Daily Murli for Friday 16 December 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (112)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
का kā (56)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (27)
You (between equals).
नहीं nahī̃ (26)
No.
Not.
बाप bāp (25)
Father.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (22)
Key.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जन्म janm (19)
Birth, origin, genesis.
Life, existence.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (17)
Now.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (17)
Say.
आना ānā (15)
To come.
जन्मना janamnā (15)
To be born.
और aur (13)
And.
Else.
Other.
समझाना samjhānā (12)
(Causative of samajhnā) To persuade, explain.
याद करना yād karnā (12)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
भी bhī (11)
Inclusive emphatic particle: too, also, even.
सतयुग satyug (11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
के लिए kē liē (10)
For, for the sake of.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मैं maĩ (10)
I. (personal pronoun)
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (9)
That (to report indirect speech, example he says that).
कोई kōī (9)
Some, any, someone, anyone.
रहना rahnā (9)
To remain, to stay.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (8)
Many, much.
Very.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भक्ति bhakti (8)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चलना chalnā (8)
Continue.
देना dēnā (8)
To give.
K (8)
The letter K of our alphabet (used as an initial in acronyms).
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पावन pāvan (8)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
हम ham (7)
We.
(rustic form) I.
जाना jānā (7)
To go, to depart, to lose, to flow.
आधाकल्प ādhākalp (6)
Half a cycle, half a kalpa, 2500 years.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ज्ञान gyān (6)
Knowledge directly taught by God.
जानना jānnā (6)
To know, to become aware of, to perceive.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (6)
Remembrance, recollection, memory.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
बैल bail (5)
An ox, a bullock.
(fig.) A fool.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चक्र chakra (5)
चक्र, चक्कर chakra, chakkar (5)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिव्य divya (5)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
कौन kaun (5)
interrogative pronoun. Who
कुछ भी kuchh bhī (5)
Anything, whatsoever, anything at all.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मन्दिर mandir (5)
Temple.
निरोगी nirōgī (5)
पतित patit (5)
Fallen, depraved.
पवित्र pavitr (5)
Holy, sacred, pure.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (5)
To understand.
आत्मा ātmā (4)
The soul, the spirit, the self.
बाबा bābā (4)
Father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
direct (4)
Direct.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिरना girnā (4)
To fall.
कल्याण kalyāṇ (4)
Welfare.
खोलना khōlnā (4)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)
Lakṣmī and Nārāyaṇ.
लेना lēnā (4)
To take.
मनुष्य manuṣhya (4)
A man, a human being.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
रूपया rūpayā (4)
A rupee; money, wealth.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
श्रीमत śhrīmat (4)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
तकलीफ taklīph (4)
Trouble, distress.
Ailment.
विनाश vināśh (4)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
युक्ति yukti (4)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बन ban (3)
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दिल dil (3)
Heart, courage, spirit, will.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हटाना haṭānā (3)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
झाड़ jhāṛ (3)
Tree, bush.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
खर्च, खर्चा kharch, kharchā (3)
Expenditure, expense, cost, outlay.
क्योंकि kyōṅki (3)
Because, since.
महल mahal (3)
A palace, palatial mansion.
मुझे याद करो mujhē yād karō (3)
Remember Me.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
सब कुछ sab kuchh (3)
Everything, all.
सबको sabkō (3)
sab + kō : everything, everyone.
शरीर śharīr (3)
Body.
सवारी savārī (3)
सिर्फ sirph (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
त्रेता trētā (3)
The second of the four ages according the Hindu mythology : the silver age.
वर्ष varṣh (3)
Year.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अबला ablā (2)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
अध्ययन adhyayan (2)
Reading, studying, study, application.
अहिल्या ahilyā (2)
(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).
America (2)
America.
अनुभव anubhav (2)
Experience.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेसमझ bēsamajh (2)
'Without understanding'. Unintelligent, stupid.
भल bhal (2)
Even if, even though.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
धन dhan (2)
Wealth, riches, money.
दिखाना dikhānā (2)
दोनों dōnō̃ (2)
ever (2)
Ever.
गरीब garīb (2)
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
हंगामा haṅgāmā (2)
Uproar, tumult, upheaval, affray, riotous scene.
हज़ार hazār (2)
Thousand, 1000.
हे hē (2)
Diamonds and precious stones.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इस समय is samay (2)
At this time, now.
जब jab (2)
(Relative pronoun) When.
कभी kabhī (2)
Sometime, ever.
कहानी kahānī (2)
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
करोड़ krōṛ (2)
100 lākh, 10 000 000.
लाख lākh (2)
A hundred thousand, 100 000.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
minute (2)
Minute.
Sweet children.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नदी nadī (2)
River.
नाम nām (2)
Name.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाप pāp (2)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पता patā (2)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फरमान pharmān (2)
A royal edict, royal command, royal decree.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रथ rath (2)
Chariot, vehicle (of a god).
सदा sadā (2)
Always, perpetually, continually, ever.
सामने sāmnē (2)
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुदामा sudāmā (2)
Subtle homeland.
surgeon (2)
Surgeon.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तीनों tīnō̃ (2)
The three, all three.
तीर्थ tīrth (2)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
You know.
वहां vahā̃ (2)
There.
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
आधा ādhā (1)
Half.
अधर्म adharm (1)
Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
ऐसा aisā (1)
Such, of this type.
'not so', Do not believe.
अकीचार akīchār (1)
Multitudinous.
अलग alag (1)
Different, separate, apart, distinct.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथाह athāh (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवश्य avaśhya (1)
आयु āyu (1)
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
Remembrance of the Father.
बाप-टीचर-सतगुरू bāp-teacher-satgurū (1)
The Father, the Teacher and the Satgurū (true gurū).
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बरोबर barōbar (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
The unlimited Father.
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भगत bhagat (1)
भागीरथ bhāgīrath (1)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
भक्त bhakt (1)
A devotee.
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
C (1)
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चाँदी chāndī (1)
Silver.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
college (1)
College.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
दाम dām (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (1)
Body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
dynasty (1)
Dynasty.
earth (1)
Earth.
एवज़ ēvaz (1)
फ़खुर fakhur (1)
Just pride, boast, glory.
first (1)
First.
गांधी gāndhī (1)
गणिका gaṇikā (1)
A prostitute, harlot.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गोता gōtā (1)
guide (1)
Guide.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
her (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
hospital (1)
Hospital.
house (1)
House.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
indirect (1)
Indirect.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जहाँ jahā̃ (1)
Where, wherever.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जप-तप jap-tap (1)
Worship, adoration, devotion.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कल kal (1)
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
(superlative of kam) At the very least.
कमाई kamāī (1)
Earnings.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म-अकर्म-विकर्म की गति karma-akarma-vikarma kī gati (1)
The movement of karma, akarma and vikarma.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
Yōgī in action. One who remembers God while acting.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खलास khalās (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खुशी khuśhī (1)
Joy, delight, happiness.
की तरह kī tarah (1)
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुब्जा kubjā (1)
Hump-backed, crooked, deformed (woman).
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाना lānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
liberate (1)
Liberate.
loan (1)
Loan.
low (1)
Low.
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मलीन malīn (1)
Dirty, filthy, tarnished.
Shabby.
Gloomy.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मानना mānnā (1)
माड़ी māṛī (1)
A stately dwelling, an edifice, a palace, mansion, house.
An upper room or story.
A shrine (esp. one sacred to Gūgā).
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मतलब matlab (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलकियत milkiyat (1)
Property, estate, landed property.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मुट्ठी muṭṭhī (1)
A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारी nārī (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (1)
निरन्तर nirantar (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To reach, to arrive.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परन्तु parantu (1)
But, however.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
परिणाम pariṇām (1)
पास pās (1)
pass (1)
To pass.
Holiness, sanctity, purity.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practice (1)
Practice.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखाना rakhānā (1)
रक्षा rakṣhā (1)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
राय rāy (1)
राय rāy (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच sach (1)
True, right.
Truth.
Really!
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहजयोग sahajyōg (1)
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
सजनी sajnī (1)
सकना saknā (1)
To can, to be able to.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सफल saphal (1)
Successful, effective, fruitful.
सफलता saphaltā (1)
Success, achievement.
Image of success.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सर्व sarv (1)
All ; whole, entire, complete.
सस्ताई sastāī (1)
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.
सौभाग्यशाली saubhāgyaśhālī (1)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
सौगात saugāt (1)
a present, gift.
सज़ा sazā (1)
Punishment, penalty.
second (1)
Second.
see (1)
See.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
सोमनाथ sōmnāth (1)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
सोना sōnā (1)
Gold, an excellent thing.
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
supreme (1)
Supreme.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (1)
Body.
Health, healthiness.
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाँ vā̃ (1)
-th.
वैकुण्ठ vaikuṇṭh (1)
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैश्य vaiśhya (1)
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विष viṣh (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
waste of energy (1)
waste of time (1)
white (1)
White.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़मीन zamīn (1)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.