Daily Murli for Sunday 19 December 2021

⁰ 19/12/21 Madhuban Avyakt BapDada Om Shanti 13/12/89

¹The lines of fortune of the divine Brahmin birth.

²Today, BapDada, the Creator of the World, is seeing all His children of the world in the form of human souls.

³Among all the souls, that is, among all the children, there are two types of children.

⁴One type is those who recognise the Father, and the other is those who call out to Him and are trying to recognise Him.

⁵However, all are His children.

⁶So, today, Baba is seeing both types of children.

⁷Out of all the children, there are very few who recognise and meet Baba, whereas there are many who are trying to recognise Him.

⁸A line of elevated fortune is shining on the forehead of the children who recognise Baba.

⁹The most elevated line of fortune is the divine Brahmin birth received from the Father.

¹⁰The line of the divine birth is sparkling very brightly.

¹¹The children who call out without any knowledge believe that God has created them but, because they do not know Him, they are unable to experience the divine birth.

¹²You say that BapDada has given you your divine birth, and they too say that God created them. ¹³God is the Creator and God is the one who is the Sustainer.

¹⁴However, there is so much difference in what they say and what you say.

¹⁵You say from experience, intoxication and knowledge that BapDada, that is, the Mother and Father, created you, that is, He gave you your Brahmin birth.

¹⁶You know the Creator, your birth, your horoscope, the method and success of your divine birth.

¹⁷Each one of you remembers the day of your divine birthday, do you not?

¹⁸What is the speciality of this divine birth?

¹⁹Souls with ordinary births celebrate their birthdays, their education days and their friends' days separately. ²⁰What would you say?

²¹For you, your birthday, marriage day and days of education are the same. ²²Whether you call it Mother's Day, Father's day, the engagement day, or whatever you wish to call it, it is the same day.

²³Have you ever heard of such a divine birth?

²⁴Throughout the entire cycle, you souls never have another day like this.

²⁵In the golden age too, you will not have the same marriage (wedding) day and birthday, but this is the speciality and uniqueness of this great birth in this confluence age.

²⁶In fact, the day that you became a Brahmin is your birthday and also your marriage day because all of you make the promise: Mine is the one Father and none other.

²⁷This is the determined thought you have from the start, is it not?

²⁸I eat with only You, I sit with You, I fulfil all relationships with You: this is the promise that all of you made, is it not?

²⁹You Pandavas, mothers and kumaris have also made this promise, have you not?

³⁰So your mind cannot go anywhere else, even in your dreams.

³¹Are you firm to this extent? ³²Or, do you need a companion?

³³Do you need a special companion to do service?

³⁴So, for whom would you celebrate the day of companionship?

³⁵Will you celebrate the day of companionship of a serviceable companion or of the Father being your Companion? ³⁶Whether someone gives service or takes service, at the time of doing service, do that service and then become so detached and loving that there is not the slightest feeling of obligation.

³⁷Those who help you in doing service, whether a brother or a sister, would be special, would they not?

³⁸Those who do special service would have a special right too.

³⁹So, be service companions, but be companions in the stage of being observers.

⁴⁰When you forget the stage of being an observer and become companions, you forget the Father. ⁴¹Practise playing your part as an observer.

⁴²There are four special lines of fortune sparkling on the forehead of each child. ⁴³First is the line of the divine birth.

⁴⁴Second is the line of sustenance from God. ⁴⁵Third is the line of the Godly study.

⁴⁶Fourth is the line of selfless service. ⁴⁷Although all four lines of fortune are sparkling on each one's forehead, a difference is visible in the sparkle.

⁴⁸Because of the difference in their sparkle and in the lines being steadily extended, there are very few who have been experiencing a steady increase in all four lines from the beginning up to now.

⁴⁹In between, the line of fortune in some aspects has broken or the sparkle has either reduced or become unclear. ⁵⁰When they look at the lines on people’s hands, they see that the lines on some people’s hands are broken, some are constant, some are clear and some are not so clear.

⁵¹So BapDada also continues to look at the children's lines of fortune. ⁵²All of you have taken a divine birth, but the line of the divine birth of some is broken or not clear, because they do not constantly follow the dharma of the birth.

⁵³What is your dharma? ⁵⁴What is your karma? ⁵⁵You know this, do you not?

⁵⁶All of you Brahmins are moving forward by receiving sustenance from God.

⁵⁷Whether you are surrendered or whether you live in households, you are moving along according to the Father’s directions.

⁵⁸What would you householders say?

⁵⁹Do you eat what you have earned or do you eat from that which belongs to the Father?

⁶⁰You eat from what is the Father’s, because you have given everything you have to the Father and it belongs to Him, does it not?

⁶¹Even if you are earning, do you hand over the income you have earned to the Father or do you use it for yourselves?

⁶²You are trustees, are you not?

⁶³So a trustee does not have anything for himself.

⁶⁴In being a householder, there is the consciousness of “mine”, whereas in being a trustee, everything belongs to the Father. ⁶⁵Even though you prepare food yourselves, you believe that you are eating Brahma bhojan.

⁶⁶Whom do you offer bhog to first?

⁶⁷You offer it to the Father, do you not?

⁶⁸To offer it means to eat what has come from the Father.

⁶⁹You eat Brahma bhojan.

⁷⁰Even if you use something for your children, you do that according to directions.

⁷¹Just as the surrendered brothers and sisters use their minds, bodies and wealth in different tasks, in the same way, those who live on the household path also use their bodies and wealth for something while considering it to be entrusted to them according to the Father’s shrimat. ⁷²You do this, do you not?

⁷³There isn't dishonesty, that is, you don’t mix the dictates of your own minds with that which has been given to you in trust, do you? ⁷⁴So, all you Brahmin souls are receiving Godly sustenance.

⁷⁵Sustenance is given to you in order to make you powerful.

⁷⁶What is the practical form of the sustenance received from the mother?

⁷⁷The child becomes strong.

⁷⁸So, you have all become master almighty authorities with the sustenance given through Brahma, the mother.

⁷⁹However, some of you children use the powers all the time, whereas others do not use the powers you have attained, that is, the sustenance you have received, at all times. ⁸⁰That is, you do not put this sustenance into a practical form. ⁸¹This is why, even though you receive the most elevated sustenance, you remain weak and the lines of your fortune are broken.

⁸²In the same way, take the line of the study: the aim and objective of this study is to claim an elevated status.

⁸³The Father, the Teacher, teaches the same study to you all and He teaches you at the same time.

⁸⁴Nevertheless, not all of you have the same intoxication or status of the elevated Brahmin life and study.

⁸⁵Because you do not constantly keep the status of the angelic form and the deity form in your awareness, there is a difference in each one’s line of fortune.

⁸⁶The same applies in the line of service. ⁸⁷Father Brahma reminded you of the speciality of service in the blessings in the final moments of the corporeal form: Be incorporeal, viceless and egoless.

⁸⁸You cannot give the fruit of service to any soul without stabilising yourself in the incorporeal stage, because the arrow from the soul strikes souls.

⁸⁹If you are not constantly stable in this stage, the ones you serve are not able to become constant embodiments of remembrance.

⁹⁰In the same way, for being viceless, if you have any trace of vice, it will not allow another soul to be transformed from the shudra clan to the Brahmin clan.

⁹¹That soul will also have to labour and this is why that soul will be unable to experience the fruit of love constantly.

⁹²The meaning of serving with humility is to be an embodiment of that fruit and bow down.

⁹³Without humility, there cannot be renewal, that is, there cannot be success in service.

⁹⁴To put these three blessings - incorporeal, viceless and egoless - into practical service constantly is what is called the unbroken line of fortune.

⁹⁵Now check all four lines of fortune: are they unbroken and constant or are they broken? ⁹⁶Are they clear or unclear?

⁹⁷You have become the lucky handful out of multimillions, but you must become the few out of those.

⁹⁸Those who are the few out of those multimillions will be respected by all and become worthy of worship in the future.

⁹⁹The sign of those whose lines of fortune are unbroken is that they are even now loved by all of the Brahmin family.

¹⁰⁰Because they are respected, everyone's blessings make the lines of fortune of the elevated souls sparkle.

¹⁰¹So, ask yourself: Who am I?

¹⁰²So, did you hear what Baba saw today?

¹⁰³People of the world say that God is the Sustainer, that He is the Bestower of Life, but they don't even have the introduction of the Bestower of Life, whereas you say with intoxication how God is the Bestower of Life and the Sustainer.

¹⁰⁴You also receive sustenance through Brahma, the mother, and you have become worthy souls by following the Father’s elevated instructions.

¹⁰⁵The Father makes you children worthy and the mother makes you strong.

¹⁰⁶So you have both of these experiences, do you not?

¹⁰⁷Achcha.

¹⁰⁸There are more from the Gita pathshalas who have come.

¹⁰⁹So, who are the ones from the Gita pathshalas?

¹¹⁰The ones who listen to the knowledge of the Gita are Arjuna.

¹¹¹So, do you listen in the consciousness of being Arjuna? ¹¹²Or, is Arjuna someone else?

¹¹³Do you consider yourself to be Arjuna?

¹¹⁴So always listen whilst experiencing being Arjuna and that God Himself is especially giving you the knowledge of the Gita.

¹¹⁵So, all of those from the Gita pathshala will become number one.

¹¹⁶Listen in this way and you will go ahead.

¹¹⁷The Gita pathshalas are good to keep the teachers busy.

¹¹⁸The Gita pathshalas make you tour around and also keep you busy.

¹¹⁹Very good expansion takes place too.

¹²⁰They require less labour and are more helpful.

¹²¹This is the greatness of those from the Gita pathshalas, is it not? ¹²²This is why the Father loves those from the villages.

¹²³Maya also comes in large forms at the larger places, whereas those from the villages have the Maya of villages. ¹²⁴Therefore, those of you from the villages are very good. ¹²⁵Where have the greatest number come from?

¹²⁶Achcha, wherever you may be from, all of you are at this moment Madhuban residents.

¹²⁷What is the permanent address of all the teachers?

¹²⁸It is Madhuban, is it not?

¹²⁹These are shops and this is your home.

¹³⁰So, which do you remember more: the home or the shop?

¹³¹Some remember the shop more.

¹³²Even when they sleep, they only remember the shop, but all of you can stabilise your intellect wherever you choose.

¹³³Even while living at a centre, you can be a Madhuban resident, and while living in Madhuban you can be a server. ¹³⁴Do you practise this?

¹³⁵Think about it and you will be able to stabilise in that stage in a second. ¹³⁶This is the speciality of the teachers’ stage.

¹³⁷Your intellects are also surrendered, are they not? ¹³⁸Or, have you surrendered them just for doing service?

¹³⁹A surrendered intellect means you are able to be stabilise it wherever you choose and whenever you choose.

¹⁴⁰This is the sign of your speciality.

¹⁴¹You have surrendered with your intellects, have you not? ¹⁴²Or, is it that you have only half surrendered your intellects and fully surrendered your bodies?

¹⁴³Some teachers say that, when they sit for yoga, instead of becoming soul conscious, they remember their service.

¹⁴⁴It should not be like that because, if at the final moment you think about service instead of becoming bodiless, you will fail the paper of a second.

¹⁴⁵At that time, there has to be the stage of just one Father, incorporeal, viceless and egoless and of not remembering anything else.

¹⁴⁶This is the final stage that Father Brahma created: completely incorporeal.

¹⁴⁷When you start doing service, you would be in a corporeal form. ¹⁴⁸Therefore, let there be the practice of creating whatever stage you choose whenever you choose.