Daily Murli for Thursday 8 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (108)
To be.
To happen, to occur.
To exist.
To be born.
का kā (64)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
को kō (52)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (39)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (38)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (35)
No.
Not.
कहना kahnā (34)
Say.
बाप bāp (33)
Father.
बच्चा bachchā (30)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
तुम tum (29)
You (between equals).
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (24)
To come.
जानना jānnā (24)
To know, to become aware of, to perceive.
key (24)
Key.
में mē̃ (22)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
मैं maĩ (21)
I. (personal pronoun)
ही hī (20)
Emphatic particle with a sense of exclusion : only.
पर par (20)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (20)
Opposite, inimical, other, alien, higher.
देना dēnā (17)
To give.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
The Divine Kṛiṣhṇa.
अब ab (14)
Now.
बहुत bahut (14)
Many, much.
Very.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (14)
That (to report indirect speech, example he says that).
कोई kōī (14)
Some, any, someone, anyone.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हम ham (12)
We.
(rustic form) I.
समझना samajhnā (12)
To understand.
और aur (11)
And.
Else.
Other.
चलना chalnā (11)
Continue.
नफ़रत nafrat (11)
Hatred, dislike, contempt, abomination.
परन्तु parantu (11)
But, however.
God Father (10)
कसम kasam (10)
मनुष्य manuṣhya (10)
A man, a human being.
पावन pāvan (10)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कौन kaun (9)
interrogative pronoun. Who
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
प्यार pyār (9)
Love, affection, amour, amorous relationship.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
merciful (8)
Merciful.
रहम rahm (8)
Pity, mercy, compassion.
राजधानी rājdhānī (8)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
उठाना uṭhānā (8)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
बाबा bābā (7)
Father.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
जाना jānā (7)
To go, to depart, to lose, to flow.
मत mat (7)
Opinion, view. Doctrine (which contains the author's opinions).
पतित patit (7)
Fallen, depraved.
Christian (6)
Christian.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गीता gītā (6)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
god (6)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सागर sāgar (6)
Sea, ocean (huge expanse of water of which we cannot see the end).
श्रीमत śhrīmat (6)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मक्खन makkhan (5)
Butter.
रीति rīti (5)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
अगर agar (4)
If, if so be, in case, in the event of.
ऐसा aisā (4)
Such, of this type.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
क्योंकि kyōṅki (4)
Because, since.
लड़ना laṛnā (4)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
मानना mānnā (4)
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पास pās (4)
pass (4)
To pass.
plan (4)
Plan.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सूक्ष्म sūkṣhma (4)
Subtle.
उठवाना uṭhvānā (4)
To cause to be lifted or raised or removed, &c.
The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).
Blind faith.
आपस में āpas mē̃ (3)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अथवा athavā (3)
Or.
That is.
बन्दर bandar (3)
Monkey, ape.
बेरहमी bērahmī (3)
Cruelty, mercilessness.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
दण्ड daṇḍ (3)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
Abode of Sorrow.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
father (3)
Father.
गाना gānā (3)
To sing, to chant.
A song.
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कभी kabhī (3)
Sometime, ever.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledgeful (3)
Knowledgeful.
लेना lēnā (3)
To take.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
पंच pañch (3)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पढ़ना paṛhnā (3)
To read, to study, to recite.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहना rahnā (3)
To remain, to stay.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सज़ा sazā (3)
Punishment, penalty.
सुखधाम sukhdhām (3)
Abode of Happiness.
तरस taras (3)
Pity, compassion, mercy.
truth (3)
Truth.
वा vā (3)
Or.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व viśhva (3)
The world, universe.
way (3)
Way.
या yā (3)
Or, either.
याद yād (3)
Remembrance, recollection, memory.
आगे āgē (2)
Ahead, in front of, before; in future.
aim object (2)
Aim, object, objective, target.
'not so', Do not believe.
आत्मा ātmā (2)
The soul, the spirit, the self.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
barrister (2)
Barrister.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चलाना chalānā (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christ (2)
Christ.
college (2)
College.
control (2)
Control.
दो dō (2)
Two, 2.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
dynasty (2)
Dynasty.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घृणा ghr̥iṇā (2)
Hatred, scorn, abhorrence, loathing.
गीत gīt (2)
handle (2)
Handle.
हज़ार hazār (2)
Thousand, 1000.
जब jab (2)
(Relative pronoun) When.
झूठा jhūṭhā (2)
False, fictitious, untrue, sham, mock, feigned.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
king (2)
King.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नियम niyam (2)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पापी pāpī (2)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सहित sahit (2)
With, together with, along with, accompanied by.
सकना saknā (2)
To can, to be able to.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संयम saṅyam (2)
Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.
सिर्फ sirph (2)
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्वराज्य अधिकारी svarājya adhikārī (2)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊपर ūpar (2)
On, upon, above, upward, over.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
अजामिल ajāmil (1)
The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बन ban (1)
Similar, identical, equal to the Father.
बरोबर barōbar (1)
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
बेरहम bērahm (1)
Cruel, merciless.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भेजना bhējnā (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
Bible (1)
Bible.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
C (1)
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चरण charaṇ (1)
चढ़ाना chaṛhānā (1)
check (1)
Check.
chief justice (1)
छुड़ाना chhuṛānā (1)
To free.
connection (1)
Connection.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देरी dērī (1)
Delay, lag.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धर्मराज dharmrāj (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिल dil (1)
Heart, courage, spirit, will.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
doctor (1)
Doctor.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुश्मन duśhman (1)
Enemy, foe.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वार dvār (1)
Door, doorway, gate, exit.
Edward (1)
full (1)
Full.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गंदगी gandgī (1)
general (1)
घराना gharānā (1)
Family, clan.
गिरना girnā (1)
To fall.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
government (1)
Government.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
हमेशा hamēśhā (1)
handling (1)
Management.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Accounts.
जन्मना janamnā (1)
To be born.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जितना jitnā (1)
As much as, as many, how much, however much.
judge (1)
Judge.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
To brand, to stigmatize, to defame.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खास khās (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किसम kisam (1)
knowledge (1)
Knowledge.
क्षमा kṣhamā (1)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लाना lānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेन-देन lēn-dēn (1)
'taking and giving'. Transaction, exchange, dealings.
liberate (1)
Liberate.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
mama (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
माना mānā (1)
(it) Means, that is.
मन्दिर mandir (1)
Temple.
मांस māns (1)
Meat, flesh.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मास mās (1)
Month.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Sweet children.
most beloved (1)
The most beloved.
मुझे याद करो mujhē yād karō (1)
Remember Me.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नापास nā-pass (1)
Not to pass, not to succeed.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निकालना nikālnā (1)
To recognize, to identify. To distinguish, to discern, to discriminate.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Supreme Soul : Śiv and not Brahmā.
परवश parvaśh (1)
Dependent, subservient, under another's control.
पता patā (1)
Address, whereabouts, information, knowledge.
पवित्र pavitr (1)
Holy, sacred, pure.
Holiness, sanctity, purity.
फलाना phalānā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिटवाना piṭvānā (1)
power (1)
Power.
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्रेम prēm (1)
Love, affection, attachment.
prince (1)
Prince.
prince of Wales (1)
prince-princess (1)
Prince and princess.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
रहम-दिल rahm-dil (1)
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (1)
Secret.
result (1)
Result.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
ruling power (1)
Ruling power.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शफा śhaphā (1)
Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशास्त्र मई sarvśhāstra maī (1)
Composed of all scriptures.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
see (1)
See.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
श्रापित śhrāpit (1)
Cursed, accursed, imprecated.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
Happiness and peace.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
surgeon (1)
Surgeon.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Late, deceased.
Inhabitant of heaven.
तरफ taraph (1)
Side, direction.
Towards.
तथा tathā (1)
And.
So.
teacher (1)
Teacher.
थप्पड़ thappaṛ (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
You know.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
universe (1)
Universe.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
Huge mind: A mind that has room for all knowledge.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
wonderful (1)
Wonderful.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योगदान yōgdān (1)
Contribution.
Donation of yōg, donation of remembrance (donation of the atmosphere created by remembrance).