Daily Murli for Sunday 16 April 2023

सेहत sēhat (10.78)

puppet (9.93)

Puppet.

cartoon show (8.55)

An animated film.

सम्पत्ति sampatti (8.42)

Property, estate, wealth, affluence, prosperity.

best (8.32)

Best.

सन्तोषी santōṣhī (8.08)

Contented.

तन्दरुस्ती tandarustī (7.82)

Health, healthiness.

होलीहंस hōlīhans (7.60)

The sacred swan symbol of the holy and pure soul.

सन्तोष santōṣh (7.02)

सन्तुष्टता santuṣhṭatā (6.98)

Complete satisfaction, contentment, gratification.

फलीभूत phalībhūt (6.85)

Fruitful, rewarded by success.

राजयोगी rājyōgī (6.57)

One who practices yōg to become a rājā (king).

ruling power (6.38)

Ruling power.

cartoon (6.26)

Cartoon.

हजूर hajūr (6.25)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

मणि maṇi (6.19)

Jewel, gem.

सर्वशक्तियों sarvśhaktiyō̃ (5.95)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सन्तुष्ट santuṣhṭ (5.95)

Satisfied, gratified, content.

कमजोरी kamjōrī (5.92)

Weakness, feebleness ; deficiency ; debility.

गे gē (5.57)

Suffix used for the future tense conjugation in the masculine plural.

card (5.28)

Card.

show (5.21)

Show, display.

प्रगतिशील pragatiśhīl (4.91)

Progressive.

शान śhān (4.89)

Magnificence, splendour, grandeur.

भाषा bhāṣhā (4.85)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

complain (4.84)

Complain.

तन्दरूस्त tandarūst (4.82)

वतन vatan (4.42)

Homeland, native country.

अटूट aṭūṭ (4.41)

group (4.41)

Group.

नयन, नैन nayan, nain (4.38)

Eye.

पंछी pañchhī (4.16)

A bird.

अप्राप्ति aprāpti (4.10)

Non-attainment, non-acquisition.

screen (4.04)

प्रिय priy (3.98)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

friend (3.87)

Friend.

कठपुतली kaṭhputlī (3.87)

Puppet.

चमकाना chamkānā (3.87)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

अधिकार adhikār (3.85)

Right, authority, command, possession, occupation, entitlement.

पत्र patra (3.79)

भरोसा bharōsā (3.79)

Hope, dependence, trust, reliance, assurance, confidence, faith.

परिस्थिति paristhiti (3.73)

Circumstance(s).
(Bābā) External situation, external condition.

वरदाता vardātā (3.72)

नियम niyam (3.69)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

फलदायक phaldāyak (3.67)

दिवस divas (3.65)

Day.

मुलाकात mulākāt (3.63)

welcome (3.61)

Welcome.

अच्छा लगना achchhā lagnā (3.60)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

जी हाज़िर jī hāzir (3.56)

Present Sir, present Madam, present Master.

कमी kamī (3.52)

पर-स्थिति par-sthiti (3.51)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

असन्तुष्ट asantuṣhṭ (3.47)

Dissatisfied, discontented, displeased.

पधारना padhārnā (3.46)

संपन्न sampann (3.38)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

असन्तुष्टता asantuṣhṭatā (3.35)

Discontent, dissatisfaction.

हल hal (3.35)

waste (3.30)

Waste.

west (3.30)

West.

परिक्रमा parikramā (3.28)

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

सोचना sōchnā (3.22)

To think, to reflect, to ponder over, to consider.

storey (3.22)

story (3.22)

व्यर्थ vyarth (3.20)

Useless, fruitless, futile, ineffective, unprofitable.

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

value (3.17)

Value.

ज्यादा jyādā (3.17)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

धूप dhūp (3.11)

Sunlight, sunshine, heat of the sun, the sun.

आकारी, आकार ākārī, ākār (3.08)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

सम्पत्तिवान sampattivān (3.01)

Opulent, wealthy.

निजी, निज nijī, nij (2.93)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

सहजयोग sahajyōg (2.91)

देन dēn (2.87)

Contribution, gift, giving.

सम्बन्ध sambandh (2.86)

Connection, relationship.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

समस्या samasyā (2.82)

Problem.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

king (2.78)

King.

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

लाभ lābh (2.75)

controlling power (2.74)

Controlling power.

सन्तुष्टमणि santuṣhṭamaṇi (2.72)

Satisfied, gratified or content jewel.

बालक bālak (2.70)

complete (2.69)

Complete.
(Bābā) Completely.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

personal (2.68)

अधिकारी adhikārī (2.67)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दरबार darbār (2.65)

Royal court, hall of audience.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

almighty authority (2.64)

Almighty Authority.

देश-विदेश dēśh-vidēśh (2.63)

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

प्राप्ति prāpti (2.59)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

stock (2.55)

Stock.

सायं sāyã (2.55)

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

fashion (2.49)

Fashion.

जीना jīnā (2.49)

To live, to be alive.

मिटाना miṭānā (2.46)

रविवार ravivār (2.46)

Sunday.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

सूचना sūchnā (2.44)

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

बिल्ली billī (2.42)

Female cat, cat (in general).

दिलाराम dilārām (2.42)

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

emerge (2.38)

To emerge.

बलि चढ़ना bali chaṛhnā (2.37)

To be sacrificed, to sacrifice oneself.

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पत्थर patthar (2.34)

Stone.
Hard-hearted, heartless, unfeeling (person).

स्थूल sthūl (2.33)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्रतिशत pratiśhat (2.32)

Per cent.

बीज bīj (2.32)

Seed, kernel. Source, origin, primary cause.

control (2.31)

Control.

तीसरा tīsrā (2.31)

Third.

real (2.30)

Real.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

set (2.30)

Set

merge (2.28)

To merge.

ध्यान dhyān (2.27)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

चमकना chamaknā (2.27)

परखना parakhnā (2.26)

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

जी jī (2.23)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

might (2.11)

Might.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

power (2.09)

Power.

बीच-बीच में bīch-bīch mē̃ (2.09)

आवश्यक āvaśhyak (2.07)

बजना bajnā (2.06)

बदले badlē (2.06)

In exchange, in return, in lieu.

low (2.06)

Low.

seat (2.04)

Seat.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

कायम kāyam (2.02)

पीछे pīchhē (2.01)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वरूप svarūp (2.00)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

व va (1.95)

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

सूक्ष्म sūkṣhma (1.89)

Subtle.

मायाजीत māyājīt (1.87)

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

combined (1.83)

Combined.

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

note (1.77)

Note.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बजा bajā (1.76)

Struck.
O'clock.

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

occupation (1.73)

Occupation.

full (1.73)

Full.

बोल bōl (1.72)

chance (1.72)

Chance.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

knowledgeful (1.68)

Knowledgeful.

return (1.67)

Return.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

busy (1.61)

Busy.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

आज āj (1.61)

Today.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

विनाशी vināśhī (1.58)

Perishable, destructible.

बदल badal (1.57)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

लेकिन lēkin (1.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

light (1.51)

Light.
(Bābā) Electricity.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

समाप्त करना samāpt karnā (1.50)

natural (1.49)

Natural.

बहन ou बहिन bahan ou bahin (1.49)

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रहाना rahānā (1.47)

To make stay, to make remain.

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सर्व sarv (1.40)

All ; whole, entire, complete.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

मास mās (1.37)

Month.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

मांस māns (1.35)

Meat, flesh.

check (1.35)

Check.

अनुभव anubhav (1.35)

Experience.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

हां hā̃ (1.30)

Yes, yea.

योगी yōgī (1.26)

(One) who practices yōg.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

स्वयं svayã (1.25)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

तीनों tīnō̃ (1.20)

The three, all three.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

लाना lānā (1.17)

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

भाई bhāī (1.11)

Brother.

बार bār (1.10)

Time, occasion.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कहानी kahānī (1.07)

परमधाम paramdhām (1.06)

सहित sahit (1.06)

With, together with, along with, accompanied by.

double (1.05)

Double.

see (1.00)

See.

संगम saṅgam (0.99)

Confluence, union, meeting.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

निकालना nikālnā (0.95)

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

आगे āgē (0.91)

Ahead, in front of, before; in future.

सा sā (0.91)

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आजकल ājkal (0.85)

Nowadays, these days.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सीखना sīkhnā (0.79)

To learn.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विश्व viśhva (0.77)

The world, universe.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

उतना utnā (0.76)

भूल जाना bhūl jānā (0.76)

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

आप āp (0.74)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

साथ sāth (0.73)

With, together, along with.
Company, association.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

जितना jitnā (0.69)

As much as, as many, how much, however much.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

या yā (0.67)

Or, either.

तरफ taraph (0.64)

Side, direction.
Towards.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

काम kām (0.61)

Passion, lust.
Desire.

काम kām (0.61)

Work, task, job, employment, performance, function.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अगर agar (0.60)

If, if so be, in case, in the event of.

अलग alag (0.60)

Different, separate, apart, distinct.

अन्दर andar (0.59)

In, inside, within.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.56)

Where, wherever.

इस समय is samay (0.55)

At this time, now.

सब कुछ sab kuchh (0.55)

Everything, all.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सदा sadā (0.54)

Always, perpetually, continually, ever.

तक tak (0.54)

To, upto, till, until, by.

पास pās (0.53)

pass (0.53)

To pass.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दो dō (0.50)

Two, 2.

समय samay (0.50)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दिखाना dikhānā (0.49)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वा vā (0.47)

Or.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

क्यों kyō̃ (0.40)

Why.

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

यही yahī (0.34)

Emphatic form of yah: this very.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

जन्मना janamnā (0.31)

To be born.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.30)

सो sō (0.30)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

इतना itnā (0.23)

As much as this, this much; so much, so many.

याद yād (0.23)

Remembrance, recollection, memory.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

क्योंकि kyōṅki (0.22)

Because, since.

कभी kabhī (0.21)

Sometime, ever.

बन ban (0.20)

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

वरदान vardān (0.18)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पाना pānā (0.12)

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

भव bhav (0.09)

भव bhav (0.09)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बाबा bābā (0.09)

Father.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.08)

I. (personal pronoun)

जब jab (0.08)

(Relative pronoun) When.

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.06)

Slogan.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहला pahlā (0.05)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

हम ham (0.01)

We.
(rustic form) I.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.