Daily Murli for Wednesday 12 June 2024

will (6.96)

Will.

वाच vāch (6.21)

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

जननी jananī (6.13)

argue (5.57)

To argue.

रघुनाथ मन्दिर raghunāth mandir (4.63)

Raghunath Temple has been dedicated to Lord Rama who is one of the primary Hindu deities. The temple was constructed by Maharaja Gulab Singh who was the founder of kingdom of Jammu & Kashmir and the work on the temple began in 1835 A.D. After his death the work was completed by Maharaja Gulab Singh’s son, Maharaja Ranbir Singh. In this temple, only the idol of Rama is black, while the idols of Sita and Lakshmana are white. The main temple’s inner wall is covered with gold sheet on the three sides of the temple. The temple also has a vast gallery which has various “lingams” as well as sāligrām that are placed for the general public as well.

कट kaṭ (4.59)

जगत नाथ jagat nāth (4.58)

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

दूध dūdh (4.41)

Milk; juicy substance of certain plants.

आहुति āhuti (4.36)

वाम मार्ग vām mārg (4.28)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

गोरा gōrā (4.06)

White, fair-skinned.
A whiteman, a European.

हवाले करना havālē karnā (4.05)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

रहन-सहन rahan-sahan (4.04)

Way of life, manner of life.

काला kālā (3.98)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

हीरा hīrā (3.80)

गुह्यता guhyatā (3.79)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

president (3.72)

President.

रथ rath (3.71)

Chariot, vehicle (of a god).

काले kālē (3.63)

At the time of.

वारी vārī (3.56)

Devoted one.
My life! my darling! my precious one!

खपाना khapānā (3.56)

To destroy, make an end of, make away with, to despatch.
To ruin, ravage, lay waste.
To end, finish, complete, exhaust.
To use, expend, consume, waste.
To absorb, to take in or into, to swallow up.
To dry up.
To mix.
To cause to enter, to put or fit (into).

occupation (3.46)

Occupation.

खुटना khuṭnā (3.43)

शोभना śhōbhnā (3.28)

सुख-शान्ति sukh-śhānti (3.18)

Happiness and peace.

पान pān (3.16)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

चढ़ाना chaṛhānā (3.10)

परम param (3.08)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

वाणी vāṇī (3.08)

Speech, voice.
Saraswati : the goddess of speech.

यज्ञ yagya (3.07)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

जान jān (3.06)

जौहरी jauhrī (3.01)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

सर्वशक्तिमान् sarvśhaktimān (2.98)

Almighty, all powerful, omnipotent.

worth pound (2.97)

Worth a pound, worth a lot, having value.

भक्त bhakt (2.91)

A devotee.

उतारना utārnā (2.86)

अन्जान anjān (2.85)

Ignorant.

ever pure (2.83)

Ever pure.

खजाना khajānā (2.83)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (2.82)

Ordinary, simple, common, commonplace, usual, moderate.

follow father (2.79)

To follow the Father (there is no article in hindi).

राजस्व rājasva (2.75)

कटना kaṭnā (2.72)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

महात्मा mahātmā (2.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

हीरा hīrā (2.68)

Diamond.

बड़ाई baṛāī (2.65)

Praise, eulogy.
Greatness.

ब्रह्मचारी brahmchārī (2.61)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

मुसाफिर musāphir (2.59)

वारी जाना vārī jānā (2.56)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

करोड़पति karōṛpati (2.51)

Possessor of a crore of rupees, a millionaire.

junk (2.50)

पूज्य pūjya (2.49)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कौड़ी kauṛī (2.47)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

truth (2.46)

Truth.

जीता jītā (2.41)

साधू sādhū (2.37)

A hermit, a religious mendicant.

देव dēv (2.36)

A god, a deity.

महानता mahāntā (2.35)

खुदा khudā (2.31)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

real (2.30)

Real.

ever (2.29)

Ever.

खण्ड khaṇḍ (2.26)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

शरीरधारी śharīrdhārī (2.25)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

रूद्र rūdra (2.22)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

पूजना pūjnā (2.21)

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

number one (2.19)

Number one.

बलिहार, बलिहारी balihār, balihārī (2.14)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

हठयोगी haṭhyōgī (2.11)

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

simple (2.04)

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

निवृत्ति nivr̥itti (2.03)

पुजारी pujārī (2.03)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

प्रवेश करना pravēśh karnā (1.99)

To enter.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

trustee (1.90)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

अल्पकाल alpkāl (1.83)

Short term.

पूजा pūjā (1.82)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

लिंग liṅg (1.79)

शुरू śhurū (1.78)

Beginning, commencement.

संपर्क sampark (1.77)

देश dēśh (1.73)

Country, land, native home, region, space.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

student (1.72)

Student.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बीच bīch (1.72)

Middle, centre.

परिचय देना parichay dēnā (1.71)

काम चिता kām chitā (1.70)

Funeral pyre of desire.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

योगबल yōgbal (1.69)

Power of Yōg.

वारिस vāris (1.69)

Heir, successor, legatee.

जानवर jānvar (1.67)

An animal, a beast.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज्ञान यज्ञ gyān yagya (1.56)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भक्ति bhakti (1.46)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

प्रेम prēm (1.44)

Love, affection, attachment.

ज्ञान का सागर gyān kā sāgar (1.44)

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

रहम rahm (1.38)

Pity, mercy, compassion.

नाम रखना nām rakhnā (1.37)

stage (1.35)

Stage.
(Bābā) State, condition.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

आदमी ādmī (1.33)

A man, human being.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

I (1.29)

माथा māthā (1.29)

eye (1.29)

Eye.

सब कुछ sab kuchh (1.29)

Everything, all.

बिठाना biṭhānā (1.28)

actor (1.27)

Actor.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

तन tan (1.19)

Body.

खलास khalās (1.18)

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

डालना ḍālnā (1.17)

To put in, to pour, to drop, to thrust.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

मूँझना mūnjhnā (1.15)

To be confused.

father (1.14)

Father.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

नाटक nāṭak (1.12)

Drama, play.

जीतना jītnā (1.12)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

number (1.08)

Number.

अन्त ant (1.07)

End.

जीना jīnā (1.07)

To live, to be alive.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (1.04)

Time.

बसना basnā (1.03)

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

शिव śhiv (1.01)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

गरीब garīb (1.01)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

प्रजा prajā (0.98)

Subjects, public, people.

राजा rājā (0.97)

King, monarch, prince.

फूलना phūlnā (0.97)

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

रचयिता rachayitā (0.95)

Creator, composer, author.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

राज्य करना rājya karnā (0.94)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

के आगे kē āgē (0.88)

In front of, ahead of, before.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

गायन gāyan (0.87)

part (0.87)

Part.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पता patā (0.85)

Address, whereabouts, information, knowledge.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

कुछ भी kuchh bhī (0.82)

Anything, whatsoever, anything at all.

पवित्र pavitr (0.81)

Holy, sacred, pure.

रचना rachnā (0.80)

दिखाना dikhānā (0.80)

शुरू होना śhurū hōnā (0.79)

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

राज़ rāz (0.76)

Secret.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

कल्याण kalyāṇ (0.76)

Welfare.

भल bhal (0.76)

Even if, even though.

पढ़ाना paṛhānā (0.75)

To teach, to instruct, to educate.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ऊंच ūñch (0.74)

High, lofty, tall, raised, elevated, exalted, eminent.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

फ़र्क fark (0.72)

Difference, distinction, distance.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

कल kal (0.72)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

यही yahī (0.68)

Emphatic form of yah: this very.

मालूम mālūm (0.68)

Known.
Evident, apparent.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

देवता dēvtā (0.66)

A god, deity, divine being. (does not apply to God)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मन्दिर mandir (0.62)

Temple.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

teacher (0.59)

Teacher.

क्यों kyō̃ (0.59)

Why.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

कब kab (0.51)

Interrogative adverb: When? At what time ?

तुम जानते हो tum jāntē hō (0.51)

You know.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

शिवबाबा śhivbābā (0.51)

The Father Śiv.

शरीर śharīr (0.50)

Body.

वैसा vaisā (0.49)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

गाना gānā (0.47)

To sing, to chant.
A song.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

पतित patit (0.41)

Fallen, depraved.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मनुष्य manuṣhya (0.41)

A man, a human being.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तुम tum (0.38)

You (between equals).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

परन्तु parantu (0.26)

But, however.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

सिर्फ sirph (0.25)

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

इतना itnā (0.23)

As much as this, this much; so much, so many.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

नाम nām (0.19)

Name.

अगर agar (0.19)

If, if so be, in case, in the event of.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.10)

Father.

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मैं maĩ (0.10)

I. (personal pronoun)

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.09)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

कौन kaun (0.06)

interrogative pronoun. Who

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.03)

We.
(rustic form) I.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.03)

To take.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.