Daily Murli for Monday 1 February 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (125)
To be.
To happen, to occur.
To exist.
To be born.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (47)
You (between equals).
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (37)
To do.
Also used after a transitive English verb to conjugate.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (32)
To come.
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (32)
Father.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (29)
Now.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनाना banānā (20)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हम ham (19)
We.
(rustic form) I.
key (19)
Key.
नहीं nahī̃ (19)
No.
Not.
रहना rahnā (18)
To remain, to stay.
आत्मा ātmā (17)
The soul, the spirit, the self.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (17)
Say.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (14)
And.
Else.
Other.
भी bhī (14)
Inclusive emphatic particle: too, also, even.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
भगवान bhagvān (11)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मैं maĩ (11)
I. (personal pronoun)
पहला pahlā (11)
पहले pahlē (11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (11)
Opposite, inimical, other, alien, higher.
यहाँ yahā̃ (11)
Here, hither, in/at this place.
बाप कहते हैं bāp kahtē haĩ (10)
The Father says.
बापदादा bāpdādā (10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (10)
Remembrance, recollection, memory.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
देना dēnā (9)
To give.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
कि ki (9)
That (to report indirect speech, example he says that).
वर्सा varsā (9)
The inheritance. What our father leaves behind after he leaves.
बहुत bahut (8)
Many, much.
Very.
दुःखना duḥkhnā (8)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गरीब garīb (8)
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सिरताज sirtāj (8)
Crown, the best.
Diadem.
Chief, master, husband.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दुःख duḥkh (7)
Sorrow, unhappiness, suffering, grief, distress.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पतित patit (7)
Fallen, depraved.
पवित्र pavitr (7)
Holy, sacred, pure.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (7)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
दादा dādā (6)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
लेना lēnā (6)
To take.
मनुष्य manuṣhya (6)
A man, a human being.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिवबाबा śhivbābā (6)
The Father Śiv.
आधाकल्प ādhākalp (5)
Half a cycle, half a kalpa, 2500 years.
अलग alag (5)
Different, separate, apart, distinct.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाबा bābā (5)
Father.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (5)
Continue.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
जानना jānnā (5)
To know, to become aware of, to perceive.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (5)
For, for the sake of.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सोना sōnā (5)
To sleep.
बर्तन bartan (4)
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दोनों dōnō̃ (4)
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
हीरा hīrā (4)
Diamond.
इकट्ठा ikaṭṭhā (4)
Collected, gathered.
Together, in one lot.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जन्मना janamnā (4)
To be born.
जितना jitnā (4)
As much as, as many, how much, however much.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खाद khād (4)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृष्ण kr̥iṣhṇa (4)
Black, dark.
Lord Kr̥iṣhṇa.
क्योंकि kyōṅki (4)
Because, since.
निवाज़ nivāz (4)
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
राजा rājā (4)
King, monarch, prince.
राजधानी rājdhānī (4)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज़ rāz (4)
Secret.
सिखाना sikhānā (4)
To train, to teach, to instruct, to school.
सोना sōnā (4)
Gold, an excellent thing.
शूद्र śhūdra (4)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ऐसा aisā (3)
Such, of this type.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
Remembrance of the Father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गाना gānā (3)
To sing, to chant.
A song.
गुह्य guhya (3)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
ज्ञान gyān (3)
Knowledge directly taught by God.
कंगाल kaṅgāl (3)
Poor, indigent, miserable, wretched, penniless.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
light (3)
Light.
(Bābā) Electricity.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
निश्चयबुद्धि niśhchaybuddhi (3)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
पाना pānā (3)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
सब कुछ sab kuchh (3)
Everything, all.
सबको sabkō (3)
sab + kō : everything, everyone.
सकना saknā (3)
To can, to be able to.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
ताज tāj (3)
Crown, diadem.
You know.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अन्त ant (2)
End.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
आशिक āśhik (2)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
और कोई aur kōī (2)
Someone else, anyone else.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Inhabitant of Bhārat.
भट्ठी bhaṭṭhī (2)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भूलना bhūlnā (2)
To forget.
bomb (2)
Bomb.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To take rounds, to go around, to revolve, to whirl; to swirl.
Goddess and god.
धक्का dhakkā (2)
दो dō (2)
Two, 2.
double (2)
Double.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
घनेरा ghanērā (2)
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हरना harnā (2)
हे hē (2)
हिन्दू hindū (2)
Hindu.
Indian
Diamonds and precious stones.
इस समय is samay (2)
At this time, now.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुगी kaliyugī (2)
Of kaliyug: iron-aged.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Funeral pyre of desire.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन kaun (2)
interrogative pronoun. Who
कौड़ी kauṛī (2)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
knowledge (2)
Knowledge.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माशूक māśhūk (2)
A beloved.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (2)
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रजा prajā (2)
Subjects, public, people.
प्रवृत्ति मार्ग pravr̥itti mārg (2)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2)
Destruction of the old world.
राज rāj (2)
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
सबसे sabsē (2)
(superlative) Of all, the most.
सदा sadā (2)
Always, perpetually, continually, ever.
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
संग saṅg (2)
Company, association, contact.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवालय śhivālay (2)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुन्दर sundar (2)
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
time (2)
Time.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
To disappear, to be destroyed.
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आखिर ākhir (1)
The end.
At last, after all.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (1)
Experience.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असार asār (1)
अथवा athavā (1)
Or.
That is.
और कुछ aur kuchh (1)
बाद bād (1)
After, later, subsequently.
बहुकाल bahukāl (1)
For a long time.
बार bār (1)
Time, occasion.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बरोबर barōbar (1)
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भगत bhagat (1)
भल bhal (1)
Even if, even though.
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
(One who is) corrupt, depraved, wanton.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christian (1)
Christian.
convert (1)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
father (1)
Father.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घरबार gharbār (1)
गीत gīt (1)
God Father (1)
good morning (1)
Good morning.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हर har (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब तक jab tak (1)
As long as.
(with negation) until.
Conqueror of the world, conqueror of the universe.
जहाँ jahā̃ (1)
Where, wherever.
जड़ित jaṛit (1)
Set (with jewels), studded, jewelled, bedecked.
झाड़ jhāṛ (1)
Tree, bush.
जीत jīt (1)
जीतना jītnā (1)
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
काले kālē (1)
At the time of.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खानि khāni (1)
खुमारी khumārī (1)
खुशी khuśhī (1)
Joy, delight, happiness.
कोई kōī (1)
Some, any, someone, anyone.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुर्बान kurbān (1)
'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.
To be sacrificed, or devoted (for); to devote oneself (for another).
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोहा lōhā (1)
Iron.
लोक लाज़ lōk lāz (1)
The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महल mahal (1)
A palace, palatial mansion.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
miss (1)
Miss.
मिटाना miṭānā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुआफिक muāphik (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Idol, statue, image.
Heavy (rain), torrential.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नाम nām (1)
Name.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (1)
Intoxication, drunkenness.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निरन्तर nirantar (1)
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
निश्चय niśhchay (1)
Confidence, faith, certainty.
number (1)
Number.
O (1)
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
परन्तु parantu (1)
But, however.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
परवाह parvāh (1)
Concern.
Care, heed.
पता patā (1)
Address, whereabouts, information, knowledge.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फिर से phir sē (1)
Anew, afresh.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Almost disappeared.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
quake (1)
Quake.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राधे rādhē (1)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
King and queen.
Prince and princess.
King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सगाई sagāī (1)
Betrothal, engagement.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सहित sahit (1)
With, together with, along with, accompanied by.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समझना samajhnā (1)
To understand.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
Property, estate, wealth, affluence, prosperity.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
service (1)
Service.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
श्राप śhrāp (1)
A curse, an imprecation.
सुखधाम sukhdhām (1)
Abode of Happiness.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
श्याम śhyām (1)
तैयारी taiyārī (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
The most elevated, the loftiest, the highest, the most eminent.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उत्पत्ति utpatti (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वैश्य vaiśhya (1)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.