Daily Murli for Sunday 5 September 2021

तस्वीर taṣhwīr (17.04)

आधारमूर्त ādhārmūrt (8.95)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

out (7.59)

Out.

first division (6.02)

संसार saṅsār (5.64)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मुस्कराना muskarānā (5.31)

To smile, grin, smirk, simper.
(Bābā) To smile.

थकावट, थकान thakāvaṭ, thakān (5.22)

Weariness, fatigue, tiredness; exhaustion.

बादशाहपन bādśhāhpan (4.91)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (4.49)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

पूर्ण pūrṇ (4.47)

उड़ती कला की स्थिति uṛtī kalā kī sthiti (4.43)

प्राप्तिस्वरूप prāptisvarūp (4.43)

सहयोग sahyōg (4.22)

Cooperation, collaboration.

सम्पन्नता sampanntā (4.18)

Prosperity, wealth, success.
Completion, perfection.

चित्रकार chitrakār (4.15)

A painter, an artist.

विश्व-महाराजा viśhva-mahārājā (4.15)

विदेशी vidēśhī (4.12)

Foreign, alien, exotic.
A foreigner, foreign national.

अप्राप्ति aprāpti (4.10)

Non-attainment, non-acquisition.

पहलवान pahalvān (4.10)

Wrestler, hefty-sturdy man.

पदमगुणा padamguṇā (4.09)

A quadrillion times (1,000,000,000,000,000 times).

लवलीन lavlīn (3.98)

सहयोगी sahyōgī (3.98)

Colleague, co-worker.
Co-operating.
Co-operative.

संकोच saṅkōch (3.95)

Hesitation.
Shyness.
Contraction.

वर्तमान vartamān (3.82)

Present, existing; current.
The present.

जुड़ाना juṛānā (3.79)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

उल्हना ulhanā (3.74)

Complaint, twitting, reproach.

वरदाता vardātā (3.72)

स्पष्ट spaṣhṭ (3.71)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

इच्छा ichchhā (3.70)

Wish, desire, will.

सहजयोगी sahajyōgī (3.68)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बाज़ार bāzār (3.67)

A market, market- place.

मुलाकात mulākāt (3.63)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

शाबास śhābās (3.56)

Well done! bravo! excellent!

अटल-अखण्ड aṭal-akhaṇḍ (3.56)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

साहेब sāhēb (3.55)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

स्नेह snēh (3.52)

Love, affection.
Oil, oily substance.

अशरीरीपन aśharīrīpan (3.51)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

light house (3.43)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

तकदीर takdīr (3.40)

Fate, destiny.

foundation (3.39)

Foundation.

artist (3.35)

योगयुक्त yōgyukt (3.34)

Immersed in deep meditation , absorbed in Yoga.

might (3.34)

Might.

कामधेनु kāmdhēnu (3.28)

दौड़ना dauṛnā (3.27)

To run, to run about, to rush.

थकाना thakānā (3.25)

To tire, to fatigue, to exhaust.
To harass.

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भविष्य bhaviṣhya (3.04)

Future; what has yet to be, what will be, the future.

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

उड़ना uṛnā (3.00)

To fly.
To fade, to get dim, to vanish.
To explode.

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भिखारी bhikhārī (2.93)

A beggar, a pauper.

आधार ādhār (2.90)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

भय bhay (2.82)

Fear, apprehension, alarm, terror, dread.
Danger.

अटूट aṭūṭ (2.78)

तन्दरुस्ती tandarustī (2.78)

Health, healthiness.

बढ़िया baṛhiyā (2.78)

थकना, फथकना thaknā, phathaknā (2.77)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

परिवार parivār (2.73)

Family, household.

chance (2.72)

Chance.

double (2.71)

Double.

चढ़ती कला chaṛhtī kalā (2.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

personal (2.68)

first (2.68)

First.

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तकदीरवान takdīrvān (2.64)

Who owns destiny, fate.

जीवन jīvan (2.63)

Life, animation, existence.

कार्य kārya (2.60)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

house (2.59)

House.

प्राप्ति prāpti (2.59)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

खजाना khajānā (2.54)

Treasure.
Treasury, repository.

अखुट akhuṭ (2.51)

Inexhaustible.

मर्तबा martabā (2.51)

Time, occasion, turn.
Position, office, rank, order.

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

खुला khulā (2.41)

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

golden aged (2.40)

Golden aged.

रोना rōnā (2.39)

To weep, to cry, to bewail, to lament.

result (2.39)

Result.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

मददगार madadgār (2.38)

Helper, supporter, assistant.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

जादूगर jādūgar (2.36)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

देव dēv (2.36)

A god, a deity.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

touch (2.34)

Touch.

मुक्त mukt (2.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

हिम्मत himmat (2.29)

Courage, boldness.

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

के निमित्त kē nimitt (2.25)

board (2.23)

Board.

हाथ hāth (2.23)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

श्रेष्ठ śhrēṣhṭha (2.20)

The best, good, excellent, superior.

बोल bōl (2.17)

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

stage (2.15)

Stage.
(Bābā) State, condition.

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

जगह jagah (2.08)

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

तैयार taiyār (2.07)

seat (2.04)

Seat.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

अन्तर्मुखी antarmukhī (2.02)

Introverted.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कदम kadam (2.01)

Step, pace, footstep.

स्वरूप svarūp (2.00)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

योगी yōgī (2.00)

(One) who practices yōg.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

शब्द śhabd (1.96)

Word, term, sound.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

अनुभव anubhav (1.92)

Experience.

वतन vatan (1.90)

Homeland, native country.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

चार chār (1.87)

Four.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जिस समय jis samay (1.86)

स्थिति sthiti (1.85)

Position, situation, state, condition, stage, phase.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

उड़ाना uṛānā (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

full (1.73)

Full.

लम्बा lambā (1.71)

Long, lengthy, tall.

number (1.71)

Number.

नाम निशान nām niśhān (1.70)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

knowledgeful (1.68)

Knowledgeful.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

return (1.67)

Return.

मजबूत majbūt (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

चलाना chalānā (1.65)

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

और कुछ aur kuchh (1.62)

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

कमाल kamāl (1.57)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कमी kamī (1.52)

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

light (1.51)

Light.
(Bābā) Electricity.

तन tan (1.51)

Body.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

बहन ou बहिन bahan ou bahin (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

love (1.45)

Love.

हर har (1.44)

her (1.44)

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

रचता rachtā (1.39)

Creator one who makes.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

check (1.35)

Check.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

हरना harnā (1.34)

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

के प्रति kē prati (1.31)

Towards.

low (1.30)

Low.

बोझ bōjh (1.30)

Burden, load.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

तब तक tab tak (1.21)

लेकिन lēkin (1.20)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

ज़रा zarā (1.18)

दिल dil (1.18)

Heart, courage, spirit, will.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विश्व viśhva (1.15)

The world, universe.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

तरह tarah (1.13)

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

master (1.11)

Master.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सफलता saphaltā (1.11)

Success, achievement.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

हमेशा hamēśhā (1.08)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सम्बन्ध sambandh (1.07)

Connection, relationship.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

छुड़ाना chhuṛānā (1.06)

To free.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

see (1.00)

See.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

साथ-साथ sāth-sāth (0.99)

प्रजा prajā (0.98)

Subjects, public, people.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सर्व sarv (0.96)

All ; whole, entire, complete.

उतना utnā (0.96)

रचयिता rachayitā (0.95)

Creator, composer, author.

जीत jīt (0.94)

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

आयु āyu (0.93)

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सा sā (0.91)

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जब तक jab tak (0.89)

As long as.
(with negation) until.

जहाँ jahā̃ (0.88)

Where, wherever.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रचना rachnā (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

सीखना sīkhnā (0.79)

To learn.

आगे āgē (0.79)

Ahead, in front of, before; in future.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

स्वयं svayã (0.77)

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

माया māyā (0.76)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भूल जाना bhūl jānā (0.76)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

कल kal (0.72)

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जीतना jītnā (0.71)

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

या yā (0.67)

Or, either.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कई kaī (0.66)

Several, sundry, divers, some, some few.

औरों aurō̃ (0.63)

(The) others.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

राजा rājā (0.61)

King, monarch, prince.

second (0.60)

Second.

part (0.59)

Part.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सदा sadā (0.58)

Always, perpetually, continually, ever.

सबसे sabsē (0.57)

(superlative) Of all, the most.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

इस समय is samay (0.55)

At this time, now.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

बन ban (0.47)

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वा vā (0.41)

Or.

आना ānā (0.41)

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अगर agar (0.38)

If, if so be, in case, in the event of.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

यही yahī (0.34)

Emphatic form of yah: this very.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

pass (0.33)

To pass.

पास pās (0.33)

वहां vahā̃ (0.32)

There.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कभी kabhī (0.27)

Sometime, ever.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

दो dō (0.25)

Two, 2.

जन्मना janamnā (0.24)

To be born.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

इतना itnā (0.23)

As much as this, this much; so much, so many.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सोना sōnā (0.19)

To sleep.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.11)

जब jab (0.11)

(Relative pronoun) When.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

बाबा bābā (0.09)

Father.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चलना chalnā (0.07)

Continue.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

के लिए kē liē (0.03)

For, for the sake of.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.02)

We.
(rustic form) I.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.00)

Many, much.
Very.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.