Daily Murli for Sunday 15 October 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (202)
To be.
To happen, to occur.
To exist.
To be born.
का kā (111)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (87)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (78)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (54)
No.
Not.
और aur (49)
And.
Else.
Other.
में mē̃ (48)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (44)
Inclusive emphatic particle: too, also, even.
कि ki (36)
That (to report indirect speech, example he says that).
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (33)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (31)
To come.
K (29)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (28)
To remain, to stay.
ब्रह्मा brahmā (26)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ना nā (26)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आप āp (24)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (24)
Father.
key (23)
Key.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कहना kahnā (21)
Say.
लेकिन lēkin (21)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
क्या kyā (19)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वाला vālā (18)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (17)
Now.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देना dēnā (16)
To give.
चलना chalnā (15)
Continue.
कार्य kārya (15)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
मुक्त mukt (13)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
रूप rūp (13)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शक्ति śhakti (13)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सेवा sēvā (13)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आत्मा ātmā (12)
The soul, the spirit, the self.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
दिवस divas (12)
Day.
मैं maĩ (12)
I. (personal pronoun)
माया māyā (12)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
रहाना rahānā (12)
To make stay, to make remain.
ऐसा aisā (11)
Such, of this type.
आज āj (11)
Today.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (11)
To go, to depart, to lose, to flow.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
साकार, साकारी sākār, sākārī (11)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
समझना samajhnā (10)
To understand.
सोचना sōchnā (10)
To think, to reflect, to ponder over, to consider.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Broken-hearted, comfortless; sorely afflicted.
दो dō (9)
Two, 2.
घबराना ghabrānā (9)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
कोई kōī (9)
Some, any, someone, anyone.
part (9)
Part.
An angel, a divine messenger.
दिल dil (8)
Heart, courage, spirit, will.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
कभी kabhī (8)
Sometime, ever.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
trustee (8)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
याद yād (8)
Remembrance, recollection, memory.
अगर agar (7)
If, if so be, in case, in the event of.
बन ban (7)
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हम ham (7)
We.
(rustic form) I.
कौन kaun (7)
interrogative pronoun. Who
लोग log (7)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
पहला pahlā (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सदा sadā (7)
Always, perpetually, continually, ever.
या yā (7)
Or, either.
बाबा bābā (6)
Father.
बहुत bahut (6)
Many, much.
Very.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलाना chalānā (6)
हिम्मत himmat (6)
Courage, boldness.
जब jab (6)
(Relative pronoun) When.
जानना jānnā (6)
To know, to become aware of, to perceive.
के बाद kē bād (6)
After.
खेलना khēlnā (6)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई भी kōī bhī (6)
Anyone, someone, any.
क्योंकि kyōṅki (6)
Because, since.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Circumstance(s).
(Bābā) External situation, external condition.
पाठ pāṭh (6)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
समर्थ samarth (6)
Capable, competent.
Powerful.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Thinking about auspicious or good things.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्रह्माकुमारी brahmākumārī (5)
Daughter of Brahmā.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
लेना lēnā (5)
To take.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पक्का pakkā (5)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
परम param (5)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
साक्षी sākṣhī (5)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
सिर्फ sirph (5)
स्नेह snēh (5)
Love, affection.
Oil, oily substance.
शुभ śhubh (5)
Auspicious, good.
The good, well-being.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
आगे āgē (4)
Ahead, in front of, before; in future.
अन्त ant (4)
End.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
अति ati (4)
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चिन्तक chintak (4)
Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.
fast (4)
Fast.
गड़बड़ gaṛbaṛ (4)
Domestic.
A household.
Householder.
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
के लिए kē liē (4)
For, for the sake of.
खिलाना khilānā (4)
To feed.
क्यों kyō̃ (4)
Why.
मदद madad (4)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मानना mānnā (4)
मेरेपन mērēpan (4)
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
To reach, to arrive.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
शब्द śhabd (4)
Word, term, sound.
सर्व sarv (4)
All ; whole, entire, complete.
साथी sāthī (4)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
तक tak (4)
To, upto, till, until, by.
उलझन uljhan (4)
Complication; entanglement; perplexity.
विश्व viśhva (4)
The world, universe.
आधा ādhā (3)
Half.
अनुभव anubhav (3)
Experience.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
On all sides, all around, everywhere.
check (3)
Check.
Bread and dāl.
Food, sustenance, livelihood.
दर्द dard (3)
Pain, ache, affliction.
दिखाना dikhānā (3)
double light (3)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
गाना gānā (3)
To sing, to chant.
A song.
गति gati (3)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ज्ञान gyān (3)
Knowledge directly taught by God.
इतना itnā (3)
As much as this, this much; so much, so many.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
खिलौना khilaunā (3)
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
माध्यम mādhyam (3)
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Supreme Soul : Śiv and not Brahmā.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
रचना rachnā (3)
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सकना saknā (3)
To can, to be able to.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
son shows father (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तरह tarah (3)
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
वा vā (3)
Or.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
'not so', Do not believe.
अलग alag (2)
Different, separate, apart, distinct.
आना ānā (2)
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
बजना bajnā (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बोझ bōjh (2)
Burden, load.
बोल bōl (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देहभान dēhbhān (2)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
eye (2)
Eye.
follow father (2)
To follow the Father (there is no article in hindi).
हाँ-ना hā̃-nā (2)
हल्का halkā (2)
Light, cheap, thin, faint.
हाय hāy (2)
Ah! alas! oh!
A sigh.
Accounts.
I (2)
in (2)
In.
जीत jīt (2)
जितना jitnā (2)
As much as, as many, how much, however much.
जीतना jītnā (2)
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (2)
कल्याण kalyāṇ (2)
Welfare.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Towards.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Disturbance, interruption of peace, conflict.
कुश्ती kuśhtī (2)
Wrestling, struggling.
मददगार madadgār (2)
Helper, supporter, assistant.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारथी mahārathī (2)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
majority (2)
Majority.
मक्खन makkhan (2)
Butter.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नौ nau (2)
Nine.
negative (2)
Negative.
निर्णय nirṇay (2)
Judgment, decision, conclusion.
निश्चय niśhchay (2)
Confidence, faith, certainty.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
परिवार parivār (2)
Family, household.
पास pās (2)
pass (2)
To pass.
पता patā (2)
Address, whereabouts, information, knowledge.
पथ path (2)
A path, way, course, route.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
positive (2)
Positive.
practical (2)
Practical.
रचता rachtā (2)
Creator one who makes.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समर्थी samarthī (2)
Capability, competence.
सामने sāmnē (2)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
second (2)
Second.
शिक्षक śhikṣhak (2)
Teacher, instructor.
शुरू śhurū (2)
Beginning, commencement.
स्वार्थ svārtha (2)
तरफ taraph (2)
Side, direction.
Towards.
time (2)
Time.
उतना utnā (2)
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वायदा vāydā (2)
Promise, commitment.
The atmosphere.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (2)
Emphatic form of yah: this very.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अध्याय adhyāy (1)
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
Time of ignorance.
Image of attraction, image of charm, image of seduction.
आखिर ākhir (1)
The end.
At last, after all.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आलस्य ālasya (1)
Laziness, lethargy.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अन्दर andar (1)
In, inside, within.
अन्जान anjān (1)
Ignorant.
आंसू āṅsū (1)
Tear, tears.
अन्तर्राष्ट्रीय antarrāṣhṭrīy (1)
International.
अपमान apmān (1)
Insult, disgrace, affront.
(Bābā) Disrespect.
आरम्भ ārambh (1)
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजा bajā (1)
Struck.
O'clock.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाई bhāī (1)
Brother.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भ्रान्ति bhrānti (1)
Whirling round; wandering, going astray.
Error, mistake, blunder.
Ignorance.
Illusion.
बिचारा bichārā (1)
Poor, helpless.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिल्ली billī (1)
Female cat, cat (in general).
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
business (1)
Business.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चमकना chamaknā (1)
chance (1)
Chance.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दरवाजा darvājā (1)
A door.
दवाई davāī (1)
देह dēh (1)
Body.
धन dhan (1)
Wealth, riches, money.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
diamond (1)
Diamond.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
disturb (1)
To Disturb.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दिव्यता divyatā (1)
Divinity.
Supernatural quality.
Divine beauty.
दो चार dō chār (1)
दोनों dōnō̃ (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
एक तरफ ēk taraph (1)
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
female (1)
Female.
गायन gāyan (1)
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
golden (1)
Golden.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
To raise your hand.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
high (1)
High.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
history (1)
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
January (1)
January.
झमेला jhamēlā (1)
A mess.
Botheration.
Imbroglio.
जीवन jīvan (1)
Life, animation, existence.
jubilee (1)
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Possessor of a crore of rupees, a millionaire.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (1)
Happy, pleased.
Good.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रान्ति krānti (1)
A revolution.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
Free from attachment.
लगना lagnā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
light (1)
Light.
(Bābā) Electricity.
lucky (1)
Lucky.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
माना mānā (1)
(it) Means, that is.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Not mine.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नेता nētā (1)
A leader.
Pioneer.
new year (1)
new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).
निकालना nikālnā (1)
Invitation.
Carefree, assured, convinced, unconcerned.
नूँधा nūndhā (1)
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाना pānā (1)
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
Vision on others.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परमत parmat (1)
Opinion of others, direction given by others, doctrine of others.
Holiness, sanctity, purity.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिता pitā (1)
Father, procreator, progenitor.
पोत्रा-धोत्रा pōtrā-dhōtrā (1)
Pōtrā or dhōtrā, grandson (son of a son or daughter).
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
president (1)
President.
prime minister (1)
Prime minister.
पुनः punaḥ (1)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रविवार ravivār (1)
Sunday.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
revise (1)
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सब्जी sabjī (1)
Vegetable.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साहेब sāhēb (1)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
शारीरिक śhārīrik (1)
Mother-in-law.
सताना satānā (1)
To trouble.
To harass, to torment, to oppress.
To victimise.
साथ sāth (1)
With, together, along with.
Company, association.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सायं sāyã (1)
see (1)
See.
सेना sēnā (1)
Army, the military.
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीखना sīkhnā (1)
To learn.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
silver (1)
Silver.
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोना sōnā (1)
To sleep.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
सूचना sūchnā (1)
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुलझाना suljhānā (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वप्न svapn (1)
A dream.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
ताकत tākat (1)
Power, force, strength, might.
तन tan (1)
Body.
ठगी ṭhagī (1)
ठगना ṭhagnā (1)
To cheat, to dupe, to defraud.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तीसरा tīsrā (1)
Third.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उलझना ulajhnā (1)
To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.
Enthusiasm, zeal.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
व va (1)
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विदेश vidēśh (1)
Foreign country.
विकराल vikarāl (1)
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्ति vyakti (1)
welcome (1)
Welcome.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहीं yahī̃ (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.