Daily Murli for Wednesday 30 August 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (125)

To be.
To happen, to occur.
To exist.
To be born.

का kā (83)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

यह yah (53)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (52)

To do.
Also used after a transitive English verb to conjugate.

तो tō (46)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (43)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ही hī (32)

Emphatic particle with a sense of exclusion : only.

भी bhī (30)

Inclusive emphatic particle: too, also, even.

से sē (30)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

तुम tum (30)

You (between equals).

वह vah (30)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

राखी rākhī (29)

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

key (28)

Key.

नहीं nahī̃ (28)

No.
Not.

बाप bāp (27)

Father.

में mē̃ (27)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

फिर phir (27)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (27)

To turn.
To wander, to ramble, to walk about, to go round.

आना ānā (26)

To come.

आत्मा ātmā (22)

The soul, the spirit, the self.

रहना rahnā (21)

To remain, to stay.

बनाना banānā (19)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बांधना bāndhnā (19)

To tie, to fasten, to bind, to pack, to wrap around.

बनना bannā (18)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

हम ham (18)

We.
(rustic form) I.

जो jō (16)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (16)

Say.

बच्चा bachchā (15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वर्ष varṣh (14)

Year.

अब ab (13)

Now.

और aur (12)

And.
Else.
Other.

K (12)

The letter K of our alphabet (used as an initial in acronyms).

बाबा bābā (11)

Father.

ने nē (11)

A postposition denoting the subject (ergative case that is to say with a past participle).

पवित्र pavitr (11)

Holy, sacred, pure.

खाना khānā (9)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कि ki (9)

That (to report indirect speech, example he says that).

कोई kōī (9)

Some, any, someone, anyone.

लेना lēnā (9)

To take.

प्रतिज्ञा pratigyā (9)

सच्चा sachchā (9)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जानना jānnā (8)

To know, to become aware of, to perceive.

नया nayā (8)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परन्तु parantu (8)

But, however.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बात bāt (7)

A matter, topic, subject, concern, fact, thing.

दुनिया duniyā (7)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्ञान gyān (7)

Knowledge directly taught by God.

जाना jānā (7)

To go, to depart, to lose, to flow.

मनुष्य manuṣhya (7)

A man, a human being.

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Body.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मनाना manānā (6)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

माया māyā (6)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेला mēlā (6)

A large concourse of people for religious or commercial purposes, a fair.

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पाप pāp (6)

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (6)

Opposite, inimical, other, alien, higher.

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आधा ādhā (5)

Half.

बंधवाना bandhavānā (5)

To cause to be tied, to cause to be fastened; to cause to be bound; to cause to be restricted.

बोलना bōlnā (5)

To speak, to utter, to pronounce.
To bid.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जब jab (5)

(Relative pronoun) When.

जलाना jalānā (5)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

कौन kaun (5)

interrogative pronoun. Who

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (5)

Because, since.

पहला pahlā (5)

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परमात्मा paramātmā (5)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (5)

Supreme Father.

पता patā (5)

Address, whereabouts, information, knowledge.

पवित्रता pavitratā (5)

Holiness, sanctity, purity.

शान्ति śhānti (5)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (5)

All, the whole, whole, entire, complete, universal.

सतयुग satyug (5)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सोना sōnā (5)

To sleep.

तुम जानते हो tum jāntē hō (5)

You know.

वर्सा varsā (5)

The inheritance. What our father leaves behind after he leaves.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बरोबर barōbar (4)

देना dēnā (4)

To give.

दिलखुश dilkhuśh (4)

Pleasant (to the heart).

द्वापर dvāpar (4)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हाथ उठाना hāth uṭhānā (4)

To raise your hand.

हज़ार hazār (4)

Thousand, 1000.

इस समय is samay (4)

At this time, now.

इतना itnā (4)

As much as this, this much; so much, so many.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

झूठा jhūṭhā (4)

False, fictitious, untrue, sham, mock, feigned.

कल्प kalp (4)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

के लिए kē liē (4)

For, for the sake of.

मैं maĩ (4)

I. (personal pronoun)

पाण्डव pāṇḍav (4)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

रावण rāvaṇ (4)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सकना saknā (4)

To can, to be able to.

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

सतयुग-त्रेता satyug-trētā (4)

वहां vahā̃ (4)

There.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

आगे āgē (3)

Ahead, in front of, before; in future.

अन्त ant (3)

End.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

बहुत bahut (3)

Many, much.
Very.

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बार bār (3)

Time, occasion.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ब्रह्म brahm (3)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (3)

Continue.

देवी-देवता dēvī-dēvtā (3)

Goddess and god.

देवता बनना dēvtā bannā (3)

To become a divinity.

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

गाना gānā (3)

To sing, to chant.
A song.

हर har (3)

हरना harnā (3)

her (3)

in (3)

In.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जमा करना jamā karnā (3)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जन्मना janamnā (3)

To be born.

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

जयजयकार jayjaykār (3)

जितना jitnā (3)

As much as, as many, how much, however much.

जीवन jīvan (3)

Life, animation, existence.

कब kab (3)

Interrogative adverb: When? At what time ?

कभी kabhī (3)

Sometime, ever.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कलियुग kaliyug (3)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

काम kām (3)

Passion, lust.
Desire.

काम kām (3)

Work, task, job, employment, performance, function.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुश khuśh (3)

Happy, pleased.
Good.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

क्यों kyō̃ (3)

Why.

लगना lagnā (3)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)

Lakṣmī and Nārāyaṇ.

mama (3)

मिठाई miṭhāī (3)

Sweetmeat, confectionery.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाना pānā (3)

part (3)

Part.

पतित patit (3)

Fallen, depraved.

पतित पावन patit pāvan (3)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन pāvan (3)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुत्र putra (3)

सदा sadā (3)

Always, perpetually, continually, ever.

सागर sāgar (3)

Sea, ocean (huge expanse of water of which we cannot see the end).

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संगम saṅgam (3)

Confluence, union, meeting.

शिव śhiv (3)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शिवबाबा śhivbābā (3)

The Father Śiv.

सोना sōnā (3)

Gold, an excellent thing.

स्वर्ग svarg (3)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

त्योहार tyōhār (3)

उठाना uṭhānā (3)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वही vahī (3)

(emphatic form of vah) That very, that very one.

वायुमण्डल vāyumaṇḍal (3)

The atmosphere.

याद yād (3)

Remembrance, recollection, memory.

यही yahī (3)

Emphatic form of yah: this very.

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अगर agar (2)

If, if so be, in case, in the event of.

अलग alag (2)

Different, separate, apart, distinct.

अनुसार anusār (2)

According to, in conformity with.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असर asar (2)

Effect.
Influence, impression.

अशरीरी aśharīrī (2)

Incorporeal, bodiless, unembodied.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

आयु āyu (2)

बाद bād (2)

After, later, subsequently.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बतलाना batlānā (2)

To explain, tell.
To talk, converse.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भारतवासी bhāratvāsī (2)

Inhabitant of Bhārat.

भव bhav (2)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बिगर bigar (2)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

carat (2)

Carat.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

दरकार darkār (2)

Necessity, need.
Necessary, needed.

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

दिखाना dikhānā (2)

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

earth (2)

Earth.

गोता gōtā (2)

ज्ञान सागर gyān sāgar (2)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हर एक har ēk (2)

Each, every.
Each one, everybody.

जयन्ती jayantī (2)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

झूठ jhūṭh (2)

Falsehood, lie, untruth.
False, untrue, incorrect.

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कसम kasam (2)

खाद khād (2)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

खजाना khajānā (2)

Treasure.
Treasury, repository.

खलास khalās (2)

खाता khātā (2)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खिलाना khilānā (2)

To feed.

खुशमिज़ाज khuśhmizāj (2)

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ले जाना lē jānā (2)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

महत्व mahatva (2)

Importance.
Significance.
Greatness.
Magnitude.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नदी nadī (2)

River.

नाम nām (2)

Name.

नारायण nārāyaṇ (2)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नास्तिक nāstik (2)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

निर्विकारी nirvikārī (2)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निश्चय करना niśhchay karnā (2)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पानी pānī (2)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परम्परा paramparā (2)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

परिस्थिति paristhiti (2)

Circumstance(s).
(Bābā) External situation, external condition.

पास pās (2)

pass (2)

To pass.

फैलाना phailānā (2)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फरमान pharmān (2)

A royal edict, royal command, royal decree.

प्रति prati (2)

Towards.

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

पुण्य का खाता puṇya kā khātā (2)

The account of puṇya, the account of good deeds.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

राजयोग rājyōg (2)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रक्षा बन्धन rakṣhā bandhan (2)

The festival of rakṣābandhan held on the full moon of the month Sāvan, when sisters tie a talisman (rākhī) on the arm of their brothers and receive small gifts of money from them. The sisters pray for their brother's well-being and receive protection in return. It also symbolizes fraternity and therefore the purity of the brother-sister relationship.
(Bābā) We give a promise to God to remain pure, and God protects us from everything negative (bond of protection).

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

सम्प्रदाय sampradāy (2)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

शान्त śhānt (2)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिखलाना sikhlānā (2)

To train, to teach, to instruct, to school.

silence (2)

Silence.

स्नान snān (2)

Bathing, ablution.
Purification, lustration.

सो sō (2)

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

स्वयं svayã (2)

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

उतना utnā (2)

वरना varnā (2)

वास्तव में vāstav mē̃ (2)

wrong (2)

यहाँ yahā̃ (2)

Here, hither, in/at this place.

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

अहम् आत्मा aham ātmā (1)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

aim object (1)

Aim, object, objective, target.

ऐसा aisā (1)

Such, of this type.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आज āj (1)

Today.

आजकल ājkal (1)

Nowadays, these days.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्धश्रद्धा andhaśhraddhā (1)

Blind faith.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

बचपन bachpan (1)

Childhood.

बदबू badbū (1)

बदलाना badlānā (1)

To change, to modify, to transform.

बहन ou बहिन bahan ou bahin (1)

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बन ban (1)

बनावट banāvaṭ (1)

बन्दर bandar (1)

Monkey, ape.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

barrister (1)

Barrister.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

before Christ (1)

BC, Before Christ.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भाई bhāī (1)

Brother.

भैया bhaiyā (1)

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भान bhān (1)

Perception, consciousness, recollection.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भराना bharānā (1)

भारी bhārī (1)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भरना bharnā (1)

To fill, to refill.

भस्म bhasm (1)

Ash, cinders, calx.

भूल जाना bhūl jānā (1)

भूलना bhūlnā (1)

To forget.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

बीड़ा bīṛā (1)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

ब्राह्मणी brāhmaṇī (1)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

बुद्ध buddha (1)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

बुजुर्ग bujurg (1)

Elderly, old, venerable, respected.
Forefather, elderly person.

बुत but (1)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

चेहरा chēhrā (1)

Face, countenance, mask, front.

cheap (1)

छोटेपन chhōṭēpan (1)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Christ (1)

Christ.

छुड़ाना chhuṛānā (1)

To free.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

clear (1)

चोला chōlā (1)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

चुक्तू chuktū (1)

Settled, paid up, paid in full.

दण्ड daṇḍ (1)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

depend (1)

To depend.

धागा dhāgā (1)

Thread.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दीप माला dīp mālā (1)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

दो चार dō chār (1)

fail (1)

Fail.

first (1)

First.

गिरना girnā (1)

To fall.

गीत gīt (1)

good morning (1)

Good morning.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

gutter (1)

हिम्मत himmat (1)

Courage, boldness.

हिसाब-किताब hisāb-kitāb (1)

Accounts.

history-geography (1)

History and geography.

इब्राहिम ibrāhim (1)

Abraham (the patriarch).

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

immortal (1)

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जब तक jab tak (1)

As long as.
(with negation) until.

जबकि jabki (1)

जन्म लेना janma lēnā (1)

झट jhaṭ (1)

जीना jīnā (1)

To live, to be alive.

जीतना jītnā (1)

कहानी kahānī (1)

कल्पना kalpanā (1)

Imagination, fiction.
Supposition, assumption.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कौरव kaurav (1)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

काया kāyā (1)

Body, appearance, person.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के ऊपर kē ūpar (1)

On, upon.
Above.

ख़लास होना ḵẖalās hōnā (1)

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुराक khurāk (1)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

करोड़ krōṛ (1)

100 lākh, 10 000 000.

कुदरत kudrat (1)

Divine power, omnipotence.
The creation, the universe, nature.

कुम्भ kumbh (1)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

कुम्भी पाक नर्क kumbhī pāk nark (1)

Kumbhī Pāk Hell, one of the 7 hells, where the damned are thrown into pots of boiling oil.

लाख lākh (1)

A hundred thousand, 100 000.

लक्ष्मी lakṣhmī (1)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लाना lānā (1)

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

liberate (1)

Liberate.

लिखाना likhānā (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदार madār (1)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाभारी mahābhārī (1)

महाराजा-महारानी mahārājā-mahārānī (1)

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैं आत्मा हूँ maĩ ātmā hū̃ (1)

I am the soul.

मैला mailā (1)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

majority (1)

Majority.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मालूम mālūm (1)

Known.
Evident, apparent.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मन्दिर mandir (1)

Temple.

मानना mānnā (1)

माफ māph (1)

मशहूर maśhhūr (1)

master (1)

Master.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मौत maut (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलन milan (1)

Meeting, union, contact.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुलम्मा mulammā (1)

मुर्दा murdā (1)

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्लेप nirlēp (1)

Free from spot, spotless, stainless, unsullied.

number one (1)

Number one.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

नूँध nūndh (1)

Written in advance, fixed, predestined.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहाड़ pahāṛ (1)

पान pān (1)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

पंच pañch (1)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पापों का खाता pāpō̃ kā khātā (1)

परमधाम paramdhām (1)

पढ़ना paṛhnā (1)

To read, to study, to recite.

परी parī (1)

A fairy.
(fig.) A beautiful woman.

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

पर्व parv (1)

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिर से phir sē (1)

Anew, afresh.

plan (1)

Plan.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

पुण्य puṇya (1)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पुण्यात्मा puṇyātmā (1)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

राधेकृष्ण rādhēkr̥iṣhṇa (1)

Rādhē and Kr̥iṣhṇa.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रजो ou रजोगुण rajō ou rajōguṇ (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रस्म-रिवाज rasm-rivāj (1)

Customs and practices.

right (1)

Right.

रोना rōnā (1)

To weep, to cry, to bewail, to lament.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूई rūī (1)

सागर-नदी sāgar-nadī (1)

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ल śhakla (1)

Shape, form.
Looks, appearance, countenance.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

साफ sāph (1)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

सरस्वती sarasvatī (1)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

सरोवर sarōvar (1)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

सस्ता sastā (1)

सतो, सतोगुण satō, satōguṇ (1)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

silver (1)

Silver.

सीरत sīrat (1)

सीताराम sītārām (1)

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्री śhrī (1)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

सुहावना suhāvanā (1)

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुख-दुःख sukh-duḥkh (1)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

सूरत sūrat (1)

शुरू होना śhurū hōnā (1)

स्वधर्म svadharm (1)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

तब तक tab tak (1)

तक tak (1)

To, upto, till, until, by.

तमो ou तमोगुण tamō ou tamōguṇ (1)

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

थोड़ेही thōṛēhī (1)

Little indeed, in no part or degree, not at all, in no wise, never.