Daily Murli for Friday 15 October 2021
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
backbone (5.57)
Backbone.
limit (5.20)
Limit.
हुक्म hukm (4.78)
सन्देश sandēśh (4.70)
Message.
सहजयोग sahajyōg (4.61)
महाविनाश mahāvināśh (3.47)
फरमान pharmān (3.30)
A royal edict, royal command, royal decree.
महाभारत mahābhārat (3.21)
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
सुधारना sudhārnā (3.03)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
आशिक āśhik (2.99)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
पीठ pīṭh (2.91)
The back, the loins, the back part (of anything).
Backing, support, aid.
माशूक māśhūk (2.89)
A beloved.
beloved (2.80)
Beloved.
चलन chalan (2.67)
Vogue.
Usage, custom.
Conduct.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.63)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
परछाया, परछाई parchhāyā, parchhāī (2.52)
A shadow. Reflection.
अमरलोक amarlōk (2.49)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
दो चार dō chār (2.49)
विकारी vikārī (2.46)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
शौक śhauk (2.46)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
मिटाना miṭānā (2.46)
फुरना phurnā (2.45)
Concern.
लव lav (2.40)
Name of a son of Rāmcandra and Sītā.
राजधानी rājdhānī (2.36)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
गुणवान guṇvān (2.34)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
सीताराम sītārām (2.32)
आज्ञा āgyā (2.31)
Order.
love (2.30)
Love.
प्रालब्ध prālabdh (2.26)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
महाभारी mahābhārī (2.26)
अमरपुरी amarpurī (2.23)
Immortal City.
निर्विकारी nirvikārī (2.23)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
सफलतामूर्त saphaltāmūrt (2.22)
Image of success.
करनकरावनहार karankarāvanhār (2.21)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
असर asar (2.19)
Effect.
Influence, impression.
स्थाई sthāī (2.19)
आदत ādat (2.17)
Habit.
संभाल sambhāl (2.15)
अन्त मती सो गति ant matī sō gati (2.13)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
सुखी sukhī (2.11)
Happy, contented.
पुजारी pujārī (2.03)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
कदम kadam (2.01)
Step, pace, footstep.
अत्याचार atyāchār (2.00)
आप-समान āp-samān (1.99)
Equal to oneself.
कट kaṭ (1.98)
धनधा dhandhā (1.98)
Vocation, occupation, business, work.
प्रदर्शनी pradarśhanī (1.95)
Exhibition.
ज्वाला jvālā (1.94)
Flame, blaze.
खराब kharāb (1.92)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
इच्छा ichchhā (1.85)
Wish, desire, will.
पण्डा paṇḍā (1.84)
अल्पकाल alpkāl (1.83)
Short term.
doctor (1.81)
Doctor.
बढ़ाना baṛhānā (1.81)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
जीव jīv (1.80)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
पाठ pāṭh (1.77)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पूरी pūrī (1.77)
A thin cake of meal fried in ghī or oil.
जबरदस्त jabardast (1.76)
नामीग्रामी nāmīgrāmī (1.75)
आधाकल्प ādhākalp (1.71)
Half a cycle, half a kalpa, 2500 years.
चढ़ती कला chaṛhtī kalā (1.71)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
पाठशाला pāṭhśhālā (1.71)
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
अमर amar (1.70)
Immortal, eternal, undying.
A god, deity.
आपेही āpēhī (1.68)
Alone, by or within one's ownself; automatically.
मुझे याद करो mujhē yād karō (1.67)
Remember Me.
महावाक्य mahāvākya (1.66)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
सतोप्रधान satōpradhān (1.65)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
स्वभाव svabhāv (1.65)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
direct (1.65)
Direct.
गाली gālī (1.62)
An abusive or contumelious expression, abuse, foul or insulting language.
मिटना miṭnā (1.61)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
लड़ाना laṛānā (1.60)
असुल ou असल asul ou asal (1.59)
ख्याल khyāl (1.57)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कार्य kārya (1.57)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
समर्थ samarth (1.57)
Capable, competent.
Powerful.
ख्यालात khyālāt (1.56)
Thoughts, ideas, imaginations, fancies, &c.
हे hē (1.56)
ज्ञान मार्ग gyān mārg (1.54)
The path of Gyān, the path of Knowledge.
जान jān (1.53)
पारलौकिक बाप pārlaukik bāp (1.53)
मृत्युलोक mr̥ityulōk (1.52)
सम्भालना sambhālnā (1.50)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
देही-अभिमानी dēhī-abhimānī (1.49)
(Bābā) Who considers himself as the soul which animates the body.
बाप की याद bāp kī yād (1.48)
Remembrance of the Father.
कहाँ तक kahā̃ tak (1.48)
(Interrogative pronominal adverb) How far, how long, to what degree.
प्रायः लोप prāyaḥ lōp (1.47)
Almost disappeared.
शान्त śhānt (1.47)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
बिना binā (1.46)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
देवी-देवता dēvī-dēvtā (1.45)
Goddess and god.
विनाश होना vināśh hōnā (1.45)
To disappear, to be destroyed.
अनुभूति anubhūti (1.43)
Emotional experience, inner experience, realisation.
सतसंग satsaṅg (1.42)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
भ्रष्ट bhraṣhṭ (1.42)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
के निमित्त kē nimitt (1.42)
सतो, सतोगुण satō, satōguṇ (1.41)
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
परिचय parichay (1.40)
Introduction, acquaintance, familiarity.
पीछे pīchhē (1.37)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
service (1.37)
Service.
देहधारी dēhdhārī (1.35)
(One) who has a body, embodied, incarnate. (describes human beings)
मेला mēlā (1.35)
A large concourse of people for religious or commercial purposes, a fair.
आदमी ādmī (1.33)
A man, human being.
सच sach (1.33)
True, right.
Truth.
Really!
वाणी vāṇī (1.33)
Speech, voice.
Saraswati : the goddess of speech.
बीमारी bīmārī (1.32)
Illness, sickness, disease, ailment.
Christ (1.31)
Christ.
बोझ bōjh (1.30)
Burden, load.
भगवानुवाच bhagvānuvāch (1.29)
Bhagvān says, God says. (expression repeated in the Gītā)
नर्क nark (1.29)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
मुक्तिधाम muktidhām (1.27)
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
सामने sāmnē (1.25)
व va (1.23)
राजा rājā (1.23)
King, monarch, prince.
स्थान sthān (1.22)
Place, spot, site.
चन्द्रवंशी chandravanśhī (1.22)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
रास्ता rāstā (1.22)
Road, way, path, street, lane.
Way, manner.
दैवी गुण daivī guṇ (1.21)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
Christian (1.21)
Christian.
लड़ाई laṛāī (1.21)
Fight, war, battle, quarrel, encounter, clash, enmity.
तब तक tab tak (1.21)
सागर sāgar (1.20)
Sea, ocean (huge expanse of water of which we cannot see the end).
स्मृति smr̥iti (1.19)
Memory, remembrance.
Books of traditional code of Hindu law.
attention (1.18)
Attention.
कटना kaṭnā (1.17)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कहलाना kahlānā (1.17)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
खड़ा khaṛā (1.15)
Standing, erect, upright, straight, vertical, steep, stationary.
सीढ़ी sīṛhī (1.15)
Ladder, stairs, staircase, escalator, stile, stepping stone.
खुलना khulnā (1.15)
To open.
To be uncovered.
To be untied.
To start.
To clear.
direction (1.15)
Direction.
कथा kathā (1.15)
Story, tale, fable, narrative, religious discourse.
निमित्त nimitt (1.15)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
सफलता saphaltā (1.11)
Success, achievement.
तमोप्रधान tamōpradhān (1.11)
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहरना ṭhaharnā (1.11)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
यज्ञ yagya (1.09)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
दुःखी duḥkhī (1.08)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
कहानी kahānī (1.07)
सोचना sōchnā (1.07)
To think, to reflect, to ponder over, to consider.
सिवाए sivāē (1.07)
Except, but, with the exception (of).
जीना jīnā (1.07)
To live, to be alive.
परमधाम paramdhām (1.06)
मामेकम् याद करो māmēkam yād karō (1.06)
Just think of Me.
बाकी सब bākī sab (1.06)
Everything else, everyone else, all the rest.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)
Bad actions will disappear, bad karma will disappear.
महिमा mahimā (1.02)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
see (1.00)
See.
हज़ार hazār (1.00)
Thousand, 1000.
जीवनमुक्ति jīvanmukti (0.99)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
C (0.99)
मनमनाभव manmanābhav (0.98)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
बिगर bigar (0.98)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
धर्म dharm (0.97)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
सूर्यवंशी sūryavanśhī (0.97)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
मुरली murlī (0.97)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
पूज्य pūjya (0.96)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
बरोबर barōbar (0.96)
रचयिता rachayitā (0.95)
Creator, composer, author.
राज्य करना rājya karnā (0.94)
दुःख duḥkh (0.93)
Sorrow, unhappiness, suffering, grief, distress.
अन्दर andar (0.93)
In, inside, within.
पाप pāp (0.91)
सा sā (0.91)
झट jhaṭ (0.91)
राम rām (0.91)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
कमाना kamānā (0.90)
To earn, to acquire, to get.
To accumulate, to save.
जब तक jab tak (0.89)
As long as.
(with negation) until.
प्यार pyār (0.88)
Love, affection, amour, amorous relationship.
सिखाना sikhānā (0.88)
To train, to teach, to instruct, to school.
गुण guṇ (0.88)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कर्म karm (0.87)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कलियुग kaliyug (0.86)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
धारणा dhārṇā (0.86)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
चक्र chakra (0.83)
लौकिक laukik (0.83)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (0.82)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
वापिस, वापस vāpis, vāpas (0.81)
Back, back again.
रचना rachnā (0.80)
Composition, artistic creation; structure.
(Bābā) Creation.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
बाहर bāhar (0.79)
Out, outside, exterior, beyond, away.
A foreign land.
संस्कार saṅskār (0.79)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
पूजा pūjā (0.78)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
यात्रा yātrā (0.78)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
बताना batānā (0.77)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
पार्ट बजाना part bajānā (0.77)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
दुःखना duḥkhnā (0.77)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
स्वयं svayã (0.77)
नीचे nīchē (0.76)
Below, under, beneath, at the bottom, down, below.
ईश्वरीय īśhvarīy (0.75)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
विकर्म vikarm (0.75)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
उठाना uṭhānā (0.75)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
मत mat (0.74)
Opinion, view. Doctrine (which contains the author's opinions).
चक्र, चक्कर chakra, chakkar (0.74)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
मिलाना milānā (0.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
अनेक anēk (0.73)
'not one'. Many, several, various, much, abundant.
विनाश vināśh (0.73)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
पावन बनाना pāvan banānā (0.73)
फ़र्क fark (0.72)
Difference, distinction, distance.
खेल khēl (0.72)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
कल kal (0.72)
ज्ञान का सागर gyān kā sāgar (0.72)
राज्य rājya (0.72)
Kingdom, rule, reign, polity, the state.
आगे āgē (0.71)
Ahead, in front of, before; in future.
जीतना jītnā (0.71)
बजाना bajānā (0.70)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
चढ़ना chaṛhnā (0.69)
To go up, to ascend, to climb, to rise, to increase.
खेलना khēlnā (0.69)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
पतित पावन patit pāvan (0.69)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
ईश्वर īśhvar (0.68)
God, Ruler, Master, Lord.
श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)
The Divine Kṛiṣhṇa.
रावण राज्य rāvaṇ rājya (0.67)
Kingdom of Rāvaṇ.
पूजना pūjnā (0.67)
जन्म लेना janma lēnā (0.66)
time (0.66)
Time.
के बाद kē bād (0.65)
After.
सुख sukh (0.65)
Happiness, pleasure, comfort, felicity, contentment.
राजाई rājāī (0.65)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
मालिक mālik (0.64)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
रचना rachnā (0.64)
वर्ष varṣh (0.63)
Year.
बेहद का बाप bēhad kā bāp (0.62)
The unlimited Father.
मन्दिर mandir (0.62)
Temple.
समान samān (0.62)
Equal, equivalent, similar, alike, identical, tantamount.
पावन pāvan (0.61)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
घर ghar (0.61)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
कौन सा kaun sā (0.60)
Interrogative adjective and pronoun : which.
तुम जानते हो tum jāntē hō (0.59)
You know.
पद pad (0.59)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
दो dō (0.58)
Two, 2.
डालना ḍālnā (0.58)
To put in, to pour, to drop, to thrust.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
मानना mānnā (0.57)
अथवा athavā (0.56)
Or.
That is.
पुराना purānā (0.56)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
गीता gītā (0.56)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
और कोई aur kōī (0.56)
Someone else, anyone else.
जहाँ jahā̃ (0.56)
Where, wherever.
बार bār (0.55)
Time, occasion.
मुख्य mukhya (0.55)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ख़त्म ḵẖatm (0.54)
Ended, completed, concluded.
राजयोग rājyōg (0.53)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
नया nayā (0.53)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
भगवान bhagvān (0.52)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
देवता dēvtā (0.51)
A god, deity, divine being. (does not apply to God)
कब kab (0.51)
Interrogative adverb: When? At what time ?
पता patā (0.51)
Address, whereabouts, information, knowledge.
खुशी khuśhī (0.50)
Joy, delight, happiness.
सबको sabkō (0.49)
sab + kō : everything, everyone.
विकार vikār (0.48)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अनुभव anubhav (0.48)
Experience.
सो sō (0.47)
स्थापना, स्थापन sthāpanā, sthāpan (0.47)
Establishment.
(in particular) The establishment of the new world.
निराकार nirākār (0.47)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पवित्र pavitr (0.46)
Holy, sacred, pure.
बाप कहते हैं bāp kahtē haĩ (0.45)
The Father says.
वही vahī (0.45)
(emphatic form of vah) That very, that very one.
सच्चा sachchā (0.44)
True, genuine, real.
Truthful, sincere, loyal, faithful.
पूरा pūrā (0.43)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पढ़ाना paṛhānā (0.43)
To teach, to instruct, to educate.
या yā (0.42)
Or, either.
कराना karānā (0.42)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पतित patit (0.41)
Fallen, depraved.
सृष्टि sr̥iṣhṭi (0.40)
Creation.
The world.
मेहनत mēhnat (0.40)
Labour, hard work, toil.
Industry, application.
Exercise.
सतयुग satyug (0.39)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
कारण kāraṇ (0.39)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
ऊंच ūñch (0.39)
High, lofty, tall, raised, elevated, exalted, eminent.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)
Lakṣmī and Nārāyaṇ.
रूहानी rūhānī (0.39)
Spiritual.
याद करना yād karnā (0.38)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
सहज sahaj (0.38)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
भल bhal (0.38)
Even if, even though.
भारत bhārat (0.38)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
निकलना nikalnā (0.38)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
चित्र chitra (0.38)
Picture, painting, illustration, figure, photo.
तुम tum (0.37)
You (between equals).
part (0.37)
Part.
knowledge (0.37)
Knowledge.
पूछना pūchhnā (0.37)
To enquire, to ask, to investigate, to interrogate, to question.
समझ samajh (0.37)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
फिर भी phir bhī (0.36)
Notwithstanding, even then, in spite of that.
भक्ति मार्ग bhakti mārg (0.35)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
in (0.34)
In.
यही yahī (0.34)
Emphatic form of yah: this very.
स्वर्ग svarg (0.34)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
पास pās (0.33)
pass (0.33)
To pass.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सुनाना sunānā (0.32)
To cause to hear, to relate, to read out, to recite, to pronounce.
ज़रूर zarūr (0.32)
Certainly, undoubtedly, positively, without fail.
हरना harnā (0.32)
सिर्फ sirph (0.32)
बन ban (0.32)
योग yōg (0.32)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
सर्व sarv (0.32)
All ; whole, entire, complete.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
कुछ भी kuchh bhī (0.32)
Anything, whatsoever, anything at all.
कोई भी kōī bhī (0.31)
Anyone, someone, any.
सोना sōnā (0.30)
To sleep.
ऐसे नहीं aisē nahī̃ (0.30)
'not so', Do not believe.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
परमात्मा paramātmā (0.29)
Supreme Soul : Śiv and not Brahmā.
याद yād (0.29)
Remembrance, recollection, memory.
आप āp (0.29)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाकी bākī (0.28)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.28)
But if.., but, nevertheless.
इस समय is samay (0.28)
At this time, now.
कल्प kalp (0.27)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
पुरुषार्थ puruṣhārth (0.26)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
दुनिया duniyā (0.24)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
सबका sabkā (0.24)
(genitive case of sab) Of everyone.
रखना rakhnā (0.24)
To put, to place, to keep, to possess, to have, to employ, to appoint.
काम kām (0.23)
Passion, lust.
Desire.
काम kām (0.23)
Work, task, job, employment, performance, function.
वा vā (0.23)
Or.
ब्राह्मण brāhmaṇ (0.23)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
वहां vahā̃ (0.23)
There.
मनुष्य manuṣhya (0.21)
A man, a human being.
कहाँ kahā̃ (0.21)
Interrogative pronominal adverb : Where ?
सदा sadā (0.20)
Always, perpetually, continually, ever.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
मीठा mīṭhā (0.19)
Sweet, pleasant.
Sweetmeat, jaggery.
इतना itnā (0.18)
As much as this, this much; so much, so many.
लगना lagnā (0.18)
पड़ना paṛnā (0.17)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
आदि ādi (0.17)
Etcetera.
Beginning.
Early, initial, primordial.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
परन्तु parantu (0.16)
But, however.
सुनना sunnā (0.15)
To hear, to listen, to pay heed.
Hearing, audition.
जन्मना janamnā (0.15)
To be born.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
बैठना baiṭhnā (0.15)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
शरीर śharīr (0.15)
Body.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
क्योंकि kyōṅki (0.14)
Because, since.
तब tab (0.14)
Then, at that time, afterwards, thereupon, therefore, hence.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
दूसरा dūsrā (0.13)
Second.
Other, another.
Next.
बुद्धि buddhi (0.13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
समय samay (0.13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
good morning (0.12)
Good morning.
पाना pānā (0.12)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
बड़ा baṛā (0.11)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
मैं maĩ (0.11)
I. (personal pronoun)
समझाना samjhānā (0.11)
(Causative of samajhnā) To persuade, explain.
यहाँ yahā̃ (0.11)
Here, hither, in/at this place.
जन्म janm (0.10)
Birth, origin, genesis.
Life, existence.
द्वारा dvārā (0.08)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (0.08)
(Relative pronoun) When.
बाबा bābā (0.07)
Father.
न na (0.07)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
इसलिए isliē (0.07)
On this account, for this reason, hence, therefore.
ज्ञान gyān (0.07)
Knowledge directly taught by God.
प्रति prati (0.07)
Towards.
पहले pahlē (0.06)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
सकना saknā (0.05)
To can, to be able to.
कौन kaun (0.05)
interrogative pronoun. Who
के लिए kē liē (0.05)
For, for the sake of.
पहला pahlā (0.05)
कैसा kaisā (0.05)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
ने nē (0.04)
A postposition denoting the subject (ergative case that is to say with a past participle).
चलना chalnā (0.04)
Continue.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
आत्मा ātmā (0.04)
The soul, the spirit, the self.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
slogan (0.04)
Slogan.
हम ham (0.04)
We.
(rustic form) I.
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
बात bāt (0.03)
A matter, topic, subject, concern, fact, thing.
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
कितना kitnā (0.03)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
ना nā (0.02)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बहुत bahut (0.01)
Many, much.
Very.
समझना samajhnā (0.01)
To understand.
ऐसा aisā (0.01)
Such, of this type.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कि ki (0.01)
That (to report indirect speech, example he says that).
लेना lēnā (0.01)
To take.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
पर par (0.00)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (0.00)
Opposite, inimical, other, alien, higher.
बाप bāp (0.00)
Father.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अब ab (0.00)
Now.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
कहना kahnā (0.00)
Say.
आना ānā (0.00)
To come.
और aur (0.00)
And.
Else.
Other.
कोई kōī (0.00)
Some, any, someone, anyone.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (0.00)
No.
Not.
key (0.00)
Key.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).