Daily Murli for Saturday 14 October 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (56)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (41)
To do.
Also used after a transitive English verb to conjugate.
बाप bāp (38)
Father.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (35)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तुम tum (34)
You (between equals).
कहना kahnā (33)
Say.
नहीं nahī̃ (32)
No.
Not.
फिरना phirnā (28)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (27)
The soul, the spirit, the self.
फिर phir (27)
Then, again, afterwards, thereafter, in future, a second time.
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भी bhī (23)
Inclusive emphatic particle: too, also, even.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (22)
Key.
आना ānā (21)
To come.
और aur (20)
And.
Else.
Other.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (17)
Some, any, someone, anyone.
सकना saknā (16)
To can, to be able to.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
मैं maĩ (11)
I. (personal pronoun)
रहना rahnā (11)
To remain, to stay.
समझना samajhnā (11)
To understand.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
अब ab (10)
Now.
देना dēnā (10)
To give.
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
कि ki (9)
That (to report indirect speech, example he says that).
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निश्चय niśhchay (9)
Confidence, faith, certainty.
पवित्र pavitr (9)
Holy, sacred, pure.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सुनना sunnā (8)
To hear, to listen, to pay heed.
Hearing, audition.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
ज्ञान gyān (7)
Knowledge directly taught by God.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (7)
यहाँ yahā̃ (7)
Here, hither, in/at this place.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बेहद bēhad (6)
Limitless, unlimited, unbounded.
Excessive, too, too much.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (6)
To go, to depart, to lose, to flow.
जानना jānnā (6)
To know, to become aware of, to perceive.
लेना lēnā (6)
To take.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
शुद्ध śhuddh (6)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बर्तन bartan (5)
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चक्र chakra (5)
चक्र, चक्कर chakra, chakkar (5)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दो dō (5)
Two, 2.
दोनों dōnō̃ (5)
कल्प kalp (5)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खाद khād (5)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मनुष्य manuṣhya (5)
A man, a human being.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (5)
Mother and father, parents.
Lord, master, protector.
परन्तु parantu (5)
But, however.
फरमान pharmān (5)
A royal edict, royal command, royal decree.
फिर से phir sē (5)
Anew, afresh.
शरीर śharīr (5)
Body.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
याद yād (5)
Remembrance, recollection, memory.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बिगर bigar (4)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
god (4)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
हम ham (4)
We.
(rustic form) I.
जब jab (4)
(Relative pronoun) When.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (4)
For, for the sake of.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
महल mahal (4)
A palace, palatial mansion.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ओम् ōm (4)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पाना pānā (4)
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पूजा pūjā (4)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (4)
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रूपी rūpī (4)
(suffix) Having the form of, of the shape of, similar to.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (4)
The Father Śiv.
सोना sōnā (4)
To sleep.
The Divine Kṛiṣhṇa.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विष्णु viṣhṇu (4)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
ऐसा aisā (3)
Such, of this type.
'not so', Do not believe.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनादि anādi (3)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अशुद्ध aśhuddh (3)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
और कोई aur kōī (3)
Someone else, anyone else.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Corruption, depravity, wantonness.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Abode of Sorrow.
Every now and again; again and again; repeatedly; constantly, every moment.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
कौन kaun (3)
interrogative pronoun. Who
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लोक lōk (3)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मानना mānnā (3)
मेरू mērū (3)
The largest bead in a rosary (with which telling starts and ends).
मुझे याद करो mujhē yād karō (3)
Remember Me.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
reincarnate (3)
reincarnation (3)
Reincarnation (meaning never used in murlis).
(Bābā) The act of entering a body (for a soul), and more specifically for God, Christ, Buddha, Guru Nanak who enter a body already inhabited by another soul in order to establish their religion.
(Bābā) First incarnation (descending from the incorporeal world) of a soul.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Abode of Peace, Calmness, Rest, Silence.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिर्फ sirph (3)
सोना sōnā (3)
Gold, an excellent thing.
ताज tāj (3)
Crown, diadem.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
वाह्यात vāhyāt (3)
विजय vijay (3)
Conquest, victory, triumph.
आज्ञा āgyā (2)
Order.
Obedient.
I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)
अन्त ant (2)
End.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बनवाना banvānā (2)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (2)
Material of the path of Bhakti, material of the path of devotion.
भुजा bhujā (2)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Goddess and god.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
To become a divinity.
direct (2)
Direct.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
earth quake (2)
Earthquake.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (2)
हरना harnā (2)
her (2)
जगत jagat (2)
The world, universe.
जपना japnā (2)
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
माना mānā (2)
(it) Means, that is.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
In order, orderly.
According to his rank, his position.
नूँध nūndh (2)
Written in advance, fixed, predestined.
of (2)
Of.
off (2)
Supreme Father.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सबका sabkā (2)
(genitive case of sab) Of everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
सांवरा sāṅvarā (2)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सिवाए sivāē (2)
Except, but, with the exception (of).
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुखधाम sukhdhām (2)
Abode of Happiness.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
supreme (2)
Supreme.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
tape (2)
Tape.
unrighteous (2)
Unrighteous.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तम uttam (2)
The best, excellent, good.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
wrong (2)
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
जेवर zewar (2)
Ornament (of gems, or gold, or silver), jewels.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
act (1)
Act.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अंधकार andhkār (1)
Darkness; gloom.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
आटा āṭā (1)
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बहुत bahut (1)
Many, much.
Very.
बन ban (1)
Ready made, finished, complete, perfect, entire.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
C (1)
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
दैवी daivī (1)
Divine, ethereal, celestial.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
double (1)
Double.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
follow (1)
Follow.
fool (1)
गजनवी gajnavī (1)
गायब gāyab (1)
गायत्री gāyatrī (1)
Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).
घरबार gharbār (1)
गिरना girnā (1)
To fall.
गीत gīt (1)
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
government (1)
Government.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
hear no evil (1)
Hear no evil.
I am (1)
I am (equivalent of Om).
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इस समय is samay (1)
At this time, now.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
इतना itnā (1)
As much as this, this much; so much, so many.
जप jap (1)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
जड़ित jaṛit (1)
Set (with jewels), studded, jewelled, bedecked.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जिधर jidhar (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काली kālī (1)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (1)
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
Funeral pyre of desire.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खाक khāk (1)
Ashes, dust, earth.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खोदना khōdnā (1)
To dig.
To engrave.
To excavate.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्योंकि kyōṅki (1)
Because, since.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
light (1)
Light.
(Bābā) Electricity.
लिंग liṅg (1)
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (1)
Temple.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुहम्मद muhammad (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुलम्मा mulammā (1)
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मूँझना mūnjhnā (1)
To be confused.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Idol, statue, image.
नमक namak (1)
Salt, table salt.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निंदा nindā (1)
Ill-speaking, censure, condemnation.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
occupation (1)
Occupation.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परमधाम paramdhām (1)
पढ़ना paṛhnā (1)
To read, to study, to recite.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
फूटना phūṭnā (1)
To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पिता pitā (1)
Father, procreator, progenitor.
point (1)
Point.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Early morning Murlī.
प्रति prati (1)
Towards.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
पूर्वज pūrvaj (1)
Ancestor(s).
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
राज़ rāz (1)
Secret.
result (1)
Result.
righteous (1)
Righteous.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संध्या sandhyā (1)
'juncture'.
Twilight, evening, late afternoon.
Morning, midday and evening religious rites; evening prayer.
Intermission (between the end of one age, yug, and the beginning of the next).
संगम saṅgam (1)
Confluence, union, meeting.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सड़ना saṛnā (1)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
see (1)
See.
see no evil (1)
See no evil.
service (1)
Service.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोमनाथ sōmnāth (1)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
The best, good, excellent, superior.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
stage (1)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Subtle homeland.
supreme soul (1)
Supreme Soul.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तना tanā (1)
Trunk (of a tree).
टांग ṭāṅg (1)
A leg.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
टूट ṭūṭ (1)
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैकुण्ठ vaikuṇṭh (1)
वैश्य vaiśhya (1)
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वंशी vanśhī (1)
Belonging to the lineage, dynasty, clan of.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Seront victorieux (par analogie avec vinaśantī).
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
या yā (1)
Or, either.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
यूँ तो yū̃ tō (1)
युगल yugal (1)
A pair, couple; both, the two.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.