Daily Murli for Saturday 2 September 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (141)

To be.
To happen, to occur.
To exist.
To be born.

का kā (78)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (59)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (50)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बाप bāp (46)

Father.

को kō (35)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

तुम tum (35)

You (between equals).

अब ab (32)

Now.

करना karnā (32)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (29)

No.
Not.

भी bhī (28)

Inclusive emphatic particle: too, also, even.

ही hī (26)

Emphatic particle with a sense of exclusion : only.

समझाना samjhānā (26)

(Causative of samajhnā) To persuade, explain.

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (26)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

फिर phir (25)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (25)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (23)

Say.

ज्योति jyōti (22)

Light, flame, lustre.
Vision.

आत्मा ātmā (21)

The soul, the spirit, the self.

key (20)

Key.

बनना bannā (19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

एक ēk (19)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रावण rāvaṇ (19)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

से sē (19)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

जलाना jalānā (17)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

K (16)

The letter K of our alphabet (used as an initial in acronyms).

आना ānā (15)

To come.

और aur (15)

And.
Else.
Other.

बनाना banānā (15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जन्म janm (15)

Birth, origin, genesis.
Life, existence.

देना dēnā (14)

To give.

जगना jagnā (13)

To wake up, to awaken.

परमपिता parampitā (13)

Supreme Father.

रहना rahnā (13)

To remain, to stay.

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (11)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जन्मना janamnā (11)

To be born.

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

परमात्मा paramātmā (11)

Supreme Soul : Śiv and not Brahmā.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

घर ghar (10)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हम ham (10)

We.
(rustic form) I.

ऐसा aisā (9)

Such, of this type.

अविनाशी avināśhī (9)

Indestructible, imperishable, everlasting, immortal, entire.

दुनिया duniyā (9)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Fallen, depraved.

To understand.

Many, much.
Very.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दुश्मन duśhman (8)

Enemy, foe.

effigy (8)

Effigy.

हर har (8)

हरना harnā (8)

her (8)

कि ki (8)

That (to report indirect speech, example he says that).

रावण राज्य rāvaṇ rājya (8)

Kingdom of Rāvaṇ.

ज़रूर zarūr (8)

Certainly, undoubtedly, positively, without fail.

दो dō (7)

Two, 2.

लौकिक laukik (7)

Secular, earthly, worldly, mundane.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नया nayā (7)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

राज़ rāz (7)

Secret.

सतयुग satyug (7)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्थापना, स्थापन sthāpanā, sthāpan (7)

Establishment.
(in particular) The establishment of the new world.

तुम जानते हो tum jāntē hō (7)

You know.

वहां vahā̃ (7)

There.

वर्ष varṣh (7)

Year.

याद करना yād karnā (7)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बैठना baiṭhnā (6)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

डालना ḍālnā (6)

To put in, to pour, to drop, to thrust.

जब jab (6)

(Relative pronoun) When.

कोई kōī (6)

Some, any, someone, anyone.

क्या kyā (6)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ने nē (6)

A postposition denoting the subject (ergative case that is to say with a past participle).

रूहानी rūhānī (6)

Spiritual.

सकना saknā (6)

To can, to be able to.

यहाँ yahā̃ (6)

Here, hither, in/at this place.

घृत ghr̥it (5)

गुरू gurū (5)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

जाना jānā (5)

To go, to depart, to lose, to flow.

कब kab (5)

Interrogative adverb: When? At what time ?

कौन kaun (5)

interrogative pronoun. Who

के लिए kē liē (5)

For, for the sake of.

लंका laṅkā (5)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

लेना lēnā (5)

To take.

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परन्तु parantu (5)

But, however.

पावन pāvan (5)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

तब tab (5)

Then, at that time, afterwards, thereupon, therefore, hence.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

बृहस्पति की दशा br̥ihaspati kī daśhā (4)

Situation, conjunction or influence of Jupiter: the best influence or condition.

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इस समय is samay (4)

At this time, now.

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

जिस्मानी jismānī (4)

Physical, bodily.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (4)

मैं maĩ (4)

I. (personal pronoun)

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पुराना purānā (4)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (4)

Kingdom, rule, reign, polity, the state.

सदा sadā (4)

Always, perpetually, continually, ever.

अगर agar (3)

If, if so be, in case, in the event of.

अपना apnā (3)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और कोई aur kōī (3)

Someone else, anyone else.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बरोबर barōbar (3)

चलना chalnā (3)

Continue.

दशहरा daśhaharā (3)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

धर्म dharm (3)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिखाना dikhānā (3)

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान gyān (3)

Knowledge directly taught by God.

जागता jāgtā (3)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जानना jānnā (3)

To know, to become aware of, to perceive.

जीना jīnā (3)

To live, to be alive.

जीतना jītnā (3)

कभी kabhī (3)

Sometime, ever.

ख़त्म ḵẖatm (3)

Ended, completed, concluded.

खुश khuśh (3)

Happy, pleased.
Good.

खुशी khuśhī (3)

Joy, delight, happiness.

माँ mā̃ (3)

Mother.

मनुष्य manuṣhya (3)

A man, a human being.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

पतित पावन patit pāvan (3)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

फिर भी phir bhī (3)

Notwithstanding, even then, in spite of that.

प्रजापिता ब्रह्मा prajāpitā brahmā (3)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्रवृत्ति pravr̥itti (3)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

सबका sabkā (3)

(genitive case of sab) Of everyone.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वर्ग svarg (3)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उझाई ujhāī (3)

Extinguished. (hypothetical feminine past participle of ujhānā perhaps a corrupted form of bujhānā)

विकार vikār (3)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विनाश vināśh (3)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाशी vināśhī (3)

Perishable, destructible.

आधा ādhā (2)

Half.

आगे āgē (2)

Ahead, in front of, before; in future.

अन्धियारा, अंधेरा andhiyārā, andhērā (2)

Dark.
Darkness.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (2)

Time, occasion.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भगवानुवाच bhagvānuvāch (2)

Bhagvān says, God says. (expression repeated in the Gītā)

भक्त bhakt (2)

A devotee.

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारतवासी bhāratvāsī (2)

Inhabitant of Bhārat.

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुझना bujhnā (2)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

बुलाना bulānā (2)

To call, to convene, to summon, to send for, to invite.

combined (2)

Combined.

दंत dant (2)

A tooth.

देह dēh (2)

Body.

दिखाई dikhāī (2)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दीवा dīvā (2)

A light, a lamp, lantern.

दोनों dōnō̃ (2)

दूसरा dūsrā (2)

Second.
Other, another.
Next.

ज्ञान सागर gyān sāgar (2)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हर एक har ēk (2)

Each, every.
Each one, everybody.

जगाना jagānā (2)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

काला kālā (2)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कथा kathā (2)

Story, tale, fable, narrative, religious discourse.

महाराजा mahārājā (2)

Great king, supreme power, sovereign, emperor.

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैसूर maisūr (2)

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाटक nāṭak (2)

Drama, play.

निवृत्त nivr̥itt (2)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पारलौकिक pārlaukik (2)

Relating to the next world.

पाठशाला pāṭhśhālā (2)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

पवित्र pavitr (2)

Holy, sacred, pure.

पिता pitā (2)

Father, procreator, progenitor.

प्रजापिता prajāpitā (2)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरूष purūṣh (2)

Man.
Soul.

रचना rachnā (2)

राहू का ग्रहण rāhū kā grahaṇ (2)

Eclipse of Rāhū.

राहू की दशा rāhū kī daśhā (2)

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

राजयोग rājyōg (2)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

राम राज्य rām rājya (2)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सबसे sabsē (2)

(superlative) Of all, the most.

सम्बन्ध sambandh (2)

Connection, relationship.

शायद śhāyad (2)

Perhaps, probably, possibly.

सिद्ध करना siddh karnā (2)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

शीश śhīśh (2)

Head.

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्त्री strī (2)

Woman, wife.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

तक tak (2)

To, upto, till, until, by.

ताकत tākat (2)

Power, force, strength, might.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

तोड़ना tōṛnā (2)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

ऊपर ūpar (2)

On, upon, above, upward, over.

उत्सव utsav (2)

वही vahī (2)

(emphatic form of vah) That very, that very one.

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

वास्तव में vāstav mē̃ (2)

वृक्षपति vr̥ikṣhapati (2)

Master of the tree.

याद yād (2)

Remembrance, recollection, memory.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

आग लगना āg lagnā (1)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

अखबार akhbār (1)

Newspaper.

आखरीन ākhrīn (1)

Last, final, ultimate.
Finally.

अलग alag (1)

Different, separate, apart, distinct.

अम्बा ambā (1)

Mother.
The goddess Durgā (= Devī).

अन्धश्रद्धा andhaśhraddhā (1)

Blind faith.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आयु āyu (1)

बाबा bābā (1)

Father.

बन्दर bandar (1)

Monkey, ape.

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भान bhān (1)

Perception, consciousness, recollection.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भीड़ bhīṛ (1)

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बुत but (1)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

by (1)

By.

C (1)

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Ceylon (1)

चिन्ता chintā (1)

Worry, concern, anxiety, care.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

committee (1)

Committee.

contrast (1)

Contrast.

चुपके chupkē (1)

Silently, quietly, with little noise; secretly, stealthily, clandestinely, furtively, slyly.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

डेढ़ ḍēṛh (1)

One and a half.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

धीरे dhīrē (1)

दीप माला dīp mālā (1)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

दीवाली dīvālī (1)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

earth (1)

Earth.

एकान्त ēkānt (1)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

foreigner (1)

Foreigner.

ग़मी ġamī (1)

Sorrow, pain.
Death.
Mourning.

घण्टा ghaṇṭā (1)

Bell, gong, clock, hour.

गीत gīt (1)

गीता पाठशाला gītā pāṭhśhālā (1)

good morning (1)

Good morning.

गोरा gōrā (1)

White, fair-skinned.
A whiteman, a European.

ज्ञान चक्षु gyān chakṣhu (1)

The sight or vision born of true knowledge, the inner vision.
A learned or wise person.

हंगामा haṅgāmā (1)

Uproar, tumult, upheaval, affray, riotous scene.

हज़ार hazār (1)

Thousand, 1000.

हे hē (1)

heavenly God Father (1)

Heavenly God, the Father.

हिम्मतवान himmatvān (1)

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Hitler (1)

iron aged (1)

Iron-aged.

इतना itnā (1)

As much as this, this much; so much, so many.

जबरदस्त jabardast (1)

जग jag (1)

जगह jagah (1)

जगत jagat (1)

The world, universe.

जागृत jāgr̥it (1)

जास्ती jāstī (1)

More. (often used as a comparison)

झट jhaṭ (1)

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काले kālē (1)

At the time of.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमती kamtī (1)

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

काया kāyā (1)

Body, appearance, person.

कायदा kāydā (1)

A rule, regulation, law, ordinance.
Regularity.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाद khād (1)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

ख़लास होना ḵẖalās hōnā (1)

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खुलना khulnā (1)

To open.
To be uncovered.
To be untied.
To start.
To clear.

खुशनसीब khuśhnasīb (1)

Of happy lot or portion, fortunate, lucky.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्योंकि kyōṅki (1)

Because, since.

लड़ाना laṛānā (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखाना likhānā (1)

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाभारी mahābhārī (1)

महाराजा-महारानी mahārājā-mahārānī (1)

मामेकम् याद करो māmēkam yād karō (1)

Just think of Me.

मानना mānnā (1)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1)

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

O (1)

one ness (1)

पहचान pahchān (1)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परमधाम paramdhām (1)

पढ़ना paṛhnā (1)

To read, to study, to recite.

पारलौकिक बाप pārlaukik bāp (1)

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रदर्शनी pradarśhanī (1)

Exhibition.

प्रजा prajā (1)

Subjects, public, people.

प्रकार prakār (1)

Manner, way.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

प्रेम prēm (1)

Love, affection, attachment.

पुल pul (1)

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

राजा rājā (1)

King, monarch, prince.

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राज्य करना rājya karnā (1)

राणी rāṇī (1)

Queen, beloved.

रात rāt (1)

Night.

रात-दिन rāt-din (1)

Night and day.
Continually.

रिवाज rivāj (1)

रूद्र rūdra (1)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

रूह rūh (1)

The soul, the spirit.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सा sā (1)

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

संभाल sambhāl (1)

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सामने sāmnē (1)

सम्प्रदाय sampradāy (1)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सन्तुष्ट santuṣhṭ (1)

Satisfied, gratified, content.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (1)

Body.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सतोप्रधानता satōpradhāntā (1)

सतयुग-त्रेता satyug-trētā (1)

see (1)

See.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिखलाना sikhlānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिवाए sivāē (1)

Except, but, with the exception (of).

शिवबाबा śhivbābā (1)

The Father Śiv.

slogan (1)

Slogan.

सोझरा sōjharā (1)

Light, brightness.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

सुखधाम sukhdhām (1)

Abode of Happiness.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)

Inhabitant of the subtle homeland.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

शुरू śhurū (1)

Beginning, commencement.

स्वप्न svapn (1)

A dream.

स्वयं svayã (1)

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ठहराना ṭhahrānā (1)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

तिथि-तारीख tithi-tārīkh (1)

Date.

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उझा ujhā (1)

Extinguished.

उपमा upmā (1)

A simile, comparison.

उड़ना uṛnā (1)

To fly.
To fade, to get dim, to vanish.
To explode.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.