2आज बापदादा चारों ओर के बच्चों में दो विशेष सत्ता को देख रहे हैं . āj bāpdādā chārō̃ ōr kē|K bachchō̃ mē̃ dō viśhēṣh sattā kō dēkh rahē haĩ . āj bāpdādā chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] viśhēṣh[adj.] sattā[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada everywhere (of|K) child in (two|give[opt.pl.2,imp.pl.2]) special authority to see[pres.pl.m.prog.12hon3] .
2the authority of righteousness and the authority of self-sovereignty. 3Today, BapDada was seeing in the children from everywhere two special authorities.
3वो दो सत्तायें हैं एक धर्म सत्ता और दूसरी स्वराज्य सत्ता . vō dō sattāyē̃ haĩ ēk dharm sattā aur dūsrī svarājya sattā . vah[pn.;d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] sattā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] ēk[adj.] dharm sattā[x] aur dūsrā[adj.ā=>ī;f.] svarājya sattā[x] . that (two|give[opt.pl.2,imp.pl.2]) authority be[pres.pl.12hon3] one authority of religion and other x .
4One is the authority of righteousness and the other is the authority of self-sovereignty.
4ब्राह्मण जीवन की विशेषता - ये दोनों सत्तायें हर एक को प्राप्त होती हैं . brāhmaṇ jīvan kī|key viśhēṣhtā - yē dōnō̃ sattāyē̃ har ēk kō prāpt hōtī haĩ . brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] - yah[pn.pl.d.] dōnō̃ sattā[n.f.+ē̃;pl.d.] har ēk[x] kō[postp.] prāpt[adj.] hōnā[pres.pl.f.12hon3] . Brahmin life (do[past-part.f.]|of|key) speciality - this x authority each one to reached be[pres.pl.f.12hon3] .
5Each one of you has received these two authorities, the specialities of Brahmin life.
5धर्म सत्ता अर्थात् सत्यता , पवित्रता के धारणा स्वरूप और स्वराज्य सत्ता अर्थात् अधिकारी बन सर्व कर्मेन्द्रियों को अपने अधिकार से ऑर्डर में चलाना . dharm sattā arthāt satyatā , pavitratā kē|K dhārṇā svarūp aur svarājya sattā arthāt adhikārī ban sarv karmēndriyō̃ kō apnē adhikār sē order mē̃ chalānā . dharm sattā[x] arthāt satyatā[n.f.;sg.] , pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] aur svarājya sattā[x] arthāt adhikārī[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] sarv[adj.] karmēndriy[n.f.ī=>iyō̃;pl.o.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] adhikār[x] sē[postp.] order mē̃[postp.] chalānā[inf.m.sg.d.] . authority of religion that is truth , purity (of|K) dharna form and x that is (one) who has a right (x|become[root]) all physical organ to one’s own right from order in x[inf.m.sg.d.] .
6The authority of righteousness means to be an embodiment of the imbibing of truth and purity, and the authority of self-sovereignty means to be one who has all rights and who makes all his physical senses work under his orders.
6स्वराज्य अधिकारी वा स्वराज्य के सत्ताधारी किसी भी परिस्थिति , प्रकृति और माया के सर्व स्वरूपों में अधीन नहीं बनेंगे , अधिकारी रहेंगे . svarājya adhikārī vā svarājya kē|K sattādhārī kisī bhī paristhiti , prakr̥iti aur māyā kē|K sarv svarūpō̃ mē̃ adhīn nahī̃ banē̃gē , adhikārī rahē̃gē . svarājya adhikārī[x] vā svarājya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sattādhārī[adj.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] paristhiti[n.f.ī=>ī;sg.] , prakr̥iti[x] aur māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sarv[adj.] svarūp[n.m.+ō̃;pl.o.] mē̃[postp.] adhīn[adj.] nahī̃[neg] bannā[fut.m.pl.12hon3] , adhikārī[n.m.;sg.,d.] rahnā[fut.m.pl.12hon3] . self-sovereign or own kingdom (of|K) x (anything|some) too circumstances , matter and Maya (of|K) all form in dependent not become[fut.m.pl.12hon3] , (one) who has a right remain[fut.m.pl.12hon3] .
7Someone who has the right to self-sovereignty and has the authority of self-sovereignty will not be subservient to any situation, to matter or to any of the many forms of Maya, but will be one who has all rights over them.
7हर ब्राह्मण आत्मा को बापदादा ने ये दोनों ही सत्तायें प्राप्त कराई है ना ? har|her brāhmaṇ ātmā kō bāpdādā nē yē dōnō̃ hī sattāyē̃ prāpt karāī hai nā ? har|harnā[root]|her brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] kō[postp.] bāpdādā nē[postp.] yah[pn.pl.d.] dōnō̃ hī[p.] sattā[n.f.+ē̃;pl.d.] prāpt[adj.] karānā[pres-perf.sg.f.23] nā ? (x|x[root]) Brahmin soul to BapDada ∅ this x only authority reached make commit[pres-perf.sg.f.23] ∅ ?
8BapDada has enabled every Brahmin soul to attain both of these authorities, has He not?
8सभी में ये दोनों सत्तायें हैं कि अभी पूरी नहीं आई हैं ? sabhī mē̃ yē dōnō̃ sattāyē̃ haĩ ki abhī pūrī nahī̃ āī haĩ ? sab[adv.hī] mē̃[postp.] yah[pn.pl.d.] dōnō̃ sattā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] ki[conj.] ab[adv.hī] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] nahī̃[neg] ānā[pres-perf.pl.f.12hon3] ? all in this x authority be[pres.pl.12hon3] that now (full|puri) not come[pres-perf.pl.f.12hon3] ?
9Do all of you have both these authorities? 10Or do you not have them fully?
9अभी की दोनों सत्तायें प्राप्त करने वाले ही भविष्य में धर्म और राज्य सत्ता के अधिकारी बनते हैं . abhī kī|key dōnō̃ sattāyē̃ prāpt karnē vālē hī bhaviṣhya mē̃ dharm aur rājya sattā kē|K adhikārī bantē haĩ . ab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dōnō̃ sattā[n.f.+ē̃;pl.d.] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bhaviṣhya[adj.] mē̃[postp.] dharm[n.m.;sg.,d.] aur rājya[n.m.;sg.,d.] sattā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] . now (do[past-part.f.]|of|key) x authority reached do[inf.m.pl.,o.] those who only future in religion and kingdom authority (of|K) (one) who has a right become[pres.pl.m.12hon3] .
11Only those who attain both these authorities at the present time can claim all rights to both the authority of righteousness and the authority of ruling in the future.
10दोनों ही सत्तायें धारण की हैं ? dōnō̃ hī sattāyē̃ dhāraṇ kī haĩ ? dōnō̃ hī[p.] sattā[n.f.+ē̃;pl.d.] dhāraṇ karnā[pres-perf.pl.f.12hon3] ? x only authority adopt[pres-perf.pl.f.12hon3] ?
12Have you imbibed both these authorities?
11अपना चित्र देखा है ? apnā chitra dēkhā hai ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] dēkhnā[pres-perf.sg.m.23] ? (adopt[root]|one’s own) picture see[pres-perf.sg.m.23] ?
13Have you seen your picture?
12डबल विदेशियों का चित्र है या औरों का चित्र है ? double vidēśhiyō̃ kā chitra hai yā aurō̃ kā chitra hai ? double vidēśhī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] yā aurō̃ kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] ? double foreigner of picture be[pres.sg.23] or others of picture be[pres.sg.23] ?
14Is it a picture of double foreigners or is it someone else's picture?
13तो उस चित्र में दोनों सत्ताओं की निशानी देखी है ? tō us chitra mē̃ dōnō̃ sattāō̃ kī|key niśhānī dēkhī hai ? tō vah[pn.sg.o.] chitra[n.m.;sg.,d.] mē̃[postp.] dōnō̃ sattā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] dēkhnā[pres-perf.sg.f.23] ? then that picture in x authority (do[past-part.f.]|of|key) sign see[pres-perf.sg.f.23] ?
15Have you seen the symbol of both the authorities in that picture?
14धर्म सत्ता की निशानी है - लाइट का ताज और राज्य सत्ता की निशानी है रत्न जड़ित ताज . dharm sattā kī|key niśhānī hai - light kā tāj aur rājya sattā kī|key niśhānī hai ratna jaṛit tāj . dharm sattā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - light kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] aur rājya[n.m.;sg.,d.] sattā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ratna[n.m.;sg.,d.] jaṛit[x] tāj[n.m.;sg.,d.] . authority of religion (do[past-part.f.]|of|key) sign be[pres.sg.23] - light of crown and kingdom authority (do[past-part.f.]|of|key) sign be[pres.sg.23] jewel studded crown .
16The symbol of the authority of righteousness is a crown of light, and the sign of the authority of ruling a kingdom is a crown studded with jewels.
15तो ऐसा अपना चित्र देखा है ? tō aisā apnā chitra dēkhā hai ? tō aisā[adj.ā=>ā;m.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] dēkhnā[pres-perf.sg.m.23] ? then such (adopt[root]|one’s own) picture see[pres-perf.sg.m.23] ?
17So, have you seen this picture of yours?
16तो दोनों सत्ता धारण इस समय करते हो . tō dōnō̃ sattā dhāraṇ is samay kartē hō . tō dōnō̃ sattā[n.f.;sg.] dhāraṇ[n.m.;sg.,d.] is samay[x] karnā[pres.pl.m.2] . then x authority adopting at this time do[pres.pl.m.2] . 17जो आधाकल्प दोनों ही सत्तायें आप सबके , एक के हाथ में हैं . jō ādhākalp dōnō̃ hī sattāyē̃ āp sabkē , ēk kē|K hāth mē̃ haĩ . jō[pn.;d.] ādhākalp[n.m.;sg.,d.] dōnō̃ hī[p.] sattā[n.f.+ē̃;pl.d.] āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] , ēk[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K hāth[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] . that for half a cycle x only authority you everyone's , one (of|K) hand in be[pres.pl.12hon3] .
18You imbibe both these authorities at this time and, because of this, both the authorities are in your hands for half a cycle.
18द्वापर से देखो तो धर्म सत्ता अलग हो गई और राज्य सत्ता अलग हो गई , इसीलिये धर्म पिताओं को आना पड़ा . dvāpar sē dēkhō tō dharm sattā alag hō gaī aur rājya sattā alag hō gaī , isīliyē dharm pitāō̃ kō ānā paṛā . dvāpar sē[postp.] dēkhnā[opt.pl.2,imp.pl.2] tō dharm sattā[x] alag[adj.] hōnā[past-part.f..root+jānā] aur rājya[n.m.;sg.,d.] sattā[n.f.;sg.] alag[adj.] hōnā[past-part.f..root+jānā] , isliē dharm[n.m.;sg.,d.] pitā[n.m.+ō̃;pl.o.] kō[postp.] ānā[past-part.m.sg.d..oblig2] . copper age from see[opt.pl.2,imp.pl.2] then authority of religion separate be[past-part.f..root+jānā] and kingdom authority separate be[past-part.f..root+jānā] , therefore religion father to come[past-part.m.sg.d..oblig2] .
19From the copper age onwards, the authority of righteousness became separated from the authority of ruling and that was why the founding fathers of the religions had to come.
19तो धर्म पिता और राजा दोनों अलग-अलग रहे . tō dharm pitā aur rājā dōnō̃ alag-alag rahē . tō dharm[n.m.;sg.,d.] pitā[n.m.;sg.,d.] aur rājā[n.m.;sg.,d.] dōnō̃ alag[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . then religion father and king x separate (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
20The founding fathers were different from the kings.
20लेकिन आपके राज्य में अलग होंगे क्या ? lēkin āpkē rājya mē̃ alag hōṅgē kyā ? lēkin āp[pn.pl.kē] rājya[n.m.;sg.,d.] mē̃[postp.] alag[adj.] hōnā[fut.m.pl.12hon3] kyā ? but you[.kē] kingdom in separate be[fut.m.pl.12hon3] what ?
21However, will they be different in your kingdom?
21हर एक के पास दोनों सत्तायें इकट्ठी होती हैं इसलिये अखण्ड निर्विघ्न राज्य चलता है . har ēk kē pās dōnō̃ sattāyē̃ ikaṭṭhī hōtī haĩ isliyē akhaṇḍ nirvighna rājya chaltā hai . har ēk[x] kē pās[x] dōnō̃ sattā[n.f.+ē̃;pl.d.] ikaṭṭhā[adj.ā=>ī;f.] hōnā[pres.pl.f.12hon3] isliē akhaṇḍ[adj.] nirvighna[adj.] rājya[n.m.;sg.,d.] chalnā[pres.sg.m.23] . each one to x authority together be[pres.pl.f.12hon3] therefore constant free from obstacles kingdom continue[pres.sg.m.23] .
22Everyone there has both authorities at the same time. 23That is why the kingdom continues to be constant and free from any obstacles.
22तो हर एक में ये दोनों ही सत्तायें देख रहे थे कि हर एक ने कितनी अपने में धारण की है ? tō har ēk mē̃ yē dōnō̃ hī sattāyē̃ dēkh rahē thē ki har ēk nē kitnī apnē mē̃ dhāraṇ kī hai ? tō har ēk[x] mē̃[postp.] yah[pn.pl.d.] dōnō̃ hī[p.] sattā[n.f.+ē̃;pl.d.] dēkhnā[root] rahnā[past-perf.pl.m.] ki[conj.] har ēk[x] nē[postp.] kitnā[adj.ā=>ī;f.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] dhāraṇ karnā[pres-perf.sg.f.23] ? then each one in this x only authority see[root] remain[past-perf.pl.m.] that each one ∅ so one’s own in adopt[pres-perf.sg.f.23] ?
24So, Baba was seeing both these authorities in all of you - to what extent each of you has imbibed them within yourself and to what extent you have developed all rights.
23कहाँ तक अधिकारी बने हैं ? kahā̃ tak adhikārī banē haĩ ? kahā̃ tak[x] adhikārī[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] ? to what extent (one) who has a right become[pres-perf.pl.m.12hon3] ? 24क्या सदा अधिकारी रहते हैं या कभी अधीन , कभी अधिकारी ? kyā sadā adhikārī rahtē haĩ yā kabhī adhīn , kabhī adhikārī ? kyā sadā adhikārī[n.m.;sg.,d.] rahnā[pres.pl.m.12hon3] yā kabhī[adv.] adhīn[adj.] , kabhī[adv.] adhikārī[n.m.;sg.,d.] ? what constantly (one) who has a right remain[pres.pl.m.12hon3] or ever dependent , ever (one) who has a right ?
25Do you remain constantly one who has all rights or is it that you sometimes become subservient and, at other times, someone with all rights?
25अभी-अभी अधिकारी हैं और अभी-अभी अधीन हो जाये तो अच्छा लगेगा ? abhī-abhī adhikārī haĩ aur abhī-abhī adhīn hō jāyē tō achchhā lagēgā ? ab[adv.hī] adhikārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] aur ab[adv.hī] adhīn[adj.] hōnā[past-part.m.pl.,o..root+jānā] tō achchhā lagnā[fut.m.sg.23] ? now (one) who has a right be[pres.pl.12hon3] and now dependent be[past-part.m.pl.,o..root+jānā] then enjoy ?
26Would you like it if one moment you had all rights and the next you became subservient?
26कि सदा अधिकारी अच्छा है ? ki sadā adhikārī achchhā hai ? ki[conj.] sadā adhikārī[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? that constantly (one) who has a right achcha be[pres.sg.23] ?
27Or, is it good to have all rights constantly?
27सदा अधिकार चाहिये या थोड़े टाइम के लिये चलेगा ? sadā adhikār chāhiyē yā thōṛē time kē|K liyē chalēgā ? sadā adhikār[x] chāhiē yā thōṛā[adj.ā=>ē;m.o.,m.pl.] time kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] chalnā[fut.m.sg.23] ? constantly right should or short time (of|K) take[past-part.m.pl.,o.] continue[fut.m.sg.23] ?
28Do you wish to have all rights for all time, or will it do if you have them for only a short time?
28जब स्वयं बाप अधिकार दे रहा है , देने वाला दे रहा है और लेने वाले जो हैं उनको क्या करना चाहिये ? jab svayã bāp adhikār dē rahā hai , dēnē vālā dē rahā hai aur lēnē vālē jō haĩ unkō kyā karnā chāhiyē ? jab svayã bāp[n.m.;sg.,d.] adhikār[x] dēnā[pres.sg.m.prog.23] , dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] dēnā[pres.sg.m.prog.23] aur lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] hōnā[pres.pl.12hon3] vah[pn.pl.kō] kyā karnā[.oblig3] ? when x father right give[pres.sg.m.prog.23] , give[inf.m.pl.,o.] those who give[pres.sg.m.prog.23] and take[inf.m.pl.,o.] those who that be[pres.pl.12hon3] that[.kō] what do[.oblig3] ?
29Since the Father Himself is giving you all rights, since the Bestower is giving, what should those who are taking these do? 30Is it easy to take or to give?
29लेना सहज है या देना सहज है ? lēnā sahaj hai yā dēnā sahaj hai ? lēnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] yā dēnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] ? take[inf.m.sg.d.] easy be[pres.sg.23] or give[inf.m.sg.d.] easy be[pres.sg.23] ?
31There isn’t any difficulty in taking, is there?
30लेने में तो कोई मुश्किल नहीं है ना ? lēnē mē̃ tō kōī muśhkil nahī̃ hai nā ? lēnā[inf.m.pl.,o.] mē̃[postp.] tō kōī[pn.;d.] muśhkil[adj.] nahī̃[neg] hōnā[pres.sg.23] nā ? take[inf.m.pl.,o.] in then some difficult not be[pres.sg.23] ∅ ?
32In terms of giving, you have to think about it.
31देने मे सोचा जाता है - दें , नहीं दें , थोड़ा दें , ज्यादा दें … लेकिन लेने में तो सब कहेंगे - जितना मिले उतना ले लें . dēnē mē sōchā jātā hai - dē̃ , nahī̃ dē̃ , thōṛā dē̃ , jyādā dē̃ … lēkin lēnē mē̃ tō sab kahē̃gē - jitnā milē utnā lē lē̃ . dēnā[inf.m.pl.,o.] mē̃ sōchnā[pres.sg.m.23.past-part+jānā]|sōchnā[pres.sg.m.23.passive] - dēnā[opt.pl.12hon3] , nahī̃[neg] dēnā[opt.pl.12hon3] , thōṛā[adj.ā=>ā;m.sg.d.] dēnā[opt.pl.12hon3] , jyādā[adj.ā=>ā;m.sg.d.] dēnā[opt.pl.12hon3] … lēkin lēnā[inf.m.pl.,o.] mē̃[postp.] tō sab[adj.] kahnā[fut.m.pl.12hon3] - jitnā[adj.ā=>ā;m.sg.d.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] utnā[adj.ā=>ā;m.sg.d.] lēnā[opt.pl.12hon3.root+lēnā] . give[inf.m.pl.,o.] in (think[pres.sg.m.23.past-part+jānā]|think[pres.sg.m.23.passive]) - give[opt.pl.12hon3] , not give[opt.pl.12hon3] , short give[opt.pl.12hon3] , more give[opt.pl.12hon3] … but take[inf.m.pl.,o.] in then all say[fut.m.pl.12hon3] - the more (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) x take[opt.pl.12hon3.root+lēnā] .
33"Should I give it or not? 34Should I give a little or a lot?" 35However, in terms of taking, everyone would say: “Let me take as much as I can!”
32तो लेने में नम्बरवन हो या नम्बर टू हो ? tō lēnē mē̃ number one hō yā number two hō ? tō lēnā[inf.m.pl.,o.] mē̃[postp.] number one hōnā[root]|hōnā[pres.pl.2] yā number two[x] hōnā[root]|hōnā[pres.pl.2] ? then take[inf.m.pl.,o.] in number one (be[root]|be[pres.pl.2]) or x (be[root]|be[pres.pl.2]) ?
36So, are you number one or number two in taking?
33इसमें तो नम्बर दो कोई नहीं बनता और जब देना पड़ता है तो . . . देने में भी नम्बरवन हो कि सोचना पड़ता है , हिम्मत रखनी पड़ती है ! ismē̃ tō number dō kōī nahī̃ bantā aur jab dēnā paṛtā hai tō . . . dēnē mē̃ bhī number one hō ki sōchnā paṛtā hai , himmat rakhnī paṛtī hai ! yah[pn.sg.mē̃] tō number dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kōī[pn.;d.] nahī̃[neg] bannā[pres-part.m.sg.d.] aur jab dēnā[pres.sg.m.23.oblig2] tō . . . dēnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] number one hōnā[root]|hōnā[pres.pl.2] ki[conj.] sōchnā[pres.sg.m.23.oblig2] , himmat[n.m.;sg.,d.] rakhnā[pres.sg.f.23.oblig2] ! this[.mē̃] then number (two|give[opt.pl.2,imp.pl.2]) some not become[pres-part.m.sg.d.] and when give[pres.sg.m.23.oblig2] then . . . give[inf.m.pl.,o.] in too number one (be[root]|be[pres.pl.2]) that think[pres.sg.m.23.oblig2] , courage keep[pres.sg.f.23.oblig2] !
37No one becomes number two in this, whereas when it comes to giving, then... 38Are you also number one in giving or do you have to think about it? 39Do you have to have courage to give?
34वास्तव में देखो कि देते क्या हो ? vāstav mē̃ dēkhō ki dētē kyā hō ? vāstav mē̃[x] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] dēnā[pres-part.m.pl.,o.] kyā hōnā[root]|hōnā[pres.pl.2] ? x see[opt.pl.2,imp.pl.2] that give[pres-part.m.pl.,o.] what (be[root]|be[pres.pl.2]) ?
40In fact, if you look at it, what do you really give?
35ब्राह्मण जीवन में देना है या लेना है ? brāhmaṇ jīvan mē̃ dēnā hai yā lēnā hai ? brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] dēnā[pres.sg.23.oblig1] yā lēnā[pres.sg.23.oblig1] ? Brahmin life in give[pres.sg.23.oblig1] or take[pres.sg.23.oblig1] ?
41In Brahmin life, is it giving or receiving?
36अगर देने वाली चीज़ से लेने वाली चीज़ श्रेष्ठ है तो लेना हुआ या देना हुआ ? agar dēnē vālī chīz sē lēnē vālī chīz śhrēṣhṭh hai tō lēnā huā yā dēnā huā ? agar dēnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] chīz[n.f.;sg.] sē[postp.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] chīz[n.f.;sg.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] tō lēnā[past-part.m.sg.d..oblig1] yā dēnā[past-part.m.sg.d..oblig1] ? if give[inf.m.pl.,o.] those who thing from take[inf.m.pl.,o.] those who thing elevated be[pres.sg.23] then take[past-part.m.sg.d..oblig1] or give[past-part.m.sg.d..oblig1] ?
42If the thing that you are taking is greater than the things you are giving, is it taking or giving?
37देना पड़ेगा , देना है - ये सोचते हो तो भारी होते हो . dēnā paṛēgā , dēnā hai - yē sōchtē hō tō bhārī hōtē hō . dēnā[fut.m.sg.23.oblig2] , dēnā[pres.sg.23.oblig1] - yah[pn.pl.d.] sōchnā[pres.pl.m.2] tō bhārī[adj.] hōnā[pres.pl.m.2] . give[fut.m.sg.23.oblig2] , give[pres.sg.23.oblig1] - this think[pres.pl.m.2] then heavy be[pres.pl.m.2] .
43When you think that you will have to give, that you have to give, you then become heavy.
38लेना है , तो सदा खुश रहेंगे , हिम्मत में रहेंगे . lēnā hai , tō sadā khuśh rahē̃gē , himmat mē̃ rahē̃gē . lēnā[pres.sg.23.oblig1] , tō sadā khuśh[adj.] rahnā[fut.m.pl.12hon3] , himmat[n.m.;sg.,d.] mē̃[postp.] rahnā[fut.m.pl.12hon3] . take[pres.sg.23.oblig1] , then constantly happy remain[fut.m.pl.12hon3] , courage in remain[fut.m.pl.12hon3] .
44When you are receiving something, you remain constantly happy and have courage.
39देने में सोचते हो देना मुश्किल है लेकिन पहले लेते हो फिर देते तो कुछ भी नहीं हो . dēnē mē̃ sōchtē hō dēnā muśhkil hai lēkin pahlē lētē hō phir dētē tō kuchh bhī nahī̃ hō . dēnā[inf.m.pl.,o.] mē̃[postp.] sōchnā[pres.pl.m.2] dēnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] lēkin pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] lēnā[pres.pl.m.2] phirnā[root]|phir[adv.] dēnā[pres-part.m.pl.,o.] tō kuchh bhī[x] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . give[inf.m.pl.,o.] in think[pres.pl.m.2] give[inf.m.sg.d.] difficult be[pres.sg.23] but (x|firstly) take[pres.pl.m.2] (turn[root]|then) give[pres-part.m.pl.,o.] then anything not (be[root]|be[pres.pl.2]) .
45In terms of giving, you think it is difficult to give. 46However, you first receive and you then do not give anything.
40आपके पास कुछ है जो बाप को देंगे ? āpkē pās|pass kuchh hai jō bāp kō dēgē ? āp[pn.pl.kē] pās|pass kuchh hōnā[pres.sg.23] jō[pn.;d.] bāp[n.m.;sg.,d.] kō[postp.] dēnā[fut.m.pl.12hon3] ? you[.kē] (x|pass) anything be[pres.sg.23] that father to give[fut.m.pl.12hon3] ?
47Do you have anything that you would give to the Father?
41दी तो अच्छी चीज़ जाती है या खराब चीज़ ? dī|the tō achchhī chīz jātī hai yā kharāb chīz ? dēnā[past-part.f.]|the tō achchhā[adj.ā=>ī;f.] chīz[n.f.;sg.] jānā[pres.sg.f.23] yā kharāb[adj.] chīz[n.f.;sg.] ? (give[past-part.f.]|the) then achcha thing go[pres.sg.f.23] or bad thing ?
48When you give something, you normally give something that is good, do you not?
42तो क्या अच्छा है आपके पास - तन अच्छा है ? tō kyā achchhā hai āpkē pās|pass - tan achchhā hai ? tō kyā achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] āp[pn.pl.kē] pās|pass - tan[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? then what achcha be[pres.sg.23] you[.kē] (x|pass) - body achcha be[pres.sg.23] ?
49What do you have that is good? 50Are your bodies good?
43मन अच्छा है ? man achchhā hai ? man[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? mind achcha be[pres.sg.23] ?
51Are your minds good?
44धन अच्छा है ? dhan achchhā hai ? dhan[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? wealth achcha be[pres.sg.23] ?
52Is your wealth good?
45बेकार है . bēkār hai . bēkār[adj.] hōnā[pres.sg.23] . useless be[pres.sg.23] .
53They are all useless.
46दवाइयों के धक्के से शरीर चला रहे हो . davāiyō̃ kē|K dhakkē sē śharīr chalā rahē hō . davāī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K dhakkā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] śharīr[n.m.;sg.,d.] chalānā[pres.pl.m.prog.2] . x (of|K) x from body x[pres.pl.m.prog.2] .
54You keep your bodies going by pushing them along with medicine.
47तो धक्के वाली गाड़ी अच्छी होती है क्या ! tō dhakkē vālī gāṛī achchhī hōtī hai kyā ! tō dhakkā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ī;f.] gāṛī[n.f.ī=>ī;sg.] achchhā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] kyā ! then x those who motor car achcha be[pres.sg.f.23] what !
55Is a car that needs a push good?
48तो ब्राह्मण जीवन में लेना ही लेना है . tō brāhmaṇ jīvan mē̃ lēnā hī lēnā hai . tō brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] lēnā[inf.m.sg.d.] hī[p.] lēnā[pres.sg.23.oblig1] . then Brahmin life in take[inf.m.sg.d.] only take[pres.sg.23.oblig1] . 49और बाप तो मुस्कराते हैं कि बच्चे बाप से भी चतुर हैं . aur bāp tō muskarātē haĩ ki bachchē bāp sē bhī chatur haĩ . aur bāp[n.m.;sg.,d.] tō muskarānā[pres.pl.m.12hon3] ki[conj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] sē[postp.] bhī[p.] chatur[adj.] hōnā[pres.pl.12hon3] . and father then smile[pres.pl.m.12hon3] that child father from too x be[pres.pl.12hon3] . 50पहले लेते हैं फिर देने का सोचते हैं . pahlē lētē haĩ phir dēnē kā sōchtē haĩ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] lēnā[pres.pl.m.12hon3] phirnā[root]|phir[adv.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sōchnā[pres.pl.m.12hon3] . (x|firstly) take[pres.pl.m.12hon3] (turn[root]|then) give[inf.m.pl.,o.] of think[pres.pl.m.12hon3] .
56So, in Brahmin life, you do nothing but take and the Father smiles because you children are even cleverer than the Father: you first take and then you think of giving.
51होशियार हो ना ! hōśhiyār hō nā ! hōśhiyār[adj.] hōnā[root]|hōnā[pres.pl.2] nā ! clever (be[root]|be[pres.pl.2]) ∅ !
57You are clever, are you not?
52अच्छा है , बच्चे होशियार होते हैं तो बाप को अच्छा लगता है लेकिन चलते-चलते यदि डल हो जाते हैं तो अच्छा नहीं लगता है . achchhā hai , bachchē hōśhiyār hōtē haĩ tō bāp kō achchhā lagtā hai lēkin chaltē-chaltē yadi dull hō jātē haĩ tō achchhā nahī̃ lagtā hai . achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōśhiyār[adj.] hōnā[pres.pl.m.12hon3] tō bāp[n.m.;sg.,d.] kō[postp.] achchhā lagnā[pres.sg.m.23] lēkin chalnā[pres-part.m.pl.,o.] yadi dull hōnā[pres.pl.m.12hon3.root+jānā] tō achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] lagnā[pres.sg.m.23] . achcha be[pres.sg.23] , child clever be[pres.pl.m.12hon3] then father to enjoy but continue[pres-part.m.pl.,o.] x dull be[pres.pl.m.12hon3.root+jānā] then achcha not x[pres.sg.m.23] .
58It is good. 59The Father likes it when the children are clever, but He does not like it when the children become dull while moving along.
53कभी-कभी बच्चों की शक्ल ( फेस ) ऐसे लगती है कि पता नहीं क्या हो गया ! kabhī-kabhī bachchō̃ kī|key śhakla ( face ) aisē lagtī hai ki patā nahī̃ kyā hō gayā ! kabhī[adv.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakla[n.f.;sg.] ( face ) aisā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres.sg.f.23] ki[conj.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kyā hōnā[past-part.m.sg.d..root+jānā] ! ever child (do[past-part.f.]|of|key) face ( face ) such x[pres.sg.f.23] that knowledge not what be[past-part.m.sg.d..root+jānā] !
60Sometimes, one can't tell from the faces of the children what has happened to them.
54जैसे शरीर में चलते-चलते खून कम हो जाता है तो कमजोर हो जाते हैं ना , फेस से भी कमजोरी नज़र आती है . jaisē śharīr mē̃ chaltē-chaltē khūn kam hō jātā hai tō kamjōr hō jātē haĩ nā , face sē bhī kamjōrī nazar ātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] mē̃[postp.] chalnā[pres-part.m.pl.,o.] khūn[n.m.;sg.,d.] kam hōnā[pres.sg.m.23.root+jānā] tō kamjōr[adj.] hōnā[pres.pl.m.12hon3.root+jānā] nā , face sē[postp.] bhī[p.] kamjōrī[n.f.ī=>ī;sg.] nazar[n.f.;sg.] ānā[pres.sg.f.23] . like body in continue[pres-part.m.pl.,o.] violence decrease then weak be[pres.pl.m.12hon3.root+jānā] ∅ , face from too weakness glance come[pres.sg.f.23] . 55तो यहाँ भी खुशी की , शक्तियों की कमी हो जाती है ना तो चेहरा ऐसा हो जाता है जैसे . . . , सब जानते हैं , सभी अनुभवी हैं . tō yahā̃ bhī khuśhī kī|key , śhaktiyō̃ kī|key kamī hō jātī hai nā tō chēhrā aisā hō jātā hai jaisē . . . , sab jāntē haĩ , sabhī anubhavī haĩ . tō yahā̃ bhī[p.] khuśhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23.root+jānā] nā tō chēhrā[n.m.ā=>ā;sg.d.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23.root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] . . . , sab[adj.] jānnā[pres.pl.m.12hon3] , sab[adv.hī] anubhavī[adj.] hōnā[pres.pl.12hon3] . then here too happiness (do[past-part.f.]|of|key) , Shakti (do[past-part.f.]|of|key) x be[pres.sg.f.23.root+jānā] ∅ then face such be[pres.sg.m.23.root+jānā] like . . . , all know[pres.pl.m.12hon3] , all experienced be[pres.pl.12hon3] .
61Just as when there is little blood in someone’s body and he becomes weak and you can see that weakness on the face, so here, too, when there is a lack of happiness and powers, the face becomes like that... 62All of you know this; all of you are experienced in this.
56एक तरफ कहते हो कि खुशियों की खान मिली है और वो भी अविनाशी फिर कम कैसे हो जाती है ? ēk taraph kahtē hō ki khuśhiyō̃ kī|key khān milī hai aur vō bhī avināśhī phir cum|kam kaisē hō jātī hai ? ēk taraph[x] kahnā[pres.pl.m.2] ki[conj.] khuśhī[n.f.ī=>iyā̃;pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khānā[n.m.;sg.,d.] milnā[pres-perf.sg.f.23] aur vah[pn.;d.] bhī[p.] avināśhī[adj.] phirnā[root]|phir[adv.] cum|kam[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.f.23.root+jānā] ? x say[pres.pl.m.2] that happiness (do[past-part.f.]|of|key) eat[n.m.;sg.,d.] receive[pres-perf.sg.f.23] and that too imperishable (turn[root]|then) (x|less) how be[pres.sg.f.23.root+jānā] ?
63On the one hand, you say that you have received mines of happiness and that they are also imperishable, and so how can that be reduced?
57तो बाप के पास आपके सारे दिन के मन के मूड और मूड प्रमाण जो फेस बदलता है वो सारे दिन के चित्र वहाँ होते हैं . tō bāp kē pās āpkē sārē din kē|K man kē|K mood|mūḍ aur mood|mūḍ pramāṇ jō face badaltā hai vō sārē din kē|K chitra vahā̃ hōtē haĩ . tō bāp[n.m.;sg.,d.] kē pās[x] āp[pn.pl.kē] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mood|mūṛnā[root] aur mood|mūṛnā[root] pramāṇ|pramāṇ[n.m.;sg.,d.] jō[pn.;d.] face badalnā[pres.sg.m.23] vah[pn.;d.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chitra[n.m.;sg.,d.] vahā̃ hōnā[pres.pl.m.12hon3] . then father to you[.kē] the whole day (of|K) mind (of|K) (mood|scalp[root]) and (mood|scalp[root]) (under) that face change[pres.sg.m.23] that the whole day (of|K) picture there be[pres.pl.m.12hon3] .
64The Father has a picture of all the different changing moods of your minds for the whole day and also of your faces that change according to your moods throughout the whole day.
58आप तो चित्रों का म्यूज़ियम बनाते हो ना , बाप के पास आपके चित्रों का म्यूज़ियम होता है . āp tō chitrō̃ kā museum banātē hō nā , bāp kē pās āpkē chitrō̃ kā museum hōtā hai . āp[pn.pl.] tō chitra[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] museum banānā[pres.pl.m.2] nā , bāp[n.m.;sg.,d.] kē pās[x] āp[pn.pl.kē] chitra[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] museum hōnā[pres.sg.m.23] . you then picture of museum create[pres.pl.m.2] ∅ , father to you[.kē] picture of museum be[pres.sg.m.23] .
65You make a museum of pictures, whereas Baba has a museum of the pictures of the faces of all of you.
59तो सदा यह याद रखो कि मैं ब्राह्मण आत्मा राज्य सत्ता और धर्म सत्ता की अधिकारी आत्मा हूँ . tō sadā yah yād rakhō ki maĩ brāhmaṇ ātmā rājya sattā aur dharm sattā kī|key adhikārī ātmā hū̃ . tō sadā yah[pn.sg.d.] yād rakhnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] rājya[n.m.;sg.,d.] sattā[n.f.;sg.] aur dharm sattā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key adhikārī[n.m.;sg.,d.] ātmā[n.f.;sg.] hōnā[pres.sg.1] . then constantly this remember that I Brahmin soul kingdom authority and authority of religion (do[past-part.f.]|of|key) (one) who has a right soul be[pres.sg.1] .
66So, constantly remember: I am a Brahmin soul, a soul who has a right to the authority of ruling and the authority of righteousness.
60यह स्मृति का निश्चय है तो नशा है , निश्चय कम तो नशा भी कम . yah smr̥iti kā niśhchay hai tō naśhā hai , niśhchay cum|kam tō naśhā bhī cum|kam . yah[pn.sg.d.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] tō naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] , niśhchay[n.m.;sg.,d.] cum|kam[adj.] tō naśhā[n.m.ā=>ā;sg.d.] bhī[p.] cum|kam[adj.] . this awareness of faith be[pres.sg.23] then intoxication be[pres.sg.23] , faith (x|less) then intoxication too (x|less) .
67If you have faith in this awareness you will be intoxicated. 68If your faith is lacking your intoxication is also less.
61तो चेक करो - ये सत्तायें सदा साथ रहती हैं वा कभी खो जाती हैं , कभी आ जाती हैं ? tō check karō - yē sattāyē̃ sadā sāth rahtī haĩ vā kabhī khō jātī haĩ , kabhī ā jātī haĩ ? tō check karnā[opt.pl.2,imp.pl.2] - yah[pn.pl.d.] sattā[n.f.+ē̃;pl.d.] sadā sāth[n.m.;sg.,d.] rahnā[pres.pl.f.12hon3] vā kabhī[adv.] khōnā[pres.pl.f.12hon3.root+jānā] , kabhī[adv.] ānā[pres.pl.f.12hon3.root+jānā] ? then check do[opt.pl.2,imp.pl.2] - this authority constantly with remain[pres.pl.f.12hon3] or ever lose[pres.pl.f.12hon3.root+jānā] , ever come[pres.pl.f.12hon3.root+jānā] ?
69So check whether you constantly have both of these authorities, or whether you sometimes lose them.
62अच्छा , आज डबल विदेशी मैजारिटी हैं . achchhā , āj double vidēśhī majority haĩ . achchhā[adj.ā=>ā;m.sg.d.] , āj double vidēśhī[n.m.;sg.,d.] majority hōnā[pres.pl.12hon3] . achcha , today double foreigner majority be[pres.pl.12hon3] .
70Achcha, today there is a majority of double foreigners.
63बापदादा विशेष डबल विदेशियों से पूछते हैं कि सारे दिन में अपने अधिकार के सीट पर सेट रहते हो या अपसेट बहुत जल्दी होते हो ? bāpdādā viśhēṣh double vidēśhiyō̃ sē pūchhtē haĩ ki sārē din mē̃ apnē adhikār kē|K seat par set rahtē hō yā upset bahut jaldī hōtē hō ? bāpdādā viśhēṣh[adj.] double vidēśhī[n.m.+ō̃;pl.o.] sē[postp.] pūchhnā[pres.pl.m.12hon3] ki[conj.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] adhikār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K seat par[postp.]|par[adj.] set rahnā[pres.pl.m.2] yā upset bahut jaldī hōnā[pres.pl.m.2] ? BapDada special double foreigner from ask[pres.pl.m.12hon3] that the whole day in one’s own right (of|K) seat (at|other) set remain[pres.pl.m.2] or upset very very quickly be[pres.pl.m.2] ?
71BapDada is especially asking the double foreigners: Do you remain constantly set on your seat of all rights or do you very quickly become upset?
64कि अपसेट होना - ये पास्ट की बात है , अभी नहीं होते . ki upset hōnā - yē past kī|key bāt hai , abhī nahī̃ hōtē . ki[conj.] upset hōnā[inf.m.sg.d.] - yah[pn.pl.d.] past karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] , ab[adv.hī] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . that upset be[inf.m.sg.d.] - this past (do[past-part.f.]|of|key) matter be[pres.sg.23] , now not be[pres-part.m.pl.,o.] .
72Is becoming upset a thing of the past and not of the present time?
65पास्ट हो गया ना ! past hō gayā nā ! past hōnā[past-part.m.sg.d..root+jānā] nā ! past be[past-part.m.sg.d..root+jānā] ∅ !
73That is now the past, is it not?
66अभी तो नहीं होते हो ना ! abhī tō nahī̃ hōtē hō nā ! ab[adv.hī] tō nahī̃[neg] hōnā[pres.pl.m.2] nā ! now then not be[pres.pl.m.2] ∅ !
74You do not get upset any more, do you?
67अभी नॉलेजफुल , पॉवरफुल बन गये . abhī knowledgeful , powerful ban gayē . ab[adv.hī] knowledgeful , powerful bannā[past-part.m.pl.,o..root+jānā] . now knowledgeful , powerful become[past-part.m.pl.,o..root+jānā] .
75You have now become knowledge-full and powerful.
68ऐसे तो नहीं कि छोटी-सी बात में अपसेट हो जाओ , चेहरा बदल जाये , मूड बदल जाये ! aisē tō nahī̃ ki chhōṭī-sī bāt mē̃ upset hō jāō , chēhrā badal jāyē , mood|mūḍ badal jāyē ! aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] ki[conj.] chhōṭā[adj.ā=>ī;f.] bāt[n.f.;sg.] mē̃[postp.] upset hōnā[opt.pl.2,imp.pl.2.root+jānā] , chēhrā[n.m.ā=>ā;sg.d.] badalnā[past-part.m.pl.,o..root+jānā] , mood|mūṛnā[root] badalnā[past-part.m.pl.,o..root+jānā] ! such then not that small matter in upset be[opt.pl.2,imp.pl.2.root+jānā] , face change[past-part.m.pl.,o..root+jānā] , (mood|scalp[root]) change[past-part.m.pl.,o..root+jānā] !
76Do you get upset over trivial matters so that your face changes and your mood changes?
69ऐसा कभी-कभी होता है ? aisā kabhī-kabhī hōtā hai ? aisā[adj.ā=>ā;m.sg.d.] kabhī[adv.] hōnā[pres.sg.m.23] ? such ever be[pres.sg.m.23] ?
77Is it like that sometimes?
70कभी-कभी अपसेट होते हो ? kabhī-kabhī upset hōtē hō ? kabhī[adv.] upset hōnā[pres.pl.m.2] ? ever upset be[pres.pl.m.2] ?
78Do you sometimes get upset?
71अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha ! 72जो समझते हैं कि अपसेट होना क्या होता है वह भी भूल गया है , ऐसे शक्तिशाली आत्मायें जो कभी अपसेट नहीं होते हैं वो हाथ उठाओ . jō samajhtē haĩ ki upset hōnā kyā hōtā hai vah bhī bhūl gayā hai , aisē śhaktiśhālī ātmāyē̃ jō kabhī upset nahī̃ hōtē haĩ vō hāth uṭhāō . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] ki[conj.] upset hōnā[inf.m.sg.d.] kyā hōnā[pres.sg.m.23] vah[pn.sg.d.] bhī[p.] bhūl jānā[pres-perf.sg.m.23] , aisā[adj.ā=>ē;m.o.,m.pl.] śhaktiśhālī[adj.] ātmā[n.f.+ē̃;pl.d.] jō[pn.;d.] kabhī[adv.] upset nahī̃[neg] hōnā[pres.pl.m.12hon3] vah[pn.;d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that understand[pres.pl.m.12hon3] that upset be[inf.m.sg.d.] what be[pres.sg.m.23] that too x[pres-perf.sg.m.23] , such powerful soul that ever upset not be[pres.pl.m.12hon3] that raise your hands .
79Achcha, those of you who never think about getting upset, that you have forgotten how to get upset and have become such powerful souls, raise your hands!
73सच तो बोल रहे हो उसकी मुबारक . sach tō bōl rahē hō uskī mubārak . sach[adj.] tō bōlnā[pres.pl.m.prog.2] vah[pn.sg.kī] mubārak[n.f.;sg.] . of truth then speak[pres.pl.m.prog.2] that[.kī] congratulations .
80Those who never get upset, raise your hands!
74अभी इस सीजन में कुछ तो मधुबन में छोड़कर जायेंगे या कुछ लेकर जायेंगे ? abhī is season mē̃ kuchh tō madhuban mē̃ chhōṛkar jāyēṅgē yā kuchh lēkar jāyēṅgē ? ab[adv.hī] yah[pn.sg.o.] season mē̃[postp.] kuchh tō madhuban[n.m.;sg.,d.] mē̃[postp.] chhōṛnā[abs.] jānā[fut.m.pl.12hon3] yā kuchh lēnā[abs.] jānā[fut.m.pl.12hon3] ? now this season in anything then Madhuban in renounce[abs.] go[fut.m.pl.12hon3] or anything take[abs.] go[fut.m.pl.12hon3] ?
81At least you are speaking the truth and so congratulations for that.
75मैजारिटी ने मधुबन में शिवरात्रि मनाई है ना ! majority nē madhuban mē̃ śhivrātri manāī hai nā ! majority nē[postp.] madhuban[n.m.;sg.,d.] mē̃[postp.] śhivrātri[x] manānā[pres-perf.sg.f.23] nā ! majority ∅ Madhuban in Shiva Ratri celebrate[pres-perf.sg.f.23] ∅ !
82This season, you will leave something behind in Madhuban, will you not?
76तो जिसका बर्थ डे होता है उसको गिफ्ट देते हो ना . tō jiskā birth day hōtā hai uskō gift dētē hō nā . tō jō[pn.sg.kā] birth day[x] hōnā[pres.sg.m.23] vah[pn.sg.kō] gift dēnā[pres.pl.m.2] nā . then that[.kā] birthday be[pres.sg.m.23] that[.kō] gift give[pres.pl.m.2] ∅ .
83Or, will you take something back with you?
77तो बाप को क्या गिफ्ट दी ? tō bāp kō kyā gift dī|the ? tō bāp[n.m.;sg.,d.] kō[postp.] kyā gift dēnā[past-part.f.]|the ? then father to what gift (give[past-part.f.]|the) ?
84The majority of you celebrated Shiv Ratri.
78ये अपसेट होना यही गिफ्ट दे दो - नहीं होंगे . yē upset hōnā yahī gift dē dō - nahī̃ hōṅgē . yah[pn.pl.d.] upset hōnā[inf.m.sg.d.] yahī[pn.;d.] gift dēnā[opt.pl.2,imp.pl.2.root+dēnā] - nahī̃[neg] hōnā[fut.m.pl.12hon3] . this upset be[inf.m.sg.d.] this gift give[opt.pl.2,imp.pl.2.root+dēnā] - not be[fut.m.pl.12hon3] . 79हिम्मत है ? himmat hai ? himmat[n.m.;sg.,d.] hōnā[pres.sg.23] ? courage be[pres.sg.23] ?
85You would give a gift to the person whose birthday it is, would you not?
80अच्छा , हाथ उठाओ और टी . वी . में सबके हाथ निकालो . achchhā , hāth uṭhāō aur T . we|V . mē̃ sabkē hāth nikālō . achchhā[adj.ā=>ā;m.sg.d.] , hāth uṭhānā[opt.pl.2,imp.pl.2] aur T . we|V . mē̃[postp.] sabkā[adj.ā=>ē;m.o.,m.pl.] hāth[n.m.;sg.,d.] nikālnā[opt.pl.2,imp.pl.2] . achcha , raise your hands and x . (x) . in everyone's hand x[opt.pl.2,imp.pl.2] .
86So, what gift have you given to the Father?
81सोच-समझकर पक्के हाथ उठाना . sōch-samajhkar pakkē hāth uṭhānā . sōchnā-samajhnā[abs.] pakkā[adj.ā=>ē;m.o.,m.pl.] hāth uṭhānā[x] . consider carefully[abs.] firm raise your hands .
87Give the gift of never getting upset.
82देखो सभी के हाथ का फोटो निकाला . dēkhō sabhī kē|K hāth kā phōṭō nikālā . dēkhnā[opt.pl.2,imp.pl.2] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K hāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] photo nikālnā[past-part.m.sg.d.] . see[opt.pl.2,imp.pl.2] all (of|K) hand of photograph x[past-part.m.sg.d.] .
88Do you have this courage? 89Achcha, raise your hands!
83देखना अभी फोटो निकल गया है . dēkhnā abhī phōṭō nikal gayā hai . dēkhnā[inf.m.sg.d.] ab[adv.hī] photo nikalnā[pres-perf.sg.m.23.root+jānā] . see[inf.m.sg.d.] now photograph be extracted[pres-perf.sg.m.23.root+jānā] .
90Take a picture of everyone's hand on the TV!
84बापदादा को वो चेहरा अच्छा नहीं लगता . bāpdādā kō vō chēhrā achchhā nahī̃ lagtā . bāpdādā kō[postp.] vah[pn.;d.] chēhrā[n.m.ā=>ā;sg.d.] achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] lagnā[pres-part.m.sg.d.] . BapDada to that face achcha not x[pres-part.m.sg.d.] .
91Raise your hands firmly, after careful consideration!
85बापदादा हर एक बच्चे को सदा खिला हुआ रुहानी गुलाब देखना चाहते हैं . bāpdādā har ēk bachchē kō sadā khilā huā ruhānī gulāb dēkhnā chāhtē haĩ . bāpdādā har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] sadā khilānā[root]|khilnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] rūhānī[adj.] gulāb[n.m.;sg.,d.] dēkhnā[pres.pl.m.12hon3.inf+cāhnā] . BapDada each one child to constantly (feed[root]|in bloom[past-part.m.sg.d.]) be[past-part.m.sg.d.] spiritual rose see[pres.pl.m.12hon3.inf+cāhnā] .
92Look, a picture of everyone's raised hand has been taken. 93Just be careful now, because a photo has been taken.
86मुरझाया हुआ नहीं , खिला हुआ . murjhāyā huā nahī̃ , khilā huā . murjhānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] nahī̃[neg] , khilānā[root]|khilnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] . wilt[past-part.m.sg.d.] be[past-part.m.sg.d.] not , (feed[root]|in bloom[past-part.m.sg.d.]) be[past-part.m.sg.d.] .
94BapDada does not like those faces.
87जिससे प्यार होता है ना तो उसको जो अच्छा लगता है वही किया जाता है ! jissē pyār hōtā hai nā tō uskō jō achchhā lagtā hai vahī kiyā jātā hai ! jō[pn.sg.sē] pyār[n.m.;sg.,d.] hōnā[pres.sg.m.23] nā tō vah[pn.sg.kō] jō[pn.;d.] achchhā lagnā[pres.sg.m.23] vahī karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] ! that[.sē] love be[pres.sg.m.23] ∅ then that[.kō] that enjoy this (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) !
95BapDada constantly wishes to see constantly blooming spiritual roses; not wilted flowers, but those in constant bloom.
88डबल फारेनर्स तो बाप से बहुत प्यार करते हैं . double foreigners tō bāp sē bahut pyār kartē haĩ . double foreigner tō bāp[n.m.;sg.,d.] sē[postp.] bahut pyār[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . double foreigner then father from very love do[pres.pl.m.12hon3] .
96You always do whatever the one you have love for likes.
89तो जो बाप को अच्छा लगता है वही आपको अच्छा लगता है ना ! tō jō bāp kō achchhā lagtā hai vahī āpkō achchhā lagtā hai nā ! tō jō[pn.;d.] bāp[n.m.;sg.,d.] kō[postp.] achchhā lagnā[pres.sg.m.23] vahī āp[pn.pl.kō] achchhā lagnā[pres.sg.m.23] nā ! then that father to enjoy this you[.kō] enjoy ∅ !
97Double foreigners have a lot of love for the Father. 98You also like that what the Father likes, do you not?
90अभी किसी का भी ऐसा समाचार नहीं आये कि क्या करें , बात ही ऐसी थी , इसीलिये अपसेट हो गये ! abhī kisī kā bhī aisā samāchār nahī̃ āyē ki kyā karē̃ , bāt hī aisī thī , isīliyē upset hō gayē ! ab[adv.hī] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] aisā[adj.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] nahī̃[neg] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] ki[conj.] kyā karnā[opt.pl.12hon3] , bāt[n.f.;sg.] hī[p.] aisā[adj.ā=>ī;f.] hōnā[past.f] , isliē upset hōnā[past-part.m.pl.,o..root+jānā] ! now (anything|some) of too such news not (come[opt.sg.23]|come[past-part.m.pl.,o.]) that what do[opt.pl.12hon3] , matter only such be[past.f] , therefore upset be[past-part.m.pl.,o..root+jānā] !
99Now, no one should send news that says: What can I do? 100The situation was like that and that was why I became upset.
91अगर बात अपसेट की आती भी है तो आप अपसेट स्थिति में नहीं आओ . agar bāt upset kī|key ātī bhī hai tō āp upset sthiti mē̃ nahī̃ āō . agar bāt[n.f.;sg.] upset karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ānā[pres-part.f.] bhī[p.] hōnā[pres.sg.23] tō āp[pn.pl.] upset sthiti[n.f.;sg.] mē̃[postp.] nahī̃[neg] ānā[opt.pl.2,imp.pl.2] . if matter upset (do[past-part.f.]|of|key) come[pres-part.f.] too be[pres.sg.23] then you upset stage in not come[opt.pl.2,imp.pl.2] .
101Even if the matter that comes in front of you is one that upsets you, do not allow yourself to become upset.
92जैसे झूला झूलते हो ना , तो वो बहुत नीचे-ऊपर होता है , बहुत नीचे हो , बहुत ऊपर हो और बहुत फास्ट हो तो शरीर को अपसेट करेगा ना . jaisē jhūlā jhūltē hō nā , tō vō bahut nīchē-ūpar hōtā hai , bahut nīchē hō , bahut ūpar hō aur bahut fast hō tō śharīr kō upset karēgā nā . jaisā[adj.ā=>ē;m.o.,m.pl.] jhūlā[n.m.ā=>ā;sg.d.]|jhūlnā[past-part.m.sg.d.] jhūlnā[pres.pl.m.2] nā , tō vah[pn.;d.] bahut nīchē-ūpar hōnā[pres.sg.m.23] , bahut nīchē hōnā[root]|hōnā[pres.pl.2] , bahut ūpar hōnā[root]|hōnā[pres.pl.2] aur bahut fast hōnā[root]|hōnā[pres.pl.2] tō śharīr[n.m.;sg.,d.] kō[postp.] upset karnā[fut.m.sg.23] nā . like (swing|swing[past-part.m.sg.d.]) swing[pres.pl.m.2] ∅ , then that very fluctuation be[pres.sg.m.23] , very down (be[root]|be[pres.pl.2]) , very over (be[root]|be[pres.pl.2]) and very fast (be[root]|be[pres.pl.2]) then body to upset do[fut.m.sg.23] ∅ .
102When you swing in a swing, it goes up and down a great deal. 103So a swing also makes you upset, it comes down very low and then it goes high up very fast, and so it upsets your body.
93लेकिन आप अपसेट होते हो क्या ? lēkin āp upset hōtē hō kyā ? lēkin āp[pn.pl.] upset hōnā[pres.pl.m.2] kyā ? but you upset be[pres.pl.m.2] what ?
104However, you don't get upset, do you?
94क्यों नहीं होते हो ? kyō̃ nahī̃ hōtē hō ? kyō̃ nahī̃[neg] hōnā[pres.pl.m.2] ? why not be[pres.pl.m.2] ?
105Why do you not get upset?
95खेल समझते हो तो अपसेट होने के बजाय मनोरंजन समझते हो . khēl samajhtē hō tō upset hōnē kē|K bajāy manōrañjan samajhtē hō . khēl[n.m.;sg.,d.]|khēlnā[root] samajhnā[pres.pl.m.2] tō upset hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē manōrañjan[n.m.;sg.,d.] samajhnā[pres.pl.m.2] . (play|play[root]) understand[pres.pl.m.2] then upset be[inf.m.pl.,o.] (of|K) x entertainment understand[pres.pl.m.2] .
106Because you consider it to be a game. 107Instead of getting upset, you consider it a form of entertainment.
96कारण क्या हुआ ? kāraṇ kyā huā ? kāraṇ[n.m.;sg.,d.] kyā hōnā[past-part.m.sg.d.] ? because what be[past-part.m.sg.d.] ?
108What is the reason for that?
97खेल है . khēl hai . khēl[n.m.;sg.,d.]|khēlnā[root] hōnā[pres.sg.23] . (play|play[root]) be[pres.sg.23] .
109It is a game.
98ऐसे अगर कोई अपसेट करने की बातें आये भी , आयेंगी जरूर , जिन्होंने हाथ उठाया उन्हों के पास और बड़ी अपसेट करने वाली बातें आयेंगी क्योंकि माया भी मुरली सुन रही है . aisē agar kōī upset karnē kī|key bātē̃ āyē bhī , āyēṅgī jarūr , jinhōnnē hāth uṭhāyā unhō̃ kē pās aur baṛī upset karnē vālī bātē̃ āyēṅgī kyōṅki māyā bhī murlī sun rahī hai . aisā[adj.ā=>ē;m.o.,m.pl.] agar kōī[pn.;d.] upset karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] bhī[p.] , ānā[fut.f.pl.12hon3] zarūr , jō[pn.pl.nē] hāth uṭhānā[past-part.m.sg.d.] vah[pn.pl.o.] kē pās[x] aur baṛā[adj.ā=>ī;f.] upset karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] ānā[fut.f.pl.12hon3] kyōṅki māyā[n.f.;sg.] bhī[p.] murlī[n.f.ī=>ī;sg.] sunnā[pres.sg.f.prog.23] . such if some upset do[inf.m.pl.,o.] (do[past-part.f.]|of|key) matter (come[opt.sg.23]|come[past-part.m.pl.,o.]) too , come[fut.f.pl.12hon3] definitely , that[.nē] raise your hands that to and very upset do[inf.m.pl.,o.] those who matter come[fut.f.pl.12hon3] because Maya too flute listen[pres.sg.f.prog.23] .
110When any situation that upsets you comes in front of you - and they will definitely come; bigger situations to upset you will definitely come to those who raised their hands, because Maya is listening to the murli.
99लेकिन उसको एक खेल समझो . lēkin uskō ēk khēl samjhō . lēkin vah[pn.sg.kō] ēk[adj.] khēl[n.m.;sg.,d.]|khēlnā[root] samajhnā[opt.pl.2,imp.pl.2] . but that[.kō] one (play|play[root]) understand[opt.pl.2,imp.pl.2] .
111However, consider it to be a game.
100घबराओ नहीं . ghabrāō nahī̃ . ghabrānā[opt.pl.2,imp.pl.2] nahī̃[neg] . be afraid[opt.pl.2,imp.pl.2] not .
112Do not be afraid.
101अच्छा , झुलाती है , झूलने दो . achchhā , jhulātī hai , jhūlnē dō . achchhā[adj.ā=>ā;m.sg.d.] , jhulānā[pres.sg.f.23] , jhūlnā[opt.pl.2,imp.pl.2.inf+dēnā] . achcha , rock[pres.sg.f.23] , swing[opt.pl.2,imp.pl.2.inf+dēnā] . 102लेकिन मन घबराये नहीं . lēkin man ghabrāyē nahī̃ . lēkin man[n.m.;sg.,d.] ghabrānā[opt.sg.23] nahī̃[neg] . but mind be afraid[opt.sg.23] not .
113Achcha, if she swings you, then let her swing you, but let your mind not be afraid.
103नॉलेजफुल , पॉवरफुल बन जाओ . knowledgeful , powerful ban jāō . knowledgeful , powerful bannā[opt.pl.2,imp.pl.2.root+jānā] . knowledgeful , powerful become[opt.pl.2,imp.pl.2.root+jānā] .
114Become knowledge-full. 115Become powerful.
104उस सीट को छोड़ो नहीं . us seat kō chhōṛō nahī̃ . vah[pn.sg.o.] seat kō[postp.] chhōṛnā[opt.pl.2,imp.pl.2] nahī̃[neg] . that seat to renounce[opt.pl.2,imp.pl.2] not .
116Do not let go of that seat.
105अगर एक-दो बार भी माया ने देखा कि ये अपसेट होने वाले नहीं हैं तो खुद अपसेट हो जायेगी , आपको नहीं करेगी . agar ēk-dō bār bhī māyā nē dēkhā ki yē upset hōnē vālē nahī̃ haĩ tō khud upset hō jāyēgī , āpkō nahī̃ karēgī . agar ēk-dō bār[n.f.;sg.] bhī[p.] māyā[n.f.;sg.] nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] yah[pn.pl.d.] upset hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.12hon3] tō khud upset hōnā[fut.f.sg.23.root+jānā] , āp[pn.pl.kō] nahī̃[neg] karnā[fut.f.sg.23] . if one another time too Maya ∅ see[past-part.m.sg.d.] that this upset be[inf.m.pl.,o.] those who not be[pres.pl.12hon3] then oneself upset be[fut.f.sg.23.root+jānā] , you[.kō] not do[fut.f.sg.23] .
117When Maya sees once or twice that you are not going to get upset, she herself becomes upset. 118She will not upset you.
106बात की लेन देन भले करो , कोई भी बात आती है तो नॉलेजफुल होने के कारण समझते तो हो ना - ये ठीक है , ये नहीं ठीक है , ये होनी चाहिये , ये नहीं होनी चाहिये . . . लेकिन बात की लेन-देन बात के रीति से करो , अपसेट रूप से नहीं करो . bāt kī|key lēn dēn bhalē karō , kōī bhī bāt ātī hai tō knowledgeful hōnē kē|K kāraṇ samajhtē tō hō nā - yē ṭhīk hai , yē nahī̃ ṭhīk hai , yē hōnī chāhiyē , yē nahī̃ hōnī chāhiyē . . . lēkin bāt kī|key lēn-dēn bāt kē|K rīti sē karō , upset rūp sē nahī̃ karō . bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lēn[n.m.;sg.,d.] dēn[n.f.;sg.] bhalā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.pl.2,imp.pl.2] , kōī bhī[x] bāt[n.f.;sg.] ānā[pres.sg.f.23] tō knowledgeful hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] tō hōnā[root]|hōnā[pres.pl.2] nā - yah[pn.pl.d.] ṭhīk[adj.] hōnā[pres.sg.23] , yah[pn.pl.d.] nahī̃[neg] ṭhīk[adj.] hōnā[pres.sg.23] , yah[pn.pl.d.] hōnā[.oblig3] , yah[pn.pl.d.] nahī̃[neg] hōnā[.oblig3] . . . lēkin bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lēn-dēn[n.m.;sg.,d.] bāt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rīti[n.f.;sg.] sē[postp.] karnā[opt.pl.2,imp.pl.2] , upset rūp[n.m.;sg.,d.] sē[postp.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] . matter (do[past-part.f.]|of|key) x gift benefit do[opt.pl.2,imp.pl.2] , anyone matter come[pres.sg.f.23] then knowledgeful be[inf.m.pl.,o.] (of|K) because understand[pres-part.m.pl.,o.] then (be[root]|be[pres.pl.2]) ∅ - this OK be[pres.sg.23] , this not OK be[pres.sg.23] , this be[.oblig3] , this not be[.oblig3] . . . but matter (do[past-part.f.]|of|key) exchange matter (of|K) way from do[opt.pl.2,imp.pl.2] , upset Rup from not do[opt.pl.2,imp.pl.2] .
119You may have an exchange about the situation with others. 120When anything comes in front of you, because of being knowledge-full, you understand whether something is right or not and whether it should happen or not. 121However, have an exchange about the situation in the form of a conversation, not while getting upset.
107एक तरफ बोलते जायेंगे , दूसरे तरफ गंगा-जमुना बहाते रहेंगे . ēk taraph bōltē jāyēṅgē , dūsrē taraph gaṅgā-jamunā bahātē rahē̃gē . ēk taraph[x] bōlnā[fut.m.pl.12hon3.pres-part+jānā] , dūsrē taraph[x] gaṅgā-jamunā[n.f.;sg.] bahānā[fut.m.pl.12hon3.pres-part+rahnā] . x speak[fut.m.pl.12hon3.pres-part+jānā] , x x shed[fut.m.pl.12hon3.pres-part+rahnā] .
122On the one hand, you would speak about it but on the other hand, the Ganges (of tears) would flow.
108चाहे मन में बहाओ , चाहे आंख से बहाओ , दोनों ही ठीक नहीं है . chāhē man mē̃ bahāō , chāhē āṅkh sē bahāō , dōnō̃ hī ṭhīk nahī̃ hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] man[n.m.;sg.,d.] mē̃[postp.] bahānā[opt.pl.2,imp.pl.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] āṅkh[n.f.;sg.] sē[postp.] bahānā[opt.pl.2,imp.pl.2] , dōnō̃ hī[p.] ṭhīk[adj.] nahī̃[neg] hōnā[pres.sg.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) mind in shed[opt.pl.2,imp.pl.2] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) eye from shed[opt.pl.2,imp.pl.2] , x only OK not be[pres.sg.23] .
123Whether you let them flow in your mind or from your eyes, neither is good. 124So, are you ready to give a gift?
109तो गिफ्ट देने के लिये तैयार हो ? tō gift dēnē kē|K liyē taiyār hō ? tō gift dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] ? then gift give[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] x (be[root]|be[pres.pl.2]) ? 110सोच लिया कि ऐसे ही हाँ कर लिया ? sōch liyā ki aisē hī hā̃ kar liyā ? sōchnā[past-part.m.sg.d..root+lēnā] ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] hā̃ karnā[past-part.m.sg.d..root+lēnā] ? think[past-part.m.sg.d..root+lēnā] that such only yes do[past-part.m.sg.d..root+lēnā] ?
125Have you thought about it, or have you just said “Yes” for the sake of it?
111बापदादा बहुत सहज शब्दों में युक्ति बता रहे हैं कि जब भी कोई परिस्थिति या प्रकृति हलचल के रूप में आये तो दो शब्द याद रखो , विधि है - या नॉट ( नहीं ) करो या डॉट ( बिंदु ) लगाओ . bāpdādā bahut sahaj śhabdō̃ mē̃ yukti batā rahē haĩ ki jab bhī kōī paristhiti yā prakr̥iti halchal kē|K rūp mē̃ āyē tō dō śhabda yād rakhō , vidhi hai - yā not ( nahī̃ ) karō yā dot ( bindu ) lagāō . bāpdādā bahut sahaj[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] yukti[n.f.ī=>ī;sg.] batānā[pres.pl.m.prog.12hon3] ki[conj.] jab bhī[p.] kōī[pn.;d.] paristhiti[n.f.ī=>ī;sg.] yā prakr̥iti[x] halchal[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] tō dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] yād rakhnā[opt.pl.2,imp.pl.2] , vidhi[n.m.;sg.,d.] hōnā[pres.sg.23] - yā not ( nahī̃[neg] ) karnā[opt.pl.2,imp.pl.2] yā dot ( bindu[n.m.;sg.,d.] ) lagānā[opt.pl.2,imp.pl.2] . BapDada very easy word in way tell[pres.pl.m.prog.12hon3] that when too some circumstances or matter upheaval (of|K) Rup in (come[opt.sg.23]|come[past-part.m.pl.,o.]) then (two|give[opt.pl.2,imp.pl.2]) word remember , method be[pres.sg.23] - or not ( not ) do[opt.pl.2,imp.pl.2] or x ( point ) attach[opt.pl.2,imp.pl.2] .
126BapDada is giving you a very easy method in words, because when any situation or any of the elements come in front of you to make you fluctuate, remember two words at that time. 127The method is either to use "not" or to apply a "dot".
112नॉट या डॉट . not yā dot . not yā dot . not or x .
128Not or dot.
113अगर कोई बात राँग है तो यही सोचो नॉट माना नहीं करना है . agar kōī bāt wrong hai tō yahī sōchō not mānā nahī̃ karnā hai . agar kōī[pn.;d.] bāt[n.f.;sg.] wrong hōnā[pres.sg.23] tō yahī[pn.;d.] sōchnā[opt.pl.2,imp.pl.2] not mānā|mānnā[past-part.m.sg.d.] nahī̃[neg] karnā[pres.sg.23.oblig1] . if some matter x be[pres.sg.23] then this think[opt.pl.2,imp.pl.2] not (means|x[past-part.m.sg.d.]) not do[pres.sg.23.oblig1] .
129If something is wrong, then think "not", which means, you must not do that.
114न सोचना है , न करना है , न बोलना है . na sōchnā hai , na karnā hai , na bōlnā hai . na[neg] sōchnā[pres.sg.23.oblig1] , na[neg] karnā[pres.sg.23.oblig1] , na[neg] bōlnā[pres.sg.23.oblig1] . not think[pres.sg.23.oblig1] , not do[pres.sg.23.oblig1] , not speak[pres.sg.23.oblig1] . 115और डॉट लगा दो तो नॉट हो ही जायेगा . aur dot lagā dō tō not hō hī jāyēgā . aur dot lagānā[opt.pl.2,imp.pl.2.root+dēnā] tō not hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[fut.m.sg.23] . and x attach[opt.pl.2,imp.pl.2.root+dēnā] then not (be[root]|be[pres.pl.2]) only go[fut.m.sg.23] .
130You must not think about it, you must not do it, you must not speak about it, but apply a dot and it will become “not”.
116सोचो नॉट , लगाओ डॉट . sōchō not , lagāō dot . sōchnā[opt.pl.2,imp.pl.2] not , lagānā[opt.pl.2,imp.pl.2] dot . think[opt.pl.2,imp.pl.2] not , attach[opt.pl.2,imp.pl.2] x .
131Think “dot” and apply a “dot”.
117फिनिश . finish . finish . x .
132Finish!
118डॉट ( बिन्दी ) लगाने में कितना टाइम लगता है ? dot ( bindī ) lagānē mē̃ kitnā time lagtā hai ? dot ( bindī[n.f.ī=>ī;sg.] ) lagānā[inf.m.pl.,o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] time lagnā[pres.sg.m.23] ? x ( point ) attach[inf.m.pl.,o.] in so time x[pres.sg.m.23] ?
133How much time does it take to put a dot?
119सेकेण्ड से भी कम . second sē bhī cum|kam . second sē[postp.] bhī[p.] cum|kam[adj.] . second from too (x|less) .
134Less than a second.
120लेकिन होता क्या है ? lēkin hōtā kyā hai ? lēkin hōnā[pres-part.m.sg.d.] kyā hōnā[pres.sg.23] ? but be[pres-part.m.sg.d.] what be[pres.sg.23] ?
135However, what happens instead?
121समझते हो कि यह नहीं करना है , ठीक नहीं है लेकिन डॉट लगाना नहीं आता है . samajhtē hō ki yah nahī̃ karnā hai , ṭhīk nahī̃ hai lēkin dot lagānā nahī̃ ātā hai . samajhnā[pres.pl.m.2] ki[conj.] yah[pn.sg.d.] nahī̃[neg] karnā[pres.sg.23.oblig1] , ṭhīk[adj.] nahī̃[neg] hōnā[pres.sg.23] lēkin dot lagānā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] . understand[pres.pl.m.2] that this not do[pres.sg.23.oblig1] , OK not be[pres.sg.23] but x attach[inf.m.sg.d.] not come[pres.sg.m.23] .
136You think that you should not do something, that it is not right, but you do not know how to put a dot.
122नॉलेजफुल तो बन गये लेकिन सिर्फ नॉलेजफुल नहीं चाहिये , नॉलेज के साथ पॉवरफुल भी चहिये . knowledgeful tō ban gayē lēkin sirph knowledgeful nahī̃ chāhiyē , knowledge kē sāth powerful bhī chahiyē . knowledgeful tō bannā[past-part.m.pl.,o..root+jānā] lēkin sirph[adj.] knowledgeful nahī̃[neg] chāhiē , knowledge kē sāth[x] powerful bhī[p.] chāhiē . knowledgeful then become[past-part.m.pl.,o..root+jānā] but only knowledgeful not should , knowledge with powerful too should .
137You have become knowledge-full, but you must not just be knowledge-full; as well as having knowledge, you also need to be powerful.
123तो पॉवरफुल स्थिति की कमजोरी है इसीलिये डॉट नहीं लगा सकते हो . tō powerful sthiti kī|key kamjōrī hai isīliyē dot nahī̃ lagā saktē hō . tō powerful sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamjōrī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] isliē dot nahī̃[neg] lagānā[pres.pl.m.2.root+saknā] . then powerful stage (do[past-part.f.]|of|key) weakness be[pres.sg.23] therefore x not attach[pres.pl.m.2.root+saknā] .
138You are weak in having a powerful stage, and this is why you are not able to apply a dot.
124और जिसे डॉट लगाना आयेगा वो बाप को भी नहीं भूलेगा , बाप भी डॉट ( बिन्दी ) है . aur jisē dot lagānā āyēgā vō bāp kō bhī nahī̃ bhūlēgā , bāp bhī dot ( bindī ) hai . aur jō[pn.sg.kō] dot lagānā[inf.m.sg.d.] ānā[fut.m.sg.23] vah[pn.;d.] bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] nahī̃[neg] bhūlnā[fut.m.sg.23] , bāp[n.m.;sg.,d.] bhī[p.] dot ( bindī[n.f.ī=>ī;sg.] ) hōnā[pres.sg.23] . and that[.kō] x attach[inf.m.sg.d.] come[fut.m.sg.23] that father to too not forget[fut.m.sg.23] , father too x ( point ) be[pres.sg.23] . 125आप भी तो डॉट हो . āp bhī tō dot hō . āp[pn.pl.] bhī[p.] tō dot hōnā[root]|hōnā[pres.pl.2] . you too then x (be[root]|be[pres.pl.2]) . 126तो सभी याद आ जायेगा . tō sabhī yād ā jāyēgā . tō sab[adv.hī] yād[n.f.;sg.] ānā[fut.m.sg.23.root+jānā] . then all remembrance come[fut.m.sg.23.root+jānā] .
139Those who know how to put a dot will not forget the Father. 140The Father is the Dot, and you are also a dot and so you will remember everything.
127फुलस्टॉप . fullstop . full stop . full stop .
141Full stop!
128क्वेचन मार्क ( ? question mark ( ? question mark[x] ( ? x ( ? 129) , आश्चर्य की मात्रा ( ! ) , āśhcharya kī mātrā ( ! ) , āśhcharya kī mātrā[x] ( ! ) , x ( !
142Do not put a question mark, an exclamation mark or a comma, but a full stop.
130) या कॉमा ( , ) ये नहीं दो , फुलस्टॉप ( . ) . ) yā comma ( , ) yē nahī̃ dō , fullstop ( . ) . ) yā comma ( , ) yah[pn.pl.d.] nahī̃[neg] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] , full stop ( . ) . ) or comma ( , ) this not (two|give[opt.pl.2,imp.pl.2]) , full stop ( . ) .
143The symbol of a full stop is easy; the rest are difficult.
131फुलस्टॉप की मात्रा इज़ी है ना . fullstop kī|key mātrā easy hai nā . full stop karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mātrā[n.f.;sg.] easy hōnā[pres.sg.23] nā . full stop (do[past-part.f.]|of|key) trace easy be[pres.sg.23] ∅ . 132और सब तो मुश्किल है . aur sab tō muśhkil hai . aur sab[adj.] tō muśhkil[adj.] hōnā[pres.sg.23] . and all then difficult be[pres.sg.23] .
144The most difficult one is a question mark and you know how to put that very quickly.
133और सबसे मुश्किल है क्वेश्चन मार्क . aur sabsē muśhkil hai question mark . aur sabsē muśhkil[adj.] hōnā[pres.sg.23] question mark[x] . and the most difficult be[pres.sg.23] x .
145You were told last time what to do when the word "Why?" comes up. 146Fly!
134वो लगाने बहुत जल्दी आता है . vō lagānē bahut jaldī ātā hai . vah[pn.;d.] lagānā[inf.m.pl.,o.] bahut jaldī ānā[pres.sg.m.23] . that attach[inf.m.pl.,o.] very very quickly come[pres.sg.m.23] .
147Fly up above. 148Not “Why?”, but fly!.
135सुनाया है ना कि व्हाई ( क्यों ) शब्द आये तो क्या करो ? sunāyā hai nā ki why ( kyō̃ ) śhabda āyē tō kyā karō ? sunānā[pres-perf.sg.m.23] nā ki[conj.] why ( kyō̃ ) śhabd[n.m.;sg.,d.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] tō kyā karnā[opt.pl.2,imp.pl.2] ? speak[pres-perf.sg.m.23] ∅ that x ( why ) word (come[opt.sg.23]|come[past-part.m.pl.,o.]) then what do[opt.pl.2,imp.pl.2] ? 136फ्लाय . fly . fly . fly .
149Do you know how to fly? 150Many good jewels have emerged among the double foreigners.
137ऊपर उड़ जाओ . ūpar uṛ jāō . ūpar uṛnā[opt.pl.2,imp.pl.2.root+jānā] . over fly[opt.pl.2,imp.pl.2.root+jānā] . 138व्हाई नहीं फ्लाय . why nahī̃ fly . why nahī̃[neg] fly . x not fly .
151BapDada is pleased to see such jewels.
139फ्लाय ( उड़ना ) करना आता है ? fly ( uṛnā ) karnā ātā hai ? fly ( uṛnā[inf.m.sg.d.] ) karnā[inf.m.sg.d.] ānā[pres.sg.m.23] ? fly ( fly[inf.m.sg.d.] ) do[inf.m.sg.d.] come[pres.sg.m.23] ? 140वैसे डबल फारेनर्स में अच्छे-अच्छे रत्न निकले हैं . vaisē double foreigners mē̃ achchhē-achchhē ratna nikalē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] double foreigner mē̃[postp.] achchhā[adj.ā=>ē;m.o.,m.pl.] ratna[n.m.;sg.,d.] nikalnā[pres-perf.pl.m.12hon3] . x double foreigner in achcha jewel be extracted[pres-perf.pl.m.12hon3] .
152What’s more, when there is even a little flaw visible in the invaluable jewels, that flaw does not seem right in them.
141बापदादा ऐसे रत्नों को देख हर्षित होते हैं . bāpdādā aisē ratnō̃ kō dēkh harṣhit hōtē haĩ . bāpdādā aisā[adj.ā=>ē;m.o.,m.pl.] ratna[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . BapDada such jewel to see[root] cheerful be[pres.pl.m.12hon3] .
153It is only a little flaw, but you would still call it a flaw.
142साथ-साथ ऐसे रत्न जो बहुत अमूल्य हैं , ऐसे अमूल्य रत्नों में अगर बहुत ज़रा-सा भी कहाँ दाग़ दिखाई देता है तो अमूल्य रत्न के आगे वो दाग़ अच्छा नहीं लगता . sāth-sāth aisē ratna jō bahut amūlya haĩ , aisē amūlya ratnō̃ mē̃ agar bahut zarā-sā bhī kahā̃ dāġ dikhāī dētā hai tō amūlya ratna kē āgē vō dāġ achchhā nahī̃ lagtā . sāth-sāth aisā[adj.ā=>ē;m.o.,m.pl.] ratna[n.m.;sg.,d.] jō[pn.;d.] bahut amūlya[adj.] hōnā[pres.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] amūlya[adj.] ratna[n.m.+ō̃;pl.o.] mē̃[postp.] agar bahut zarā[adj.ā=>ā;m.sg.d.] bhī[p.] kahā̃ dāg[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] tō amūlya[adj.] ratna[n.m.;sg.,d.] kē āgē[x] vah[pn.;d.] dāg[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] lagnā[pres-part.m.sg.d.] . x such jewel that very invaluable be[pres.pl.12hon3] , such invaluable jewel in if very x too where flaw be visible then invaluable jewel in front of that flaw achcha not x[pres-part.m.sg.d.] .
154Since you have become invaluable jewels, why have you kept even a little flaw? 155Do you like it? 156You do not think that even the moon has a little mark on it, and so this too is good, do you? 157Double foreigners have to become samples.
143होता छोटा-सा दाग़ है लेकिन कहेंगे तो दाग़ ना ! hōtā chhōṭā-sā dāġ hai lēkin kahē̃gē tō dāġ nā ! hōnā[pres-part.m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] dāg[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin kahnā[fut.m.pl.12hon3] tō dāg[n.m.;sg.,d.] nā ! be[pres-part.m.sg.d.] small flaw be[pres.sg.23] but say[fut.m.pl.12hon3] then flaw ∅ !
158Let there not be the slightest weakness. 159What is the reason for a flaw?
144तो जब अमूल्य रत्न बन गये हो तो बाकी छोटा-सा दाग़ क्यों रखा है ? tō jab amūlya ratna ban gayē hō tō bākī chhōṭā-sā dāġ kyō̃ rakhā hai ? tō jab amūlya[adj.] ratna[n.m.;sg.,d.] bannā[pres-perf.pl.m.2.root+jānā] tō bākī|bākī chhōṭā[adj.ā=>ā;m.sg.d.] dāg[n.m.;sg.,d.] kyō̃ rakhnā[pres-perf.sg.m.23] ? then when invaluable jewel become[pres-perf.pl.m.2.root+jānā] then (but|others) small flaw why keep[pres-perf.sg.m.23] ?
160You do not wish there to be a flaw, but sometimes there is a flaw. 161Why is there a flaw?
145अच्छा लगता है क्या ? achchhā lagtā hai kyā ? achchhā lagnā[pres.sg.m.23] kyā ? enjoy what ?
162What is the main reason for this?
146ये तो नहीं सोचते हो कि चन्द्रमा में भी काला दिखाई देता है इसीलिये अच्छा है ! yē tō nahī̃ sōchtē hō ki chandramā mē̃ bhī kālā dikhāī dētā hai isīliyē achchhā hai ! yah[pn.pl.d.] tō nahī̃[neg] sōchnā[pres.pl.m.2] ki[conj.] chandramā[n.m.ā=>ā;sg.d.] mē̃[postp.] bhī[p.] kālā[x] dikhāī dēnā[pres.sg.m.23] isliē achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ! this then not think[pres.pl.m.2] that moon in too ugly be visible therefore achcha be[pres.sg.23] !
163You are clever when it comes to knowing this. 164You know this and, when you hold workshops, BapDada sees the photos of the workshops.
147डबल विदेशी सैम्पल बनकर दिखाओ . double vidēśhī sample bankar dikhāō . double vidēśhī[n.m.;sg.,d.] sample bannā[abs.] dikhānā[opt.pl.2,imp.pl.2] . double foreigner sample become[abs.] x[opt.pl.2,imp.pl.2] .
165You extract many reasons: “This is a reason, that is a reason.”
148ज़रा भी कोई कमी नहीं . zarā bhī kōī kamī nahī̃ . zarā bhī[p.] kōī[pn.;d.] kamī[n.f.ī=>ī;sg.] nahī̃[neg] . x too some x not .
166In fact, you extract many good things from the workshops.
149वैसे दाग़ का कारण क्या होता है ? vaisē dāġ kā kāraṇ kyā hōtā hai ? vaisā[adj.ā=>ē;m.o.,m.pl.] dāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] ? x flaw of because what be[pres.sg.m.23] ?
167You extract them from the workshops, but you do not work on them.
150चाहते नहीं हो कि दाग़ लगे लेकिन लग जाता है . chāhtē nahī̃ hō ki dāġ lagē lēkin lag jātā hai . chāhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ki[conj.] dāg[n.m.;sg.,d.] lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] lēkin lagnā[pres.sg.m.23.root+jānā] . x[pres-part.m.pl.,o.] not (be[root]|be[pres.pl.2]) that flaw (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) but x[pres.sg.m.23.root+jānā] .
168The form of body consciousness is becoming more and more subtle.
151क्यों लग जाता है ? kyō̃ lag jātā hai ? kyō̃ lagnā[pres.sg.m.23.root+jānā] ? why x[pres.sg.m.23.root+jānā] ? 152मूल कारण जानते हो ? mūl kāraṇ jāntē hō ? mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] jānnā[pres.pl.m.2] ? main because know[pres.pl.m.2] ? 153जानने में तो होशियार हो . jānnē mē̃ tō hōśhiyār hō . jānnā[inf.m.pl.,o.] mē̃[postp.] tō hōśhiyār[adj.] hōnā[root]|hōnā[pres.pl.2] . know[inf.m.pl.,o.] in then clever (be[root]|be[pres.pl.2]) .
169Body consciousness does not come in gross forms now, but it now comes in more subtle and royal forms.
154जानते भी हो और जब आपस में वर्कशॉप करते हो तो बापदादा वर्कशॉप के भी फोटो देखते हैं , कारण बहुत निकालते हो - ये कारण है , ये कारण है . . . और अच्छी-अच्छी बातें वर्कशॉप में निकालते हो लेकिन वर्क में नहीं लाते हो . jāntē bhī hō aur jab āpas mē̃ workshop kartē hō tō bāpdādā workshop kē|K bhī phōṭō dēkhtē haĩ , kāraṇ bahut nikāltē hō - yē kāraṇ hai , yē kāraṇ hai . . . aur achchhī-achchhī bātē̃ workshop mē̃ nikāltē hō lēkin work mē̃ nahī̃ lātē hō . jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] aur jab āpas mē̃[x] workshop karnā[pres.pl.m.2] tō bāpdādā workshop kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] photo dēkhnā[pres.pl.m.12hon3] , kāraṇ[n.m.;sg.,d.] bahut nikālnā[pres.pl.m.2] - yah[pn.pl.d.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.pl.d.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . . . aur achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] workshop mē̃[postp.] nikālnā[pres.pl.m.2] lēkin work mē̃[postp.] nahī̃[neg] lānā[pres.pl.m.2] . know[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) and when with each other x do[pres.pl.m.2] then BapDada x (of|K) too photograph see[pres.pl.m.12hon3] , because very x[pres.pl.m.2] - this because be[pres.sg.23] , this because be[pres.sg.23] . . . and achcha matter x in x[pres.pl.m.2] but x in not x[pres.pl.m.2] .
170You use your intellects very well. 171BapDada is happy when you think of these good things. 172However, after you think of some good things, if someone gives you a little addition or correction, you then have the consciousness of “I”. 173Just as you happily give your ideas, so too you should happily accept the ideas of others.
155बॉडी कॉन्सेसनेस के बहुत सूक्ष्म रूप बनते जाते हैं . body consciousness kē|K bahut sūkṣhma rūp bantē jātē haĩ . body consciousness[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bahut sūkṣhma[adj.] rūp[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.pres-part+jānā] . x (of|K) very subtle Rup become[pres.pl.m.12hon3.pres-part+jānā] .
174Do not become afraid and think: “How would this happen? 175What have you done?
156अभी मोटे-मोटे रूप में बॉडी कॉन्सेस नहीं आता लेकिन सूक्ष्म और रॉयल रूप में आता है . abhī mōṭē-mōṭē rūp mē̃ body conscious nahī̃ ātā lēkin sūkṣhma aur royal rūp mē̃ ātā hai . ab[adv.hī] mōṭā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] body conscious[x] nahī̃[neg] ānā[pres-part.m.sg.d.] lēkin sūkṣhma[adj.] aur royal rūp[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.23] . now gross Rup in body conscious not come[pres-part.m.sg.d.] but subtle and royal Rup in come[pres.sg.m.23] .
176This is not possible. 177This will not do.” 178Give just as much regard and respect to the advice and ideas of others as you give to your own ideas.
157बुद्धि बहुत अच्छी चलाते हो , जब अच्छी-अच्छी बातें सोचते हो तो बापदादा खुश होते हैं लेकिन अच्छी बातें सोचते-करते फिर थोड़ा भी अगर कोई एडीशन-करेक्शन करते हैं तो मैं-पन आ जाता है . buddhi bahut achchhī chalātē hō , jab achchhī-achchhī bātē̃ sōchtē hō tō bāpdādā khuśh hōtē haĩ lēkin achchhī bātē̃ sōcatē-karatē phir thōṛā bhī agar kōī addition-correction kartē haĩ tō maĩ-pan ā jātā hai . buddhi[n.f.;sg.] bahut achchhā[adj.ā=>ī;f.] chalānā[pres.pl.m.2] , jab achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sōchnā[pres.pl.m.2] tō bāpdādā khuśh[adj.] hōnā[pres.pl.m.12hon3] lēkin achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] x phirnā[root]|phir[adv.] thōṛā[adj.ā=>ā;m.sg.d.] bhī[p.] agar kōī[pn.;d.] addition-correction karnā[pres.pl.m.12hon3] tō maĩ-pan[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] . intellect very achcha x[pres.pl.m.2] , when achcha matter think[pres.pl.m.2] then BapDada happy be[pres.pl.m.12hon3] but achcha matter x (turn[root]|then) short too if some x do[pres.pl.m.12hon3] then consciousness of “I” come[pres.sg.m.23.root+jānā] . 158जैसे खुशी से अपने विचार देते हो ऐसे दूसरे के विचार भी खुशी से लो . jaisē khuśhī sē apnē vichār dētē hō aisē dūsrē kē|K vichār bhī khuśhī sē lō|low . jaisā[adj.ā=>ē;m.o.,m.pl.] khuśhī[n.f.ī=>ī;sg.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] vichār[x] dēnā[pres.pl.m.2] aisā[adj.ā=>ē;m.o.,m.pl.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K vichār[x] bhī[p.] khuśhī[n.f.ī=>ī;sg.] sē[postp.] lēnā[opt.pl.2,imp.pl.2]|low . like happiness from one’s own x give[pres.pl.m.2] such other (of|K) x too happiness from (take[opt.pl.2,imp.pl.2]|low) .
179To give your ideas is a different issue. 180Even if you do not like the ideas of someone else, to be affected by them and then to allow your stage to fluctuate, that service is not real service. 181To adjust yourself, to think and consider the ideas of others just as you would consider your own ideas is giving regard to the ideas of others.
159घबराओ नहीं - ये कैसे होगा , ये क्या किया , ये तो हो नहीं सकता , ये तो चल नहीं सकता . . . . ghabrāō nahī̃ - yē kaisē hōgā , yē kyā kiyā , yē tō hō nahī̃ saktā , yē tō chal nahī̃ saktā . . . . ghabrānā[opt.pl.2,imp.pl.2] nahī̃[neg] - yah[pn.pl.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] , yah[pn.pl.d.] kyā karnā[past-part.m.sg.d.] , yah[pn.pl.d.] tō hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] , yah[pn.pl.d.] tō chalnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . . . . be afraid[opt.pl.2,imp.pl.2] not - this how be[fut.m.sg.23] , this what do[past-part.m.sg.d.] , this then (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] , this then continue[root] not can[pres-part.m.sg.d.] . . . . 160दूसरे की राय , दूसरे की बात को भी इतना ही रिगार्ड दो जितना अपनी बात को रिगार्ड देते हो . dūsrē kī|key rāy , dūsrē kī|key bāt kō bhī itnā hī regard dō jitnā apnī bāt kō regard dētē hō . dūsrā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rāy[n.f.;sg.]|rāy[n.m.;sg.,d.] , dūsrā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] kō[postp.] bhī[p.] itnā[adj.ā=>ā;m.sg.d.] hī[p.] regard dō[adj.]|dēnā[opt.pl.2,imp.pl.2] jitnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ī;f.] bāt[n.f.;sg.] kō[postp.] regard dēnā[pres.pl.m.2] . other (do[past-part.f.]|of|key) (x) , other (do[past-part.f.]|of|key) matter to too such only regard (two|give[opt.pl.2,imp.pl.2]) the more one’s own matter to regard give[pres.pl.m.2] .
182You say that you thought of that, or that you came up with that idea, that you did that, and so you think that importance should be given to your ideas, that others should give regard to them. 183However, you do not know how to match the ideas of others with your own ideas.
161विचार देना अलग चीज़ है , आपको उनके विचार अगर ठीक नहीं भी लगते हैं तो उसके इफेक्ट में आना , अवस्था नीचे-ऊपर हो जाये तो ये सेवा , सेवा नहीं होती . vichār dēnā alag chīz hai , āpkō unkē vichār agar ṭhīk nahī̃ bhī lagtē haĩ tō uskē effect mē̃ ānā , avasthā nīchē-ūpar hō jāyē tō yē sēvā , sēvā nahī̃ hōtī . vichār[x] dēnā[inf.m.sg.d.] alag[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] , āp[pn.pl.kō] vah[pn.pl.kē] vichār[x] agar ṭhīk[adj.] nahī̃[neg] bhī[p.] lagnā[pres.pl.m.12hon3] tō uskā[pn.sg.kē] effect mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] , avasthā[n.f.;sg.] nīchē-ūpar hōnā[past-part.m.pl.,o..root+jānā] tō yah[pn.pl.d.] sēvā[n.f.;sg.] , sēvā[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] . x give[inf.m.sg.d.] separate thing be[pres.sg.23] , you[.kō] that[.kē] x if OK not too x[pres.pl.m.12hon3] then of that[.kē] effect in (come[inf.m.sg.d.]|x) , stage fluctuation be[past-part.m.pl.,o..root+jānā] then this service , service not be[pres-part.f.] . 162एडजेस्ट करना , दूसरों के विचार को भी अपने विचारों के माफिक सोचना-समझना - यह है दूसरे के विचारों को रिगार्ड देना . adjust karnā , dūsrō̃ kē|K vichār kō bhī apnē vichārō̃ kē|K māphik sōcanā-samajhanā - yah hai dūsrē kē|K vichārō̃ kō regard dēnā . adjust karnā[inf.m.sg.d.] , dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vichār[x] kō[postp.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] vichār[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K muāphik x - yah[pn.sg.d.] hōnā[pres.sg.23] dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K vichār[n.m.+ō̃;pl.o.] kō[postp.] regard dēnā[inf.m.sg.d.] . x do[inf.m.sg.d.] , other (of|K) x to too one’s own x (of|K) x x - this be[pres.sg.23] other (of|K) x to regard give[inf.m.sg.d.] . 163जैसे समझते हो ना कि मैंने यह सोचा या विचार निकाला , विचार किया , काम किया , तो मेरे विचारों का महत्व होना चाहिये , दूसरों को रिगॉर्ड देना चाहिये , ऐसे दूसरे का विचार भी अपने विचारों से मिलाना , वो मिलाना नहीं आता है , दूसरे के विचार को दूसरों के विचार समझते हो क्योंकि अभी आप डबल विदेशी भी सेवा के क्षेत्र में प्लैन बनाने में अच्छी प्रोग्रेस कर रहे हो और आगे भी होनी है . jaisē samajhtē hō nā ki mainnē yah sōchā yā vichār nikālā , vichār kiyā , kām kiyā , tō mērē vichārō̃ kā mahatva hōnā chāhiyē , dūsrō̃ kō regard dēnā chāhiyē , aisē dūsrē kā vichār bhī apnē vichārō̃ sē milānā , vō milānā nahī̃ ātā hai , dūsrē kē|K vichār kō dūsrō̃ kē|K vichār samajhtē hō kyōṅki abhī āp double vidēśhī bhī sēvā kē|K kṣhētra mē̃ plan banānē mē̃ achchhī progress kar rahē hō aur āgē bhī hōnī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[pres.pl.m.2] nā ki[conj.] maĩ[pn.sg.nē] yah[pn.sg.d.] sōchnā[past-part.m.sg.d.] yā vichār[x] nikālnā[past-part.m.sg.d.] , vichār[x] karnā[past-part.m.sg.d.] , kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , tō maĩ[pn.sg.kē] vichār[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[.oblig3] , dūsrā[n.m.+ō̃;pl.o.] kō[postp.] regard dēnā[.oblig3] , aisā[adj.ā=>ē;m.o.,m.pl.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] vichār[x] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] vichār[n.m.+ō̃;pl.o.] sē[postp.] milānā[inf.m.sg.d.] , vah[pn.;d.] milānā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] , dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K vichār[x] kō[postp.] dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vichār[x] samajhnā[pres.pl.m.2] kyōṅki ab[adv.hī] āp[pn.pl.] double vidēśhī[n.m.;sg.,d.] bhī[p.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kṣhētra[x] mē̃[postp.] plan banānā[inf.m.pl.,o.] mē̃[postp.] achchhā[adj.ā=>ī;f.] progress karnā[pres.pl.m.prog.2] aur āgē bhī[p.] hōnā[pres.sg.23.oblig1] . like understand[pres.pl.m.2] ∅ that I[.nē] this think[past-part.m.sg.d.] or x x[past-part.m.sg.d.] , x do[past-part.m.sg.d.] , (task|lust) do[past-part.m.sg.d.] , then I[.kē] x of importance be[.oblig3] , other to regard give[.oblig3] , such other of x too one’s own x from x[inf.m.sg.d.] , that x[inf.m.sg.d.] not come[pres.sg.m.23] , other (of|K) x to other (of|K) x understand[pres.pl.m.2] because now you double foreigner too service (of|K) field in plan create[inf.m.pl.,o.] in achcha progress do[pres.pl.m.prog.2] and previously too be[pres.sg.23.oblig1] .
184You simply consider the ideas of others to be the ideas of someone else.
164लेकिन एडजेस्टमेन्ट की विशेषता को यूज़ करो . lēkin adjustment kī|key viśhēṣhtā kō use karō . lēkin adjustment karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] kō[postp.] use karnā[opt.pl.2,imp.pl.2] . but x (do[past-part.f.]|of|key) speciality to use do[opt.pl.2,imp.pl.2] .
185Double foreigners are progressing very well in making plans for the field of service.
165अगर कोई भी बच्चा आगे बढ़ता है तो बापदादा को खुशी होती है . agar kōī bhī bachchā āgē baṛhtā hai tō bāpdādā kō khuśhī hōtī hai . agar kōī bhī[x] bachchā[n.m.ā=>ā;sg.d.] āgē baṛhnā[pres.sg.m.23] tō bāpdādā kō[postp.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] . if anyone child previously grow[pres.sg.m.23] then BapDada to happiness be[pres.sg.f.23] .
186There will be progress in the future too. 187However, use the speciality of adjustment.
166ऐसे नहीं समझते कि ये क्यों आगे बढ़े ! aisē nahī̃ samajhtē ki yē kyō̃ āgē baṛhē ! aisē nahī̃[x] samajhnā[pres-part.m.pl.,o.] ki[conj.] yah[pn.pl.d.] kyō̃ āgē baṛhnā[opt.sg.23]|baṛhnā[past-part.m.pl.,o.] ! it isn't that understand[pres-part.m.pl.,o.] that this why previously (grow[opt.sg.23]|grow[past-part.m.pl.,o.]) !
188When any child is moving forward, BapDada is pleased.
167जो बढ़ता है वो बहुत अच्छा . jō baṛhtā hai vō bahut achchhā . jō[pn.;d.] baṛhnā[pres.sg.m.23] vah[pn.;d.] bahut achchhā[adj.ā=>ā;m.sg.d.] . that grow[pres.sg.m.23] that very achcha .
189He does not think: Why is this one moving forward?
168तो डबल विदेशियों के लिये बापदादा को स्नेह तो है ही लेकिन सेवा के प्लैन वा प्रैक्टिकल सेवा के लिये जो करते हो , कर रहे हो , उसके लिये बहुत-बहुत रिगार्ड है . tō double vidēśhiyō̃ kē|K liyē bāpdādā kō snēh tō hai hī lēkin sēvā kē|K plan vā practical sēvā kē|K liyē jō kartē hō , kar rahē hō , uskē liyē bahut-bahut regard hai . tō double vidēśhī[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] bāpdādā kō[postp.] snēh[n.m.;sg.,d.] tō hōnā[pres.sg.23] hī[p.] lēkin sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K plan vā practical sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] jō[pn.;d.] karnā[pres.pl.m.2] , karnā[pres.pl.m.prog.2] , uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.] bahut regard hōnā[pres.sg.23] . then double foreigner (of|K) take[past-part.m.pl.,o.] BapDada to love then be[pres.sg.23] only but service (of|K) plan or practical service (of|K) take[past-part.m.pl.,o.] that do[pres.pl.m.2] , do[pres.pl.m.prog.2] , of that[.kē] take[past-part.m.pl.,o.] very regard be[pres.sg.23] .
190Whoever is moving forward, it is very good. 191BapDada has love for the double foreigners anyway, and He also has a lot of regard for whatever plans you make for service, whatever practical service you do and are doing.
169बापदादा ने पहले भी सुनाया है कि अगर आप डबल विदेशी नहीं होते तो बाप का एक टाइटल प्रैक्टिकल में सिद्ध नहीं होता . bāpdādā nē pahlē bhī sunāyā hai ki agar āp double vidēśhī nahī̃ hōtē tō bāp kā ēk title practical mē̃ siddha nahī̃ hōtā . bāpdādā nē[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[pres-perf.sg.m.23] ki[conj.] agar āp[pn.pl.] double vidēśhī[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] tō bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] title practical mē̃[postp.] siddh[adj.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . BapDada ∅ (x|firstly) too speak[pres-perf.sg.m.23] that if you double foreigner not be[pres-part.m.pl.,o.] then father of one title practical in successful not be[pres-part.m.sg.d.] .
192BapDada also told you earlier, that if it were not for you double foreigners, then one of the titles of the Father would not be proved in a practical way.
170कौन-सा ? kaun-sā ? kaun sā[adj.ā=>ā;m.sg.d.] ? which ?
193Which title?
171विश्व कल्याणकारी . viśhva kalyāṇkārī . viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] . world beneficial .
194World Benefactor.
172तो अभी देखो विश्व के चारों ओर बाप का मैसेज दे रहे हो ना ! tō abhī dēkhō viśhva kē|K chārō̃ ōr bāp kā message dē rahē hō nā ! tō ab[adv.hī] dēkhnā[opt.pl.2,imp.pl.2] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chārō̃ ōr[x] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] message dēnā[pres.pl.m.prog.2] nā ! then now see[opt.pl.2,imp.pl.2] world (of|K) everywhere father of message give[pres.pl.m.prog.2] ∅ !
195You are giving the Father's message everywhere in the world.
173इस सीज़न में चारों ओर के आये हैं ना ! is season mē̃ chārō̃ ōr kē|K āyē haĩ nā ! yah[pn.sg.o.] season mē̃[postp.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K ānā[pres-perf.pl.m.12hon3] nā ! this season in everywhere (of|K) come[pres-perf.pl.m.12hon3] ∅ !
196This season, souls have come from everywhere.
174टोटल कितने देशों के आये हैं ? total kitnē dēśhō̃ kē|K āyē haĩ ? total kitnā[adj.ā=>ē;m.o.,m.pl.] dēśh[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ānā[pres-perf.pl.m.12hon3] ? total so land (of|K) come[pres-perf.pl.m.12hon3] ?
197How many countries has everyone come from?
175 ( 58 ) बाकी कितने मुख्य देश रहे हैं ? ( 58 ) bākī kitnē mukhya dēśh rahē haĩ ? ( 58 ) bākī|bākī kitnā[adj.ā=>ē;m.o.,m.pl.] mukhya[adj.] dēśh[n.m.;sg.,d.] rahnā[pres-perf.pl.m.12hon3] ? ( 58 ) (but|others) so main land remain[pres-perf.pl.m.12hon3] ? 176 ( 125 ) छोटे-छोटे देश तो बहुत होंगे , लेकिन मुख्य देश 125 रहे हुए हैं ! ( 125 ) chhōṭē-chhōṭē dēśh tō bahut hōṅgē , lēkin mukhya dēśh 125 rahē huē haĩ ! ( 125 ) chhōṭā[adj.ā=>ē;m.o.,m.pl.] dēśh[n.m.;sg.,d.] tō bahut hōnā[fut.m.pl.12hon3] , lēkin mukhya[adj.] dēśh[n.m.;sg.,d.] 125 rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] ! ( 125 ) small land then very be[fut.m.pl.12hon3] , but main land 125 (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] !
198(58). 199Fifty eight from the five continents; so how many countries still remain? 200There must be many small countries, but 125 main countries still remain.
177तो अभी डबल विदेशियों को तो बहुत काम करना पड़ेगा ! tō abhī double vidēśhiyō̃ kō tō bahut kām karnā paṛēgā ! tō ab[adv.hī] double vidēśhī[n.m.+ō̃;pl.o.] kō[postp.] tō bahut kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.m.sg.23.oblig2] ! then now double foreigner to then very (task|lust) do[fut.m.sg.23.oblig2] !
201So, you double foreigners will now have to do a lot of work.
178भारत में भी करना है तो विदेश में भी करना है , दोनों जगह करना है . bhārat mē̃ bhī karnā hai tō vidēśh mē̃ bhī karnā hai , dōnō̃ jagah karnā hai . bhārat[n.m.;sg.,d.] mē̃[postp.] bhī[p.] karnā[pres.sg.23.oblig1] tō vidēśh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] karnā[pres.sg.23.oblig1] , dōnō̃ jagah[n.f.;sg.] karnā[pres.sg.23.oblig1] . Bharat in too do[pres.sg.23.oblig1] then abroad in too do[pres.sg.23.oblig1] , x x do[pres.sg.23.oblig1] .
202A lot of work has to be done in Bharat and also in the foreign lands.
179बापदादा ने पहले भी कहा है कि सेवा की सम्पूर्ण सफलता की निशानी ये है कि कोई भी तरफ की आत्मा उलहना नहीं दे कि हमारे तरफ तो मैसेज पहुँचा ही नहीं . bāpdādā nē pahlē bhī kahā hai ki sēvā kī|key sampūrṇ saphaltā kī|key niśhānī yē hai ki kōī bhī taraph kī|key ātmā ulahnā nahī̃ dē ki hamārē taraph tō message pahuñchā hī nahī̃ . bāpdādā nē[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] kahnā[pres-perf.sg.m.23] ki[conj.] sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sampūrṇ[adj.] saphaltā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] yah[pn.pl.d.] hōnā[pres.sg.23] ki[conj.] kōī bhī[x] taraph[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ātmā[n.f.;sg.] ulhanā[n.m.ā=>ā;sg.d.] nahī̃[neg] dēnā[root]|dēnā[opt.sg.23] ki[conj.] ham[pn.pl.kē] taraph[n.m.;sg.,d.] tō message pahuñchānā[root]|pahuñchnā[past-part.m.sg.d.] hī[p.] nahī̃[neg] . BapDada ∅ (x|firstly) too say[pres-perf.sg.m.23] that service (do[past-part.f.]|of|key) complete success (do[past-part.f.]|of|key) sign this be[pres.sg.23] that anyone direction (do[past-part.f.]|of|key) soul complaint not (give[root]|give[opt.sg.23]) that we[.kē] direction then message (cause to reach[root]|reach[past-part.m.sg.d.]) only not .
203It has to be done in both areas. 204BapDada also told you earlier that the sign of complete success in service is that no souls anywhere complain that they did not receive the message.
180मैसेज पहुँचाया और सुनते हुए कोई ने अपना भाग्य नहीं बनाया तो आपके प्रति उलहना नहीं हुआ , वह उन आत्मा के प्रति हुआ . message pahuñchāyā aur suntē huē kōī nē apnā bhāgya nahī̃ banāyā tō āpkē prati ulahnā nahī̃ huā , vah un ātmā kē prati huā . message pahuñchānā[past-part.m.sg.d.] aur sunnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kōī[pn.;d.] nē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] nahī̃[neg] banānā[past-part.m.sg.d.] tō āp[pn.pl.kē] prati ulhanā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[past-part.m.sg.d.] , vah[pn.sg.d.] vah[pn.pl.o.] ātmā[n.f.;sg.] kē prati[x] hōnā[past-part.m.sg.d.] . message cause to reach[past-part.m.sg.d.] and listen[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] some ∅ (adopt[root]|one’s own) x not create[past-part.m.sg.d.] then you[.kē] for complaint not be[past-part.m.sg.d.] , that that soul for be[past-part.m.sg.d.] .
205If you made sure that the message reached them, and then after hearing it, if they did not create their fortune, that is not a complaint against you, that is a complaint against those souls.
181लेकिन आपके प्रति कोई उलहना नहीं रह जाये . lēkin āpkē prati kōī ulahnā nahī̃ rah jāyē . lēkin āp[pn.pl.kē] prati kōī[pn.;d.] ulhanā[n.m.ā=>ā;sg.d.] nahī̃[neg] rahnā[past-part.m.pl.,o..root+jānā] . but you[.kē] for some complaint not remain[past-part.m.pl.,o..root+jānā] .
206However, let there be no complaint against you.
182जब कहते ही हैं कि मास्टर विश्व कल्याणकारी हैं तो विश्व के चारों ओर मैसेज़ तो पहुँचना चाहिये . jab kahtē hī haĩ ki master viśhva kalyāṇkārī haĩ tō viśhva kē|K chārō̃ ōr message tō pahuñchnā chāhiyē . jab kahnā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] ki[conj.] master viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] hōnā[pres.pl.12hon3] tō viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chārō̃ ōr[x] message tō pahuñchnā[.oblig3] . when say[pres-part.m.pl.,o.] only be[pres.pl.12hon3] that master world beneficial be[pres.pl.12hon3] then world (of|K) everywhere message then reach[.oblig3] .
207Since you say that you are master world benefactors, the message should reach everywhere in the world. 208Let it reach Bharat and also the foreign lands.
183भारत में भी पहुँचना चाहिये तो विदेश में भी पहुँचना चाहिए . bhārat mē̃ bhī pahuñchnā chāhiyē tō vidēśh mē̃ bhī pahuñchnā chāhiē . bhārat[n.m.;sg.,d.] mē̃[postp.] bhī[p.] pahuñchnā[.oblig3] tō vidēśh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] pahuñchnā[imp.pl.2hon.inf+cāhnā]|pahuñchnā[.oblig3] . Bharat in too reach[.oblig3] then abroad in too (reach[imp.pl.2hon.inf+cāhnā]|reach[.oblig3]) . 184जिस समय आपका विजय का झण्डा लहराता हो उस समय यदि कोई आत्मा आकर यह उलहना दे तो अच्छा लगेगा ? jis samay āpkā vijay kā jhaṇḍā laharātā hō us samay yadi kōī ātmā ākar yah ulahnā dē tō achchhā lagēgā ? jis samay[x] āp[pn.pl.kā] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jhaṇḍā[n.m.ā=>ā;sg.d.] laharānā[x] vah[pn.sg.o.] samay[n.m.;sg.,d.] yadi kōī[pn.;d.] ātmā[n.f.;sg.] ānā[abs.] yah[pn.sg.d.] ulhanā[n.m.ā=>ā;sg.d.] dēnā[root]|dēnā[opt.sg.23] tō achchhā lagnā[fut.m.sg.23] ? x you[.kā] victory of flag hoist[x] that time x some soul come[abs.] this complaint (give[root]|give[opt.sg.23]) then enjoy ?
209When on one side you hoist your flag of victory but, on the other side, a soul comes and complains, would you like that? 210Would you like it if, on one side, you are hoisting a flag and on the other side, a soul is complaining?
185एक तरफ आप झण्डा लहरा रहे हैं और दूसरे तरफ लोग उलहना दे रहे हैं तो अच्छा लगेगा ? ēk taraph āp jhaṇḍā laharā rahē haĩ aur dūsrē taraph lōg ulahnā dē rahē haĩ tō achchhā lagēgā ? ēk taraph[x] āp[pn.pl.] jhaṇḍā[n.m.ā=>ā;sg.d.] laharānā[pres.pl.m.prog.12hon3] aur dūsrē taraph[x] log[n.m.;sg.,d.] ulhanā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.prog.12hon3] tō achchhā lagnā[fut.m.sg.23] ? x you flag hoist[pres.pl.m.prog.12hon3] and x people complaint give[pres.pl.m.prog.12hon3] then enjoy ?
211You would not like that, would you? 212The double foreigners have very good courage.
186नहीं लगेगा ना ! nahī̃ lagēgā nā ! nahī̃[neg] lagnā[fut.m.sg.23] nā ! not x[fut.m.sg.23] ∅ ! 187डबल विदेशियों की हिम्मत अच्छी है , बाप से प्यार तो है ही लेकिन सेवा से भी प्यार अच्छा है . double vidēśhiyō̃ kī|key himmat achchhī hai , bāp sē pyār tō hai hī lēkin sēvā sē bhī pyār achchhā hai . double vidēśhī[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] sē[postp.] pyār[n.m.;sg.,d.] tō hōnā[pres.sg.23] hī[p.] lēkin sēvā[n.f.;sg.] sē[postp.] bhī[p.] pyār[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . double foreigner (do[past-part.f.]|of|key) courage achcha be[pres.sg.23] , father from love then be[pres.sg.23] only but service from too love achcha be[pres.sg.23] .
213You have love for the Father anyway, and you also have deep love for doing service. 214The certificate of love for both is very good.
188दोनों से प्यार का सर्टीफिकेट अच्छा है . dōnō̃ sē pyār kā certificate achchhā hai . dōnō̃ sē[postp.] pyār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] certificate achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . x from love of certificate achcha be[pres.sg.23] .
215What certificate do you have to claim now?
189अभी कौन-सा सर्टीफिकेट लेना है ? abhī kaun-sā certificate lēnā hai ? ab[adv.hī] kaun sā[adj.ā=>ā;m.sg.d.] certificate lēnā[pres.sg.23.oblig1] ? now which certificate take[pres.sg.23.oblig1] ? 190जितने सेवाधारी , उतने ही शक्तिधारी . jitnē sēvādhārī , utnē hī śaktidhārī . jitnā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] , utnā[adj.ā=>ē;m.o.,m.pl.] hī[p.] x . the more server , x only x .
216To the extent that you are servers, to that extent you have to be those who have adopted that much power.
191तो शक्तिस्वरूप बन गये - यह सर्टीफिकेट लेना है . tō śhaktisvarūp ban gayē - yah certificate lēnā hai . tō śhaktisvarūp[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] - yah[pn.sg.d.] certificate lēnā[pres.sg.23.oblig1] . then x become[past-part.m.pl.,o..root+jānā] - this certificate take[pres.sg.23.oblig1] .
217So you have become embodiments of power; you now have to claim this certificate.
192बापदादा देखते हैं - मैजारिटी बाप से और सेवा से प्यार में पास हैं . bāpdādā dēkhtē haĩ - majority bāp sē aur sēvā sē pyār mē̃ pās|pass haĩ . bāpdādā dēkhnā[pres.pl.m.12hon3] - majority bāp[n.m.;sg.,d.] sē[postp.] aur sēvā[n.f.;sg.] sē[postp.] pyār[n.m.;sg.,d.] mē̃[postp.] pās|pass hōnā[pres.pl.12hon3] . BapDada see[pres.pl.m.12hon3] - majority father from and service from love in (x|pass) be[pres.pl.12hon3] .
218BapDada has seen that the majority of you has passed in both love for the Father and for service.
193अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 194चारों ओर के धर्म सत्ता के अधिकारी आत्मायें , सदा स्वराज्य सत्ता के अधिकारी आत्मायें , सदा डबल सत्ताधारी डबल ताजधारी श्रेष्ठ आत्मायें , सदा सर्व शक्तियों द्वारा शक्ति स्वरूप का प्रत्यक्ष स्वरूप दिखाने वाले शक्तिशाली आत्मायें , सदा लक्ष्य को लक्षण के रूप में दिखाने वाले , अनुभव कराने वाले शक्तिशाली महावीर , अचल-अडोल आत्माओं को बापदादा का याद-प्यार और नमस्ते . chārō̃ ōr kē|K dharm sattā kē|K adhikārī ātmāyē̃ , sadā svarājya sattā kē|K adhikārī ātmāyē̃ , sadā double sattādhārī double tājdhārī śhrēṣhṭh ātmāyē̃ , sadā sarv śhaktiyō̃ dvārā śhakti svarūp kā pratyakṣha svarūp dikhānē vālē śhaktiśhālī ātmāyē̃ , sadā lakṣhya kō lakṣhaṇ kē|K rūp mē̃ dikhānē vālē , anubhav karānē vālē śhaktiśhālī mahāvīr , achal-aḍōl ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K dharm sattā[x] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] , sadā svarājya sattā[x] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] , sadā double sattādhārī[adj.] double tājdhārī[adj.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] dvārā śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣha svarūp[x] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhaktiśhālī[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā lakṣhya[adj.] kō[postp.] lakṣhaṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhaktiśhālī[adj.] mahāvīr[n.m.;sg.,d.] , achal[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (of|K) authority of religion (of|K) (one) who has a right soul , constantly x (of|K) (one) who has a right soul , constantly double x double crowned elevated soul , constantly all Shakti through Shakti form of x x[inf.m.pl.,o.] those who powerful soul , constantly aim to qualification (of|K) Rup in x[inf.m.pl.,o.] those who , experience make commit[inf.m.pl.,o.] those who powerful Mahavir , unshakeable soul to BapDada of love, remembrance and x .
219To the souls in all four directions who have a right to the authority of righteousness, to those who constantly have all rights to the authority of self-sovereignty, to the elevated souls who constantly have double authority and a double crown, to the powerful souls who constantly reveal the practical form of being embodiments of all the powers by using all the powers, to the powerful, unshakeable and immovable mahavir souls who constantly reveal their aim with their qualities and give this experience to others, BapDada's love, remembrances and namaste.