Daily Murli for Sunday 17 December 2023

झूलना jhūlnā (12.19)

To swing, to oscillate, to dangle.

gift (10.85)

Gift.

झूला jhūlā (9.65)

A swing.
A cradle.

लड़ी laṛī (7.78)

A string (as of pearls, or flowers).
Row, line, series; chain (of hills).

button (6.78)

Button.

अशुभ aśhubh (6.70)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

museum (6.34)

Museum.

मुहब्बत muhabbat (6.30)

Love, affection, fondness.

लाडला lāḍlā (5.79)

चिटकी chiṭkī (5.65)

Letter, note, message.

मिट्टी miṭṭī (5.64)

Earth, soil, clay, dirt, dust.
Mortal remains.

झुलाना jhulānā (5.54)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

ठप्पा ṭhappā (5.39)

A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).

लड़ laṛ (5.39)

A string (of pearls).
Row, line, series, chain.

निद्रालोक nidrālōk (4.91)

स्वीकार svīkār (4.91)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

मुबारक mubārak (4.64)

Congratulations. Best wishes.

camera (4.63)

Camera.

गलीचा galīchā (4.63)

A carpet.

सोचना sōchnā (4.56)

To think, to reflect, to ponder over, to consider.

पांव pāṅw (4.46)

Foot, leg.

धन्यवाद dhanyavād (4.43)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

पत्र patra (4.40)

video (4.28)

हिम्मत himmat (4.24)

Courage, boldness.

birth day (4.20)

Birthday.

card (4.18)

Card.

दरवाजा darvājā (4.14)

A door.

जयन्ती jayantī (4.06)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अकेला akēlā (3.99)

Single, lonely, lonesome, solitary.

अधिकारीपन adhikārīpan (3.95)

एशिया ēśhiyā (3.95)

Asia (a continent).

अकेलापन akēlāpan (3.87)

वाह vāh (3.86)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुला khulā (3.82)

guarantee (3.80)

Guarantee.

promise (3.79)

Promise.

side (3.79)

Side.

ज्यादा में ज्यादा jyādā mē̃ jyādā (3.79)

Too much, overmuch.
At the greatest or highest, at the very most.

बिना binā (3.76)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

इसीलिए isīliē (3.70)

ज्ञानी gyānī (3.69)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

thanks (3.67)

Thanks.

दिलासा dilāsā (3.67)

भाग bhāg (3.66)

Portion, part, fragment, fraction, share.
Luck.
Division.

आज्ञा āgyā (3.66)

Order.

देहभान dēhbhān (3.63)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

welcome (3.61)

Welcome.

अटल-अखण्ड aṭal-akhaṇḍ (3.56)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

आह्वान āhvān (3.53)

A call, summons, invocation, citation.

स्नेह snēh (3.52)

Love, affection.
Oil, oily substance.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

backbone (3.51)

Backbone.

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

होवनहार hōvanhār (3.47)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

महीनता mahīntā (3.43)

Thinness, fineness, subtlety.

बलिहार, बलिहारी balihār, balihārī (3.39)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

drill (3.39)

Drill.

जबरदस्ती jabardastī (3.35)

दीदी dīdī (3.35)

(a form of address for) an elder sister.

faith (3.35)

Faith.

चतुर chatur (3.35)

माला mālā (3.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Australia (3.28)

Australia.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

हल्कापन halkāpan (3.22)

Lightness.
Cheapness.
Thinness.

गोदी gōdī (3.16)

मौज mauj (3.14)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

भाग्यवान bhāgyavān (3.10)

वतन vatan (3.02)

Homeland, native country.

शुक्रिया śhukriyā (2.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

धागा dhāgā (2.93)

Thread.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

मनाना manānā (2.78)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

तू tū (2.76)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

नीचे-ऊपर nīchē-ūpar (2.69)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

मदद madad (2.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

तीन tīn (2.63)

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

London (2.63)

अति ati (2.63)

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

godly student (2.59)

सा sā (2.56)

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

छत्रछाया chhatrachhāyā (2.52)

Protection, shelter, patronage.

पहुंचना pahuñchnā (2.50)

To reach, to arrive.

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

काग़ज़ kāġaz (2.46)

Paper.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

दृश्य dr̥iśhya (2.40)

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

emerge (2.38)

To emerge.

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

the (2.35)

The.

वरदाता vardātā (2.34)

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

साकार, साकारी sākār, sākārī (2.34)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बलिहार जाना balihār jānā (2.31)

To sacrifice oneself, to devote oneself.

गिनती gintī (2.29)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

से दूर sē dūr (2.27)

Far from, far off from.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

वापिस, वापस vāpis, vāpas (2.27)

Back, back again.

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

संकल्प saṅkalp (2.20)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सूरत sūrat (2.20)

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ढीला ḍhīlā (2.19)

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

America (2.15)

America.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

prince-princess (2.14)

Prince and princess.

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

बीच-बीच में bīch-bīch mē̃ (2.09)

तैयार taiyār (2.07)

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

कदम kadam (2.01)

Step, pace, footstep.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

वायदा vāydā (1.96)

Promise, commitment.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गिनना ginnā (1.94)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

सालिग्राम sāligrām (1.91)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

use (1.85)

Use.

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

कोशिश kōśhiśh (1.84)

Effort, endeavour.

combined (1.83)

Combined.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अल्पकाल alpkāl (1.83)

Short term.

भेजना bhējnā (1.83)

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

आज āj (1.82)

Today.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

तरह tarah (1.79)

स्वप्न svapn (1.78)

A dream.

भगत bhagat (1.78)

समस्या samasyā (1.78)

Problem.

loan (1.78)

Loan.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अतीन्द्रिय atīndriya (1.76)

भक्त bhakt (1.75)

A devotee.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

देश dēśh (1.73)

Country, land, native home, region, space.

बोल bōl (1.72)

बीच bīch (1.72)

Middle, centre.

लम्बा lambā (1.71)

Long, lengthy, tall.

हिलना hilnā (1.71)

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

number (1.71)

Number.

बालक bālak (1.70)

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

या yā (1.69)

Or, either.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

लगा lagā (1.66)

waste (1.65)

Waste.

west (1.65)

West.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

see (1.59)

See.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मेहनत mēhnat (1.55)

Labour, hard work, toil.
Industry, application.
Exercise.

सुन्दर sundar (1.54)

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

result (1.51)

Result.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

समाप्त करना samāpt karnā (1.50)

लाना lānā (1.48)

रहाना rahānā (1.47)

To make stay, to make remain.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

प्रेम prēm (1.44)

Love, affection, attachment.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (1.42)

Life, animation, existence.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

right (1.39)

Right.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

साथ sāth (1.38)

With, together, along with.
Company, association.

मास mās (1.37)

Month.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

मांस māns (1.35)

Meat, flesh.

चीज़ chīz (1.34)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

कई kaī (1.31)

Several, sundry, divers, some, some few.

खुश khuśh (1.31)

Happy, pleased.
Good.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

माथा māthā (1.29)

निरन्तर nirantar (1.27)

योगी yōgī (1.26)

(One) who practices yōg.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

व va (1.23)

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

तीनों tīnō̃ (1.20)

The three, all three.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

world (1.19)

World.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पिता pitā (1.14)

Father, procreator, progenitor.

आना ānā (1.14)

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

चलाना chalānā (1.13)

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

देह dēh (1.08)

Body.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

knowledgeful (1.06)

Knowledgeful.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साथ-साथ sāth-sāth (0.99)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शिव śhiv (0.95)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

माया māyā (0.89)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आप āp (0.89)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पता patā (0.85)

Address, whereabouts, information, knowledge.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

अनुभव anubhav (0.76)

Experience.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दिल dil (0.72)

Heart, courage, spirit, will.

हर har (0.69)

her (0.69)

भरना bharnā (0.69)

To fill, to refill.

सम्बन्ध sambandh (0.67)

Connection, relationship.

time (0.66)

Time.

क्यों kyō̃ (0.65)

Why.

हरना harnā (0.64)

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

औरों aurō̃ (0.63)

(The) others.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

सो sō (0.60)

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

सबसे sabsē (0.57)

(superlative) Of all, the most.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

पास pās (0.53)

pass (0.53)

To pass.

कब kab (0.51)

Interrogative adverb: When? At what time ?

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.50)

All ; whole, entire, complete.

खुशी khuśhī (0.50)

Joy, delight, happiness.

वैसा vaisā (0.49)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भूल जाना bhūl jānā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

निकालना nikālnā (0.48)

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वा vā (0.44)

Or.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सोना sōnā (0.38)

To sleep.

अगर agar (0.38)

If, if so be, in case, in the event of.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.35)

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

सिर्फ sirph (0.32)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सदा sadā (0.30)

Always, perpetually, continually, ever.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

इतना itnā (0.27)

As much as this, this much; so much, so many.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

वहां vahā̃ (0.18)

There.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

क्योंकि kyōṅki (0.16)

Because, since.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (0.15)

Body.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.07)

Father.

चलना chalnā (0.07)

Continue.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

पहला pahlā (0.06)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

सकना saknā (0.05)

To can, to be able to.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.05)

For, for the sake of.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.03)

To take.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जानना jānnā (0.01)

To know, to become aware of, to perceive.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.