Daily Murli for Friday 3 February 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (109)

To be.
To happen, to occur.
To exist.
To be born.

का kā (73)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (63)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (49)

No.
Not.

को kō (38)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

यह yah (33)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

कहना kahnā (32)

Say.

बाप bāp (31)

Father.

वह vah (31)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (29)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (28)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (27)

Key.

भी bhī (26)

Inclusive emphatic particle: too, also, even.

से sē (25)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

ही hī (24)

Emphatic particle with a sense of exclusion : only.

में mē̃ (22)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

आना ānā (21)

To come.

जो jō (21)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बच्चा bachchā (20)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

K (18)

The letter K of our alphabet (used as an initial in acronyms).

देना dēnā (16)

To give.

दुनिया duniyā (16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तुम tum (16)

You (between equals).

ब्राह्मण brāhmaṇ (15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हम ham (15)

We.
(rustic form) I.

पावन pāvan (13)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कि ki (12)

That (to report indirect speech, example he says that).

कोई kōī (12)

Some, any, someone, anyone.

रहना rahnā (12)

To remain, to stay.

काम kām (11)

Passion, lust.
Desire.

काम kām (11)

Work, task, job, employment, performance, function.

फिर phir (11)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (11)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (10)

Opposite, inimical, other, alien, higher.

पर par (10)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पतित patit (10)

Fallen, depraved.

समझना samajhnā (10)

To understand.

शिवबाबा śhivbābā (10)

The Father Śiv.

याद yād (10)

Remembrance, recollection, memory.

बहुत bahut (9)

Many, much.
Very.

चलना chalnā (9)

Continue.

के लिए kē liē (9)

For, for the sake of.

कभी kabhī (8)

Sometime, ever.

मैं maĩ (8)

I. (personal pronoun)

सकना saknā (8)

To can, to be able to.

समझाना samjhānā (8)

(Causative of samajhnā) To persuade, explain.

याद करना yād karnā (8)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ऐसा aisā (7)

Such, of this type.

और aur (7)

And.
Else.
Other.

बनाना banānā (7)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

गाना gānā (7)

To sing, to chant.
A song.

ईश्वर īśhvar (7)

God, Ruler, Master, Lord.

जाना jānā (7)

To go, to depart, to lose, to flow.

कौन kaun (7)

interrogative pronoun. Who

मत mat (7)

Opinion, view. Doctrine (which contains the author's opinions).

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अच्छा achchhā (6)

Good.
Well.
All right, well done.
So long.

ईश्वरीय īśhvarīy (6)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जानना jānnā (6)

To know, to become aware of, to perceive.

मदद madad (6)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

माया māyā (6)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सन्तान santān (6)

Offspring, children, descendants.
A son or daughter.

विकार vikār (6)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ज़रूर zarūr (6)

Certainly, undoubtedly, positively, without fail.

अब ab (5)

Now.

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आत्मा ātmā (5)

The soul, the spirit, the self.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

ब्रह्मा brahmā (5)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

लेना lēnā (5)

To take.

नहीं तो nahī̃ tō (5)

Otherwise, or else, if not, lest, but for.
No, certainly not.

responsibility (5)

Responsibility.

सतयुग satyug (5)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

star (5)

Star.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलाना chalānā (4)

देह-अभिमान dēh-abhimān (4)

Considering oneself as the body.
Bodily pride.

घर ghar (4)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

इतना itnā (4)

As much as this, this much; so much, so many.

कोई भी kōī bhī (4)

Anyone, someone, any.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मर्यादा maryādā (4)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

मुरली चलाना murlī chalānā (4)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (4)

Name.

नर nar (4)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (4)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

पद pad (4)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पाना pānā (4)

पाप pāp (4)

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पता patā (4)

Address, whereabouts, information, knowledge.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राजाई rājāī (4)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सृष्टि sr̥iṣhṭi (4)

Creation.
The world.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (4)

Or.

वर्सा varsā (4)

The inheritance. What our father leaves behind after he leaves.

आज āj (3)

Today.

औलाद aulād (3)

B (3)

बाबा bābā (3)

Father.

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

be (3)

To be.

भगवानुवाच bhagvānuvāch (3)

Bhagvān says, God says. (expression repeated in the Gītā)

भारत bhārat (3)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बोझ bōjh (3)

Burden, load.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (3)

The oral line of Brahmā.

ब्राह्मणी brāhmaṇī (3)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

दिल dil (3)

Heart, courage, spirit, will.

दो dō (3)

Two, 2.

Enemy, foe.

Each, every.
Each one, everybody.

कब kab (3)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (3)

Interrogative pronominal adverb : Where ?

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खाना khānā (3)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

क्रोध krōdh (3)

Anger, wrath, fury, rage.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्यों kyō̃ (3)

Why.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (3)

माता mātā (3)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

नया nayā (3)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

निशानी niśhānī (3)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परन्तु parantu (3)

But, however.

प्रजा prajā (3)

Subjects, public, people.

पुराना purānā (3)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रचना rachnā (3)

राज्य rājya (3)

Kingdom, rule, reign, polity, the state.

राजयोग rājyōg (3)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

regard (3)

Regard.

responsible (3)

Responsible.

समझदार samajhdār (3)

Discerning, intelligent, sensible, wise, prudent.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सिखलाना sikhlānā (3)

To train, to teach, to instruct, to school.

शिवालय śhivālay (3)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

ठीक ṭhīk (3)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ेही thōṛēhī (3)

Little indeed, in no part or degree, not at all, in no wise, never.

उल्टा ulṭā (3)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विकर्म vikarm (3)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

accurate (2)

Accurate.

आधाकल्प ādhākalp (2)

Half a cycle, half a kalpa, 2500 years.

अगर agar (2)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

all-round (2)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

अमृतवेला amr̥itvēlā (2)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अरे arē (2)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अथवा athavā (2)

Or.
That is.

बचना bachnā (2)

बदनाम badnām (2)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूत bhūt (2)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2)

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलन chalan (2)

Vogue.
Usage, custom.
Conduct.

चुराना churānā (2)

To steal, to pinch.

दादा dādā (2)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

direction (2)

Direction.

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखदाई duḥkhdāī (2)

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

full pass (2)

To pass fully.

गुरू gurū (2)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान gyān (2)

Knowledge directly taught by God.

हर har (2)

हरना harnā (2)

her (2)

जब jab (2)

(Relative pronoun) When.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

कदम kadam (2)

Step, pace, footstep.

कल kal (2)

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मेन्द्रिय karmēndriy (2)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कोशिश kōśhiśh (2)

Effort, endeavour.

कुख वंशावली kukh vaṅśhāvalī (2)

Lineage through the womb, genealogical lineage, lineage.

क्योंकि kyōṅki (2)

Because, since.

मनुष्य manuṣhya (2)

A man, a human being.

मर्यादा-पूर्वक maryādā-pūrvak (2)

According to usage, according to law.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)

Mother and father, parents.
Lord, master, protector.

नशा naśhā (2)

Intoxication, drunkenness.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

पतित पावन patit pāvan (2)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

perfect (2)

Perfect.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रतिज्ञा pratigyā (2)

प्रवेश करना pravēśh karnā (2)

To enter.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरूषोत्तम purūṣhōttam (2)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

राजा rājā (2)

King, monarch, prince.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रात rāt (2)

Night.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सच्चा sachchā (2)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सजाना sajānā (2)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सजना sajnā (2)

सज़ा sazā (2)

Punishment, penalty.

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सोना sōnā (2)

To sleep.

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2)

Giving happiness, giving ease, pleasant, comforting.

सूर्यवंशी sūryavanśhī (2)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

तक tak (2)

To, upto, till, until, by.

उतारना utārnā (2)

वश vaśh (2)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

या yā (2)

Or, either.

यज्ञ yagya (2)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

यहाँ yahā̃ (2)

Here, hither, in/at this place.

अहंकार ahaṅkār (1)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

अलग alag (1)

Different, separate, apart, distinct.

all-rounder (1)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

अन्दर andar (1)

In, inside, within.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आसुरी गुण āsurī guṇ (1)

Demonic quality, demonic attribute.

और कोई aur kōī (1)

Someone else, anyone else.

बाद bād (1)

After, later, subsequently.

बादल bādal (1)

A cloud.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बन ban (1)

बार bār (1)

Time, occasion.

बरोबर barōbar (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भस्म करना bhasma karnā (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भ्रकुटी bhrakuṭī (1)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

भ्रष्ट bhraṣhṭ (1)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

बिखरना bikharnā (1)

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

ब्रह्मा बाबा brahmā bābā (1)

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाँदी chāndī (1)

Silver.

चन्द्रवंशी chandravanśhī (1)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

दास-दासी dās-dāsī (1)

Servant or maid (male or female servant).

देह-अभिमानी dēh-abhimānī (1)

(Bābā) Who considers himself as the body, bodily proud.

देही-अभिमानी dēhī-abhimānī (1)

(Bābā) Who considers himself as the soul which animates the body.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धर्मराजपुरी dharmarājpurī (1)

धर्मराज dharmrāj (1)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दिव्य दृष्टि divya dr̥iṣhṭi (1)

Divine vision.

दोनों dōnō̃ (1)

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुआ duā (1)

Prayer.
Blessing.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

familiarity (1)

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

गीत gīt (1)

ग्लानि glāni (1)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

good morning (1)

Good morning.

ज्ञान का सागर gyān kā sāgar (1)

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हल्का halkā (1)

Light, cheap, thin, faint.

हज़ार hazār (1)

Thousand, 1000.

in (1)

In.

इस समय is samay (1)

At this time, now.

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जन्म-जन्मान्तर janma-janmāntar (1)

जेल jēl (1)

(from english 'jail') Prison, jail/gaol.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कई kaī (1)

Several, sundry, divers, some, some few.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

काम कटारी kām kaṭārī (1)

काम-क्रोध kām-krōdh (1)

कमल kamal (1)

कामी kāmī (1)

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मभोग karmbhōg (1)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खास khās (1)

खिलाना khilānā (1)

To feed.

क्रोधी krōdhī (1)

Short-tempered, hot-tempered, irascible.

कुल kul (1)

A tribe, community, sect.
A family, house, lineage.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदार madār (1)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाशत्रु mahāśhatru (1)

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनुष्य मात्र manuṣhya mātra (1)

मशहूर maśhhūr (1)

मासी māsī (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मित्र-सम्बन्धी mitr-sambandhī (1)

Friends and members of the same family (including by marriage).

मोचरा mōchrā (1)

Punishment.

mould (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख वंशावली mukh vaṅśhāvalī (1)

Oral line, oral lineage, lineage by the mouth.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूँझना mūnjhnā (1)

To be confused.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नब्ज़ nabz (1)

The pulse.

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

number (1)

Number.

number one (1)

Number one.

परमपिता parampitā (1)

Supreme Father.

पढ़ना paṛhnā (1)

To read, to study, to recite.

परवश parvaśh (1)

Dependent, subservient, under another's control.

पात्र pātr (1)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पावन बनाना pāvan banānā (1)

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

पुण्य puṇya (1)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पुरूष purūṣh (1)

Man.
Soul.

रचयिता rachayitā (1)

Creator, composer, author.

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

राजयोगी rājyōgī (1)

One who practices yōg to become a rājā (king).

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

राज़ rāz (1)

Secret.

royal (1)

Royal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सदा sadā (1)

Always, perpetually, continually, ever.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

शैतान śhaitān (1)

शैतानी śhaitānī (1)

'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सांवरा sāṅvarā (1)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

सफेद saphēd (1)

White, clean, blank.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सावधानी sāvdhānī (1)

second number (1)

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर sir (1)

Head.
Top, apex, highest part or point.

सीता sītā (1)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

शिवजयन्ती śhivjayantī (1)

Birthday celebration of Śiv (God).

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

Gold, an excellent thing.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रीमत पर चलना śhrīmat par chalnā (1)

स्टार मिसल star misal (1)

शूद्र śhūdra (1)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सूक्ष्म sūkṣhma (1)

Subtle.

स्वर्ग svarg (1)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Fate, destiny.

And.
So.

तवा tavā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ठहराना ṭhahrānā (1)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

टीका ṭīkā (1)

A commentary, annotation, gloss.

टीका ṭīkā (1)

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

त्राहि-त्राहि करना trāhi-trāhi karnā (1)

त्रेता trētā (1)

The second of the four ages according the Hindu mythology : the silver age.

त्रिकालदर्शी trikāldarśhī (1)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

त्रिनेत्री trinētrī (1)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

त्रिशूल triśhūl (1)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उतना utnā (1)

उत्तम uttam (1)

The best, excellent, good.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वहां vahā̃ (1)