Daily Murli for Monday 4 October 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (123)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (64)
To do.
Also used after a transitive English verb to conjugate.
यह yah (62)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (57)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (38)
You (between equals).
भी bhī (36)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (28)
No.
Not.
key (27)
Key.
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाबा bābā (24)
Father.
रहना rahnā (24)
To remain, to stay.
अब ab (23)
Now.
बाप bāp (21)
Father.
हम ham (21)
We.
(rustic form) I.
बहुत bahut (19)
Many, much.
Very.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
याद yād (18)
Remembrance, recollection, memory.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (16)
To come.
और aur (16)
And.
Else.
Other.
कहना kahnā (16)
Say.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
याद करना yād karnā (13)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
कि ki (11)
That (to report indirect speech, example he says that).
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जाना jānā (9)
To go, to depart, to lose, to flow.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मनुष्य manuṣhya (9)
A man, a human being.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
ऐसा aisā (8)
Such, of this type.
अनुभव anubhav (8)
Experience.
देना dēnā (8)
To give.
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
लिखना likhnā (8)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
आगे āgē (7)
Ahead, in front of, before; in future.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
जानना jānnā (7)
To know, to become aware of, to perceive.
झुकना jhuknā (7)
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सुनाना sunānā (7)
To cause to hear, to relate, to read out, to recite, to pronounce.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (6)
Continue.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
के लिए kē liē (6)
For, for the sake of.
लेना lēnā (6)
To take.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समझना samajhnā (6)
To understand.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शान्ति śhānti (6)
Peace, calmness, quiet, tranquillity, quietude, silence.
शिवबाबा śhivbābā (6)
The Father Śiv.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
in (5)
In.
जब jab (5)
(Relative pronoun) When.
कोई kōī (5)
Some, any, someone, anyone.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
फिक्र phikr (5)
Worry, anxiety, care, concern.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
भला bhalā (4)
Gentle, noble, good.
Well-being; good.
भोजन bhōjan (4)
Food, victuals, dish of food, meal.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जहाँ jahā̃ (4)
Where, wherever.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पवित्र pavitr (4)
Holy, sacred, pure.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
ठहरना ṭhaharnā (4)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वहां vahā̃ (4)
There.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
अनुभवी anubhavī (3)
Experienced, veteran, seasoned.
आपस में āpas mē̃ (3)
Among themselves, with each other or one another, together, mutually, in common, in concert.
बाजोली bājōlī (3)
Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
Remembrance of the Father.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दो dō (3)
Two, 2.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (3)
Knowledge directly taught by God.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जितना jitnā (3)
As much as, as many, how much, however much.
कभी kabhī (3)
Sometime, ever.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (3)
लिखाना likhānā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पास pās (3)
pass (3)
To pass.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
प्रकार prakār (3)
Manner, way.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (3)
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सकना saknā (3)
To can, to be able to.
सामने sāmnē (3)
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शरीर śharīr (3)
Body.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
teacher (3)
Teacher.
वर्ष varṣh (3)
Year.
विचार vichār (3)
यज्ञ yagya (3)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
आज्ञा āgyā (2)
Order.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्पण arpaṇ (2)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आत्मा ātmā (2)
The soul, the spirit, the self.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भूलना bhūlnā (2)
To forget.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चिट्ठी chiṭṭhī (2)
A letter (written message).
चोर chōr (2)
A thief, pilferer, burglar.
दर्दनाक dardnāk (2)
Painful, tragic, piteous.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
follow (2)
Follow.
गाड़ी gāṛī (2)
Cart, coach, cab, vehicle, carriage, train.
घोड़ा ghōṛā (2)
A horse.
Gōp and gōpī.
हर har (2)
हरना harnā (2)
her (2)
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जास्ती jāstī (2)
More. (often used as a comparison)
झाड़ jhāṛ (2)
Tree, bush.
झुकाना jhukānā (2)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
झूठ jhūṭh (2)
Falsehood, lie, untruth.
False, untrue, incorrect.
झूठा jhūṭhā (2)
False, fictitious, untrue, sham, mock, feigned.
कलाबाजी kalābājī (2)
कौन kaun (2)
interrogative pronoun. Who
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खुशी khuśhī (2)
Joy, delight, happiness.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लगना lagnā (2)
लूटना lūṭnā (2)
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
मैं maĩ (2)
I. (personal pronoun)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मानना mānnā (2)
Of a lowly or humble mind, &c.
A lowly-minded person.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
परन्तु parantu (2)
But, however.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
past (2)
Past.
पता patā (2)
Address, whereabouts, information, knowledge.
pomp (2)
Pomp.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सच sach (2)
True, right.
Truth.
Really!
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
साथ sāth (2)
With, together, along with.
Company, association.
scene (2)
Scene.
'who has, carries, or supports the service'. Server, servant.
सोना sōnā (2)
To sleep.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
शुरू śhurū (2)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तीर्थ tīrth (2)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
try (2)
Try.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
यही yahī (2)
Emphatic form of yah: this very.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
accurate (1)
Accurate.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अद्वैत advait (1)
Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.
aeroplane (1)
Aeroplane, airplane.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अन्दर andar (1)
In, inside, within.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनहोनी anhōnī (1)
Improbable, impossible, unusual.
आंसू āṅsū (1)
Tear, tears.
अन्त ant (1)
End.
आपदा āpdā (1)
Misfortune, disaster.
Distress.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
artificial (1)
Artificial.
average (1)
Average.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बदनामी badnāmī (1)
बगीचा bagīchā (1)
Little garden, flower garden.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
be (1)
To be.
The unlimited Father.
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
Bhagvān says, God says. (expression repeated in the Gītā)
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिजली bijlī (1)
Electricity.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
by-plot (1)
By-plot.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
card (1)
Card.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Keep a journal.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
cum (1)
दलाल dalāl (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देवा dēvā (1)
A deity, a god ( = dēv).
Giving, paying, &c.
A giver.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दोनों dōnō̃ (1)
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
effigy (1)
Effigy.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़कीर fakīr (1)
A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.
फ़र्क fark (1)
Difference, distinction, distance.
first class (1)
First class.
गाना gānā (1)
To sing, to chant.
A song.
gas (1)
Gas.
गायन gāyan (1)
Every now and again; again and again; repeatedly; constantly, every moment.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीत gīt (1)
गोद gōd (1)
good morning (1)
Good morning.
गुफा guphā (1)
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हराना harānā (1)
To raise your hand.
हीरा hīrā (1)
Diamond.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
जन्मना janamnā (1)
To be born.
झंझट jhañjhaṭ (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
काहे kāhē (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
करामत karāmat (1)
A miracle, miraculous or supernatural power.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खानि khāni (1)
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
ख़ातिरी ḵẖātirī (1)
Hospitality.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
Sweet-smelling, fragrant, odoriferous, aromatic.
किसम kisam (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुदरती kudratī (1)
Not made or produced by man, natural, constitutional, innate.
Instinctive.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
life (1)
Life.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
माना mānā (1)
(it) Means, that is.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मौत maut (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिसल misāl (1)
Like.
Example.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
number (1)
Number.
In order, orderly.
According to his rank, his position.
Apple of the eye (of the Father for example).
पाई pāī (1)
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परवरिश parvariśh (1)
Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.
पति pati (1)
Husband, master.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्र patra (1)
Holiness, sanctity, purity.
फुरना phurnā (1)
Concern.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
proof (1)
Proof.
(suffix) -proof.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
Customs and practices.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रथ rath (1)
Chariot, vehicle (of a god).
रत्ती rattī (1)
The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.
Kingdom of Rāvaṇ.
राय rāy (1)
राय rāy (1)
रोब rōb (1)
Overbearing influence, sway, commanding or awe-inspiring presence.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सदा sadā (1)
Always, perpetually, continually, ever.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाचार samāchār (1)
News; information.
समाधान samādhān (1)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संगम saṅgam (1)
Confluence, union, meeting.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शरण śharaṇ (1)
Shelter, refuge, recourse, protection.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
science (1)
Science.
sensible (1)
Sensible.
service (1)
Service.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
श्रद्धा śhraddhā (1)
Faith, veneration, reverence.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्त्री strī (1)
Woman, wife.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
Tasteful, delicious, dainty, palatable, relishable.
स्वयं svayã (1)
sweet children (1)
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तक tak (1)
To, upto, till, until, by.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
ऊपर ūpar (1)
On, upon, above, upward, over.
In complete confusion; upset, overturned.
Confusion, disorder; upheaval.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
viceroy (1)
Viceroy.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विमान vimān (1)
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विश्व viśhva (1)
The world, universe.
wonder (1)
Wonder.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.