Daily Murli for Friday 2 December 2022

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (122)

To be.
To happen, to occur.
To exist.
To be born.

का kā (62)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

में mē̃ (52)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

तो tō (44)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (43)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (40)

No.
Not.

को kō (34)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

कहना kahnā (29)

Say.

तुम tum (29)

You (between equals).

आना ānā (28)

To come.

यह yah (27)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (26)

Emphatic particle with a sense of exclusion : only.

भी bhī (25)

Inclusive emphatic particle: too, also, even.

रहना rahnā (23)

To remain, to stay.

वह vah (23)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (21)

Key.

बच्चा bachchā (20)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

K (20)

The letter K of our alphabet (used as an initial in acronyms).

बाप bāp (19)

Father.

कि ki (19)

That (to report indirect speech, example he says that).

समझाना samjhānā (19)

(Causative of samajhnā) To persuade, explain.

हम ham (18)

We.
(rustic form) I.

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आत्मा ātmā (16)

The soul, the spirit, the self.

कोई kōī (16)

Some, any, someone, anyone.

फिर phir (14)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (14)

To turn.
To wander, to ramble, to walk about, to go round.

यहाँ yahā̃ (13)

Here, hither, in/at this place.

देना dēnā (12)

To give.

से sē (12)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

वाला vālā (12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

दुनिया duniyā (11)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बहुत bahut (10)

Many, much.
Very.

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (9)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (8)

To know, to become aware of, to perceive.

मुसाफिर musāphir (8)

परन्तु parantu (8)

But, however.

शान्ति śhānti (8)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (7)

Now.

बाबा bābā (7)

Father.

बेहद का बाप bēhad kā bāp (7)

The unlimited Father.

दूरदेश dūrdēśh (7)

Far away land, far away space.

कितना kitnā (7)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मनुष्य manuṣhya (7)

A man, a human being.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (7)

A postposition denoting the subject (ergative case that is to say with a past participle).

निराकार nirākār (7)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

समझना samajhnā (7)

To understand.

वहां vahā̃ (7)

There.

आदि ādi (6)

Etcetera.
Beginning.
Early, initial, primordial.

अल्लाह allāh (6)

Allah, God, the Supreme Being.

और aur (6)

And.
Else.
Other.

आवाज़ āvāz (6)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बैठना baiṭhnā (6)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजाना bajānā (6)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ever ready (6)

Ever-ready.

मैं maĩ (6)

I. (personal pronoun)

पर par (6)

Opposite, inimical, other, alien, higher.

पढ़ाई paṛhāī (6)

Study, education, learning.

पढ़ाना paṛhānā (6)

To teach, to instruct, to educate.

तुम जानते हो tum jāntē hō (6)

You know.

ऐसा aisā (5)

Such, of this type.

गाना gānā (5)

To sing, to chant.
A song.

जब jab (5)

(Relative pronoun) When.

जाना jānā (5)

To go, to depart, to lose, to flow.

के लिए kē liē (5)

For, for the sake of.

मंत्र mantra (5)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (5)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पतित patit (5)

Fallen, depraved.

श्रीकृष्ण śhrīkr̥iṣhṇa (5)

The Divine Kṛiṣhṇa.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज़रूर zarūr (5)

Certainly, undoubtedly, positively, without fail.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

आधा ādhā (4)

Half.

ऐसे नहीं aisē nahī̃ (4)

'not so', Do not believe.

बेहद bēhad (4)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भगवान bhagvān (4)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्ति bhakti (4)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

cum (4)

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धर्म dharm (4)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कौन kaun (4)

interrogative pronoun. Who

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)

Lakṣmī and Nārāyaṇ.

लोग log (4)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (4)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुख mukh (4)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नशा naśhā (4)

Intoxication, drunkenness.

न्यारा nyārā (4)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहला pahlā (4)

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पुनर्जन्म punarjanma (4)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

सदा sadā (4)

Always, perpetually, continually, ever.

सकना saknā (4)

To can, to be able to.

सतयुग satyug (4)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शिव śhiv (4)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सोना sōnā (4)

To sleep.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

त्रेता trētā (4)

The second of the four ages according the Hindu mythology : the silver age.

अनादि anādi (3)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अपना apnā (3)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आयु āyu (3)

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुलाना bulānā (3)

To call, to convene, to summon, to send for, to invite.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्र chakra (3)

चक्र, चक्कर chakra, chakkar (3)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चन्द्रवंशी chandravanśhī (3)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

दरकार darkār (3)

Necessity, need.
Necessary, needed.

गीत gīt (3)

हीरे-जवाहर hīrē-javāhar (3)

Diamonds and precious stones.

ईश्वरीय īśhvarīy (3)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

इतना itnā (3)

As much as this, this much; so much, so many.

जितना jitnā (3)

As much as, as many, how much, however much.

कला kalā (3)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

खाद khād (3)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

खेलना khēlnā (3)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लेना lēnā (3)

To take.

मन man (3)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनमनाभव manmanābhav (3)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

नाम रूप nām rūp (3)

Name and form, name and appearance.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

परमात्मा paramātmā (3)

Supreme Soul : Śiv and not Brahmā.

पता patā (3)

Address, whereabouts, information, knowledge.

पुराना purānā (3)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रत्न ratna (3)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

record (3)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

refresh (3)

Refresh.

royal (3)

Royal.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्पूर्ण sampūrṇ (3)

Whole, entire, complete, perfect.

संगमयुग saṅgamyug (3)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

सूर्यवंशी sūryavanśhī (3)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तत्व tatva (3)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

वर्ष varṣh (3)

Year.

यज्ञ yagya (3)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

युग yug (3)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आगे āgē (2)

Ahead, in front of, before; in future.

अनाज anāj (2)

Grain, corn, food.

अथवा athavā (2)

Or.
That is.

बाजा bājā (2)

Musical instrument; instrumental music, music.

बाजा-गाजा bājā-gājā (2)

(music) Band, fanfare.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बनवाना banvānā (2)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भल bhal (2)

Even if, even though.

भारत bhārat (2)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलना chalnā (2)

Continue.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

चुप chup (2)

Silence, quiet.
Silent, quiet.
Silently, quietly.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

देही-अभिमानी dēhī-abhimānī (2)

(Bābā) Who considers himself as the soul which animates the body.

देवी-देवता dēvī-dēvtā (2)

Goddess and god.

दोष dōṣh (2)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

घराना gharānā (2)

Family, clan.

golden age (2)

Golden age.

गुरू gurū (2)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान gyān (2)

Knowledge directly taught by God.

ज्ञान का सागर gyān kā sāgar (2)

हर har (2)

हरना harnā (2)

her (2)

इस समय is samay (2)

At this time, now.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

झुलाना jhulānā (2)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

कभी kabhī (2)

Sometime, ever.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

के आगे kē āgē (2)

In front of, ahead of, before.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

knowledge (2)

Knowledge.

कोई भी kōī bhī (2)

Anyone, someone, any.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

महात्मा mahātmā (2)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

माल māl (2)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

मुझे याद करो mujhē yād karō (2)

Remember Me.

मुरली murlī (2)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नक्शा nakśhā (2)

A map, chart, plan.

नाम nām (2)

Name.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकालना nikālnā (2)

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पाना pānā (2)

परमधाम paramdhām (2)

part (2)

Part.

past (2)

Past.

पतित पावन patit pāvan (2)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

प्रति prati (2)

Towards.

पुकारना pukārnā (2)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

प्यार pyār (2)

Love, affection, amour, amorous relationship.

राधेकृष्ण rādhēkr̥iṣhṇa (2)

Rādhē and Kr̥iṣhṇa.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

रावण rāvaṇ (2)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

राज़ rāz (2)

Secret.

royalty (2)

Royalty.

सबको sabkō (2)

sab + kō : everything, everyone.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संन्यास sannyās (2)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

संन्यासी sannyāsī (2)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

शरीर śharīr (2)

Body.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

शास्त्र śhāstra (2)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

silver age (2)

Silver age.

शिवबाबा śhivbābā (2)

The Father Śiv.

सोना sōnā (2)

Gold, an excellent thing.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सूक्ष्मवतन sūkṣhmavatan (2)

Subtle homeland.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

उदासी udāsī (2)

उदासी udāsī (2)

Sadness, dejection, melancholy.

ऊपर ūpar (2)

On, upon, above, upward, over.

याद yād (2)

Remembrance, recollection, memory.

अगर agar (1)

If, if so be, in case, in the event of.

आजकल ājkal (1)

Nowadays, these days.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

America (1)

America.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

असली aslī (1)

अश्वमेध aśhvamēdh (1)

आत्मा कहती है ātmā kahtī hai (1)

(The) soul says.

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

बचत bachat (1)

बदल badal (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बजना bajnā (1)

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बाज़ार bāzār (1)

A market, market- place.

बेचना bēchnā (1)

भभका bhabhkā (1)

Pomp, ostentation, tawdry.
Flare, blaze.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भराना bharānā (1)

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भ्रकुटी के बीच bhrakuṭī kē bīch (1)

Middle of the eyebrows.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूल जाना bhūl jānā (1)

भूलना bhūlnā (1)

To forget.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

ब्रह्म brahm (1)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)

Brahmā, Viṣhṇu and Śhaṅkar.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

brother (1)

Brother.

बुद्धियोग buddhiyōg (1)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चाँदी chāndī (1)

Silver.

चौड़ा chauṛā (1)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

छी-छी chhī-chhī (1)

Ugh! shame!
Excrement.
(Bābā) Dirty.

छोटेपन chhōṭēpan (1)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

छुड़ाना chhuṛānā (1)

To free.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

class (1)

Class.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देह dēh (1)

Body.

देश dēśh (1)

Country, land, native home, region, space.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दिखाना dikhānā (1)

दो dō (1)

Two, 2.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

एक तरफ ēk taraph (1)

एकाग्र ēkāgr (1)

Concentrated on the same point, intent, resolute.

England (1)

गजनवी gajnavī (1)

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गीता पाठशाला gītā pāṭhśhālā (1)

God Father (1)

good morning (1)

Good morning.

गोसाई gōsāī (1)

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

गुणा guṇā (1)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

ज्ञान यज्ञ gyān yagya (1)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हार hār (1)

हार hār (1)

हारना hārnā (1)

हसीन hasīn (1)

Beautiful, pretty, charming.

हज़ार hazār (1)

Thousand, 1000.

हे hē (1)

heaven (1)

Heaven.
(Bābā) Paradise on Earth in the golden age.

heavenly God Father (1)

Heavenly God, the Father.

हिम्मत himmat (1)

Courage, boldness.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हिस्सा hissā (1)

Part, portion, share, division.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जबसे jabsē (1)

Since that time, since.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जहाँ jahā̃ (1)

Where, wherever.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जलाना jalānā (1)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जंगल jaṅgal (1)

Forest, wood, wilderness.

जन्ममरण janmamaraṇ (1)

जरासन्धी jarāsandhī (1)

जौं jaũ (1)

Barley, a grain of barley.

झूला jhūlā (1)

A swing.
A cradle.

झूलना jhūlnā (1)

To swing, to oscillate, to dangle.

जीत jīt (1)

जीतना jītnā (1)

कब्रिस्तान kabristān (1)

Burying ground, graveyard, cemetery.

कदम kadam (1)

Step, pace, footstep.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (1)

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कान kān (1)

An ear.

कंस kaṅs (1)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्मक्षेत्र karmkṣhētr (1)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

कविता kavitā (1)

Poesy, poetry, the poetic art.
A poem.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेती-बाड़ी khētī-bāṛī (1)

खूब khūb (1)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

खुदा khudā (1)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लम्बा lambā (1)

Long, lengthy, tall.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लीन līn (1)

Absorbed, engrossed, merged, vanished, disappeared.

लूटना lūṭnā (1)

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महंगा mahaṅgā (1)

Dear, expensive, costly.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मकान makān (1)

House, residence, abode, habitation, dwelling, home.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मानना mānnā (1)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुहम्मद muhammad (1)

मुक्तिधाम muktidhām (1)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नदी nadī (1)

River.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नामीग्रामी nāmīgrāmī (1)

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नेपाल nēpāl (1)

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निंदा nindā (1)

Ill-speaking, censure, condemnation.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

O (1)

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पढ़ना paṛhnā (1)

To read, to study, to recite.

परिस्तान paristān (1)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पास pās (1)

pass (1)

To pass.

पाठशाला pāṭhśhālā (1)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

पात्र pātr (1)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पावन बनाना pāvan banānā (1)

पवित्र pavitr (1)

Holy, sacred, pure.

personal (1)

practice (1)

Practice.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

race (1)

Race.

रचना rachnā (1)

राजा rājā (1)

King, monarch, prince.

राजस्व rājasva (1)

राम rām (1)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

रस्म-रिवाज rasm-rivāj (1)

Customs and practices.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

रूद्र rūdra (1)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहयोग sahyōg (1)

Cooperation, collaboration.

सजाना sajānā (1)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सजना sajnā (1)

सामग्री sāmagrī (1)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सामने sāmnē (1)

संगम saṅgam (1)

Confluence, union, meeting.

सांई sānī (1)

Master, lord.
Husband.
The Supreme Being, God.
A religious mendicant.

शंकर śhaṅkar (1)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

शान्त śhānt (1)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

शान्तिधाम śhāntidhām (1)

Abode of Peace, Calmness, Rest, Silence.

सफलता saphaltā (1)

Success, achievement.

सस्ता sastā (1)

सस्ताई sastāī (1)

सतो-रजो-तमो satō-rajō-tamō (1)

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सवेरे savērē (1)

In the early morning, at dawn, early, soon.

सज़ा sazā (1)

Punishment, penalty.

से पहले sē pahlē (1)

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिक्का sikkā (1)

A coin.
Coinage.

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

शूद्र śhūdra (1)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

शुरू होना śhurū hōnā (1)

स्वधर्म svadharm (1)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

स्वाहा svāhā (1)

A word uttered while offering oblation to sacrificial fire. Burnt.

तैयार taiyār (1)

तैयारी taiyārī (1)

ताला tālā (1)

Lock.

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तरफ taraph (1)

Side, direction.
Towards.

तिल til (1)

Sesame, sesame seed.

त्रिमूर्ति trimūrti (1)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

ऊंट ūṇṭ (1)

Camel.

उतरना utarnā (1)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वा vā (1)

Or.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वैसा vaisā (1)

वैश्य vaiśhya (1)

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वास्तव में vāstav mē̃ (1)

विनाश होना vināśh hōnā (1)

To disappear, to be destroyed.

विष्णु viṣhṇu (1)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

यूँ तो yū̃ tō (1)