Daily Murli for Wednesday 24 February 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (109)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (64)
To do.
Also used after a transitive English verb to conjugate.
का kā (56)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (52)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (50)
Father.
तो tō (47)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (43)
No.
Not.
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (34)
Inclusive emphatic particle: too, also, even.
ही hī (34)
Emphatic particle with a sense of exclusion : only.
तुम tum (34)
You (between equals).
कहना kahnā (24)
Say.
देना dēnā (22)
To give.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
याद करना yād karnā (22)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यह yah (21)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अब ab (20)
Now.
हम ham (20)
We.
(rustic form) I.
वर्सा varsā (19)
The inheritance. What our father leaves behind after he leaves.
याद yād (19)
Remembrance, recollection, memory.
जाना jānā (18)
To go, to depart, to lose, to flow.
लेना lēnā (18)
To take.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिलना milnā (17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
key (14)
Key.
सिर्फ sirph (14)
आना ānā (13)
To come.
कोई kōī (13)
Some, any, someone, anyone.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बहुत bahut (12)
Many, much.
Very.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (11)
The soul, the spirit, the self.
और aur (11)
And.
Else.
Other.
बाप कहते हैं bāp kahtē haĩ (11)
The Father says.
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाबा bābā (10)
Father.
भक्त bhakt (10)
A devotee.
जानना jānnā (10)
To know, to become aware of, to perceive.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
रहना rahnā (10)
To remain, to stay.
समझना samajhnā (10)
To understand.
कि ki (9)
That (to report indirect speech, example he says that).
मुझे याद करो mujhē yād karō (9)
Remember Me.
पूरा pūrā (9)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सकना saknā (8)
To can, to be able to.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
ऐसा aisā (7)
Such, of this type.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्यार pyār (7)
Love, affection, amour, amorous relationship.
(Bābā) The highest level of impurity, degradation: stage of iron age.
भगवान bhagvān (6)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चलना chalnā (6)
Continue.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
खड़ा khaṛā (6)
Standing, erect, upright, straight, vertical, steep, stationary.
पता patā (6)
Address, whereabouts, information, knowledge.
रचना rachnā (6)
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
शिवबाबा śhivbābā (6)
The Father Śiv.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
अगर agar (5)
If, if so be, in case, in the event of.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (5)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
कौन kaun (5)
interrogative pronoun. Who
के लिए kē liē (5)
For, for the sake of.
खुद khud (5)
Self (myself, himself, itself, &c.).
Own, private, personal.
लगना lagnā (5)
मर्तबा martabā (5)
Time, occasion, turn.
Position, office, rank, order.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
रास्ता rāstā (5)
Road, way, path, street, lane.
Way, manner.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और कोई aur kōī (4)
Someone else, anyone else.
बाप को याद करना bāp kō yād karnā (4)
To think of the father.
बिगर bigar (4)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
ग़फलत ġaphlat (4)
लड़ाई laṛāī (4)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (4)
मौत maut (4)
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पाना pānā (4)
पढ़ना paṛhnā (4)
To read, to study, to recite.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (4)
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
'not so', Do not believe.
अन्तर antar (3)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बल bal (3)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (3)
Even if, even though.
भूलना bhūlnā (3)
To forget.
बोल bōl (3)
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
धन dhan (3)
Wealth, riches, money.
दो dō (3)
Two, 2.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गाना gānā (3)
To sing, to chant.
A song.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (3)
Knowledge directly taught by God.
हिलना hilnā (3)
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जास्ती jāstī (3)
More. (often used as a comparison)
जितना jitnā (3)
As much as, as many, how much, however much.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खुशी khuśhī (3)
Joy, delight, happiness.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं maĩ (3)
I. (personal pronoun)
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मूल mūl (3)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पैगाम paigām (3)
A message.
पवित्र pavitr (3)
Holy, sacred, pure.
In the end, in the latter part.
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
सबसे sabsē (3)
(superlative) Of all, the most.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सो sō (3)
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
सोना sōnā (3)
To sleep.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
तकदीर takdīr (3)
Fate, destiny.
तकलीफ taklīph (3)
Trouble, distress.
Ailment.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (3)
There.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यही yahī (3)
Emphatic form of yah: this very.
आज āj (2)
Today.
आना ānā (2)
औरों aurō̃ (2)
(The) others.
बचपन bachpan (2)
Childhood.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
bomb (2)
Bomb.
बुढ़िया buṛhiyā (2)
An old woman.
छिड़ना chhiṛnā (2)
To begin, to start, to break out.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गिरना girnā (2)
To fall.
गीत gīt (2)
गुस्सा gussā (2)
Anger, rage, fury.
हर्ज़ा harzā (2)
Harm, loss, damage.
इम्तहान imtahān (2)
Examination, test.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कभी kabhī (2)
Sometime, ever.
कल kal (2)
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
machinery (2)
mama (2)
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मन्दिर mandir (2)
Temple.
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मनुष्य manuṣhya (2)
A man, a human being.
मंज़िल mañzil (2)
Destination, stage, storey.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (2)
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नज़दीक nazdīk (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पतित patit (2)
Fallen, depraved.
प्रजा prajā (2)
Subjects, public, people.
प्रकार prakār (2)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (2)
Creator one who makes.
Kingdom of Rāvaṇ.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सर्व sarv (2)
All ; whole, entire, complete.
service (2)
Service.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (2)
Except, but, with the exception (of).
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
You know.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (2)
उत्तम uttam (2)
The best, excellent, good.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (2)
Bad actions will disappear, bad karma will disappear.
विलायत vilāyat (2)
A foreign land or country, Europe, England.
विश्व परिवर्तक viśhva parivartak (2)
(One) who transforms or changes the world.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योगबल yōgbal (2)
Power of Yōg.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
aeroplane (1)
Aeroplane, airplane.
अजुन ajun (1)
Still, yet.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अन्तकाल antkāl (1)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
B (1)
ब ba (1)
बाँधेला bāndhēlā (1)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
Remembrance of the Father.
बरोबर barōbar (1)
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
Bhagvān says, God says. (expression repeated in the Gītā)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
'to carry a burden'. To bow down.
To serve.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाकर chākar (1)
A servant, under-servant, an attendant.
चढ़ाना chaṛhānā (1)
centre (1)
Centre.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
A spark (of fire).
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
class (1)
Class.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
curfew (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
Considering oneself as the body.
Bodily pride.
देरी dērī (1)
Delay, lag.
To become a divinity.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
dynasty (1)
Dynasty.
earth (1)
Earth.
earth quake (1)
Earthquake.
फ़र्क fark (1)
Difference, distinction, distance.
fast (1)
Fast.
गद्दी gaddī (1)
Cushion, throne, seat.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गड़बड़ gaṛbaṛ (1)
Every now and again; again and again; repeatedly; constantly, every moment.
gift (1)
Gift.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
Accounts.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जैसेकि jaisēki (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जीवन jīvan (1)
Life, animation, existence.
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
Funeral pyre of desire.
कान kān (1)
An ear.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
काया kāyā (1)
Body, appearance, person.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्योंकि kyōṅki (1)
Because, since.
line (1)
Line.
लोटा lōṭā (1)
lucky (1)
Lucky.
मचना machnā (1)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मगरूरी magarūrī (1)
Pride, arrogance, haughtiness.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालूम mālūm (1)
Known.
Evident, apparent.
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
much (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरादी murādī (1)
Money.
Account.
Death.
नापास nā-pass (1)
Not to pass, not to succeed.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नौकर naukar (1)
A servant, a domestic, an attendant, a dependant, retainer.
Servants, domestics.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निंदक nindak (1)
One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)
निरोगी nirōgī (1)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परन्तु parantu (1)
But, however.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
(One) who changes, transforms.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
point (1)
Point.
practical (1)
Practical.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेम prēm (1)
Love, affection, attachment.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पुरूष purūṣh (1)
Man.
Soul.
रचयिता rachayitā (1)
Creator, composer, author.
radio (1)
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
refresh (1)
Refresh.
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रुचि ruchi (1)
Interest, liking, taste, relish, fancy.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधू sādhū (1)
A hermit, a religious mendicant.
Sādhū and sant, sādhū and saint.
शादी śhādī (1)
Marriage, wedding.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संपर्क sampark (1)
सन्देश sandēśh (1)
Message.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सतगुरू का निंदक ठौर न पाये satgurū kā nindak ṭhaur na pāyē (1)
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सज़ा sazā (1)
Punishment, penalty.
school (1)
School.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुखी sukhī (1)
Happy, contented.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्व-परिवर्तक sva-parivartak (1)
Transformer of the self, (one) who transforms himself, changes himself.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वप्न svapn (1)
A dream.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तैयारी taiyārī (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
time (1)
Time.
train (1)
Train.
Object, purpose, motive, end.
Subject (in Grammar).
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वा vā (1)
Or.
वल वल val val (1)
Again and again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योनि yōni (1)
यूँ तो yū̃ tō (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.