Daily Murli for Tuesday 7 February 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
को kō (54)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (47)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (45)
Say.
यह yah (44)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (42)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (42)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (36)
No.
Not.
वह vah (36)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
मैं maĩ (30)
I. (personal pronoun)
key (28)
Key.
परमात्मा paramātmā (27)
Supreme Soul : Śiv and not Brahmā.
बाप bāp (25)
Father.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
The Divine Kṛiṣhṇa.
बच्चा bachchā (23)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (21)
To give.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
गीता gītā (19)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
आत्मा ātmā (18)
The soul, the spirit, the self.
कि ki (18)
That (to report indirect speech, example he says that).
कोई kōī (16)
Some, any, someone, anyone.
ने nē (16)
A postposition denoting the subject (ergative case that is to say with a past participle).
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (14)
To come.
भगवान bhagvān (14)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
तुम tum (14)
You (between equals).
ऐसा aisā (13)
Such, of this type.
निराकार nirākār (13)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ज्ञान gyān (12)
Knowledge directly taught by God.
मनुष्य manuṣhya (12)
A man, a human being.
मर्यादा maryādā (12)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
परमपिता parampitā (12)
Supreme Father.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
जानना jānnā (11)
To know, to become aware of, to perceive.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (11)
Opposite, inimical, other, alien, higher.
और aur (10)
And.
Else.
Other.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
पहला pahlā (10)
रहना rahnā (10)
To remain, to stay.
ब्रह्मा brahmā (9)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
सकना saknā (9)
To can, to be able to.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (9)
Certainly, undoubtedly, positively, without fail.
अब ab (8)
Now.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लक्ष्य lakṣhya (8)
The aim, object, objective, target, goal.
Indicated, implied.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
स्वर्ग svarg (8)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कौन kaun (7)
interrogative pronoun. Who
लेना lēnā (7)
To take.
फूलना phūlnā (7)
रचना rachnā (7)
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (7)
To understand.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
बहुत bahut (6)
Many, much.
Very.
बाकी bākī (6)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (6)
But if.., but, nevertheless.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
fool (6)
हम ham (6)
We.
(rustic form) I.
मत mat (6)
Opinion, view. Doctrine (which contains the author's opinions).
नाम nām (6)
Name.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पाना pānā (6)
फूल phūl (6)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजयोग rājyōg (6)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
शास्त्र śhāstra (6)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञानी gyānī (5)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
शिकार śhikār (5)
Hunting, the chase.
Prey, game.
तू tū (5)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
विकार vikār (5)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बीज bīj (4)
Seed, kernel. Source, origin, primary cause.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
इतना itnā (4)
As much as this, this much; so much, so many.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
के लिए kē liē (4)
For, for the sake of.
क्योंकि kyōṅki (4)
Because, since.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
माता mātā (4)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सिखाना sikhānā (4)
To train, to teach, to instruct, to school.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (4)
Or.
Master of the tree.
आजकल ājkal (3)
Nowadays, these days.
अलग alag (3)
Different, separate, apart, distinct.
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
बाबा bābā (3)
Father.
बच्ची bachchī (3)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बन ban (3)
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
The unlimited Father.
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (3)
बिन्दु bindu (3)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
ध्यान dhyān (3)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
dynasty (3)
Dynasty.
first class (3)
First class.
गुह्य guhya (3)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
जब jab (3)
(Relative pronoun) When.
जान jān (3)
जाना jānā (3)
To go, to depart, to lose, to flow.
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कसम kasam (3)
लव lav (3)
Name of a son of Rāmcandra and Sītā.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
love (3)
Love.
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाखून nākhūn (3)
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पंच pañch (3)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
परन्तु parantu (3)
But, however.
पवित्र pavitr (3)
Holy, sacred, pure.
प्रजापिता ब्रह्मा prajāpitā brahmā (3)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
पूर्ण pūrṇ (3)
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
संगम saṅgam (3)
Confluence, union, meeting.
सन्तान santān (3)
Offspring, children, descendants.
A son or daughter.
सर्व sarv (3)
All ; whole, entire, complete.
service (3)
Service.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
सिर्फ sirph (3)
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
वृक्ष vr̥ikṣha (3)
Tree, shrub.
याद yād (3)
Remembrance, recollection, memory.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़ोर zōr (3)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
अमृत amr̥it (2)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
असली aslī (2)
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
To be sacrificed, to sacrifice oneself.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Bhagvān says, God says. (expression repeated in the Gītā)
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भूलना bhūlnā (2)
To forget.
Brāhmaṇ community or family.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चढ़ाना chaṛhānā (2)
creator (2)
Creator.
deity (2)
Deity.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
garden (2)
Garden.
गीता का भगवान gītā kā bhagvān (2)
The Bhagvān, the Supreme Being or the God of the Gītā.
Goddess of Knowledge, a name given to Sarasvatī.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).
हरना harnā (2)
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
झूलना jhūlnā (2)
To swing, to oscillate, to dangle.
जीना jīnā (2)
To live, to be alive.
जीवन jīvan (2)
Life, animation, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के बाद kē bād (2)
After.
खण्डन khaṇḍan (2)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
liberate (2)
Liberate.
लिखत likhat (2)
Writing; document.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मानना mānnā (2)
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2)
The form of the seed of the Creation of human beings.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Idol, statue, image.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाई pāī (2)
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
part (2)
Part.
Holiness, sanctity, purity.
प्रचार prachār (2)
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
राजा rājā (2)
King, monarch, prince.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (2)
sab + kō : everything, everyone.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेना sēnā (2)
Army, the military.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
stage (2)
Stage.
(Bābā) State, condition.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उठवाना uṭhvānā (2)
To cause to be lifted or raised or removed, &c.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विशाल viśhāl (2)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योगी yōgī (2)
(One) who practices yōg.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदमी ādmī (1)
A man, human being.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अल्लाह allāh (1)
Allah, God, the Supreme Being.
अल्पकाल alpkāl (1)
Short term.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंजन añjan (1)
Collyrium, ointment, lamp-black, antimony, black pigment or collyrium applied to the eyes and eyelashes to embellish them. (It is also used for weak sight or pain in the eye).
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्त ant (1)
End.
Hope, expectation.
Wish, desire.
और कोई aur kōī (1)
Someone else, anyone else.
authority (1)
Authority.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बबुल babul (1)
The gum-acacia tree, Mimosa arabica (the wood of which is commonly used in making cart-wheels, agricultural implements, tent-pegs, &c.; and the bark, being a powerful astringent, is used in tanning: syn. kīkar, mug̠īlān).
The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाला bālā (1)
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
बेटी bēṭī (1)
Daughter.
भक्त bhakt (1)
A devotee.
भराना bharānā (1)
भरी bharī (1)
A burden.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भरना bharnā (1)
To fill, to refill.
भस्म bhasm (1)
Ash, cinders, calx.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
C (1)
चाचा chāchā (1)
Paternal uncle.
चलना chalnā (1)
Continue.
चण्डिका, चण्डी chaṇḍikā, chaṇḍī (1)
The goddess Durgā.
A quarrelsome defiant woman; a woman of violent nature.
(Bābā) Sometimes goddess Durga is worshipped on the path of bhakti in this form of hers terrifying the demons However, “chandi” often stands for a quarrelsome woman This word sounds similar to “chandal” (cremator).
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christ (1)
Christ.
clear (1)
contrast (1)
Contrast.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
दंत dant (1)
A tooth.
defame (1)
To defame.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
Goddess and god.
devil (1)
Devil.
धर्मराज dharmrāj (1)
A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यानी dhyānī (1)
दिखाना dikhānā (1)
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (1)
Two, 2.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वार dvār (1)
Door, doorway, gate, exit.
फ़र्ज farj (1)
Duty, obligation.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
forest (1)
Forest.
form (1)
Form.
full (1)
Full.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीत gīt (1)
God Father (1)
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Guru Nānak, 1st guru of the Sikhs.
The sword of Gyān, the sword of Knowledge.
हर har (1)
हरा harā (1)
Green, verdant.
Fresh.
Gay, delighted.
हरी harī (1)
A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.
हज़ार hazār (1)
Thousand, 1000.
her (1)
hero (1)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
हीरो पार्टधारी hero part-dhārī (1)
Who has a hero role or part.
हिम्मत himmat (1)
Courage, boldness.
इब्राहिम ibrāhim (1)
Abraham (the patriarch).
इस समय is samay (1)
At this time, now.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जलना jalnā (1)
जंगली jaṅglī (1)
Wild, savage, uncivilized, barbarian, boorish.
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
झूला jhūlā (1)
A swing.
A cradle.
झुलाना jhulānā (1)
To swing, to rock.
To keep in suspense, to keep in uncertainty.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीत jīt (1)
जीतना jītnā (1)
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
judge (1)
Judge.
काका kākā (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
To brand, to stigmatize, to defame.
काली kālī (1)
काली kālī (1)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कामेषु kāmēṣhu (1)
Form of kām in the locative plural: in desires.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के आगे kē āgē (1)
In front of, ahead of, before.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुशी khuśhī (1)
Joy, delight, happiness.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
Form of krōdh in the locative plural : in angers.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लोरी lōrī (1)
low (1)
Low.
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मगर magar (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मामा māmā (1)
A maternal uncle.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन्दिर mandir (1)
Temple.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
of (1)
Of.
off (1)
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पालन pālan (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाप pāp (1)
पढ़ना paṛhnā (1)
To read, to study, to recite.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर से phir sē (1)
Anew, afresh.
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
president (1)
President.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राणी rāṇī (1)
Queen, beloved.
राज़ rāz (1)
Secret.
रोज़ rōz (1)
A day.
Everyday, daily.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
शब्द śhabd (1)
Word, term, sound.
सब्ज sabj (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (1)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सफलता saphaltā (1)
Success, achievement.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
Composed of scriptures.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
सतोगुणी satōguṇī (1)
Having the qualities of goodness and purity, virtuous.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
see (1)
See.
शिकारी śhikārī (1)
A hunter.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तैयारी taiyārī (1)
ताकत tākat (1)
Power, force, strength, might.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (1)
temptation (1)
Temptation.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
the (1)
The.
तीर tīr (1)
An arrow.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
trance (1)
Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.
Of trētā, silver-aged.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उल्टी ulṭī (1)
उपस्थित upasthit (1)
उड़ाना uṛānā (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विजय vijay (1)
Conquest, victory, triumph.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (1)
The world, universe.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
wrong (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.