Daily Murli for Thursday 10 December 2020

उदारचित udārchit (8.66)

कापारी kāpārī (7.78)

(kaapaaru) The crown of the head.
The zenith.
(kaapaarei) Of, or on the crown of the head. Of, or belonging to the zenith; perpendicular.

गुफा guphā (7.27)

रग rag (6.32)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

injection (5.85)

Injection.

अन्तर्मुखता antarmukhtā (5.63)

वातावरण vātāvaraṇ (5.45)

Atmosphere.

नब्ज़ nabz (5.25)

The pulse.

आप-समान āp-samān (4.61)

Equal to oneself.

ढोल ḍhōl (4.28)

A large (elongated) drum.

वफादार vaphādār (4.22)

Faithful, trusty, true, loyal.

आराम ārām (4.18)

Rest, comfort, relief.

महादानी mahādānī (4.17)

Very generous, very munificent.
Very generous person, very munificent person.

surgeon (4.08)

Surgeon.

देही dēhī (3.98)

Possessing a body.
The soul who animates the body and survives it.

गलाना galānā (3.96)

प्रभात-फेरी prabhāt-phērī (3.95)

Singing or slogan-raising groups going round in the morning (to celebrate an important event or for propaganda purposes).
Religious procession at dawn.

धर्मशाला dharmśhālā (3.83)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

तिरस्कार tiraskār (3.79)

Contempt, slight, opprobrium; disregard, disrespect.

हिरण्यकश्यप hiraṇyakaśhyap (3.56)

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

god (3.48)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

आज्ञाकारी āgyākārī (3.46)

Obedient.

देलवाड़ा dēlvāṛā (3.43)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

मिलकियत milkiyat (3.41)

Property, estate, landed property.

peace (3.40)

Peace.

Translight (3.39)

Translight. A Translight or Translite is a large illuminated film backing typically used as a backdrop in the film and TV industry.
The name gradually was applied to any transparency lit from behind and used as a background picture for feature films or television production.
(Bābā) Transparent image of the Supreme Soul, Brahma, etc. lit from behind.

बिचारा bichārā (3.35)

Poor, helpless.

Edward (3.35)

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

साधना sādhnā (3.30)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

hand (3.28)

Hand.

झाड़ू jhāṛū (3.28)

A broom, a besom.

जादू jādū (3.23)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

फाँसी phānsī (3.22)

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

परम्परा paramparā (3.21)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

महादान mahādān (3.19)

आर्य समाजी ārya samājī (3.19)

peaceful (3.19)

Peaceful.

धन दिये धन ना खुटे dhan diyē dhan nā khuṭē (3.19)

Wealth given, wealth not diminished.

judgement (3.16)

Judgement.

जरूरत jarūrat (3.13)

Necessity, importance.
Need, requirement.

देवा dēvā (3.11)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

मकान makān (3.10)

House, residence, abode, habitation, dwelling, home.

मन्सा mansā (3.09)

Mental, born of the mind.
Mentally, through the mind.

इज़ाफा izāphā (3.06)

Augmentation, addition, increase.

दुनियावी duniyāvī (3.01)

Belonging to the world, worldly, secular.

जबसे jabsē (2.95)

Since that time, since.

health wealth (2.91)

माफ māph (2.91)

दानी dānī (2.87)

Generous, munificent.
Generous, munificent person.

मेहमान mēhmān (2.85)

A guest.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

उदास udās (2.83)

Sad, dejected, gloomy.

चिन्तन chintan (2.83)

Thinking, reflection, contemplation, musing, consideration.

ज्ञान अंजन gyān añjan (2.82)

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

ज्ञानेश्वरी gyānēśhvarī (2.80)

Mistress, Lady, goddess of Knowledge.

king (2.78)

King.

दान dān (2.74)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

घोड़ेसवार ghōṛēsavār (2.71)

Horseman, horse-rider.

indirect (2.68)

Indirect.

मध्यम madhyam (2.68)

खर्च, खर्चा kharch, kharchā (2.66)

Expenditure, expense, cost, outlay.

प्यादा pyādā (2.65)

Footman, infantryman, pedestrian, pawn (in chess).

कब्रदाखिल kabradākhil (2.64)

विस्तार vistār (2.59)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

और कुछ aur kuchh (2.57)

third (2.51)

Third.

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (2.50)

गला galā (2.50)

The neck, the front part of the neck, throat, gullet.
Voice.

शौक śhauk (2.46)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

कनिष्ट kaniṣhṭ (2.44)

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

त्योहार tyōhār (2.43)

कंस kaṅs (2.43)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

राजऋषि rājr̥iṣhi (2.36)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

president (2.34)

President.

खिटपिट khiṭpiṭ (2.33)

जीवनमुक्ति jīvanmukti (2.30)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

जहाँ तहाँ jahā̃ tahā̃ (2.29)

तुल्य tulya (2.26)

Equal; similar (to); comparable (in weight or significance).

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

न्यारा nyārā (2.20)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सर्वोत्तम sarvōttam (2.18)

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

शान्ति śhānti (2.14)

Peace, calmness, quiet, tranquillity, quietude, silence.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (2.13)

The good spiritual guide, the true spiritual guide, God.

कर्मणा karmaṇā (2.11)

Throught the deed.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

museum (2.11)

Museum.

हठयोगी haṭhyōgī (2.11)

service (2.10)

Service.

टूटना ṭūṭnā (2.10)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

अजुन ajun (2.10)

Still, yet.

परिस्तान paristān (2.09)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

रात-दिन rāt-din (2.08)

Night and day.
Continually.

कशिश kaśhiśh (2.07)

Attraction.

बजना bajnā (2.06)

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

paradise (2.01)

Paradise.

वाचा vāchā (2.01)

Through speech.

गलना galnā (1.96)

teacher (1.96)

Teacher.

के पीछे kē pīchhē (1.96)

प्रदर्शनी pradarśhanī (1.95)

Exhibition.

रत्न ratna (1.94)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

धन dhan (1.93)

Wealth, riches, money.

hospital (1.93)

Hospital.

हनूमान hanūmān (1.92)

property (1.92)

डर ḍar (1.92)

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

पारसबुद्धि pārasbuddhi (1.87)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

चला आना chalā ānā (1.86)

नमः namaḥ (1.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

doctor (1.81)

Doctor.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

चढ़ना chaṛhnā (1.80)

To go up, to ascend, to climb, to rise, to increase.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

तीर tīr (1.76)

An arrow.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

ले चलना lē chalnā (1.74)

रूपया rūpayā (1.73)

A rupee; money, wealth.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

first (1.69)

First.

फट phaṭ (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

direct (1.65)

Direct.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

नशा naśhā (1.64)

Intoxication, drunkenness.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

बिगर bigar (1.59)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

खुशी का पारा khuśhī kā pārā (1.59)

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

liberate (1.58)

Liberate.

तो भी tō bhī (1.58)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

फटना phaṭnā (1.57)

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

सतयुग-त्रेता satyug-trētā (1.56)

कान kān (1.55)

An ear.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

भाषण bhāṣhaṇ (1.55)

Speech, address.

बुलाना bulānā (1.54)

To call, to convene, to summon, to send for, to invite.

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पारलौकिक बाप pārlaukik bāp (1.53)

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कमी kamī (1.52)

कल्याण kalyāṇ (1.52)

Welfare.

धनवान dhanvān (1.51)

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

the (1.48)

The.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

जड़ jaṛ (1.44)

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

supreme (1.42)

Supreme.

B (1.41)

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

रचता rachtā (1.39)

Creator one who makes.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

रहम rahm (1.38)

Pity, mercy, compassion.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

मास mās (1.37)

Month.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जगह jagah (1.31)

मिसल misāl (1.31)

Like.
Example.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जास्ती jāstī (1.30)

More. (often used as a comparison)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

लाख lākh (1.24)

A hundred thousand, 100 000.

रावण rāvaṇ (1.23)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

be (1.20)

To be.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

एक-दो ēk-dō (1.18)

One another.

अन्दर andar (1.18)

In, inside, within.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

जीवन jīvan (1.13)

Life, animation, existence.

wonderful (1.11)

Wonderful.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

ताकत tākat (1.10)

Power, force, strength, might.

सोना sōnā (1.09)

Gold, an excellent thing.

देह dēh (1.08)

Body.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तक tak (1.07)

To, upto, till, until, by.

God Father (1.07)

योगबल yōgbal (1.07)

Power of Yōg.

सज़ा sazā (1.06)

Punishment, penalty.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हीरा hīrā (1.04)

Diamond.

के बाद kē bād (1.03)

After.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मन्दिर mandir (0.98)

Temple.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

दैवी daivī (0.95)

Divine, ethereal, celestial.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

second (0.95)

Second.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

जीत jīt (0.94)

number one (0.94)

Number one.

परमपिता parampitā (0.94)

Supreme Father.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

राज्य करना rājya karnā (0.94)

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

झट jhaṭ (0.91)

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

खुशी khuśhī (0.89)

Joy, delight, happiness.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गायन gāyan (0.87)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

जबकि jabki (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

शुरू होना śhurū hōnā (0.79)

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (0.78)

Night.

विश्व viśhva (0.77)

The world, universe.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लाना lānā (0.74)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साथ sāth (0.73)

With, together, along with.
Company, association.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दिखाना dikhānā (0.72)

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीतना jītnā (0.71)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

यही yahī (0.68)

Emphatic form of yah: this very.

पवित्र pavitr (0.67)

Holy, sacred, pure.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

पूजना pūjnā (0.67)

जन्म लेना janma lēnā (0.66)

इस समय is samay (0.64)

At this time, now.

तरफ taraph (0.64)

Side, direction.
Towards.

रचना rachnā (0.64)

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

भल bhal (0.60)

Even if, even though.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

स्थापना, स्थापन sthāpanā, sthāpan (0.57)

Establishment.
(in particular) The establishment of the new world.

सबसे sabsē (0.57)

(superlative) Of all, the most.

अथवा athavā (0.56)

Or.
That is.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

pass (0.53)

To pass.

पास pās (0.53)

कब kab (0.51)

Interrogative adverb: When? At what time ?

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

जितना jitnā (0.42)

As much as, as many, how much, however much.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चक्र chakra (0.41)

तुम tum (0.41)

You (between equals).

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लगना lagnā (0.39)

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मनुष्य manuṣhya (0.30)

A man, a human being.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

ज़रूर zarūr (0.28)

Certainly, undoubtedly, positively, without fail.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

ज्ञान gyān (0.26)

Knowledge directly taught by God.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

इतना itnā (0.23)

As much as this, this much; so much, so many.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.21)

There.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

पाना pānā (0.19)

याद yād (0.19)

Remembrance, recollection, memory.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.18)

Sometime, ever.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बाबा bābā (0.10)

Father.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.04)

We.
(rustic form) I.

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.02)

To understand.

कौन kaun (0.02)

interrogative pronoun. Who

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

आत्मा ātmā (0.01)

The soul, the spirit, the self.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.00)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.