Daily Murli for Tuesday 27 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (147)
To be.
To happen, to occur.
To exist.
To be born.
का kā (56)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (47)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (39)
You (between equals).
नहीं nahī̃ (37)
No.
Not.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (27)
To do.
Also used after a transitive English verb to conjugate.
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (25)
Inclusive emphatic particle: too, also, even.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
बाप bāp (22)
Father.
कहना kahnā (22)
Say.
आना ānā (21)
To come.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (20)
The letter K of our alphabet (used as an initial in acronyms).
आत्मा ātmā (18)
The soul, the spirit, the self.
बनाना banānā (17)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्राह्मण brāhmaṇ (17)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
कोई kōī (14)
Some, any, someone, anyone.
मैं maĩ (13)
I. (personal pronoun)
मुसाफिर musāphir (13)
हम ham (12)
We.
(rustic form) I.
key (12)
Key.
रहना rahnā (12)
To remain, to stay.
पुराना purānā (11)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
योग yōg (11)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
और aur (10)
And.
Else.
Other.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
समझना samajhnā (10)
To understand.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अब ab (9)
Now.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जाना jānā (9)
To go, to depart, to lose, to flow.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सकना saknā (9)
To can, to be able to.
पहला pahlā (8)
part (8)
Part.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
ऐसा aisā (7)
Such, of this type.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (7)
To know, to become aware of, to perceive.
खाद khād (7)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (7)
Opposite, inimical, other, alien, higher.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाबा bābā (6)
Father.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देना dēnā (6)
To give.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गोरा gōrā (6)
White, fair-skinned.
A whiteman, a European.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पवित्र pavitr (6)
Holy, sacred, pure.
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकर्म vikarm (6)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
अवस्था avasthā (5)
Condition, state, age, stage, phase.
बहुत bahut (5)
Many, much.
Very.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Goddess and god.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
परन्तु parantu (5)
But, however.
शरीर śharīr (5)
Body.
वर्ण varṇ (5)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
याद yād (5)
Remembrance, recollection, memory.
अवतरित avatarit (4)
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिखाना dikhānā (4)
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ever pure (4)
Ever pure.
हसीन hasīn (4)
Beautiful, pretty, charming.
इस समय is samay (4)
At this time, now.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (4)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लेना lēnā (4)
To take.
मन्दिर mandir (4)
Temple.
मनुष्य manuṣhya (4)
A man, a human being.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
नाम nām (4)
Name.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सज़ा sazā (4)
Punishment, penalty.
शिवबाबा śhivbābā (4)
The Father Śiv.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊपर ūpar (4)
On, upon, above, upward, over.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
actor (3)
Actor.
अग्नि agni (3)
Fire, the god of fire, appetite, digestive faculty.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अश्व aśhva (3)
Horse.
अथवा athavā (3)
Or.
That is.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
चलना chalnā (3)
Continue.
दक्ष dakṣha (3)
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जब jab (3)
(Relative pronoun) When.
जन्मना janamnā (3)
To be born.
काली kālī (3)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (3)
कामधेनु kāmdhēnu (3)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
महल mahal (3)
A palace, palatial mansion.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुझे याद करो mujhē yād karō (3)
Remember Me.
मुख वंशावली mukh vaṅśhāvalī (3)
Oral line, oral lineage, lineage by the mouth.
नाटक nāṭak (3)
Drama, play.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पतित patit (3)
Fallen, depraved.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फरमान pharmān (3)
A royal edict, royal command, royal decree.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
pure (3)
Pure.
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
सजना sajnā (3)
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (3)
With, together, along with.
Company, association.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
You know.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वैकुण्ठ vaikuṇṭh (3)
वर्ष varṣh (3)
Year.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
'not so', Do not believe.
अनुसार anusār (2)
According to, in conformity with.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्श arśh (2)
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अवतार avatār (2)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (2)
Ready made, finished, complete, perfect, entire.
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भल bhal (2)
Even if, even though.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
bliss (2)
ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (2)
Brāhmaṇ and Brāhmaṇī, male and female Brahmin.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देव dēv (2)
A god, a deity.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
गऊ gaū (2)
A cow.
A bull, an ox, a bullock.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
ज्ञान gyān (2)
Knowledge directly taught by God.
हां hā̃ (2)
Yes, yea.
हज़ार hazār (2)
Thousand, 1000.
हीरा hīrā (2)
Diamond.
immortal (2)
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहानी kahānī (2)
कपिल Kapil (2)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
के लिए kē liē (2)
For, for the sake of.
कि ki (2)
That (to report indirect speech, example he says that).
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
mama (2)
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
most beloved (2)
The most beloved.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (2)
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पांव pāṅw (2)
Foot, leg.
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (2)
Supreme Father.
An angel, a divine messenger.
प्राचीन prāchīn (2)
Ancient, old, outdated, antique.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रकार prakār (2)
Manner, way.
Almost disappeared.
पुत्र putra (2)
रचना rachnā (2)
Rādhē and Kr̥iṣhṇa.
राजा rājā (2)
King, monarch, prince.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (2)
Spiritual.
सदा sadā (2)
Always, perpetually, continually, ever.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजनी sajnī (2)
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सीखना sīkhnā (2)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोना sōnā (2)
To sleep.
स्थाई sthāī (2)
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
स्वयं svayã (2)
transfer (2)
Transfer.
तुल्य tulya (2)
Equal; similar (to); comparable (in weight or significance).
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथार्थ yathārth (2)
Real, actual.
Accurate.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचलघर achalghar (1)
'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आपघात āpghāt (1)
'Self-murder', suicide.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
artificial (1)
Artificial.
Hope, expectation.
Wish, desire.
अथाह athāh (1)
औलाद aulād (1)
automatically (1)
बहार bahār (1)
The spring (season), bloom.
Merriment, joviality.
बजवाना bajvānā (1)
To cause to sound, to get (one) to play, to have (a drum, &c.) sounded.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
बर्तन bartan (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
Bhagvān says, God says. (expression repeated in the Gītā)
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीच bīch (1)
Middle, centre.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
blissful (1)
boxing (1)
Boxing.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
Young and old.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
दैवी daivī (1)
Divine, ethereal, celestial.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देश dēśh (1)
Country, land, native home, region, space.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दुआ duā (1)
Prayer.
Blessing.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक-दो ēk-dō (1)
One another.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
end (1)
End.
फ़कीर fakīr (1)
A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.
फ़र्क fark (1)
Difference, distinction, distance.
follower (1)
Follower.
गर्भ garbh (1)
The womb.
Pregnancy.
Foetus.
The interior.
Jail of a womb.
घोड़ा ghōṛā (1)
A horse.
गीत gīt (1)
good morning (1)
Good morning.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हवन havan (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
iron aged (1)
Iron-aged.
जगत jagat (1)
The world, universe.
जलना jalnā (1)
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जवाहर javāhar (1)
A jewel.
झट jhaṭ (1)
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
जुटना juṭnā (1)
कभी kabhī (1)
Sometime, ever.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काले kālē (1)
At the time of.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कौन kaun (1)
interrogative pronoun. Who
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledgeful (1)
Knowledgeful.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लश्कर laśhkar (1)
An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
long ago (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महापापी mahāpāpī (1)
मैदान maidān (1)
ममत्व mamatva (1)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माड़ी māṛī (1)
A stately dwelling, an edifice, a palace, mansion, house.
An upper room or story.
A shrine (esp. one sacred to Gūgā).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
message (1)
Message.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
natural (1)
Natural.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
number one (1)
Number one.
नूँधा nūndhā (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
पढ़ना paṛhnā (1)
To read, to study, to recite.
Ripe, mature, fully developed.
परिपक्व अवस्था paripakva avasthā (1)
Mature age, maturity.
पास pās (1)
pass (1)
To pass.
past (1)
Past.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
Holiness, sanctity, purity.
फलाना phalānā (1)
फिर से phir sē (1)
Anew, afresh.
पीपल pīpal (1)
The holy fig-tree, Ficus religiosa.
play (1)
practical (1)
Practical.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
prince-princess (1)
Prince and princess.
पृथ्वी pr̥ithvī (1)
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राणी rāṇī (1)
Queen, beloved.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात-दिन rāt-din (1)
Night and day.
Continually.
real (1)
Real.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
school (1)
School.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिपाही sipāhī (1)
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
शोभना śhōbhnā (1)
सोना sōnā (1)
Gold, an excellent thing.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Subtle homeland.
स्व-परिवर्तन sva-parivartan (1)
Self-transformation.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
थप्पड़ thappaṛ (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
टुकड़ा ṭukṛā (1)
Piece, fragment, part, splinter.
Leavings.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैश्य vaiśhya (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
Battlefield.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
जेवर zewar (1)
Ornament (of gems, or gold, or silver), jewels.