Daily Murli for Monday 19 February 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (120)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
का kā (49)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (47)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (44)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आना ānā (40)
To come.
यह yah (37)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
हम ham (29)
We.
(rustic form) I.
नहीं nahī̃ (28)
No.
Not.
बाप bāp (27)
Father.
जानना jānnā (27)
To know, to become aware of, to perceive.
तुम tum (27)
You (between equals).
अब ab (26)
Now.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
जाना jānā (25)
To go, to depart, to lose, to flow.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (23)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (21)
Key.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
समझना samajhnā (15)
To understand.
दुनिया duniyā (14)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
रहना rahnā (13)
To remain, to stay.
खाना khānā (12)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
आदि ādi (10)
Etcetera.
Beginning.
Early, initial, primordial.
आत्मा ātmā (10)
The soul, the spirit, the self.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
घर ghar (10)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
कोई kōī (10)
Some, any, someone, anyone.
पर par (10)
Opposite, inimical, other, alien, higher.
ऐसा aisā (9)
Such, of this type.
कि ki (9)
That (to report indirect speech, example he says that).
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
देना dēnā (8)
To give.
दृष्टि dr̥iṣhṭi (8)
Sight, view, vision, glance.
(Bābā) Vision, look.
कहना kahnā (8)
Say.
के लिए kē liē (8)
For, for the sake of.
मैं maĩ (8)
I. (personal pronoun)
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
register (8)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
बहुत bahut (7)
Many, much.
Very.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
मनुष्य manuṣhya (7)
A man, a human being.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पावन pāvan (7)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
वहां vahā̃ (7)
There.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
और aur (6)
And.
Else.
Other.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सकना saknā (6)
To can, to be able to.
सम्बन्ध sambandh (6)
Connection, relationship.
अवस्था avasthā (5)
Condition, state, age, stage, phase.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Brother and sister.
चलना chalnā (5)
Continue.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
लेना lēnā (5)
To take.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
part (5)
Part.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
शरीर śharīr (5)
Body.
वाणी vāṇī (5)
Speech, voice.
Saraswati : the goddess of speech.
याद yād (5)
Remembrance, recollection, memory.
आना ānā (4)
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जितना jitnā (4)
As much as, as many, how much, however much.
खराब kharāb (4)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (4)
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पतित patit (4)
Fallen, depraved.
पवित्र pavitr (4)
Holy, sacred, pure.
पुजारी pujārī (4)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (4)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
सबका sabkā (4)
(genitive case of sab) Of everyone.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
स्वभाव svabhāv (4)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बूढ़ा būṛhā (3)
Old, aged.
Old man.
chart (3)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिल dil (3)
Heart, courage, spirit, will.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
earth (3)
Earth.
first class (3)
First class.
follow (3)
Follow.
गिरना girnā (3)
To fall.
हाल hāl (3)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (3)
Hall.
जबान jabān (3)
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (3)
interrogative pronoun. Who
खलास khalās (3)
खान-पान khān-pān (3)
(mode and manner of) eating and drinking.
Living.
Social relationship.
नाम nām (3)
Name.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सबको sabkō (3)
sab + kō : everything, everyone.
सदा sadā (3)
Always, perpetually, continually, ever.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
student (3)
Student.
तैयारी taiyārī (3)
तकदीर takdīr (3)
Fate, destiny.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (3)
Back, back again.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अर्जुन arjun (2)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
असर asar (2)
Effect.
Influence, impression.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कोई aur kōī (2)
Someone else, anyone else.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाबा bābā (2)
Father.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
bomb (2)
Bomb.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
change (2)
Change.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
criminal (2)
Criminal.
दैवी daivī (2)
Divine, ethereal, celestial.
देह dēh (2)
Body.
Considering oneself as the body.
Bodily pride.
दिखाना dikhānā (2)
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
heart (2)
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कलियुगी kaliyugī (2)
Of kaliyug: iron-aged.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्पना kalpanā (2)
Imagination, fiction.
Supposition, assumption.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
मानना mānnā (2)
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To recognize, to identify. To distinguish, to discern, to discriminate.
पाना pānā (2)
पाप pāp (2)
परखना parakhnā (2)
परन्तु parantu (2)
But, however.
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पेट pēṭ (2)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
पिछाड़ी pichhāṛī (2)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
प्रति prati (2)
Towards.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूहानी rūhānī (2)
Spiritual.
सब कुछ sab kuchh (2)
Everything, all.
सबसे sabsē (2)
(superlative) Of all, the most.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Abode of Peace, Calmness, Rest, Silence.
साथ sāth (2)
With, together, along with.
Company, association.
सतयुगी satyugī (2)
Of satyug, of the age of truth, golden aged.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (2)
slogan (2)
Slogan.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
study (2)
Study.
सुखधाम sukhdhām (2)
Abode of Happiness.
सूक्ष्म sūkṣhma (2)
Subtle.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वदर्शन चक्र svadarśhan chakra (2)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उपराम uprām (2)
Detached, disinterested.
Close to Rām, close to God.
वा vā (2)
Or.
वर्ष varṣh (2)
Year.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
या yā (2)
Or, either.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अगर agar (1)
If, if so be, in case, in the event of.
'not so', Do not believe.
अल्पकाल alpkāl (1)
Short term.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अन्दर andar (1)
In, inside, within.
अन्तकाल antkāl (1)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आसक्ति āsakti (1)
Attachment, fascination, fondness, addiction.
अथवा athavā (1)
Or.
That is.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बन्दर bandar (1)
Monkey, ape.
बरोबर barōbar (1)
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भावी bhāvī (1)
Future, coming.
Destiny, future.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूलना bhūlnā (1)
To forget.
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.
चना chanā (1)
The chickpea, Cicer arietenum, commonly called 'gram'.
centre (1)
Centre.
certificate (1)
A certificate.
Keep a journal.
Young and old.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
control (1)
Control.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
cum (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देश dēśh (1)
Country, land, native home, region, space.
Goddess and god.
To become a divinity.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धूम dhūm (1)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो चार dō chār (1)
दुश्मन duśhman (1)
Enemy, foe.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
फ़र्ज farj (1)
Duty, obligation.
गाना gānā (1)
To sing, to chant.
A song.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Every now and again; again and again; repeatedly; constantly, every moment.
gland (1)
Gland.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
गोद gōd (1)
good morning (1)
Good morning.
गोया goyā (1)
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर har (1)
हरना harnā (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
Accounts.
in (1)
In.
indirect (1)
Indirect.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसीलिए isīliē (1)
इतना itnā (1)
As much as this, this much; so much, so many.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जवान javān (1)
Young, youthful, youth.
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कलम kalam (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कयामत kayāmat (1)
The day of judgment, the day of resurrection.
Annihilation, destruction.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोट kōṭ (1)
क्रोध krōdh (1)
Anger, wrath, fury, rage.
Momentary, transitory.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्यों kyō̃ (1)
Why.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
list (1)
List.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
माँ mā̃ (1)
Mother.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मचना machnā (1)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मोक्ष mōkṣh (1)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मूसल mūsal (1)
A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ना paṛhnā (1)
To read, to study, to recite.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर से phir sē (1)
Anew, afresh.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
In the end, in the latter part.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
Early morning Murlī.
To enter.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
राय rāy (1)
राय rāy (1)
राज़ rāz (1)
Secret.
regular (1)
Regular.
rejuvenate (1)
To rejuvenate.
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सच sach (1)
True, right.
Truth.
Really!
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Sādhū and sant, sādhū and saint.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत्य नारायण की कथा satya nārāyaṇ kī kathā (1)
A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (1)
School.
science (1)
Science.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
simple (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
सो sō (1)
सोना sōnā (1)
To sleep.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्त्री strī (1)
Woman, wife.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (1)
Beginning, commencement.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तैयार taiyār (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीजरी की कथा tījrī kī kathā (1)
The Story of Teej or Third Eye.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विचार vichār (1)
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
Conqueror of his bad actions, his bad karma, his passions.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.