Daily Murli for Wednesday 3 April 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (106)
To be.
To happen, to occur.
To exist.
To be born.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (65)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (46)
You (between equals).
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (38)
Inclusive emphatic particle: too, also, even.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (31)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (28)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बाप bāp (24)
Father.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
लेना lēnā (24)
To take.
नहीं nahī̃ (23)
No.
Not.
key (21)
Key.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (18)
Many, much.
Very.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देना dēnā (17)
To give.
रहना rahnā (16)
To remain, to stay.
और aur (15)
And.
Else.
Other.
बाबा bābā (15)
Father.
आना ānā (14)
To come.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
याद yād (14)
Remembrance, recollection, memory.
सुनना sunnā (13)
To hear, to listen, to pay heed.
Hearing, audition.
याद करना yād karnā (13)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
खुशी khuśhī (11)
Joy, delight, happiness.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
हम ham (10)
We.
(rustic form) I.
कोई kōī (10)
Some, any, someone, anyone.
कहना kahnā (9)
Say.
अब ab (8)
Now.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जाना jānā (8)
To go, to depart, to lose, to flow.
कमाना kamānā (8)
To earn, to acquire, to get.
To accumulate, to save.
खाना khānā (8)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
आत्मा ātmā (7)
The soul, the spirit, the self.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
जानना jānnā (7)
To know, to become aware of, to perceive.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ज्ञान gyān (6)
Knowledge directly taught by God.
जितना jitnā (6)
As much as, as many, how much, however much.
कमाई kamāī (6)
Earnings.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
विश्व viśhva (6)
The world, universe.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हीरा hīrā (5)
Diamond.
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (5)
Always, perpetually, continually, ever.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अथवा athavā (4)
Or.
That is.
Remembrance of the Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
चलना chalnā (4)
Continue.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जन्मना janamnā (4)
To be born.
कटना kaṭnā (4)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कि ki (4)
That (to report indirect speech, example he says that).
क्योंकि kyōṅki (4)
Because, since.
लगना lagnā (4)
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (4)
But, however.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
सकना saknā (4)
To can, to be able to.
समझना samajhnā (4)
To understand.
शिवबाबा śhivbābā (4)
The Father Śiv.
शुद्ध śhuddh (4)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (4)
वही vahī (4)
(emphatic form of vah) That very, that very one.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
The atmosphere.
यात्रा yātrā (4)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हर्षित harṣhit (3)
Joyous, delighted, cheerful.
इतना itnā (3)
As much as this, this much; so much, so many.
कभी kabhī (3)
Sometime, ever.
कान kān (3)
An ear.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मददगार madadgār (3)
Helper, supporter, assistant.
मैं maĩ (3)
I. (personal pronoun)
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पाना pānā (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सफलता saphaltā (3)
Success, achievement.
साथ sāth (3)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
scholarship (3)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
service (3)
Service.
serviceable (3)
Serviceable.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्व sva (3)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तिलक tilak (3)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वारिस vāris (3)
Heir, successor, legatee.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
वश vaśh (3)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
यही yahī (3)
Emphatic form of yah: this very.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
ऐसा aisā (2)
Such, of this type.
अल्पकाल alpkāl (2)
Short term.
अमरलोक amarlōk (2)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अन्दर andar (2)
In, inside, within.
अन्त ant (2)
End.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और कोई aur kōī (2)
Someone else, anyone else.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
battery (2)
Battery.
The unlimited Father.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (2)
Brother.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भण्डारा bhanḍārā (2)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भूलना bhūlnā (2)
To forget.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
धन dhan (2)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.
दोनों dōnō̃ (2)
गंवाना ganvānā (2)
To lose, to waste, to squander.
हार hār (2)
हार hār (2)
हारना hārnā (2)
Conqueror of the world, conqueror of the universe.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जीत jīt (2)
जीतना jītnā (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (2)
Welfare.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कशिश kaśhiśh (2)
Attraction.
कट kaṭ (2)
खाल khāl (2)
Skin, hide.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
लेटना lēṭnā (2)
To lie, to lie down, to repose, to recline.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुझे याद करो mujhē yād karō (2)
Remember Me.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम-रूप का भान nām-rūp kā bhān (2)
Consciousness, perception, recollection of the name and the form.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पाप pāp (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
फालतू phāltū (2)
Spare, extra, surplus.
Superfluous, useless, worthless.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
From day to day, day by day, every day, daily; always, continually.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (2)
Spiritual.
रूंग rūṅg (2)
A small quantity of a thing given as a consideration over and above that purchased.
सब्जी sabjī (2)
Vegetable.
सबको sabkō (2)
sab + kō : everything, everyone.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शरीर śharīr (2)
Body.
सर्व sarv (2)
All ; whole, entire, complete.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
searchlight (2)
A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
ताकत tākat (2)
Power, force, strength, might.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
You know.
Enthusiasm, zeal.
वहां vahā̃ (2)
There.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
Back, back again.
योगबल yōgbal (2)
Power of Yōg.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
accident (1)
Accident.
आदत ādat (1)
Habit.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (1)
Ahead, in front of, before; in future.
aim object (1)
Aim, object, objective, target.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तकाल antkāl (1)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
अनुभव anubhav (1)
Experience.
अपार apār (1)
Boundless, immense, shoreless.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आपघात āpghāt (1)
'Self-murder', suicide.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
आशिक āśhik (1)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
attention (1)
Attention.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
बगीचा bagīchā (1)
Little garden, flower garden.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बार bār (1)
Time, occasion.
बरबाद barbād (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
भान bhān (1)
Perception, consciousness, recollection.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बोल bōl (1)
Brāhmaṇ community or family.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चढ़ाना chaṛhānā (1)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
चढ़ती कला तेरे भाने सर्व का भला chaṛhtī kalā tērē bhānē sarv kā bhalā (1)
The art of ascension by your will for the welfare of all.
(Sikhism) The Name revealed by Guru Nanak makes us optimistic and may prosperity come to all.
(Bābā) When it is the time for your achievement of great stage, all the other souls will get Mukthi. There is benefit for everyone when it is the time of your stage of ascent.
To be eaten up, to be consumed, to be dissipated, to be embezzled.
connection (1)
Connection.
चुनना chunnā (1)
To select, to choose, to pick, to elect.
दाम dām (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दौलत daulat (1)
A race, run, running.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
degree (1)
Level.
Social or official rank.
College degree.
देह dēh (1)
Body.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनिया dhaniyā (1)
Coriander.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (1)
Two, 2.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
एक तरफ ēk taraph (1)
energy (1)
Energy.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
first class (1)
First class.
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
गदगद gadgad (1)
Overwhelmed (by ecstatic emotion), in ecstasy.
गलना galnā (1)
गायन gāyan (1)
Horse race.
gift (1)
Gift.
good morning (1)
Good morning.
गोया goyā (1)
गुल gul (1)
A flower.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
हिम्मत himmat (1)
Courage, boldness.
हीरा hīrā (1)
in (1)
In.
indirect (1)
Indirect.
insult (1)
Insult.
जहाँ jahā̃ (1)
Where, wherever.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जास्ती jāstī (1)
More. (often used as a comparison)
Jewels, gems, precious stones.
Essences, substances.
झरमुई झगमुई jharmuī jhagmuī (1)
Gossip.
An idle triftling talk.
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कंटक kaṇṭak (1)
A thorn, a sharp bone, a fish-bone.
A stinging pain.
A source of hurt or trouble.
A troublesome person.
A vile, hateful fellow; a mean, sordid fellow, a miser; a mean enemy; an ill-natured man; a merciless brute; a wicked or bad man.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के लिए kē liē (1)
For, for the sake of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
knowledge (1)
Knowledge.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लव lav (1)
Name of a son of Rāmcandra and Sītā.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
light (1)
Light.
(Bābā) Electricity.
lottery (1)
Lottery.
love (1)
Love.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्दिर mandir (1)
Temple.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मनुष्य manuṣhya (1)
A man, a human being.
मंज़िल mañzil (1)
Destination, stage, storey.
माशूक māśhūk (1)
A beloved.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिर्ची mirchī (1)
Pepper, black pepper, chilli, Capsicum frutescens.
मिठरा घुर त घुराय miṭharā ghur ta ghurāy (1)
Be sweet with everyone and you will get sweet response from all. When you give love, you will receive love and when you are friendly with others, they will be friendly with you.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुरझाना murjhānā (1)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नशा naśhā (1)
Intoxication, drunkenness.
नज़दीक nazdīk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निश्चय niśhchay (1)
Confidence, faith, certainty.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहाड़ pahāṛ (1)
पैगाम paigām (1)
A message.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (1)
Study, education, learning.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (1)
Holy, sacred, pure.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रभाव prabhāv (1)
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
रथ rath (1)
Chariot, vehicle (of a god).
राज़ rāz (1)
Secret.
response (1)
Response.
रिवाज rivāj (1)
रोमांच rōmāñch (1)
'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
Who possesses power or strength, powerful, strong.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
Abode of Peace, Calmness, Rest, Silence.
संयम saṅyam (1)
Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.
sapling (1)
Sapling. (maybe seedling too)
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
search (1)
Search.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुखधाम sukhdhām (1)
Abode of Happiness.
supreme (1)
Supreme.
स्व-परिवर्तन sva-parivartan (1)
Self-transformation.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तभी tabhī (1)
तकदीर takdīr (1)
Fate, destiny.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
तीनों tīnō̃ (1)
The three, all three.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
unknown warriors (1)
Unknown warriors.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Fascinating or enchanting into submission or control.
very well known (1)
Very well known.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.