Daily Murli for Thursday 13 October 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (109)
To be.
To happen, to occur.
To exist.
To be born.
का kā (70)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (62)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (48)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (37)
To come.
भी bhī (37)
Inclusive emphatic particle: too, also, even.
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कि ki (29)
That (to report indirect speech, example he says that).
नहीं nahī̃ (28)
No.
Not.
कहना kahnā (27)
Say.
तुम tum (26)
You (between equals).
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (22)
Key.
लेना lēnā (20)
To take.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (16)
And.
Else.
Other.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (15)
Some, any, someone, anyone.
रहना rahnā (15)
To remain, to stay.
बाप bāp (14)
Father.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
ऐसा aisā (13)
Such, of this type.
बाबा bābā (13)
Father.
हम ham (13)
We.
(rustic form) I.
अब ab (12)
Now.
देना dēnā (12)
To give.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
बुद्धि buddhi (11)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
drama (11)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
के लिए kē liē (10)
For, for the sake of.
नया nayā (10)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
जाना jānā (9)
To go, to depart, to lose, to flow.
लगना lagnā (9)
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
जानना jānnā (8)
To know, to become aware of, to perceive.
झाड़ jhāṛ (8)
Tree, bush.
Supreme Soul : Śiv and not Brahmā.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ज्ञान gyān (7)
Knowledge directly taught by God.
जब jab (7)
(Relative pronoun) When.
परन्तु parantu (7)
But, however.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (6)
Second.
सिर्फ sirph (6)
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
तूफान tūphān (6)
Storm, tempest, hurricane, typhoon.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
आत्मा ātmā (5)
The soul, the spirit, the self.
centre (5)
Centre.
गिरना girnā (5)
To fall.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (5)
Because, since.
मनुष्य manuṣhya (5)
A man, a human being.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रत्न ratna (5)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
आग āg (4)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अगर agar (4)
If, if so be, in case, in the event of.
अन्दर andar (4)
In, inside, within.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और कोई aur kōī (4)
Someone else, anyone else.
बहुत bahut (4)
Many, much.
Very.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
धनधा dhandhā (4)
Vocation, occupation, business, work.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कब kab (4)
Interrogative adverb: When? At what time ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Who makes happiness.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फूल phūl (4)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
तक tak (4)
To, upto, till, until, by.
वैराग्य vairāgya (4)
(Attitude of) renunciation, detachment (from worldly affairs).
याद yād (4)
Remembrance, recollection, memory.
'not so', Do not believe.
अमरलोक amarlōk (3)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
आना ānā (3)
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
औरों aurō̃ (3)
(The) others.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजना bajnā (3)
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
cum (3)
दिखाना dikhānā (3)
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
floor (3)
Floor.
(Bābā) There are 3 floors, each floor corresponds to a world:
- the first floor the incorporeal world of souls
- the second floor the subtle region
- the third floor the physical world, the universe in which we currently live.
fool (3)
गीत gīt (3)
इस समय is samay (3)
At this time, now.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जीतना jītnā (3)
कलम kalam (3)
कल्याण kalyāṇ (3)
Welfare.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कौन kaun (3)
interrogative pronoun. Who
खुशी khuśhī (3)
Joy, delight, happiness.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (3)
I. (personal pronoun)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पढ़ना paṛhnā (3)
To read, to study, to recite.
फूलना phūlnā (3)
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (3)
सकना saknā (3)
To can, to be able to.
सामग्री sāmagrī (3)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
वहां vahā̃ (3)
There.
युग yug (3)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
actor (2)
Actor.
अन्त ant (2)
End.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बचना bachnā (2)
बगीचा bagīchā (2)
Little garden, flower garden.
बाम्बे bāmbē (2)
Bombay.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषण bhāṣhaṇ (2)
Speech, address.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बीमार bīmār (2)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
biography (2)
Biography. The history of a person's life.
बुखार bukhār (2)
C (2)
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देह dēh (2)
Body.
डेढ़ ḍēṛh (2)
One and a half.
धनवान dhanvān (2)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गाँव gānv (2)
Village.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुप्त gupt (2)
Hidden, secret, latent, confidential.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल hāl (2)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (2)
Hall.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हज़ार hazār (2)
Thousand, 1000.
heaven (2)
Heaven.
(Bābā) Paradise on Earth in the golden age.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
जानी जाननहार jānī jānanhār (2)
One who knows. An epithet for Śhivbābā.
झट jhaṭ (2)
कहानी kahānī (2)
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
के बाद kē bād (2)
After.
खलास khalās (2)
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
किराया kirāyā (2)
Hire, fare, rent.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मायाजीत māyājīt (2)
मुहलरा muhalarā (2)
A shell, a cowrie; a pebble; a small ball or pill.
A bead (of glass, or coral).
A stone found in the head of a serpent; bezoar stone.
A counter (for playing any game).
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरझाना murjhānā (2)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Father.
पतित patit (2)
Fallen, depraved.
पाया pāyā (2)
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Conqueror of nature, conqueror of matter.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रेम prēm (2)
Love, affection, attachment.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राज़ rāz (2)
Secret.
सा sā (2)
सबको sabkō (2)
sab + kō : everything, everyone.
शहर śhahar (2)
City, town.
शहनाई śhahnāī (2)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शाम śhām (2)
Evening, dusk.
समझना samajhnā (2)
To understand.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (2)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
Abode of Peace, Calmness, Rest, Silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (2)
Body.
सर्व sarv (2)
All ; whole, entire, complete.
साथ sāth (2)
With, together, along with.
Company, association.
see (2)
See.
सुबह subah (2)
Morning, dawn.
सुखधाम sukhdhām (2)
Abode of Happiness.
Subtle homeland.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तना tanā (2)
Trunk (of a tree).
तारीख tārīkh (2)
A date.
An appointed day.
History.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊपर ūpar (2)
On, upon, above, upward, over.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वर्ष varṣh (2)
Year.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Huge mind: A mind that has room for all knowledge.
वृक्ष vr̥ikṣha (2)
Tree, shrub.
यही yahī (2)
Emphatic form of yah: this very.
आदमी ādmī (1)
A man, human being.
advertise (1)
Advertise.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आजूबाजू ājūbājū (1)
अकल्याण akalyāṇ (1)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अमरकथा amarkathā (1)
Discourse of immortality.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अमूल्य amūlya (1)
Priceless, invaluable.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अण्डा aṇḍā (1)
Egg.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंगूठी aṅgūṭhī (1)
Finger-ring, toe-ring.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
area (1)
असर asar (1)
Effect.
Influence, impression.
अवश्य avaśhya (1)
बाजा bājā (1)
Musical instrument; instrumental music, music.
(music) Band, fanfare.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Remembrance of the Father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोग bhōg (1)
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
birth place (1)
birth right (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चलना chalnā (1)
Continue.
challenge (1)
Challenge.
Christ (1)
Christ.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
college (1)
College.
copper (1)
Copper.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दंत dant (1)
A tooth.
दवाई davāī (1)
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिल dil (1)
Heart, courage, spirit, will.
दो dō (1)
Two, 2.
Remover of sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
ever healthy (1)
Ever healthy.
फ़र्क fark (1)
Difference, distinction, distance.
firefly (1)
first (1)
First.
flower (1)
Flower.
flower vase (1)
foundation (1)
Foundation.
full knowledge (1)
Full knowledge.
full stop (1)
Full stop.
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
golden (1)
Golden.
good morning (1)
Good morning.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हातमताई hātamtāī (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हीरा hīrā (1)
Diamond.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Accounts.
History and geography.
hospital (1)
Hospital.
Incorporeal world.
iron (1)
Iron.
जगह jagah (1)
Conqueror of the world, conqueror of the universe.
जगमग jagmag (1)
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
जन्मना janamnā (1)
To be born.
जानवर jānvar (1)
An animal, a beast.
False world, deceptive world.
जिज्ञासु jigyāsu (1)
जीना jīnā (1)
To live, to be alive.
जीता jītā (1)
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जीते जी मरना jītē jī marnā (1)
To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जुगनू jugnū (1)
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Cautiousness, watchfulness.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कीमत kīmat (1)
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
Someone, anyone, any.
लाचारी lāchārī (1)
Helplessness.
Compulsion.
लगा lagā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
light (1)
Light.
(Bābā) Electricity.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (1)
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
merciful (1)
Merciful.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नशा naśhā (1)
Intoxication, drunkenness.
निश्चय niśhchay (1)
Confidence, faith, certainty.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पैर pair (1)
A foot, leg.
Footing, footprint.
परमधाम paramdhām (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्र patra (1)
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (1)
Holy, sacred, pure.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फलाना phalānā (1)
फूलदान phūldān (1)
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
प्रजा prajā (1)
Subjects, public, people.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पृथ्वी pr̥ithvī (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
King and queen.
Prince and princess.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Raurav Hell. The name of the worst of hells according to Hindu mythology.
Kingdom of Rāvaṇ.
राय rāy (1)
राय rāy (1)
refresh (1)
Refresh.
रिद्धि-सिद्धि riddhi-siddhi (1)
Wealth and prosperity.
Supernatural power, magical power, magic.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
A relative, relation.
(suffix) Related with, pertaining to.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
शारीरिक śhārīrik (1)
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सावधानी sāvdhānī (1)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silver (1)
Silver.
simple (1)
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Tangible or material homeland.
Good feeling, auspicious feeling.
Happiness Maker.
सुखदाई, सुखदायक sukhdāī, sukhdāyak (1)
Giving happiness, giving ease, pleasant, comforting.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताजा tājā (1)
Fresh, new, recent.
ताकि tāki (1)
तरह tarah (1)
temptation (1)
Temptation.
third (1)
Third.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
thought reader (1)
Mind-reader.
तीर tīr (1)
An arrow.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
university (1)
University.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
valuable (1)
Valuable.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
विचार vichār (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व परिवर्तक viśhva parivartak (1)
(One) who transforms or changes the world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
wealthy (1)
Wealthy.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यानी yānī (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.