Daily Murli for Wednesday 28 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (105)
To be.
To happen, to occur.
To exist.
To be born.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (38)
Key.
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (36)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (35)
No.
Not.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (30)
Father.
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (27)
To come.
तुम tum (27)
You (between equals).
ही hī (26)
Emphatic particle with a sense of exclusion : only.
जाना jānā (26)
To go, to depart, to lose, to flow.
फिरना phirnā (25)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (24)
Then, again, afterwards, thereafter, in future, a second time.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हम ham (20)
We.
(rustic form) I.
कहना kahnā (20)
Say.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (17)
Now.
और aur (16)
And.
Else.
Other.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
जानना jānnā (15)
To know, to become aware of, to perceive.
रहना rahnā (15)
To remain, to stay.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कोई kōī (12)
Some, any, someone, anyone.
समझना samajhnā (12)
To understand.
आत्मा ātmā (11)
The soul, the spirit, the self.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पाप pāp (11)
वर्ण varṇ (11)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
यहाँ yahā̃ (11)
Here, hither, in/at this place.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (10)
To take.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
बहुत bahut (8)
Many, much.
Very.
ब्राह्मण brāhmaṇ (8)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जयन्ती jayantī (8)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
The Divine Kṛiṣhṇa.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
देना dēnā (7)
To give.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
के लिए kē liē (7)
For, for the sake of.
मैं maĩ (7)
I. (personal pronoun)
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रूहानी rūhānī (7)
Spiritual.
सकना saknā (7)
To can, to be able to.
समझाना samjhānā (7)
(Causative of samajhnā) To persuade, explain.
जब jab (6)
(Relative pronoun) When.
कि ki (6)
That (to report indirect speech, example he says that).
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मनुष्य manuṣhya (6)
A man, a human being.
परन्तु parantu (6)
But, however.
सो sō (6)
सोना sōnā (6)
To sleep.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
बाबा bābā (5)
Father.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Supreme Soul : Śiv and not Brahmā.
पतित patit (5)
Fallen, depraved.
प्रजा prajā (5)
Subjects, public, people.
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
आधा ādhā (4)
Half.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भाना bhānā (4)
To be liked.
To be agreeable, to be pleasing, to be appealing.
दिखाना dikhānā (4)
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गर्भ garbh (4)
The womb.
Pregnancy.
Foetus.
The interior.
कब kab (4)
Interrogative adverb: When? At what time ?
कभी kabhī (4)
Sometime, ever.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
पता patā (4)
Address, whereabouts, information, knowledge.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पुण्य puṇya (4)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
संगदोष saṅgdōṣh (4)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संशय sanśhay (4)
Suspicion, doubt, uncertainty.
सज़ा sazā (4)
Punishment, penalty.
शिक्षक śhikṣhak (4)
Teacher, instructor.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वहां vahā̃ (4)
There.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (3)
Such, of this type.
आना ānā (3)
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Inhabitant of Bhārat.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिव्य divya (3)
Divine, heavenly, celestial, supernatural, magical, wonderful.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
Jail of a womb.
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जगह jagah (3)
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
loan (3)
Loan.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (3)
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परम param (3)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Father.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पिता pitā (3)
Father, procreator, progenitor.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सबसे sabsē (3)
(superlative) Of all, the most.
सदा sadā (3)
Always, perpetually, continually, ever.
शरीर śharīr (3)
Body.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिक्षा śhikṣhā (3)
Education, instruction, teaching.
Moral.
थकना, फथकना thaknā, phathaknā (3)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (3)
Year.
To disappear, to be destroyed.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आज āj (2)
Today.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (2)
Or.
That is.
आयु āyu (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदनामी badnāmī (2)
Ready made, finished, complete, perfect, entire.
beloved (2)
Beloved.
भाग bhāg (2)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाई bhāī (2)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भूलना bhūlnā (2)
To forget.
बोल bōl (2)
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धू buddhū (2)
Stupid, foolish, blockheaded, nincompoop.
चरण charaṇ (2)
class (2)
Class.
चुक्तू chuktū (2)
Settled, paid up, paid in full.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धर्मराज dharmrāj (2)
दोनों dōnō̃ (2)
earth (2)
Earth.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
government (2)
Government.
हज़ार hazār (2)
Thousand, 1000.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जिस्मानी jismānī (2)
Physical, bodily.
जितना jitnā (2)
As much as, as many, how much, however much.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
खलास khalās (2)
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
(Mythology) Ocean of primordial milk.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लाख lākh (2)
A hundred thousand, 100 000.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महल mahal (2)
A palace, palatial mansion.
मालूम mālūm (2)
Known.
Evident, apparent.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
नाम nām (2)
Name.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
number (2)
Number.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पत्र patra (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
picnic (2)
Picnic.
पूजना pūjnā (2)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
scene (2)
Scene.
serviceable (2)
Serviceable.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिवबाबा śhivbābā (2)
The Father Śiv.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखधाम sukhdhām (2)
Abode of Happiness.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
sweet (2)
Sweet.
sweet home (2)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
teacher (2)
Teacher.
थकावट, थकान thakāvaṭ, thakān (2)
Weariness, fatigue, tiredness; exhaustion.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
टिप्पड़ ṭippaṛ (2)
Forehead.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
You know.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (2)
The world, universe.
यथार्थ yathārth (2)
Real, actual.
Accurate.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आदमी ādmī (1)
A man, human being.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अलग alag (1)
Different, separate, apart, distinct.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अल्प alp (1)
A little, small, minute, short, few.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनाज anāj (1)
Grain, corn, food.
अन्दर andar (1)
In, inside, within.
अंगूठा aṅgūṭhā (1)
Thumb, great toe.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आराम ārām (1)
Rest, comfort, relief.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
B (1)
बैकुण्ठ baikuṇṭh (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बाप-टीचर-सतगुरू bāp-teacher-satgurū (1)
The Father, the Teacher and the Satgurū (true gurū).
बार bār (1)
Time, occasion.
बरोबर barōbar (1)
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
be (1)
To be.
beggar (1)
Beggar, one who lives on alms.
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
भल bhal (1)
Even if, even though.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावी bhāvī (1)
Future, coming.
Destiny, future.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिचारा bichārā (1)
Poor, helpless.
biography (1)
Biography. The history of a person's life.
bird (1)
Bird.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
चलना chalnā (1)
Continue.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christ (1)
Christ.
Christian (1)
Christian.
चिट्ठी chiṭṭhī (1)
A letter (written message).
combined (1)
Combined.
चूसना chūsnā (1)
To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.
दंत dant (1)
A tooth.
Goddess and god.
To become a divinity.
धनवान dhanvān (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
दुश्तर duśhtar (1)
Difficult to cross, impassable.
Insurmountable, insuperable.
एक-दो ēk-dō (1)
One another.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
feature (1)
Feature.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गणेश gaṇēśh (1)
Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गरीब garīb (1)
गर्क gark (1)
Drowned, sunk, immersed.
गायन gāyan (1)
Every now and again; again and again; repeatedly; constantly, every moment.
घसीटना ghasīṭnā (1)
घिसाना ghisānā (1)
To cause to rub.
To abrade, to wear (by rubbing).
गीत gīt (1)
God Father (1)
good morning (1)
Good morning.
ज्ञान gyān (1)
Knowledge directly taught by God.
The path of Gyān, the path of Knowledge.
हफ़्ता haftā (1)
हाण्डा hāṇḍā (1)
A large earthen pot or boiler, a cauldron.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हे hē (1)
her (1)
हिस्सा hissā (1)
Part, portion, share, division.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
insolvent (1)
Insolvent.
जब तक jab tak (1)
As long as.
(with negation) until.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जास्ती jāstī (1)
More. (often used as a comparison)
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
जीवन jīvan (1)
Life, animation, existence.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश खैराफत khuśh khairāphat (1)
Welfare.
किसम kisam (1)
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कृति kr̥iti (1)
Acting, action.
A work, a composition, work of art.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
लम्बा lambā (1)
Long, lengthy, tall.
लाना lānā (1)
law (1)
Law.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
(He) left for the heavenly abode. (He) died.
(Bābā) When someone dies, they say that he has gone to Heaven or paradise. In fact, the one who departs is the soul that reincarnates. So it takes another body on this Earth, in hell, since we are today in the iron age where all kinds of punishments exist.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माथा māthā (1)
मिलकियत milkiyat (1)
Property, estate, landed property.
मिटाना miṭānā (1)
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
mortal (1)
most beloved (1)
The most beloved.
मूल्य mūlya (1)
Cost, price, worth, value.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Heavy (rain), torrential.
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नाटक nāṭak (1)
Drama, play.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
Dwelling-place, place of residence.
number one (1)
Number one.
O (1)
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पकड़ना pakaṛnā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
part (1)
Part.
परवरिश parvariśh (1)
Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.
पास pās (1)
pass (1)
To pass.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पति pati (1)
Husband, master.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
पवित्र pavitr (1)
Holy, sacred, pure.
Holiness, sanctity, purity.
फलाना phalānā (1)
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
पीपल pīpal (1)
The holy fig-tree, Ficus religiosa.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
prince (1)
Prince.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुण्य का खाता puṇya kā khātā (1)
The account of puṇya, the account of good deeds.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Kingdom of Rāvaṇ.
रूपया rūpayā (1)
A rupee; money, wealth.
सबको sabkō (1)
sab + kō : everything, everyone.
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
साधू sādhū (1)
A hermit, a religious mendicant.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समाचार samāchār (1)
News; information.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (1)
Connection, relationship.
संपर्क sampark (1)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
Abode of Peace, Calmness, Rest, Silence.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
साथ sāth (1)
With, together, along with.
Company, association.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
second number (1)
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (1)
The city of the Divine Kr̥iṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुखी sukhī (1)
Happy, contented.
Late, deceased.
Inhabitant of heaven.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तब तक tab tak (1)
तरकीब tarkīb (1)
तथा tathā (1)
And.
So.
टेकना ṭēknā (1)
To lean.
To support.
To rest.
To prop, to set down.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थप्पड़ thappaṛ (1)
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
use (1)
Use.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
वैश्य vaiśhya (1)
versions (1)
mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).
विराट virāṭ (1)
The ruler, the splendid one.
Vast, imposing, splendid.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
waste of money (1)
Waste of money.
waste of time (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.