Daily Murli for Monday 26 February 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (126)
To be.
To happen, to occur.
To exist.
To be born.
को kō (56)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
का kā (50)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (38)
No.
Not.
तो tō (38)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बाप bāp (34)
Father.
आना ānā (30)
To come.
ही hī (30)
Emphatic particle with a sense of exclusion : only.
भी bhī (27)
Inclusive emphatic particle: too, also, even.
में mē̃ (23)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (23)
You (between equals).
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
फिरना phirnā (21)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (18)
We.
(rustic form) I.
key (18)
Key.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (17)
To remain, to stay.
आत्मा ātmā (16)
The soul, the spirit, the self.
देना dēnā (16)
To give.
कहना kahnā (15)
Say.
समझना samajhnā (15)
To understand.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (14)
That (to report indirect speech, example he says that).
पाप pāp (13)
याद yād (13)
Remembrance, recollection, memory.
बाबा bābā (12)
Father.
कोई kōī (12)
Some, any, someone, anyone.
मेहनत mēhnat (12)
Labour, hard work, toil.
Industry, application.
Exercise.
अब ab (11)
Now.
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
और aur (10)
And.
Else.
Other.
जानना jānnā (10)
To know, to become aware of, to perceive.
teacher (10)
Teacher.
बहुत bahut (9)
Many, much.
Very.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
पहला pahlā (9)
पहले pahlē (9)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सारा sārā (9)
All, the whole, whole, entire, complete, universal.
योग yōg (9)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
drama (8)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
knowledge (8)
Knowledge.
ऐसा aisā (7)
Such, of this type.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चक्र chakra (7)
चक्र, चक्कर chakra, chakkar (7)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ज्ञान gyān (7)
Knowledge directly taught by God.
K (7)
The letter K of our alphabet (used as an initial in acronyms).
कटना kaṭnā (7)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझाना samjhānā (7)
(Causative of samajhnā) To persuade, explain.
बताना batānā (6)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
जब jab (6)
(Relative pronoun) When.
लगना lagnā (6)
मनुष्य manuṣhya (6)
A man, a human being.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पढ़ाना paṛhānā (6)
To teach, to instruct, to educate.
सिखलाना sikhlānā (6)
To train, to teach, to instruct, to school.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
'not so', Do not believe.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
जाना jānā (5)
To go, to depart, to lose, to flow.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (5)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
परन्तु parantu (5)
But, however.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
वहां vahā̃ (5)
There.
वर्ष varṣh (5)
Year.
विनाश vināśh (5)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अनुसार anusār (4)
According to, in conformity with.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (4)
दृष्टि dr̥iṣhṭi (4)
Sight, view, vision, glance.
(Bābā) Vision, look.
हज़ार hazār (4)
Thousand, 1000.
इम्तहान imtahān (4)
Examination, test.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के लिए kē liē (4)
For, for the sake of.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (4)
To take.
मैं maĩ (4)
I. (personal pronoun)
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (4)
Part.
पास pās (4)
pass (4)
To pass.
फलाना phalānā (4)
रास्ता rāstā (4)
Road, way, path, street, lane.
Way, manner.
सर्व sarv (4)
All ; whole, entire, complete.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चलना chalnā (3)
Continue.
चेहरा chēhrā (3)
Face, countenance, mask, front.
धनधा dhandhā (3)
Vocation, occupation, business, work.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धोखा dhōkhā (3)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
फ़ायदा fāydā (3)
Advantage, gain, profit, benefit, utility, use, good result.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
झाड़ jhāṛ (3)
Tree, bush.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Naked, nude, bare.
Leafless.
Shameless.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
In order, orderly.
According to his rank, his position.
पाना pānā (3)
पढ़ना paṛhnā (3)
To read, to study, to recite.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
repeat (3)
To repeat.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्वदर्शन चक्र svadarśhan chakra (3)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
time (3)
Time.
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (3)
Bad actions will disappear, bad karma will disappear.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
aim object (2)
Aim, object, objective, target.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बचना bachnā (2)
बगीचा bagīchā (2)
Little garden, flower garden.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भराना bharānā (2)
भरना bharnā (2)
To fill, to refill.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
earth (2)
Earth.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (2)
To sing, to chant.
A song.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुह्य guhya (2)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
हर har (2)
हरना harnā (2)
her (2)
history (2)
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
झिलमिल jhilmil (2)
Twinkle, twinkling, shimmer, shimmering, flicker, flickering.
junk (2)
कभी kabhī (2)
Sometime, ever.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
कृपा kr̥ipā (2)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मालूम mālūm (2)
Known.
Evident, apparent.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (2)
Name.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
पता patā (2)
Address, whereabouts, information, knowledge.
पतित patit (2)
Fallen, depraved.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (2)
Holy, sacred, pure.
practice (2)
Practice.
प्रवृत्ति मार्ग pravr̥itti mārg (2)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूहानी rūhānī (2)
Spiritual.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साफ sāph (2)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
शिवबाबा śhivbābā (2)
The Father Śiv.
The Divine Kṛiṣhṇa.
सुखधाम sukhdhām (2)
Abode of Happiness.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेही vidēhī (2)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विकल्प vikalp (2)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
To disappear, to be destroyed.
wonder (2)
Wonder.
या yā (2)
Or, either.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
addition (1)
Addition.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अकासुर akāsur (1)
The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.
अक्लमंद aklmand (1)
Prudent, sagacious, intelligent, wise, sensible.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
Hope, expectation.
Wish, desire.
Blessing, benediction.
atomic (1)
Atomic.
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाग bāg (1)
Garden, orchard, grove, cluster of trees, plantation.
बागवान bāgvān (1)
Master of the garden, Owner of the garden (title given to God).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बकासुर bakāsur (1)
The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भल bhal (1)
Even if, even though.
भस्म bhasm (1)
Ash, cinders, calx.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूलना bhūlnā (1)
To forget.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
bomb (1)
Bomb.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
चमकना chamaknā (1)
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christ (1)
Christ.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दैवी daivī (1)
Divine, ethereal, celestial.
दर्जा darjā (1)
detail (1)
Detail.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
ever pure (1)
Ever pure.
feel (1)
To feel.
finish (1)
first class (1)
First class.
गलना galnā (1)
गायन gāyan (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हठयोगी haṭhyōgī (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
Accounts.
History and geography.
in (1)
In.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
Void of life, cold, immobile, inanimate and rendered inert.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यों का त्यों jyō̃ kā tyō̃ (1)
As it was (before), intact.
(Interrogative pronominal adverb) How far, how long, to what degree.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनी karnī (1)
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कट kaṭ (1)
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुदाई khudāī (1)
Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lottery (1)
Lottery.
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महतत्व mahatatva (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (1)
Temple.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मंज़िल mañzil (1)
Destination, stage, storey.
Mutual killing, mutual fight, bloody encounter.
mark (1)
Mark.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
misunderstand (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मूँझना mūnjhnā (1)
To be confused.
must (1)
नशा naśhā (1)
Intoxication, drunkenness.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
पादरी pādrī (1)
A clergy, clergyman, christian priest.
A missionary.
पाई pāī (1)
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
percent (1)
Percent, The symbol is %.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फुरना phurnā (1)
Concern.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
pope (1)
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुरूष purūṣh (1)
Man.
Soul.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रात rāt (1)
Night.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
राय rāy (1)
राय rāy (1)
राज़ rāz (1)
Secret.
result (1)
Result.
return (1)
Return.
right (1)
Right.
रोमांच rōmāñch (1)
'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
साधू sādhū (1)
A hermit, a religious mendicant.
शैतान śhaitān (1)
शैतानी śhaitānī (1)
'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (1)
Success, achievement.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
science (1)
Science.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
student (1)
Student.
subject (1)
Subject.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
ताकि tāki (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीन tīn (1)
You know.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
Enthusiasm, zeal.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैसा vaisā (1)
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वज़ीर vazīr (1)
Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.
versions (1)
mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
यूँ तो yū̃ tō (1)