Daily Murli for Wednesday 7 December 2022

मैल mail (7.87)

Dirt, filth.
Scum.

शेर śhēr (5.06)

Tiger, lion.
A lion of a man, a brave man.

मेरेपन mērēpan (5.06)

Fall of pomp (4.63)

King Pompey, who ruled the Roman Empire, lived a life of luxury but was defeated. This is the name of the play that shows his defeat; Decrease in luxuries; The decline of show off and displays.

बुरा burā (4.34)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

ग्वाला gvālā (3.95)

A caste of Hindūs whose occupation it is to attend to cattle.
A man of that caste.
A cow-keeper, cow-herd.
A milkman.

गऊ gaū (3.91)

A cow.
A bull, an ox, a bullock.

हर्ष harṣh (3.87)

बेइज्जती bēijjatī (3.73)

Disgrace, humiliation, dishonour, insult.

बोझ bōjh (3.64)

Burden, load.

ever (3.63)

Ever.

रे rē (3.47)

हठयोग haṭhyōg (3.44)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

तैरना tairnā (3.43)

भक्ति कल्ट bhakti cult (3.35)

Cult of Bhakti: cult of Devotion or Adoration.

कूदना kūdnā (3.35)

शिवपुरी śhivpurī (3.35)

पछताना pachhtānā (3.34)

To repent, to rue, to be full of remorse, to be penitent.

उल्टी ulṭī (3.32)

गऊशाला gaūśhālā (3.31)

guide (3.26)

Guide.

डूबना ḍūbnā (3.20)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

संस्कार saṅskār (3.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भाषण bhāṣhaṇ (3.09)

Speech, address.

follower (3.05)

Follower.

office (3.01)

Office.

Abraham (3.01)

Abraham (last name and male first name).

पन pan (2.96)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

नेष्ठा nēṣhṭhā (2.95)

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

full pass (2.89)

To pass fully.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (2.83)

Almighty Master.

यात्रा yātrā (2.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

इब्राहिम ibrāhim (2.78)

Abraham (the patriarch).

मायावी māyāvī (2.77)

सद्गति दाता sadgati dātā (2.74)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

इधर उधर idhar udhar (2.72)

Here and there.

पूज्य pūjya (2.71)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

sweet home (2.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

बालक bālak (2.70)

proof (2.67)

Proof.
(suffix) -proof.

बेसमझ bēsamajh (2.63)

'Without understanding'. Unintelligent, stupid.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

राही rāhī (2.61)

A traveller, wayfarer, pedestrian.

pomp (2.59)

Pomp.

लाठी lāṭhī (2.55)

A staff, stick, club, cudgel, bludgeon.
Crutch.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

बलि bali (2.53)

A sacrifice; an oblation

अल्फ और बे alpha aur bē (2.51)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

नैया naiyā (2.50)

Boat.

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

सज़ा sazā (2.47)

Punishment, penalty.

बुरी burī (2.47)

शौक śhauk (2.46)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

काग़ज़ kāġaz (2.46)

Paper.

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

अन्धों की लाठी andhō̃ kī lāṭhī (2.45)

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

रास्ता rāstā (2.43)

Road, way, path, street, lane.
Way, manner.

आसुरी दुनिया āsurī duniyā (2.42)

difficult (2.37)

Difficult.

समाप्त करना samāpt karnā (2.37)

इज्ज़त izzat (2.32)

Prestige, honour, respect.

वैकुण्ठ vaikuṇṭh (2.30)

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

आसुरी गुण āsurī guṇ (2.26)

Demonic quality, demonic attribute.

पिछाड़ी में pichhāṛī mē̃ (2.26)

In the end, in the latter part.

रामायण rāmāyaṇ (2.25)

किसलिए kisliē (2.23)

त्रिमूर्ति trimūrti (2.22)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सावधानी sāvdhānī (2.22)

भागवत bhāgavat (2.21)

महाभारत mahābhārat (2.19)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

ढीला ḍhīlā (2.19)

स्थाई sthāī (2.19)

अन्धा andhā (2.15)

Blind, irrational, unenlightened, unthinking.

nature (2.11)

Nature.

अहो ahō (2.08)

Oh ! O !

spiritual (2.08)

Spiritual.

साक्षात्कार sākṣhātkār (2.03)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

गपोड़ा gapōṛā (1.96)

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तरस taras (1.89)

Pity, compassion, mercy.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

भगत bhagat (1.78)

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

भान bhān (1.76)

Perception, consciousness, recollection.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पाया pāyā (1.72)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

जीना jīnā (1.70)

To live, to be alive.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

बौद्ध bauddh (1.67)

Buddhist.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

school (1.64)

School.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

fail (1.63)

Fail.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

और कुछ aur kuchh (1.62)

liberator (1.57)

Liberator.

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

मशहूर maśhhūr (1.53)

हल्का halkā (1.53)

Light, cheap, thin, faint.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

वर्णन varṇan (1.52)

result (1.51)

Result.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

झाड़ jhāṛ (1.49)

Tree, bush.

शान्ति śhānti (1.49)

Peace, calmness, quiet, tranquillity, quietude, silence.

रखाना rakhānā (1.49)

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

फलाना phalānā (1.45)

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

ज्ञान का सागर gyān kā sāgar (1.44)

ढेर ḍhēr (1.43)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

B (1.41)

adopt (1.40)

To take something or someone as one’s own.

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

रचता rachtā (1.39)

Creator one who makes.

follow (1.39)

Follow.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

रूहानी rūhānī (1.38)

Spiritual.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

prince (1.35)

Prince.

मालूम mālūm (1.35)

Known.
Evident, apparent.

तीखा tīkhā (1.35)

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

पाप pāp (1.33)

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

first class (1.32)

First class.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Christ (1.31)

Christ.

बसना basnā (1.30)

संन्यासी sannyāsī (1.29)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

बिठाना biṭhānā (1.28)

वापिस, वापस vāpis, vāpas (1.28)

Back, back again.

निरन्तर nirantar (1.27)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

विचार vichār (1.26)

service (1.26)

Service.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

जिस्मानी jismānī (1.23)

Physical, bodily.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.21)

Half.

राज़ rāz (1.21)

Secret.

be (1.20)

To be.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

सूक्ष्म sūkṣhma (1.19)

Subtle.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

पावन बनाना pāvan banānā (1.15)

हिम्मत himmat (1.15)

Courage, boldness.

father (1.14)

Father.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

योग yōg (1.11)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

महल mahal (1.11)

A palace, palatial mansion.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

सिखलाना sikhlānā (1.08)

To train, to teach, to instruct, to school.

चक्र chakra (1.07)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

के बाद kē bād (1.03)

After.

जास्ती jāstī (1.03)

More. (often used as a comparison)

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

आगे āgē (1.01)

Ahead, in front of, before; in future.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

see (1.00)

See.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

चक्र, चक्कर chakra, chakkar (0.95)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दैवी daivī (0.95)

Divine, ethereal, celestial.

number one (0.94)

Number one.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

आयु āyu (0.93)

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सा sā (0.91)

झट jhaṭ (0.91)

रीति rīti (0.90)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

के आगे kē āgē (0.88)

In front of, ahead of, before.

गायन gāyan (0.87)

प्रवेश करना pravēśh karnā (0.86)

To enter.

बताना batānā (0.86)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

जबकि jabki (0.83)

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

ऊपर ūpar (0.80)

On, upon, above, upward, over.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

लाख lākh (0.78)

A hundred thousand, 100 000.

रात rāt (0.78)

Night.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

गिरना girnā (0.76)

To fall.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

दिखाना dikhānā (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

नशा naśhā (0.71)

Intoxication, drunkenness.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

ऊंच ūñch (0.69)

High, lofty, tall, raised, elevated, exalted, eminent.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.67)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पतित patit (0.67)

Fallen, depraved.

जन्म लेना janma lēnā (0.66)

गाना gānā (0.66)

To sing, to chant.
A song.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कई kaī (0.66)

Several, sundry, divers, some, some few.

रचना rachnā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

औरों aurō̃ (0.63)

(The) others.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.61)

हे hē (0.60)

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

knowledge (0.59)

Knowledge.

पवित्र pavitr (0.58)

Holy, sacred, pure.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

सबसे sabsē (0.57)

(superlative) Of all, the most.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

अथवा athavā (0.56)

Or.
That is.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सब कुछ sab kuchh (0.55)

Everything, all.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.48)

According to, in conformity with.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

परमपिता parampitā (0.47)

Supreme Father.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

बाकी bākī (0.46)

But if.., but, nevertheless.

बाकी bākī (0.46)

Remaining, left over, remainder, balance, arrears, subtraction.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

इस समय is samay (0.44)

At this time, now.

अगर agar (0.44)

If, if so be, in case, in the event of.

नाम nām (0.44)

Name.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पता patā (0.41)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.40)

You know.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

तुम tum (0.37)

You (between equals).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

गीत gīt (0.35)

her (0.35)

हर har (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

परन्तु parantu (0.34)

But, however.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पाना pānā (0.33)

पास pās (0.33)

pass (0.33)

To pass.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

बन ban (0.32)

मनुष्य manuṣhya (0.32)

A man, a human being.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

इतना itnā (0.30)

As much as this, this much; so much, so many.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.27)

Mother and father, parents.
Lord, master, protector.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

याद yād (0.21)

Remembrance, recollection, memory.

सदा sadā (0.20)

Always, perpetually, continually, ever.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सोना sōnā (0.19)

To sleep.

समझाना samjhānā (0.19)

(Causative of samajhnā) To persuade, explain.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

बैठना baiṭhnā (0.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मैं maĩ (0.10)

I. (personal pronoun)

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.10)

(Relative pronoun) When.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चलना chalnā (0.08)

Continue.

पहला pahlā (0.08)

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.05)

To can, to be able to.

कौन kaun (0.05)

interrogative pronoun. Who

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.03)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

लेना lēnā (0.01)

To take.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).