Daily Murli for Friday 27 October 2023

⁰ 27/10/23 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, let the drums of happiness beat in your hearts because the unlimited Father has come to give you the unlimited inheritance.

²Question: What illusion has Maya created for human beings due to which they are unable to make effort to go to heaven?

³Answer: When people see the pomp of Maya of the final period over the last hundred years, when they see the inventions of aeroplanes, electricity etc., they think that heaven is here. ⁴They have wealth, palaces, motor cars and so they think that this is it, that this is heaven for them.

⁵This happiness from Maya puts them under an illusion.

⁶Because of this, they don't make effort to go to heaven.

⁷Song: Mother, O mother, you are the bestower of fortune for all.

⁸Om shanti.

⁹It has been explained to you children that praise is sung of those who have been and gone.

¹⁰The people of Bharat don't know this.

¹¹Even the scholars and pundits do not know this.

¹²Jagadamba, the World Mother, means the one who creates the people of the world.

¹³You know that the one who is called Jagadamba is now sitting personally in front of you children.

¹⁴They have been singing this on the path of devotion (without any understanding).

¹⁵You children have now received this knowledge, that is, you have received Jagadamba’s introduction.

¹⁶They have created many different pictures in the name of Jagadamba.

¹⁷In fact, whether she is called Kali, Saraswati or Durga, there is only one Jagadamba. ¹⁸By her being given many names, people have become confused.

¹⁹They also speak of Kali of Calcutta.

²⁰However, there is no such person as the one in that picture.

²¹The Father says: All of that is the paraphernalia of the path of devotion.

²²The kingdom of Ravan starts at the same time as the path of devotion.

²³People don’t know who Ravan is or who Rama is. ²⁴This is an unlimited story.

²⁵You children know that the kingdom of Ravan is now to end and that the kingdom of Rama is about to begin.

²⁶Rama is definitely someone who gives you happiness and Ravan is definitely someone who causes you sorrow.

²⁷There is the kingdom of Ravan in Bharat and so it is called a cottage of sorrow.

²⁸The Father has explained that, at present, all of you are in the kingdom of Ravan.

²⁹It is mainly about Bharat.

³⁰You have become degraded in the kingdom of Ravan.

³¹Rama, the unlimited Father, is the One who gives you happiness.

³²At this time, all human beings are following devilish dictates.

³³Actually, there isn't a Ravan with ten heads.

³⁴Those are the dictates of the five vices, which are called the dictates of Ravan.

³⁵Shiv Baba's directions are shrimat.

³⁶It is now the devilish community.

³⁷This is an unlimited matter.

³⁸You receive happiness for 21 births by following shrimat.

³⁹By following devilish dictates, you have received sorrow for 63 births.

⁴⁰You know that Ravan, whom people have been burning, is the biggest enemy.

⁴¹They don't know when they will finally stop burning Ravan.

⁴²They say: Burning Ravan has continued from time immemorial.

⁴³They create an effigy of him and continue to burn it.

⁴⁴Truly, Ravan has caused everyone sorrow, especially in Bharat.

⁴⁵Therefore, Ravan is a great enemy but no one knows about this unlimited enemy.

⁴⁶The unlimited Father comes and gives you unlimited happiness.

⁴⁷Even scholars and pundits don't know something so easy.

⁴⁸You children know that you have to claim your inheritance of happiness from the unlimited Father.

⁴⁹However, you repeatedly forget the Father.

⁵⁰On the path of devotion you have been calling out: O Baba, have mercy! ⁵¹Have mercy on me!

⁵²I continue to have mercy.

⁵³With whatever feelings you worship the deities, I definitely give you temporary happiness for that.

⁵⁴No one else can give you happiness.

⁵⁵I am the Bestower of Happiness.

⁵⁶I am also the Bestower on the path of devotion.

⁵⁷They say: God, the Father, gave this.

⁵⁸They say this of God.

⁵⁹Then, why do they say that such-and-such a holy man gave them wealth, since it is only the one Father who gives happiness?

⁶⁰People even sing: O God, remove our sorrow!

⁶¹Then, why do they say that such-and-such a holy man removed their sorrow or gave them a child?

⁶²They believe that they received happiness due to his blessings.

⁶³When they make a profit in their business, they think that it is because of the blessing of their guru.

⁶⁴If they have a loss, they don't think that it is due to the lack of their guru's blessings.

⁶⁵Poor devotees continue to say whatever enters their minds without understanding anything; they continue to follow whatever they hear.

⁶⁶This is also in the drama.

⁶⁷The Father now comes and makes you belong to Him.

⁶⁸Maya causes a lot of obstacles in your having love for the Father.

⁶⁹She completely turns your faces away.

⁷⁰She makes you divorce the Father who gives you happiness for 21 births.

⁷¹The Father explains that there is the difference of day and night between the path of this knowledge and the path of devotion.

⁷²After people have become poverty-stricken while continually doing devotion, the Father comes, gives this knowledge and makes them prosperous for 21 births.

⁷³You have been doing devotion for birth after birth and received temporary happiness.

⁷⁴There is a lot of sorrow.

⁷⁵The Father says: I have come to give you back the kingdom which you lost.

⁷⁶This is something unlimited.

⁷⁷It is not anything else.

⁷⁸Lakshmi and Narayan etc. were viceless deities.

⁷⁹There would have been so many diamonds and jewels in their palaces.

⁸⁰As you progress further, you will see a great deal.

⁸¹The closer you come, the more scenes of heaven you will see.

⁸²There will be such big courts.

⁸³There will be such good decorations of gold, diamonds etc. on the palaces and windows. ⁸⁴That is all.

⁸⁵Just wait for the night to end and the day to begin.

⁸⁶The Paradise that you see in divine visions, you will definitely see in a practical way.

⁸⁷The destruction that you have seen in divine visions, you will definitely also see practically.