Daily Murli for Wednesday 9 August 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (130)
To be.
To happen, to occur.
To exist.
To be born.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (48)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कहना kahnā (47)
Say.
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
आत्मा ātmā (37)
The soul, the spirit, the self.
मैं maĩ (32)
I. (personal pronoun)
नहीं nahī̃ (32)
No.
Not.
बाप bāp (27)
Father.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (21)
Inclusive emphatic particle: too, also, even.
में mē̃ (21)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
परमात्मा paramātmā (20)
Supreme Soul : Śiv and not Brahmā.
तुम tum (20)
You (between equals).
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हम ham (17)
We.
(rustic form) I.
कोई kōī (17)
Some, any, someone, anyone.
मनुष्य manuṣhya (17)
A man, a human being.
आना ānā (16)
To come.
परमपिता parampitā (16)
Supreme Father.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
समझना samajhnā (15)
To understand.
धर्म dharm (14)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
और aur (13)
And.
Else.
Other.
द्वारा dvārā (13)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
key (13)
Key.
ने nē (13)
A postposition denoting the subject (ergative case that is to say with a past participle).
बाबा bābā (12)
Father.
बड़ा baṛā (11)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
शरीर śharīr (10)
Body.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
रहना rahnā (9)
To remain, to stay.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
याद yād (9)
Remembrance, recollection, memory.
in (8)
In.
कौन kaun (8)
interrogative pronoun. Who
कि ki (8)
That (to report indirect speech, example he says that).
निर्लेप nirlēp (8)
Free from spot, spotless, stainless, unsullied.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देही-अभिमानी dēhī-abhimānī (7)
(Bābā) Who considers himself as the soul which animates the body.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सुनाना sunānā (7)
To cause to hear, to relate, to read out, to recite, to pronounce.
ऐसा aisā (6)
Such, of this type.
बहुत bahut (6)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
चित्र chitra (6)
Picture, painting, illustration, figure, photo.
देना dēnā (6)
To give.
ज्ञान gyān (6)
Knowledge directly taught by God.
लेना lēnā (6)
To take.
नाम nām (6)
Name.
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (6)
But, however.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
विचित्र vichitr (6)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अब ab (5)
Now.
भूलना bhūlnā (5)
To forget.
बिन्दी bindī (5)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
Goddess and god.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
जीवन jīvan (5)
Life, animation, existence.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निराकार nirākār (5)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
वृत्ति vr̥itti (5)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भूल bhūl (4)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
create (4)
देह dēh (4)
Body.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गीता gītā (4)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुरू gurū (4)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
जगत jagat (4)
The world, universe.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
मानना mānnā (4)
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
रचना rachnā (4)
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (4)
The Father Śiv.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (4)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
बालक bālak (3)
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (3)
Continue.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जानना jānnā (3)
To know, to become aware of, to perceive.
खट्टा khaṭṭā (3)
Sour, tart.
knowledge (3)
Knowledge.
निश्चय करना niśhchay karnā (3)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
O (3)
परम param (3)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ना paṛhnā (3)
To read, to study, to recite.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फलाना phalānā (3)
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (3)
To can, to be able to.
sapling (3)
Sapling. (maybe seedling too)
सिर्फ sirph (3)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
सोना sōnā (3)
To sleep.
title (3)
Title.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (3)
Or.
वही vahī (3)
(emphatic form of vah) That very, that very one.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
adopt (2)
To take something or someone as one’s own.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
असर asar (2)
Effect.
Influence, impression.
अथवा athavā (2)
Or.
That is.
और कोई aur kōī (2)
Someone else, anyone else.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (2)
The unlimited Father.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Young and old.
creator (2)
Creator.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
(Bābā) Who considers himself as the body, bodily proud.
father (2)
Father.
feeling (2)
Feeling.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
god (2)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
हमेशा hamēśhā (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
जाना jānā (2)
To go, to depart, to lose, to flow.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (2)
For, for the sake of.
खाद khād (2)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खण्ड khaṇḍ (2)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लम्बा lambā (2)
Long, lengthy, tall.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.
माना mānā (2)
(it) Means, that is.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2)
The form of the seed of the Creation of human beings.
मरजीवा marjīvā (2)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
organ (2)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पतित patit (2)
Fallen, depraved.
पिता pitā (2)
Father, procreator, progenitor.
प्रकार prakār (2)
Manner, way.
Almost disappeared.
Kingdom of Rāvaṇ.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहित sahit (2)
With, together with, along with, accompanied by.
सम्बन्ध sambandh (2)
Connection, relationship.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सो sō (2)
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
स्त्री strī (2)
Woman, wife.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
ठहराना ṭhahrānā (2)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
thought reader (2)
Mind-reader.
You know.
ऊपर ūpar (2)
On, upon, above, upward, over.
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
व्यास vyās (2)
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अद्वैत advait (1)
Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.
अगर agar (1)
If, if so be, in case, in the event of.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
असत् asat (1)
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
आयु āyu (1)
बचना bachnā (1)
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
be (1)
To be.
Bhagvān says, God says. (expression repeated in the Gītā)
Brother and sister.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
birth place (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुद्धू buddhū (1)
Stupid, foolish, blockheaded, nincompoop.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
छुड़ाना chhuṛānā (1)
To free.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वैत dvait (1)
Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
ever (1)
Ever.
first prince (1)
flu (1)
follow (1)
Follow.
गाना gānā (1)
To sing, to chant.
A song.
गरूड garūḍ (1)
gate (1)
Gate.
गीत gīt (1)
God Father (1)
good morning (1)
Good morning.
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हक hak (1)
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
iron aged (1)
Iron-aged.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जगह jagah (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कान kān (1)
An ear.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खारा khārā (1)
Brackish, saline, salty.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
liberate (1)
Liberate.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
loan (1)
Loan.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
mama (1)
मंज़िल mañzil (1)
Destination, stage, storey.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मासी māsī (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
one (1)
One.
पाना pānā (1)
पाप pāp (1)
परमधाम paramdhām (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
परिवार parivār (1)
Family, household.
परलोक parlōk (1)
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पाठी pāṭhī (1)
(suffix) Reader or scholar of.
A Brāhman who has finished his studies; one who has read or studied (any subject), student; one who gives lessons, teacher, professor.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर से phir sē (1)
Anew, afresh.
photo (1)
Photo, photograph.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीपल pīpal (1)
The holy fig-tree, Ficus religiosa.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराण purāṇ (1)
The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
रचता rachtā (1)
Creator one who makes.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखाना rakhānā (1)
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रोचक rōchak (1)
Pleasing, agreeable, appetizing, stimulating, interesting, entertaining.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबमें sabmē̃ (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
The peaceful form or image (of the soul).
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (1)
School.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षक śhikṣhak (1)
Teacher, instructor.
silence (1)
Silence.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापक sthāpak (1)
Founder, establisher, creator.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (1)
Beginning, commencement.
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तकदीर takdīr (1)
Fate, destiny.
talkie (1)
Talking film, as opposed to silent film.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (1)
Body.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Vēd and Śhāstra, Vedas and sacred texts.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विश्व viśhva (1)
The world, universe.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.