Daily Murli for Sunday 12 November 2023

प्रश्नचित्त praśhnachitt (12.16)

Who asks questions, who wonders.

mood (11.40)

Mood.

प्रसन्नता prasannatā (11.14)

Happiness, cheerfulness, delight, pleasure, gladness.

मूड़ना mūṛnā (10.36)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

प्रसन्नचित्त prasannchitt (9.56)

Cheerful, happy, delighted.

जाल jāl (8.10)

शान śhān (7.75)

Magnificence, splendour, grandeur.

successful (7.46)

Successful.

personality (7.25)

Personality.
(Bābā) The person's nature or disposition.

birth right (7.15)

इच्छा ichchhā (6.85)

Wish, desire, will.

नाज़-नखरा nāz-nakhrā (6.78)

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

प्रशंसा praśhansā (5.81)

Praise, admiration, eulogy.

mood off (5.73)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

परेशान parēśhān (5.66)

Bothered, worried, troubled, harassed.

cement (5.39)

Cement.

सफल saphal (5.25)

Successful, effective, fruitful.

स्वाहा करना svāhā karnā (4.95)

royal (4.65)

Royal.

दीपावली dīpāvalī (4.64)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

contractor (4.63)

Contractor. The one who enters into a contract to provide a service or goods.

दीवार dīvār (4.61)

A wall.

बिछाना bichhānā (4.43)

To spread out (esp. a bed or mat etc); to strike down; to fell flat.

आहुति āhuti (4.36)

fast (4.36)

Fast.

सफलता saphaltā (4.35)

Success, achievement.

कच्चा kachchā (4.34)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

अप्राप्ति aprāpti (4.10)

Non-attainment, non-acquisition.

list (4.07)

List.

कोमलता kōmaltā (4.04)

Softness, tenderness, delicacy.

slow (4.04)

निवारण nivāraṇ (3.99)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

दिखाई dikhāī (3.96)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

cheerful (3.87)

balance (3.85)

Balance.

अधिकार adhikār (3.85)

Right, authority, command, possession, occupation, entitlement.

हलचल halchal (3.81)

Commotion, hustle.
Agitation, movement.

contract (3.79)

Contract.

निर्बलता nirbaltā (3.79)

Weakness, feebleness, powerlessness, frailty, fragility.

ठेका ṭhēkā (3.79)

Contract.

मोटा mōṭā (3.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

रेत rēt (3.67)

Sand.

careful (3.56)

Careful.

धक्का dhakkā (3.54)

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

आह्वान āhvān (3.53)

A call, summons, invocation, citation.

mix (3.52)

असफलता asaphaltā (3.51)

Failure.

minute (3.51)

Minute.

सफाई saphāī (3.50)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

समाप्त करना samāpt karnā (3.47)

कमजोर kamjōr (3.45)

Weak, feeble, ineffectual.

अकेला akēlā (3.44)

Single, lonely, lonesome, solitary.

प्राप्ति prāpti (3.41)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मात्रा mātrā (3.39)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

change (3.36)

Change.

परिस्थिति paristhiti (3.35)

Circumstance(s).
(Bābā) External situation, external condition.

स्वाहा svāhā (3.31)

A word uttered while offering oblation to sacrificial fire. Burnt.

एकान्त ēkānt (3.26)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

diamond jubilee (3.19)

ज्यादा jyādā (3.17)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

check (3.14)

Check.

पकना paknā (3.13)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

मान mān (3.10)

Esteem, respect; honour, prestige, dignity.

के पीछे kē pīchhē (3.10)

last (3.09)

Last.

बचत bachat (3.06)

कमी kamī (3.04)

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

जीना jīnā (3.01)

To live, to be alive.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

foundation (2.92)

Foundation.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

परिवर्तन parivartan (2.91)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

combined (2.90)

Combined.

अवगुण avguṇ (2.88)

Defect, demerit, vice, fault.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

आराम ārām (2.85)

Rest, comfort, relief.

फल phal (2.85)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

सिद्ध siddh (2.82)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पकाना pakānā (2.77)

उड़ाना uṛānā (2.76)

दिव्य divya (2.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

लम्बा lambā (2.72)

Long, lengthy, tall.

अभिमान abhimān (2.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

समाप्त samāpt (2.67)

Finished, ended, concluded, terminated, completed.

battery (2.67)

Battery.

फँसना phansnā (2.66)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

powerful (2.66)

Powerful.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

ईर्ष्या īrṣhyā (2.65)

Jealousy.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

foreign (2.58)

Foreign.
Abroad.

त्याग tyāg (2.54)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

वस्त्र vastra (2.53)

Cloth(es), textile, fibre, raiment.

ओना ōnā (2.53)

(= phikar) Worry, anxiety, care, concern.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

तंग होना taṅg hōnā (2.48)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

वर्णन varṇan (2.41)

underline (2.40)

Underline.

साल sāl (2.39)

A year.

वानप्रस्थ vānprasth (2.39)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

प्राप्त करना prāpt karnā (2.38)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

आधार ādhār (2.35)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

बीज bīj (2.32)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (2.31)

Short term.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

respond (2.26)

To respond.
Response.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

जी jī (2.23)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

झलक jhalak (2.21)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

question (2.19)

Question.

आज्ञाकारी āgyākārī (2.19)

Obedient.

स्मृति स्वरूप smr̥iti svarūp (2.18)

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (2.16)

Family, household.

drill (2.14)

Drill.

सदाकाल sadākāl (2.14)

प्राण prāṇ (2.14)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

knowledgeful (2.12)

Knowledgeful.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

आवश्यक āvaśhyak (2.07)

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

foreigner (2.03)

Foreigner.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बचना bachnā (2.03)

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

विदेश vidēśh (1.98)

Foreign country.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

मना manā (1.96)

उसका uskā (1.95)

Genitive case of vah : of him, of her, of that, his, her.

आज āj (1.91)

Today.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

विजय vijay (1.89)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.89)

Subtle.

सिरताज sirtāj (1.87)

Crown, the best.
Diadem.
Chief, master, husband.

चार chār (1.87)

Four.

ज़रा zarā (1.87)

प्यार pyār (1.85)

Love, affection, amour, amorous relationship.

जीवन jīvan (1.84)

Life, animation, existence.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

तरह tarah (1.79)

कमाई kamāī (1.78)

Earnings.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाया pāyā (1.72)

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

तभी tabhī (1.71)

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

time (1.70)

Time.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

खेल khēl (1.68)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

return (1.67)

Return.

फट phaṭ (1.67)

majority (1.67)

Majority.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

या yā (1.65)

Or, either.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

हां hā̃ (1.64)

Yes, yea.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

दुआ duā (1.62)

Prayer.
Blessing.

serviceable (1.61)

Serviceable.

खेलना khēlnā (1.61)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

silence (1.61)

Silence.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फटना phaṭnā (1.57)

धीरे dhīrē (1.53)

के बाद kē bād (1.51)

After.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

result (1.51)

Result.

emerge (1.50)

To emerge.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्रकार prakār (1.50)

Manner, way.

बहन ou बहिन bahan ou bahin (1.49)

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

सा sā (1.44)

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सेवा sēvā (1.35)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आजकल ājkal (1.35)

Nowadays, these days.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

अनुभव anubhav (1.35)

Experience.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

revise (1.34)

संग saṅg (1.32)

Company, association, contact.

कारण kāraṇ (1.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

I (1.29)

eye (1.29)

Eye.

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (1.22)

Place, spot, site.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नमस्ते namastē (1.12)

master (1.11)

Master.

भाई bhāī (1.11)

Brother.

ताकत tākat (1.10)

Power, force, strength, might.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सर्व sarv (1.06)

All ; whole, entire, complete.

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

दिखाना dikhānā (1.03)

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

वैसा vaisā (0.98)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

second (0.95)

Second.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अन्दर andar (0.93)

In, inside, within.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

दिल dil (0.91)

Heart, courage, spirit, will.

शुरू śhurū (0.89)

Beginning, commencement.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.88)

Where, wherever.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

क्यों kyō̃ (0.84)

Why.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मानना mānnā (0.83)

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

service (0.77)

Service.

खाना khānā (0.77)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तन tan (0.75)

Body.

वर्ष varṣh (0.73)

Year.

साथ sāth (0.73)

With, together, along with.
Company, association.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

चलाना chalānā (0.71)

जीतना jītnā (0.71)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर से phir sē (0.69)

Anew, afresh.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

यही yahī (0.68)

Emphatic form of yah: this very.

कई kaī (0.66)

Several, sundry, divers, some, some few.

तरफ taraph (0.64)

Side, direction.
Towards.

सदा sadā (0.61)

Always, perpetually, continually, ever.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

नाम nām (0.60)

Name.

अलग alag (0.60)

Different, separate, apart, distinct.

पता patā (0.59)

Address, whereabouts, information, knowledge.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

part (0.59)

Part.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सबसे sabsē (0.57)

(superlative) Of all, the most.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

अगर agar (0.53)

If, if so be, in case, in the event of.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

दो dō (0.50)

Two, 2.

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.44)

Someone else, anyone else.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

आना ānā (0.41)

रचना rachnā (0.40)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्मना janamnā (0.40)

To be born.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वा vā (0.38)

Or.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

प्रश्न praśhna (0.37)

Question, query, interrogation, interpellation, problem.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कभी kabhī (0.32)

Sometime, ever.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाना pānā (0.24)

शरीर śharīr (0.24)

Body.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वहां vahā̃ (0.21)

There.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

क्योंकि kyōṅki (0.18)

Because, since.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगना lagnā (0.11)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.10)

(Relative pronoun) When.

मैं maĩ (0.09)

I. (personal pronoun)

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

slogan (0.08)

Slogan.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

के लिए kē liē (0.04)

For, for the sake of.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.