Daily Murli for Wednesday 22 September 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (115)
To be.
To happen, to occur.
To exist.
To be born.
का kā (56)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (54)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (49)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (43)
No.
Not.
भी bhī (41)
Inclusive emphatic particle: too, also, even.
ही hī (40)
Emphatic particle with a sense of exclusion : only.
बाप bāp (34)
Father.
वह vah (33)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (30)
Say.
आना ānā (29)
To come.
key (22)
Key.
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
समझाना samjhānā (21)
(Causative of samajhnā) To persuade, explain.
तुम tum (20)
You (between equals).
कोई kōī (19)
Some, any, someone, anyone.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (17)
The soul, the spirit, the self.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भारत bhārat (17)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जाना jānā (13)
To go, to depart, to lose, to flow.
मैं maĩ (13)
I. (personal pronoun)
जन्म janm (12)
Birth, origin, genesis.
Life, existence.
अब ab (11)
Now.
सकना saknā (11)
To can, to be able to.
समझना samajhnā (11)
To understand.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जन्मना janamnā (10)
To be born.
पहला pahlā (10)
पहले pahlē (10)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पतित patit (10)
Fallen, depraved.
ब्रह्मा brahmā (9)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
कि ki (9)
That (to report indirect speech, example he says that).
लेना lēnā (9)
To take.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (9)
But, however.
शरीर śharīr (9)
Body.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (8)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
देना dēnā (8)
To give.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पावन pāvan (8)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (7)
Such, of this type.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मनुष्य manuṣhya (7)
A man, a human being.
रहना rahnā (7)
To remain, to stay.
वर्ष varṣh (7)
Year.
और aur (6)
And.
Else.
Other.
बाबा bābā (6)
Father.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
इतना itnā (6)
As much as this, this much; so much, so many.
जानना jānnā (6)
To know, to become aware of, to perceive.
कहाँ kahā̃ (6)
Interrogative pronominal adverb : Where ?
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पैसा paisā (6)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
part (6)
Part.
पूछना pūchhnā (6)
To enquire, to ask, to investigate, to interrogate, to question.
तन tan (6)
Body.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बहुत bahut (5)
Many, much.
Very.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हम ham (5)
We.
(rustic form) I.
हज़ार hazār (5)
Thousand, 1000.
के लिए kē liē (5)
For, for the sake of.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
शान्ति śhānti (5)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
वही vahī (5)
(emphatic form of vah) That very, that very one.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बाद bād (4)
After, later, subsequently.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (4)
गाना gānā (4)
To sing, to chant.
A song.
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (4)
Anyone, someone, any.
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
लड़ाना laṛānā (4)
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजा rājā (4)
King, monarch, prince.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
The Divine Kṛiṣhṇa.
वा vā (4)
Or.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अन्त ant (3)
End.
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (3)
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हिसाब hisāb (3)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
झाड़ jhāṛ (3)
Tree, bush.
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (3)
interrogative pronoun. Who
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लड़ाई laṛāī (3)
Fight, war, battle, quarrel, encounter, clash, enmity.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
nothing new (3)
Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.
number (3)
Number.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजस्व rājasva (3)
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (3)
A money-lender, private banker, rich man, man of means.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
सिर्फ sirph (3)
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
(Bābā) The highest level of impurity, degradation: stage of iron age.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उड़ाना uṛānā (3)
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
'not so', Do not believe.
Boundless, infinite.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अश्व aśhva (2)
Horse.
और कोई aur kōī (2)
Someone else, anyone else.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरबाद barbād (2)
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
Bhagvān says, God says. (expression repeated in the Gītā)
भल bhal (2)
Even if, even though.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छुड़ाना chhuṛānā (2)
To free.
(Bābā) Who considers himself as the body, bodily proud.
धन dhan (2)
Wealth, riches, money.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
difficult (2)
Difficult.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
earth (2)
Earth.
first prince (2)
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (2)
हरना harnā (2)
her (2)
hero-heroine (2)
Hero and heroine.
History and geography.
कहानी kahānī (2)
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कंगाल kaṅgāl (2)
Poor, indigent, miserable, wretched, penniless.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खण्ड khaṇḍ (2)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खर्च, खर्चा kharch, kharchā (2)
Expenditure, expense, cost, outlay.
क्यों kyō̃ (2)
Why.
लाख lākh (2)
A hundred thousand, 100 000.
last (2)
Last.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (2)
master (2)
Master.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलकियत milkiyat (2)
Property, estate, landed property.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
number one (2)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
पता patā (2)
Address, whereabouts, information, knowledge.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
रथ rath (2)
Chariot, vehicle (of a god).
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
राज़ rāz (2)
Secret.
repeat (2)
To repeat.
रूहानी rūhānī (2)
Spiritual.
सबको sabkō (2)
sab + kō : everything, everyone.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सोना sōnā (2)
To sleep.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वाहा svāhā (2)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Late, deceased.
Inhabitant of heaven.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
value (2)
Value.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आज āj (1)
Today.
अजब ajab (1)
आजकल ājkal (1)
Nowadays, these days.
अमरकथा amarkathā (1)
Discourse of immortality.
आना ānā (1)
अनर्थ anarth (1)
अन्दर andar (1)
In, inside, within.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अफसोस aphsōs (1)
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अविद्या avidyā (1)
आयु āyu (1)
बाद में bād mē̃ (1)
Later, subsequently.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाजा bājā (1)
Musical instrument; instrumental music, music.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
band (1)
Band.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
barrister (1)
Barrister.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
birth place (1)
बीती bītī (1)
Past events or experiences; the past.
बोल bōl (1)
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
by-plot (1)
By-plot.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (1)
Continue.
चमकना chamaknā (1)
चढ़ती कला तेरे भाने सर्व का भला chaṛhtī kalā tērē bhānē sarv kā bhalā (1)
The art of ascension by your will for the welfare of all.
(Sikhism) The Name revealed by Guru Nanak makes us optimistic and may prosperity come to all.
(Bābā) When it is the time for your achievement of great stage, all the other souls will get Mukthi. There is benefit for everyone when it is the time of your stage of ascent.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Young and old.
Christian (1)
Christian.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दर dar (1)
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देश dēśh (1)
Country, land, native home, region, space.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (1)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
द्वार dvār (1)
Door, doorway, gate, exit.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
equal (1)
ever (1)
Ever.
ever pure (1)
Ever pure.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (1)
घिसना ghisnā (1)
To rub.
To be worn out, to wear out.
To be impaired, to impair.
गिरना girnā (1)
To fall.
गीत gīt (1)
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
God Father (1)
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हां hā̃ (1)
Yes, yea.
हारना hārnā (1)
हर्ज़ा harzā (1)
Harm, loss, damage.
हठयोगी haṭhyōgī (1)
हे hē (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
hell (1)
Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).
hero (1)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
heroine (1)
Heroine.
Diamonds and precious stones.
Accounts.
हुनर hunar (1)
Art, craft.
Skill.
इच्छा ichchhā (1)
Wish, desire, will.
in (1)
In.
जबसे jabsē (1)
Since that time, since.
जलना jalnā (1)
जंगल jaṅgal (1)
Forest, wood, wilderness.
जानवर jānvar (1)
An animal, a beast.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
खाल khāl (1)
Skin, hide.
खलास khalās (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किशोर kiśhōr (1)
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन्दिर mandir (1)
Temple.
मांस māns (1)
Meat, flesh.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मतलब matlab (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
moon (1)
Moon.
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुखड़ा mukhṛā (1)
Face, pretty face.
नक्शा nakśhā (1)
A map, chart, plan.
नमस्ते namastē (1)
नयेसिर nayēsir (1)
From the beginning, over again, anew, afresh, de novo.
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नूँध nūndh (1)
Written in advance, fixed, predestined.
O (1)
पधारना padhārnā (1)
पाना pānā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
फिर से phir sē (1)
Anew, afresh.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्राणी prāṇī (1)
A living being, living organism, a creature.
An animal.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राणी rāṇī (1)
Queen, beloved.
रड़ियाँ raṛiyā̃ (1)
रात्रि rātri (1)
The night.
realise (1)
To realise.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूपया rūpayā (1)
A rupee; money, wealth.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
शादमाना śhādmānā (1)
Rejoicing, joy, delight, pleasure, gladness.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Condition or state of spectator, observer, witness.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Opulent, wealthy.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सफल saphal (1)
Successful, effective, fruitful.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
second number (1)
सीखना sīkhnā (1)
To learn.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
slogan (1)
Slogan.
सो sō (1)
शोभनिक śhōbhnik (1)
Beautiful, handsome.
Radiant, splendid.
सोना sōnā (1)
Gold, an excellent thing.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
stage (1)
Stage.
(Bābā) State, condition.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
तक tak (1)
To, upto, till, until, by.
Body, mind and money.
टेकना ṭēknā (1)
To lean.
To support.
To rest.
To prop, to set down.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
टिप्पड़ ṭippaṛ (1)
Forehead.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
विश्व viśhva (1)
The world, universe.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Reasonable, rational, logical.
Appropriate.
युवा yuvā (1)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).