Daily Murli for Monday 30 September 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (63)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (61)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (53)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (43)
No.
Not.
भी bhī (42)
Inclusive emphatic particle: too, also, even.
वह vah (38)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (29)
Emphatic particle with a sense of exclusion : only.
आना ānā (27)
To come.
key (25)
Key.
बाप bāp (22)
Father.
जाना jānā (22)
To go, to depart, to lose, to flow.
तुम tum (22)
You (between equals).
आत्मा ātmā (21)
The soul, the spirit, the self.
फिरना phirnā (21)
To turn.
To wander, to ramble, to walk about, to go round.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (19)
Say.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
अब ab (18)
Now.
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चलना chalnā (18)
Continue.
देना dēnā (18)
To give.
समझना samajhnā (18)
To understand.
ज़रूर zarūr (17)
Certainly, undoubtedly, positively, without fail.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जानना jānnā (16)
To know, to become aware of, to perceive.
कि ki (16)
That (to report indirect speech, example he says that).
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यहाँ yahā̃ (15)
Here, hither, in/at this place.
मैं maĩ (14)
I. (personal pronoun)
पूजना pūjnā (14)
रहना rahnā (14)
To remain, to stay.
शरीर śharīr (14)
Body.
कुछ kuchh (13)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (13)
To take.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (12)
And.
Else.
Other.
कोई kōī (12)
Some, any, someone, anyone.
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (12)
But, however.
बाकी bākī (10)
But if.., but, nevertheless.
बाकी bākī (10)
Remaining, left over, remainder, balance, arrears, subtraction.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
चित्र chitra (9)
Picture, painting, illustration, figure, photo.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
सकना saknā (9)
To can, to be able to.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
ऐसा aisā (8)
Such, of this type.
बहुत bahut (8)
Many, much.
Very.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
नाम nām (8)
Name.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ज्ञान gyān (7)
Knowledge directly taught by God.
झाड़ jhāṛ (7)
Tree, bush.
नारायण nārāyaṇ (7)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
परमधाम paramdhām (7)
फलाना phalānā (7)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चैतन्य chaitanya (6)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कौन kaun (6)
interrogative pronoun. Who
के लिए kē liē (6)
For, for the sake of.
मनुष्य manuṣhya (6)
A man, a human being.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
चिन्तन chintan (5)
Thinking, reflection, contemplation, musing, consideration.
हम ham (5)
We.
(rustic form) I.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
knowledge (5)
Knowledge.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ना paṛhnā (5)
To read, to study, to recite.
पूजा pūjā (5)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
राम rām (5)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रथ rath (5)
Chariot, vehicle (of a god).
सबको sabkō (5)
sab + kō : everything, everyone.
You know.
याद yād (5)
Remembrance, recollection, memory.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
बाबा bābā (4)
Father.
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
detail (4)
Detail.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
इतना itnā (4)
As much as this, this much; so much, so many.
जन्मना janamnā (4)
To be born.
जड़ jaṛ (4)
जड़ jaṛ (4)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (4)
To stud, to inlay, to fix, to set, to mount, to put in.
ख्याल khyāl (4)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
मालूम mālūm (4)
Known.
Evident, apparent.
पता patā (4)
Address, whereabouts, information, knowledge.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
सुधारना sudhārnā (4)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
time (4)
Time.
विनाश vināśh (4)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
battery (3)
Battery.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (3)
Even if, even though.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
charge (3)
Charge.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
Sea or ocean of Gyān, sea or ocean of Knowledge.
high (3)
High.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाव lagāv (3)
Attachment, love, affection.
लाख lākh (3)
A hundred thousand, 100 000.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मामेकम् याद करो māmēkam yād karō (3)
Just think of Me.
मंत्र mantra (3)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रूहानी rūhānī (3)
Spiritual.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
शंकर śhaṅkar (3)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (3)
Second.
शिवबाबा śhivbābā (3)
The Father Śiv.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
Subtle homeland.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वही vahī (3)
(emphatic form of vah) That very, that very one.
या yā (3)
Or, either.
अगर agar (2)
If, if so be, in case, in the event of.
अजमाना ajmānā (2)
To try, prove, test, essay, examine.
To try conclusions with.
अन्तकाल antkāl (2)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
देन dēn (2)
Contribution, gift, giving.
दिखाना dikhānā (2)
direction (2)
Direction.
earth (2)
Earth.
गायन gāyan (2)
घोटना ghōṭnā (2)
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
in (2)
In.
जब jab (2)
(Relative pronoun) When.
जलना jalnā (2)
(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के बाद kē bād (2)
After.
Someone, anyone, any.
कोट kōṭ (2)
क्यों kyō̃ (2)
Why.
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
luck (2)
Luck.
मन्दिर mandir (2)
Temple.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुझे याद करो mujhē yād karō (2)
Remember Me.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम रूप nām rūp (2)
Name and form, name and appearance.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नशा naśhā (2)
Intoxication, drunkenness.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पाप pāp (2)
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
An angel, a divine messenger.
प्रलय pralay (2)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (2)
The age of meeting when we learn to become the best human beings: divinities.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
waste (2)
Waste.
west (2)
West.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Good status, good rank, good office.
आधा ādhā (1)
Half.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
Free from attractions.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
और कोई aur kōī (1)
Someone else, anyone else.
Necessity, need, requirement.
बाद में bād mē̃ (1)
Later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाला bālā (1)
बन ban (1)
बार bār (1)
Time, occasion.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भूलना bhūlnā (1)
To forget.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा-विष्णु brahmā-viṣhṇu (1)
Brahmā and Viṣhṇu.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ाना chaṛhānā (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
connection (1)
Connection.
दधीचि dadhīchi (1)
Supervision, guidance, care.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Religious founder.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूध dūdh (1)
Milk; juicy substance of certain plants.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
dynasty (1)
Dynasty.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
गोद gōd (1)
good morning (1)
Good morning.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हड्डी haḍḍī (1)
Bone.
Flesh and bones.
To eat up, to swallow up, to gobble up.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हज़ार hazār (1)
Thousand, 1000.
हिंसा hiṃsā (1)
History and geography.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इम्तहान imtahān (1)
Examination, test.
इस समय is samay (1)
At this time, now.
जहाँ jahā̃ (1)
Where, wherever.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जल jal (1)
जास्ती jāstī (1)
More. (often used as a comparison)
जितना jitnā (1)
As much as, as many, how much, however much.
(Interrogative pronominal adverb) How far, how long, to what degree.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिंग liṅg (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मैदान maidān (1)
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मंज़िल mañzil (1)
Destination, stage, storey.
मस्ती mastī (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मूँझना mūnjhnā (1)
To be confused.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नापास nā-pass (1)
Not to pass, not to succeed.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
next (1)
Next.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
Dwelling-place, place of residence.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number (1)
Number.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिवार parivār (1)
Family, household.
पारसी pārsī (1)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फट phaṭ (1)
फटना phaṭnā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plan (1)
Plan.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रतिमा pratimā (1)
Image, icon, statue, idol, effigy.
To enter.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Kingdom of Rāvaṇ.
result (1)
Result.
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबने sabnē (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सहित sahit (1)
With, together with, along with, accompanied by.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सामने sāmnē (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सफल saphal (1)
Successful, effective, fruitful.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
सो sō (1)
social worker (1)
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
श्रीराम śhrīrām (1)
Śrī Rām: the divine Rām (Rama).
stock (1)
Stock.
subject (1)
Subject.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
तरफ taraph (1)
Side, direction.
Towards.
temporary (1)
Temporary.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
Date.
title (1)
Title.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वैसा vaisā (1)
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वासी vāsī (1)
A dweller, an inhabitant.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विरला virlā (1)
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्ति vyakti (1)
wholesale (1)
Wholesale.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.