Daily Murli for Sunday 17 March 2024

area (7.96)

सूर्यवंश sūryavanśh (7.90)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

negative (7.73)

Negative.

प्रकृति-पति prakr̥iti-pati (7.46)

Master of Nature.

चन्द्रवंश chandravanśh (7.02)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

ताली tālī (6.99)

Clapping the hands.

order (6.46)

Order.

अलमारी almārī (6.41)

Cupboard, wardrobe, bookcase.

ever ready (6.13)

Ever-ready.

आह्वान āhvān (5.76)

A call, summons, invocation, citation.

जन्मते ही janmatē hī (5.63)

फरिश्ता phariśhtā (5.57)

An angel, a divine messenger.

ज्ञान सरोवर gyān sarōvar (5.43)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

अस्त ast (5.39)

Setting (of the sun or other luminary).

तिलक tilak (5.39)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

रिश्ता riśhtā (5.25)

Relation, relationship, affinity, connection.

कदम kadam (5.07)

Step, pace, footstep.

रूपधारी rūpdhārī (5.01)

ताज tāj (4.95)

Crown, diadem.

असीम asīm (4.91)

Limitless, boundless.

announcement (4.91)

Announcement.

लक्ष्य lakṣhya (4.88)

The aim, object, objective, target, goal.
Indicated, implied.

प्रसाद prasād (4.84)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

पांव pāṅw (4.84)

Foot, leg.

समाप्ति samāpti (4.78)

The end, conclusion, termination.
Completion.

कम से कम kam sē kam (4.61)

(superlative of kam) At the very least.

विदेही vidēhī (4.59)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

विदेश vidēśh (4.59)

Foreign country.

movie (4.55)

Movie.
(Bābā) Silent movie.

तैयार taiyār (4.52)

paper (4.50)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (4.49)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

सितारा sitārā (4.49)

A star.
Fortune, fate, destiny.

अभिमान abhimān (4.38)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

चमकना chamaknā (4.30)

सोचना sōchnā (4.29)

To think, to reflect, to ponder over, to consider.

रफ्तार raphtār (4.29)

Speed, pace.

निकलवाना nikalvānā (4.28)

video (4.28)

तख्तधारी takhtadhārī (4.28)

प्रकृति prakr̥iti (4.20)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भाग्य bhāgya (4.19)

Fortune, fate, luck, destiny.

मेरेपन mērēpan (4.01)

मस्तक mastak (3.96)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बाप समान bāp samān (3.95)

Similar, identical, equal to the Father.

number two (3.87)

चमक chamak (3.85)

Glitter, brilliance, splendour, flash, gleam.

सम्पूर्णता sampūrṇtā (3.82)

Entirety, completeness; perfection.

हलचल halchal (3.81)

Commotion, hustle.
Agitation, movement.

दृश्य dr̥iśhya (3.80)

व्यक्त vyakt (3.74)

खटिया khaṭiyā (3.67)

तीव्रगति tīvragati (3.66)

Fast speed.

double light (3.66)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

दफ्तर daphtar (3.61)

three (3.61)

Three.

भाग्य विधाता bhāgya vidhātā (3.60)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

photo (3.53)

Photo, photograph.

झमेला jhamēlā (3.51)

A mess.
Botheration.
Imbroglio.

लक्षण lakṣhaṇ (3.49)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

miss (3.46)

Miss.

वृत्ति vr̥itti (3.46)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तिलकधारी tilakdhārī (3.43)

कल्याणकारी kalyāṇkārī (3.42)

Who makes happiness.

सदाकाल sadākāl (3.39)

उदय uday (3.39)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

वत्स vats (3.39)

तैयारी taiyārī (3.36)

मुस्कराहट muskarāhaṭ (3.28)

भावना bhāvnā (3.24)

Sentiment, feeling, emotion.

follow (3.23)

Follow.

चाहे chāhē (3.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

व्यक्ति vyakti (3.21)

विजयी vijayī (3.17)

Conquering, victorious, triumphant.
A conqueror.

निशान niśhān (3.16)

number one (3.13)

Number one.

भाग्यवान bhāgyavān (3.10)

सूक्ष्म sūkṣhma (3.08)

Subtle.

catch (3.06)

Catch.

संपन्न sampann (3.05)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बोल bōl (3.04)

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

मेरा नहीं mērā nahī̃ (3.03)

Not mine.

बजना bajnā (3.02)

वतन vatan (3.02)

Homeland, native country.

upset (3.01)

Upset.

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

राजकुमार rājkumār (2.97)

नगाड़ा nagāṛā (2.93)

A big kettle-drum, timbal, tomtom.

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

positive (2.89)

Positive.

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

रूकावट rūkāvaṭ (2.82)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

मंज़िल mañzil (2.79)

Destination, stage, storey.

मास mās (2.74)

Month.

कमरा kamrā (2.74)

मांस māns (2.71)

Meat, flesh.

fix (2.69)

To fix.

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

majority (2.64)

Majority.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

जिज्ञासु jigyāsu (2.58)

इन्तजार intjār (2.56)

Wait.

स्थित sthit (2.56)

Situated, located, placed.
Circumstanced.

सायं sāyã (2.55)

बादल bādal (2.54)

A cloud.

महामन्त्र mahāmantra (2.54)

अव्यक्त avyakt (2.54)

Not manifest, not apparent, imperceptible, indistinct.

देह का भान dēh kā bhān (2.53)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

checking (2.47)

Checking.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

रविवार ravivār (2.46)

Sunday.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

जवाब javāb (2.44)

सूचना sūchnā (2.44)

हल्का halkā (2.43)

Light, cheap, thin, faint.

underline (2.40)

Underline.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

बजाना bajānā (2.33)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिवस divas (2.30)

Day.

direction (2.30)

Direction.

set (2.30)

Set

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

गलती galatī (2.26)

Mistake, error, fault.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

धुन dhun (2.21)

निशानी niśhānī (2.20)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

आज्ञाकारी āgyākārī (2.19)

Obedient.

स्थिति sthiti (2.18)

Position, situation, state, condition, stage, phase.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

क्षत्रिय kṣhatriya (2.17)

राम-सीता rām-sītā (2.16)

drill (2.14)

Drill.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.11)

बीच-बीच में bīch-bīch mē̃ (2.09)

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

के प्रति kē prati (2.08)

Towards.

आवश्यक āvaśhyak (2.07)

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

बोझ bōjh (2.06)

Burden, load.

seat (2.04)

Seat.

list (2.03)

List.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

centre (2.03)

Centre.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

लूटना lūṭnā (2.00)

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

मन-बुद्धि man-buddhi (1.97)

कल्याण kalyāṇ (1.96)

Welfare.

सूर्यवंशी sūryavanśhī (1.94)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

तीनों tīnō̃ (1.90)

The three, all three.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ज़रा zarā (1.87)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

हद had (1.86)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

समान samān (1.85)

Equal, equivalent, similar, alike, identical, tantamount.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

इच्छा ichchhā (1.85)

Wish, desire, will.

इसीलिए isīliē (1.85)

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

transfer (1.84)

Transfer.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

समस्या samasyā (1.78)

Problem.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

बजा bajā (1.76)

Struck.
O'clock.

follow father (1.76)

To follow the Father (there is no article in hindi).

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

देश dēśh (1.73)

Country, land, native home, region, space.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

change (1.68)

Change.

देह-अभिमान dēh-abhimān (1.67)

Considering oneself as the body.
Bodily pride.

west (1.65)

West.

waste (1.65)

Waste.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

busy (1.61)

Busy.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

देह dēh (1.59)

Body.

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

वर्णन varṇan (1.52)

light (1.51)

Light.
(Bābā) Electricity.

result (1.51)

Result.

emerge (1.50)

To emerge.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रहाना rahānā (1.47)

To make stay, to make remain.

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

तीसरा tīsrā (1.46)

Third.

cum (1.45)

कम kam (1.45)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सा sā (1.44)

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

प्रेम prēm (1.44)

Love, affection, attachment.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

समाचार samāchār (1.43)

News; information.

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

check (1.35)

Check.

अनुभव anubhav (1.35)

Experience.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

हां hā̃ (1.30)

Yes, yea.

मुआफिक muāphik (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

लाख lākh (1.24)

A hundred thousand, 100 000.

her (1.24)

हर har (1.24)

गलना galnā (1.24)

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

व va (1.23)

हार hār (1.22)

हार hār (1.22)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.21)

Half.

be (1.20)

To be.

second (1.19)

Second.

विजय vijay (1.19)

Conquest, victory, triumph.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

ब्रह्मा brahmā (1.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

राय rāy (1.18)

राय rāy (1.18)

attention (1.18)

Attention.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

भेजना bhējnā (1.15)

हरना harnā (1.15)

हिम्मत himmat (1.15)

Courage, boldness.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

कल kal (1.14)

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

तरह tarah (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

विश्व viśhva (1.11)

The world, universe.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

number (1.08)

Number.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

परमधाम paramdhām (1.06)

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

हारना hārnā (1.06)

double (1.05)

Double.

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बसना basnā (1.03)

या yā (0.98)

Or, either.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

जीत jīt (0.94)

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

राज्य करना rājya karnā (0.94)

आज āj (0.91)

Today.

ब्राह्मण brāhmaṇ (0.90)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

गीत gīt (0.90)

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

यही yahī (0.87)

Emphatic form of yah: this very.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

वर्ष varṣh (0.81)

Year.

आना ānā (0.81)

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सर्व sarv (0.74)

All ; whole, entire, complete.

खुशी khuśhī (0.74)

Joy, delight, happiness.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

अर्थात् arthāt (0.73)

That is, that is to say, namely (viz.).

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साथ sāth (0.73)

With, together, along with.
Company, association.

आप āp (0.72)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

चलाना chalānā (0.71)

जीतना jītnā (0.71)

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोड़ना chhōṛnā (0.68)

To leave.
To abandon.
To release.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

राजा rājā (0.61)

King, monarch, prince.

गाना gānā (0.61)

To sing, to chant.
A song.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अलग alag (0.60)

Different, separate, apart, distinct.

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सदा sadā (0.57)

Always, perpetually, continually, ever.

मानना mānnā (0.57)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

वा vā (0.55)

Or.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हज़ार hazār (0.50)

Thousand, 1000.

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

निकालना nikālnā (0.48)

बन ban (0.47)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दिल dil (0.46)

Heart, courage, spirit, will.

अगर agar (0.44)

If, if so be, in case, in the event of.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अन्त ant (0.38)

End.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पास pās (0.33)

pass (0.33)

To pass.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आगे āgē (0.30)

Ahead, in front of, before; in future.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लगना lagnā (0.29)

कभी kabhī (0.28)

Sometime, ever.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

इतना itnā (0.23)

As much as this, this much; so much, so many.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वहां vahā̃ (0.21)

There.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.11)

मैं maĩ (0.11)

I. (personal pronoun)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्योंकि kyōṅki (0.07)

Because, since.

चलना chalnā (0.07)

Continue.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.05)

For, for the sake of.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.02)

We.
(rustic form) I.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).