Daily Murli for Thursday 5 October 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (113)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (56)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (50)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (43)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

कहना kahnā (37)

Say.

यह yah (36)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (35)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

बनना bannā (33)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (29)

No.
Not.

भी bhī (25)

Inclusive emphatic particle: too, also, even.

तुम tum (24)

You (between equals).

अब ab (23)

Now.

बाप bāp (23)

Father.

हम ham (23)

We.
(rustic form) I.

करना karnā (23)

To do.
Also used after a transitive English verb to conjugate.

आना ānā (21)

To come.

से sē (21)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

ही hī (19)

Emphatic particle with a sense of exclusion : only.

वह vah (19)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

फिर phir (15)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (15)

To turn.
To wander, to ramble, to walk about, to go round.

बन्धन bandhan (14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

रहना rahnā (14)

To remain, to stay.

जानना jānnā (13)

To know, to become aware of, to perceive.

मैं maĩ (13)

I. (personal pronoun)

बच्चा bachchā (12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जाना jānā (12)

To go, to depart, to lose, to flow.

K (12)

The letter K of our alphabet (used as an initial in acronyms).

पतित patit (11)

Fallen, depraved.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (10)

And.
Else.
Other.

देना dēnā (10)

To give.

दुनिया duniyā (10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

देह dēh (9)

Body.

गाना gānā (9)

To sing, to chant.
A song.

कोई kōī (9)

Some, any, someone, anyone.

मनुष्य manuṣhya (9)

A man, a human being.

सकना saknā (9)

To can, to be able to.

सम्बन्ध sambandh (9)

Connection, relationship.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बुद्धि buddhi (8)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जो jō (8)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

न na (8)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पूरा pūrā (8)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (8)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

समझाना samjhānā (8)

(Causative of samajhnā) To persuade, explain.

योग yōg (8)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आदि ādi (7)

Etcetera.
Beginning.
Early, initial, primordial.

बाबा bābā (7)

Father.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (7)

(Relative pronoun) When.

कि ki (7)

That (to report indirect speech, example he says that).

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परन्तु parantu (7)

But, however.

समझना samajhnā (7)

To understand.

ऐसा aisā (6)

Such, of this type.

चित्र chitra (6)

Picture, painting, illustration, figure, photo.

father (6)

Father.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

key (6)

Key.

निराकार nirākār (6)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्बन्धन nirbandhan (6)

पवित्र pavitr (6)

Holy, sacred, pure.

रचना rachnā (6)

शिवबाबा śhivbābā (6)

The Father Śiv.

अलग alag (5)

Different, separate, apart, distinct.

अन्त ant (5)

End.

आत्मा ātmā (5)

The soul, the spirit, the self.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप कहते हैं bāp kahtē haĩ (5)

The Father says.

भक्ति bhakti (5)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

चाहिए chāhiē (5)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (5)

Continue.

part (5)

Part.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सतयुग satyug (5)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अज्ञान agyān (4)

Ignorance, paucity of knowledge.

आर्य ārya (4)

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

बहुत bahut (4)

Many, much.
Very.

बाकी bākī (4)

But if.., but, nevertheless.

बाकी bākī (4)

Remaining, left over, remainder, balance, arrears, subtraction.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

भारत bhārat (4)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

देह-अभिमान dēh-abhimān (4)

Considering oneself as the body.
Bodily pride.

देवी-देवता dēvī-dēvtā (4)

Goddess and god.

देवता dēvtā (4)

A god, deity, divine being. (does not apply to God)

ज्ञान gyān (4)

Knowledge directly taught by God.

इतना itnā (4)

As much as this, this much; so much, so many.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्यों kyō̃ (4)

Why.

लगना lagnā (4)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)

Mother and father, parents.
Lord, master, protector.

नाम nām (4)

Name.

पढ़ना paṛhnā (4)

To read, to study, to recite.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहित sahit (4)

With, together with, along with, accompanied by.

सम्पूर्णता sampūrṇtā (4)

Entirety, completeness; perfection.

शंकर śhaṅkar (4)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

शिव śhiv (4)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सृष्टि sr̥iṣhṭi (4)

Creation.
The world.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विनाश vināśh (4)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

याद करना yād karnā (4)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

actor (3)

Actor.

अक्षर akṣhar (3)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

अथवा athavā (3)

Or.
That is.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (3)

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बस bas (3)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (3)

छूटना chhūṭnā (3)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दो dō (3)

Two, 2.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

God Father (3)

हरना harnā (3)

in (3)

In.

जीते जी jītē jī (3)

For life, as long as one is living or is in existence, during the life-time of.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (3)

interrogative pronoun. Who

के पास kē pās (3)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)

Lakṣmī and Nārāyaṇ.

लिखना likhnā (3)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मोह mōh (3)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

नष्टोमोहा naṣhṭōmōhā (3)

Dispelled mōh :

Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
(in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.

नाटक nāṭak (3)

Drama, play.

पाना pānā (3)

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

फूल phūl (3)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सबसे sabsē (3)

(superlative) Of all, the most.

संपन्न sampann (3)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्पन्नता sampanntā (3)

Prosperity, wealth, success.
Completion, perfection.

संगमयुग saṅgamyug (3)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सर्व sarv (3)

All ; whole, entire, complete.

साथ sāth (3)

With, together, along with.
Company, association.

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तुम जानते हो tum jāntē hō (3)

You know.

उपराम uprām (3)

Detached, disinterested.
Close to Rām, close to God.

वही vahī (3)

(emphatic form of vah) That very, that very one.

वाम मार्ग vām mārg (3)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

वापिस जाना vāpis jānā (3)

To go back, to return, to retire, to recede.

वापिस, वापस vāpis, vāpas (3)

Back, back again.

विष्णु viṣhṇu (3)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अशरीरी aśharīrī (2)

Incorporeal, bodiless, unembodied.

बगीचा bagīchā (2)

Little garden, flower garden.

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बाकी सब bākī sab (2)

Everything else, everyone else, all the rest.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (2)

Time, occasion.

बतलाना batlānā (2)

To explain, tell.
To talk, converse.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भगवानुवाच bhagvānuvāch (2)

Bhagvān says, God says. (expression repeated in the Gītā)

भल bhal (2)

Even if, even though.

भारतवासी bhāratvāsī (2)

Inhabitant of Bhārat.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (2)

To forget.

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चढ़ना chaṛhnā (2)

To go up, to ascend, to climb, to rise, to increase.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

conference (2)

Conference.

दैवी daivī (2)

Divine, ethereal, celestial.

देहधारी dēhdhārī (2)

(One) who has a body, embodied, incarnate. (describes human beings)

देही-अभिमानी dēhī-abhimānī (2)

(Bābā) Who considers himself as the soul which animates the body.

धारणा dhārṇā (2)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाना dikhānā (2)

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

द्वापर dvāpar (2)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गीत gīt (2)

god (2)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

गृहस्थ gr̥ihasth (2)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

हर har (2)

हटाना haṭānā (2)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

her (2)

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जगत jagat (2)

The world, universe.

जीवनमुक्ति jīvanmukti (2)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कब kab (2)

Interrogative adverb: When? At what time ?

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कांटा kāṇṭā (2)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

खजाना khajānā (2)

Treasure.
Treasury, repository.

ख़लास होना ḵẖalās hōnā (2)

खींचना, खैंचना khīñchnā, khaiñchnā (2)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिखाना likhānā (2)

ममत्व mamatva (2)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

मम्मा-बाबा mammā-bābā (2)

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मिटना miṭnā (2)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

mother (2)

Mother.

मुआफिक muāphik (2)

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

नाम रखना nām rakhnā (2)

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

O (2)

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पार्ट बजाना part bajānā (2)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पति pati (2)

Husband, master.

पावन बनाना pāvan banānā (2)

फैंसला phaĩslā (2)

पोत्रा pōtrā (2)

Son of a son, grandson.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबका sabkā (2)

(genitive case of sab) Of everyone.

साक्षी sākṣhī (2)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संन्यासी sannyāsī (2)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

sapling (2)

Sapling. (maybe seedling too)

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (2)

Body.

सिद्धि siddhi (2)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

शिवाए नमः śhivāē namaḥ (2)

Salutation, adoration, obeisance to Śiv.

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

वा vā (2)

Or.

वर्ष varṣh (2)

Year.

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

वेद vēd (2)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

वेद-शास्त्र vēd-śhāstra (2)

Vēd and Śhāstra, Vedas and sacred texts.

विदेही vidēhī (2)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

विकारी vikārī (2)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

व्यवहार vyavahār (2)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

अचानक achānak (1)

All of a sudden, suddenly, unexpectedly.

आग लगना āg lagnā (1)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

अम्बा ambā (1)

Mother.
The goddess Durgā (= Devī).

आना ānā (1)

अनाड़ी anāṛī (1)

Inexperienced, unskilful.
A novice, tyro, bumpkin, an ignoramus.

अनआर्य anārya (1)

One who is not an Aryan.
Not noble, not of noble stock.
(Bābā) (One) who is not restored to his first form: the human being since the Copper Age.

अन्धेर andhēr (1)

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

अनुभव anubhav (1)

Experience.

अनुसार anusār (1)

According to, in conformity with.

अपार apār (1)

Boundless, immense, shoreless.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अरे arē (1)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

asylum (1)

Asylum.

और कोई aur kōī (1)

Someone else, anyone else.

बदल badal (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बलिहार जाना balihār jānā (1)

To sacrifice oneself, to devote oneself.

बन्धनमुक्त bandhanmukt (1)

Freed from bonds, freed from bondage, freed from attachment to the world.

बांधना bāndhnā (1)

To tie, to fasten, to bind, to pack, to wrap around.

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बरोबर barōbar (1)

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारत-खण्ड bhārat-khaṇḍ (1)

Bhārat province. Traditionally the world is divided into 9 provinces.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भूल जाना bhūl jānā (1)

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिताना bitānā (1)

To spend, to pass (time).

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

bomb (1)

Bomb.

ब्रह्मा का दिन brahmā kā din (1)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

ब्रह्मा की रात brahmā kī rāt (1)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चाचा chāchā (1)

Paternal uncle.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चन्द्रमा chandramā (1)

The moon.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

Christ (1)

Christ.

छुड़ाना chhuṛānā (1)

To free.

चिट्ठी chiṭṭhī (1)

A letter (written message).

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

cum (1)

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दान-पुण्य dān-puṇya (1)

देह-अभिमानी dēh-abhimānī (1)

(Bābā) Who considers himself as the body, bodily proud.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिखना dikhnā (1)

To be seen, to appear, to seem.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

eye (1)

Eye.

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

follow (1)

Follow.

follow father-mother (1)

Follow the father and mother.

fool (1)

घरबार gharbār (1)

घोर ghōr (1)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

good morning (1)

Good morning.

गोसाई gōsāī (1)

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

government (1)

Government.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान अंजन gyān añjan (1)

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

हमेशा hamēśhā (1)

हज़ार hazār (1)

Thousand, 1000.

हे hē (1)

हिन्दू hindū (1)

Hindu.
Indian

होशियार hōśhiyār (1)

Clever, wise, intelligent, careful.

होशियारी hōśhiyārī (1)

I (1)

जबकि jabki (1)

जनक janak (1)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

जन्मना janamnā (1)

To be born.

जंगल jaṅgal (1)

Forest, wood, wilderness.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जिस्मानी jismānī (1)

Physical, bodily.

जीत jīt (1)

जीते जी मरना jītē jī marnā (1)

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

जीतना jītnā (1)

junk (1)

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

काका kākā (1)

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के लिए kē liē (1)

For, for the sake of.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खर्च, खर्चा kharch, kharchā (1)

Expenditure, expense, cost, outlay.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खिवैया khivaiyā (1)

Boatman, rower.

खुशी khuśhī (1)

Joy, delight, happiness.

खुशी का पारा khuśhī kā pārā (1)

किनारी kinārī (1)

Border, edge.

कोई भी kōī bhī (1)

Anyone, someone, any.

करोड़ krōṛ (1)

100 lākh, 10 000 000.

कृष्ण kr̥iṣhṇa (1)

Black, dark.
Lord Kr̥iṣhṇa.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

क्योंकि kyōṅki (1)

Because, since.

लेना lēnā (1)

To take.

मददगार madadgār (1)

Helper, supporter, assistant.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाशत्रु mahāśhatru (1)

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A maternal uncle.

Temple.

Way, path, route, course, road, track, passage, outlet.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मूँझना mūnjhnā (1)

To be confused.

नष्ट naṣhṭ (1)

Destroyed, perished, annihilated, destructed, ruined.

निकालना nikālnā (1)

निराला nirālā (1)

निर्वाणधाम nirvāṇdhām (1)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

occupation (1)

Occupation.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमपिता parampitā (1)

Supreme Father.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

परिचय parichay (1)

Introduction, acquaintance, familiarity.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फरमान pharmān (1)

A royal edict, royal command, royal decree.

फिर से phir sē (1)

Anew, afresh.

फूलना phūlnā (1)

पिता pitā (1)

Father, procreator, progenitor.

प्रजा prajā (1)

Subjects, public, people.

प्रजापिता ब्रह्मा prajāpitā brahmā (1)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रीतम prītam (1)

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

राजा rājā (1)

King, monarch, prince.

रात rāt (1)

Night.

रोना rōnā (1)

To weep, to cry, to bewail, to lament.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सदा sadā (1)

Always, perpetually, continually, ever.

सद्गति sadgati (1)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहयोग sahyōg (1)

Cooperation, collaboration.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ल śhakla (1)

Shape, form.
Looks, appearance, countenance.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सामग्री sāmagrī (1)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

समझदार samajhdār (1)

Discerning, intelligent, sensible, wise, prudent.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान्तिधाम śhāntidhām (1)

Abode of Peace, Calmness, Rest, Silence.

सतगुरू satgurū (1)

The good spiritual guide, the true spiritual guide, God.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिद्ध करना siddh karnā (1)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (1)

slogan (1)

Slogan.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्त्री strī (1)

Woman, wife.

शुरू होना śhurū hōnā (1)

सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

स्वराज्य svarājya (1)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्वर्ग का मालिक svarg kā mālik (1)

स्वर्ग का वर्सा svarg kā varsā (1)

तैयार taiyār (1)

तैयारी taiyārī (1)

तक tak (1)

To, upto, till, until, by.

ताकत tākat (1)

Power, force, strength, might.

तन-मन-धन tan-man-dhan (1)

Body, mind and money.

तरफ taraph (1)

Side, direction.
Towards.