Daily Murli for Thursday 23 February 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (173)

To be.
To happen, to occur.
To exist.
To be born.

का kā (62)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

आत्मा ātmā (59)

The soul, the spirit, the self.

वह vah (57)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (56)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

तो tō (53)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (41)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (37)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (36)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (36)

No.
Not.

भी bhī (35)

Inclusive emphatic particle: too, also, even.

कहना kahnā (34)

Say.

बाप bāp (33)

Father.

देना dēnā (29)

To give.

से sē (28)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

knowledge (21)

Knowledge.

तुम tum (21)

You (between equals).

परमात्मा paramātmā (20)

Supreme Soul : Śiv and not Brahmā.

समझाना samjhānā (20)

(Causative of samajhnā) To persuade, explain.

एक ēk (18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ही hī (18)

Emphatic particle with a sense of exclusion : only.

जानना jānnā (17)

To know, to become aware of, to perceive.

कोई kōī (17)

Some, any, someone, anyone.

बच्चा bachchā (16)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

key (15)

Key.

अब ab (14)

Now.

आना ānā (14)

To come.

और aur (14)

And.
Else.
Other.

ब्रह्मा brahmā (14)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

K (14)

The letter K of our alphabet (used as an initial in acronyms).

बड़ा baṛā (12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

रूप rūp (12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझना samajhnā (12)

To understand.

सरस्वती sarasvatī (12)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

कौन kaun (11)

interrogative pronoun. Who

कि ki (11)

That (to report indirect speech, example he says that).

क्या kyā (11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (11)

परन्तु parantu (11)

But, however.

मिलना milnā (10)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रहना rahnā (10)

To remain, to stay.

बनना bannā (9)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहले pahlē (9)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

वर्सा varsā (9)

The inheritance. What our father leaves behind after he leaves.

बात bāt (8)

A matter, topic, subject, concern, fact, thing.

दो dō (8)

Two, 2.

मनुष्य manuṣhya (8)

A man, a human being.

निकलना nikalnā (8)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शरीर śharīr (8)

Body.

याद yād (8)

Remembrance, recollection, memory.

भरना bharnā (7)

To fill, to refill.

हम ham (7)

We.
(rustic form) I.

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

कहाँ kahā̃ (7)

Interrogative pronominal adverb : Where ?

पर par (7)

Opposite, inimical, other, alien, higher.

पर par (7)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सकना saknā (7)

To can, to be able to.

संस्कार saṅskār (7)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

star (7)

Star.

ज़रूर zarūr (7)

Certainly, undoubtedly, positively, without fail.

बाबा bābā (6)

Father.

बहुत bahut (6)

Many, much.
Very.

चैतन्य chaitanya (6)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

god (6)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

knowledgeful (6)

Knowledgeful.

महिमा mahimā (6)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

समर्थ samarth (6)

Capable, competent.
Powerful.

सारा sārā (6)

All, the whole, whole, entire, complete, universal.

सावधान करना sāvdhān karnā (6)

To warn, to alert, to caution.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

व्यर्थ vyarth (6)

Useless, fruitless, futile, ineffective, unprofitable.

ऐसा aisā (5)

Such, of this type.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

छोटा chhōṭā (5)

Small, little, short, young, petty, subordinate, junior, insignificant.

दिखाना dikhānā (5)

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

goddess of knowledge (5)

Goddess of Knowledge, a name given to Sarasvatī.

ज्ञान gyān (5)

Knowledge directly taught by God.

जब jab (5)

(Relative pronoun) When.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

परमपिता parampitā (5)

Supreme Father.

पता patā (5)

Address, whereabouts, information, knowledge.

समझ samajh (5)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सावधानी sāvdhānī (5)

सूक्ष्म sūkṣhma (5)

Subtle.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाकी bākī (4)

But if.., but, nevertheless.

बाकी bākī (4)

Remaining, left over, remainder, balance, arrears, subtraction.

बताना batānā (4)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

C (4)

डुबकी ḍubkī (4)

गाना gānā (4)

To sing, to chant.
A song.

in (4)

In.

जाना jānā (4)

To go, to depart, to lose, to flow.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (4)

Because, since.

मैं maĩ (4)

I. (personal pronoun)

मुख्य mukhya (4)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

रात rāt (4)

Night.

सा sā (4)

सबका sabkā (4)

(genitive case of sab) Of everyone.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

see (4)

See.

सिर्फ sirph (4)

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

the (4)

The.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

अपना apnā (3)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अति ati (3)

भल bhal (3)

Even if, even though.

भेद bhēd (3)

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

चीज़ chīz (3)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिलाना dilānā (3)

To cause to be given, to cause to be handed over.

दुनिया duniyā (3)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

फ़र्क fark (3)

Difference, distinction, distance.

इतना itnā (3)

As much as this, this much; so much, so many.

जगना jagnā (3)

To wake up, to awaken.

कलियुग kaliyug (3)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्याण kalyāṇ (3)

Welfare.

के लिए kē liē (3)

For, for the sake of.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (3)

The form of the seed of the Creation of human beings.

माता mātā (3)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मिलाना milānā (3)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाम nām (3)

Name.

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

organ (3)

पाना pānā (3)

परम param (3)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

परिचय parichay (3)

Introduction, acquaintance, familiarity.

परिचय देना parichay dēnā (3)

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

part (3)

Part.

पतित patit (3)

Fallen, depraved.

पूजा pūjā (3)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (3)

रचना rachnā (3)

सागर sāgar (3)

Sea, ocean (huge expanse of water of which we cannot see the end).

शास्त्र śhāstra (3)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साइन्सदान science-dān (3)

Scientist.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (3)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

वही vahī (3)

(emphatic form of vah) That very, that very one.

वैसा vaisā (3)

विचार सागर मंथन vichār sāgar manthan (3)

अलग alag (2)

Different, separate, apart, distinct.

आपस में āpas mē̃ (2)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अशरीरी aśharīrī (2)

Incorporeal, bodiless, unembodied.

बच्ची bachchī (2)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बस bas (2)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (2)

भरी bharī (2)

A burden.

भव bhav (2)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2)

बीजरूप bījrūp (2)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

बिन्दी bindī (2)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चलना chalnā (2)

Continue.

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

फ़र्ज farj (2)

Duty, obligation.

God Father (2)

गुह्य guhya (2)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

ज्ञान सागर gyān sāgar (2)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हर एक har ēk (2)

Each, every.
Each one, everybody.

हज़ार hazār (2)

Thousand, 1000.

इस समय is samay (2)

At this time, now.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जड़ jaṛ (2)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2)

To stud, to inlay, to fix, to set, to mount, to put in.

जीतना jītnā (2)

कब kab (2)

Interrogative adverb: When? At what time ?

कलष kalaṣh (2)

कमाना kamānā (2)

To earn, to acquire, to get.
To accumulate, to save.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

किनारा kinārā (2)

Bank, shore, edge, border, verge.

मत mat (2)

Opinion, view. Doctrine (which contains the author's opinions).

नींद nīnd (2)

Sleep.

निरोगी nirōgī (2)

occupation (2)

Occupation.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

परमधाम paramdhām (2)

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रति prati (2)

Towards.

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

pure (2)

Pure.

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राज़ rāz (2)

Secret.

सब कुछ sab kuchh (2)

Everything, all.

सच्चा sachchā (2)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सदा sadā (2)

Always, perpetually, continually, ever.

संगमयुगी saṅgamyugī (2)

शंकर śhaṅkar (2)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

सत sat (2)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

सूर्य, सूरज sūrya, sūraj (2)

Sun.

स्वदर्शन चक्र svadarśhan chakra (2)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

थकावट, थकान thakāvaṭ, thakān (2)

Weariness, fatigue, tiredness; exhaustion.

उन्नति unnati (2)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

ऊपर ūpar (2)

On, upon, above, upward, over.

विष्णु viṣhṇu (2)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

wonderful (2)

Wonderful.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

युग yug (2)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

actor (1)

Actor.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

aeroplane (1)

Aeroplane, airplane.

अजब ajab (1)

अखबार akhbār (1)

Newspaper.

अक्षर akṣhar (1)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अम्बा ambā (1)

Mother.
The goddess Durgā (= Devī).

अंगूठा aṅgūṭhā (1)

Thumb, great toe.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्त ant (1)

End.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्जुन arjun (1)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

article (1)

अथवा athavā (1)

Or.
That is.

आत्मा कहती है ātmā kahtī hai (1)

(The) soul says.

आत्मा-परमात्मा ātmā-paramātmā (1)

The soul and the Supreme Soul.

और कोई aur kōī (1)

Someone else, anyone else.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बरोबर barōbar (1)

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

बेसमझ bēsamajh (1)

'Without understanding'. Unintelligent, stupid.

बेटी bēṭī (1)

Daughter.

भाग्य विधाता bhāgya vidhātā (1)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भाई bhāī (1)

Brother.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भराना bharānā (1)

भावी bhāvī (1)

Future, coming.
Destiny, future.

भ्रकुटी bhrakuṭī (1)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

बीच bīch (1)

Middle, centre.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

biography (1)

Biography. The history of a person's life.

blissful (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

ब्रह्मा का दिन brahmā kā din (1)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

ब्रह्मा की रात brahmā kī rāt (1)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)

The oral line of Brahmā.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुझाना bujhānā (1)

To put out, extinguish, allay, quench, relieve, satisfy.

बुझना bujhnā (1)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

बुरा burā (1)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

बुरी burī (1)

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चमकना chamaknā (1)

चढ़ाना chaṛhānā (1)

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

छोटे-बड़े chhōṭē-baṛē (1)

Young and old.

creator (1)

Creator.

दरवाजा darvājā (1)

A door.

देह-अभिमानी dēh-abhimānī (1)

(Bābā) Who considers himself as the body, bodily proud.

देही-अभिमानी dēhī-abhimānī (1)

(Bābā) Who considers himself as the soul which animates the body.

देहली dēhlī (1)

Delhi (the capital of India).
Threshold.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देरी dērī (1)

Delay, lag.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिल dil (1)

Heart, courage, spirit, will.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दीवा dīvā (1)

A light, a lamp, lantern.

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूध dūdh (1)

Milk; juicy substance of certain plants.

दुःखधाम duḥkhdhām (1)

Abode of Sorrow.

earth (1)

Earth.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

घोटाला ghōṭālā (1)

Bungling.
Confusion, mess; disorder.

गीत gīt (1)

goddess (1)

Goddess.

good morning (1)

Good morning.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

ज्ञान का सागर gyān kā sāgar (1)

हर har (1)

हरना harnā (1)

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हे hē (1)

her (1)

iron aged (1)

Iron-aged.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जगत jagat (1)

The world, universe.

Where, wherever.

To be born.

An animal, a beast.

Tree, bush.

झट jhaṭ (1)

ज्योति बिन्दु jyōti bindu (1)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

कभी kabhī (1)

Sometime, ever.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कमाई kamāī (1)

Earnings.

कमल kamal (1)

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

काया kāyā (1)

Body, appearance, person.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खबरदार khabardār (1)

Cautious, watchful.

खाना-पीना khānā-pīnā (1)

To eat and drink.
Food, eating and drinking.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खोपड़ी khōpṛī (1)

खुश khuśh (1)

Happy, pleased.
Good.

कोई भी kōī bhī (1)

Anyone, someone, any.

क्यों kyō̃ (1)

Why.

लगना lagnā (1)

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालूम mālūm (1)

Known.
Evident, apparent.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मर्तबा martabā (1)

Time, occasion, turn.
Position, office, rank, order.

मशहूर maśhhūr (1)

master (1)

Master.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिसल misāl (1)

Like.
Example.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

most (1)

Most.

मुआफिक muāphik (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख वंशावली mukh vaṅśhāvalī (1)

Oral line, oral lineage, lineage by the mouth.

मूलवतन mūlvatan (1)

Original homeland, root homeland. (the world where non-incarnate souls reside)

मूँझना mūnjhnā (1)

To be confused.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम रूप nām rūp (1)

Name and form, name and appearance.

नमस्ते namastē (1)

नर nar (1)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नशा naśhā (1)

Intoxication, drunkenness.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्वाणधाम nirvāṇdhām (1)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

number one (1)

Number one.

O (1)

of (1)

Of.

off (1)

पहचान pahchān (1)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पाप pāp (1)

पाप आत्मा pāp ātmā (1)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

फिराना phirānā (1)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

पिण्ड piṇḍ (1)

Fœtus, embryo.
Body.

point (1)

Point.

प्रगट pragaṭ (1)

प्रगटना pragaṭnā (1)

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

प्रवेश करना pravēśh karnā (1)

To enter.

पुण्य puṇya (1)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रचयिता rachayitā (1)

Creator, composer, author.

रहम rahm (1)

Pity, mercy, compassion.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रथ rath (1)

Chariot, vehicle (of a god).

right hand (1)

Right hand. One who is a helpful member.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सबको sabkō (1)

sab + kō : everything, everyone.

सबमें sabmē̃ (1)

सबसे sabsē (1)

(superlative) Of all, the most.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

संगम saṅgam (1)

Confluence, union, meeting.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संजय sañjay (1)

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सितारा sitārā (1)

A star.
Fortune, fate, destiny.

शिवबाबा śhivbābā (1)

The Father Śiv.

slogan (1)

Slogan.

सो sō (1)

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

सोना sōnā (1)

To sleep.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्थूलवतन sthūlvatan (1)

Tangible or material homeland.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुखधाम sukhdhām (1)

Abode of Happiness.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वयं svayã (1)

sweet home (1)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तन tan (1)

Body.

तेजोमय tējōmay (1)

Brilliant, refulgent, luminous, glowing, resplendent.

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ठहराना ṭhahrānā (1)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

तीखा tīkhā (1)

truth (1)

Truth.

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

तुम जानते हो tum jāntē hō (1)

You know.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वरदान vardān (1)