Daily Murli for Tuesday 10 January 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (140)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (58)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (55)
To do.
Also used after a transitive English verb to conjugate.
यह yah (52)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (35)
No.
Not.
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (30)
Inclusive emphatic particle: too, also, even.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
key (27)
Key.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (22)
Father.
तुम tum (22)
You (between equals).
रहना rahnā (21)
To remain, to stay.
अब ab (17)
Now.
हम ham (16)
We.
(rustic form) I.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (16)
Some, any, someone, anyone.
बहुत bahut (15)
Many, much.
Very.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (14)
To give.
कि ki (14)
That (to report indirect speech, example he says that).
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (13)
Say.
आना ānā (12)
To come.
बड़ा baṛā (12)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जानना jānnā (12)
To know, to become aware of, to perceive.
समझाना samjhānā (12)
(Causative of samajhnā) To persuade, explain.
ऐसा aisā (11)
Such, of this type.
लेना lēnā (11)
To take.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
जन्मना janamnā (10)
To be born.
जन्म janm (10)
Birth, origin, genesis.
Life, existence.
और aur (9)
And.
Else.
Other.
चलना chalnā (9)
Continue.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (9)
Knowledge directly taught by God.
जाना jānā (9)
To go, to depart, to lose, to flow.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (9)
To understand.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
दुःखना duḥkhnā (8)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ईश्वर īśhvar (8)
God, Ruler, Master, Lord.
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
आत्मा ātmā (7)
The soul, the spirit, the self.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महिमा mahimā (7)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (7)
A man, a human being.
Supreme Soul : Śiv and not Brahmā.
पवित्र pavitr (7)
Holy, sacred, pure.
सन्तान santān (7)
Offspring, children, descendants.
A son or daughter.
शरीर śharīr (7)
Body.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
ईश्वरीय īśhvarīy (6)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (6)
As much as this, this much; so much, so many.
खुशी khuśhī (6)
Joy, delight, happiness.
क्योंकि kyōṅki (6)
Because, since.
मैं maĩ (6)
I. (personal pronoun)
मीठा mīṭhā (6)
Sweet, pleasant.
Sweetmeat, jaggery.
परन्तु parantu (6)
But, however.
सकना saknā (6)
To can, to be able to.
वहां vahā̃ (6)
There.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (5)
Father.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (5)
interrogative pronoun. Who
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
रचना rachnā (5)
सबसे sabsē (5)
(superlative) Of all, the most.
सृष्टि sr̥iṣhṭi (5)
Creation.
The world.
थोड़ेही thōṛēhī (5)
Little indeed, in no part or degree, not at all, in no wise, never.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अनुभव anubhav (4)
Experience.
अनुसार anusār (4)
According to, in conformity with.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बाल bāl (4)
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चिन्ता chintā (4)
Worry, concern, anxiety, care.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गुस्सा gussā (4)
Anger, rage, fury.
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
झाड़ jhāṛ (4)
Tree, bush.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
lottery (4)
Lottery.
मरजीवा marjīvā (4)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (4)
Name.
नशा naśhā (4)
Intoxication, drunkenness.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
In order, orderly.
According to his rank, his position.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (4)
With, together, along with.
Company, association.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आदि-मध्य-अन्त ādi-madhya-ant (3)
The beginning, the middle and the end.
From beginning to end.
आनंद ānand (3)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बीजरूप bījrūp (3)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हर har (3)
हरना harnā (3)
हे hē (3)
her (3)
कांटा kāṇṭā (3)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
के लिए kē liē (3)
For, for the sake of.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पास pās (3)
pass (3)
To pass.
Holiness, sanctity, purity.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सो sō (3)
सोना sōnā (3)
To sleep.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
(Bābā) The highest level of impurity, degradation: stage of iron age.
उत्तम uttam (3)
The best, excellent, good.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
याद yād (3)
Remembrance, recollection, memory.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (2)
Or.
That is.
आयु āyu (2)
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाला bālā (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेअन्त bēant (2)
भक्त bhakt (2)
A devotee.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बोल bōl (2)
Brāhmaṇ community or family.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
दैवी daivī (2)
Divine, ethereal, celestial.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
गायन gāyan (2)
गिनना ginnā (2)
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (2)
Hidden, secret, latent, confidential.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Void of life, cold, immobile, inanimate and rendered inert.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के आगे kē āgē (2)
In front of, ahead of, before.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खण्ड khaṇḍ (2)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लूनपानी lūnpānī (2)
Salt water.
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नीच, नीचा, नींच nīch, nīchā, nīñch (2)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निकालना nikālnā (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
organ (2)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (2)
Supreme Father.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
पता patā (2)
Address, whereabouts, information, knowledge.
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रहम rahm (2)
Pity, mercy, compassion.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (2)
Nearness, proximity, contiguousness, contiguity, vicinity.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
सत sat (2)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
second (2)
Second.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
tape (2)
Tape.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विद्वान vidvān (2)
Learned, a scholar.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
आबादी ābādī (1)
आचार्य āchārya (1)
act (1)
Act.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अपार apār (1)
Boundless, immense, shoreless.
Boundless, infinite.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Demonic quality, demonic attribute.
अथाह athāh (1)
अति ati (1)
औलाद aulād (1)
औरों aurō̃ (1)
(The) others.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
B (1)
बबुल babul (1)
The gum-acacia tree, Mimosa arabica (the wood of which is commonly used in making cart-wheels, agricultural implements, tent-pegs, &c.; and the bark, being a powerful astringent, is used in tanning: syn. kīkar, mug̠īlān).
The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बगीचा bagīchā (1)
Little garden, flower garden.
बहार bahār (1)
The spring (season), bloom.
Merriment, joviality.
बहना bahnā (1)
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भेद bhēd (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिल्ली billī (1)
Female cat, cat (in general).
birth place (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (1)
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
calamity (1)
Calamity.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
चित chit (1)
Consciousness.
Conscious.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
cum (1)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
धक्का dhakkā (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दुर्लभ durlabh (1)
दुश्मन duśhman (1)
Enemy, foe.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
fool (1)
गर्मी garmī (1)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घराना gharānā (1)
Family, clan.
गीत gīt (1)
good morning (1)
Good morning.
government (1)
Government.
Domestic.
A household.
Householder.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हाहाकार hāhākār (1)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हज़ार hazār (1)
Thousand, 1000.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
in (1)
In.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जगह jagah (1)
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जास्ती jāstī (1)
More. (often used as a comparison)
झंझट jhañjhaṭ (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जिस्मानी jismānī (1)
Physical, bodily.
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.
कभी kabhī (1)
Sometime, ever.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कनिष्ट kaniṣhṭ (1)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कपूत kapūt (1)
An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खलास khalās (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खून khūn (1)
Blood.
Killing, slaughter, murder.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुत्ता kuttā (1)
A dog.
कुटुम्ब kuṭumb (1)
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मा mā (1)
Abbreviation of the English word Master.
माँ mā̃ (1)
Mother.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्यम madhyam (1)
magazine (1)
Magazine.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मैदान maidān (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मन्दिर mandir (1)
Temple.
मानना mānnā (1)
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मंज़िल mañzil (1)
Destination, stage, storey.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
master (1)
Master.
माथा māthā (1)
मिटाना miṭānā (1)
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुनि muni (1)
An ascetic, a hermit.
नदी nadī (1)
River.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम रूप nām rūp (1)
Name and form, name and appearance.
natural (1)
Natural.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (1)
Number.
number one (1)
Number one.
number two (1)
नूँध nūndh (1)
Written in advance, fixed, predestined.
nutshell (1)
Nutshell.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पहाड़ pahāṛ (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पाया pāyā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
From day to day, day by day, every day, daily; always, continually.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (1)
Secret.
right (1)
Right.
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
शादी śhādī (1)
Marriage, wedding.
सहयोग sahyōg (1)
Cooperation, collaboration.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सर्दी sardī (1)
Cold.
Winter.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
Composed of scriptures.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
science (1)
Science.
see (1)
See.
service (1)
Service.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
Sun.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
तेजोमय tējōmay (1)
Brilliant, refulgent, luminous, glowing, resplendent.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
three (1)
Three.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
tree (1)
Tree.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उड़ाना uṛānā (1)
उतना utnā (1)
उत्पत्ति utpatti (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरना varnā (1)
वर्ष varṣh (1)
Year.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
via (1)
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.