Daily Murli for Tuesday 1 October 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (115)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (72)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (62)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
ही hī (49)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (48)
No.
Not.
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (44)
Father.
तुम tum (39)
You (between equals).
आत्मा ātmā (35)
The soul, the spirit, the self.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (26)
To understand.
आना ānā (24)
To come.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
में mē̃ (24)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (22)
Say.
key (22)
Key.
अपना apnā (21)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ना nā (17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
याद yād (17)
Remembrance, recollection, memory.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (15)
Now.
बात bāt (15)
A matter, topic, subject, concern, fact, thing.
सकना saknā (15)
To can, to be able to.
समझाना samjhānā (15)
(Causative of samajhnā) To persuade, explain.
कि ki (14)
That (to report indirect speech, example he says that).
कोई kōī (14)
Some, any, someone, anyone.
देना dēnā (13)
To give.
जानना jānnā (13)
To know, to become aware of, to perceive.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (13)
To remain, to stay.
मैं maĩ (12)
I. (personal pronoun)
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (11)
And.
Else.
Other.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
चलना chalnā (10)
Continue.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
कैसा kaisā (9)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ज्ञान gyān (8)
Knowledge directly taught by God.
जाना jānā (8)
To go, to depart, to lose, to flow.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (8)
Opposite, inimical, other, alien, higher.
practice (8)
Practice.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बहुत bahut (7)
Many, much.
Very.
चाहिए chāhiē (7)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देही-अभिमानी dēhī-abhimānī (7)
(Bābā) Who considers himself as the soul which animates the body.
मनुष्य manuṣhya (7)
A man, a human being.
नाम nām (7)
Name.
पढ़ाना paṛhānā (7)
To teach, to instruct, to educate.
शिक्षा śhikṣhā (7)
Education, instruction, teaching.
Moral.
वहां vahā̃ (7)
There.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
आधाकल्प ādhākalp (6)
Half a cycle, half a kalpa, 2500 years.
हम ham (6)
We.
(rustic form) I.
पहला pahlā (6)
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Holiness, sanctity, purity.
शिवबाबा śhivbābā (6)
The Father Śiv.
ठहरना ṭhaharnā (6)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
adopt (5)
To take something or someone as one’s own.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भक्ति bhakti (5)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चढ़ना chaṛhnā (5)
To go up, to ascend, to climb, to rise, to increase.
देह dēh (5)
Body.
Considering oneself as the body.
Bodily pride.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कौन kaun (5)
interrogative pronoun. Who
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फूलना phūlnā (5)
प्रजापिता ब्रह्मा prajāpitā brahmā (5)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
सदा sadā (5)
Always, perpetually, continually, ever.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (4)
Such, of this type.
Remembrance of the Father.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
धनधा dhandhā (4)
Vocation, occupation, business, work.
fool (4)
हर एक har ēk (4)
Each, every.
Each one, everybody.
हुनर hunar (4)
Art, craft.
Skill.
इकट्ठा ikaṭṭhā (4)
Collected, gathered.
Together, in one lot.
कभी kabhī (4)
Sometime, ever.
knowledge (4)
Knowledge.
लेना lēnā (4)
To take.
मैं आत्मा हूँ maĩ ātmā hū̃ (4)
I am the soul.
पक्का pakkā (4)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
फूल phūl (4)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रीति rīti (4)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सामने sāmnē (4)
संन्यास sannyās (4)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
शरीर śharīr (4)
Body.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अहंकार ahaṅkār (3)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
आहिस्ते āhistē (3)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
'not so', Do not believe.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बाबा bābā (3)
Father.
दादा dādā (3)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एकान्त ēkānt (3)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हम आत्मा हैं ham ātmā haĩ (3)
I am the soul.
जब jab (3)
(Relative pronoun) When.
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम होना kam hōnā (3)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के लिए kē liē (3)
For, for the sake of.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
लौकिक laukik (3)
Secular, earthly, worldly, mundane.
मिसल misāl (3)
Like.
Example.
निकालना nikālnā (3)
पाना pānā (3)
Supreme Father.
पतित patit (3)
Fallen, depraved.
फुर्सत phursat (3)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
प्रजा prajā (3)
Subjects, public, people.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (3)
Night.
रथ rath (3)
Chariot, vehicle (of a god).
सबको sabkō (3)
sab + kō : everything, everyone.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
service (3)
Service.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
सिर्फ sirph (3)
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
supreme (3)
Supreme.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (3)
Side, direction.
Towards.
teacher (3)
Teacher.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
वा vā (3)
Or.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
अलग alag (2)
Different, separate, apart, distinct.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंगूठा aṅgūṭhā (2)
Thumb, great toe.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपने को आत्मा समझना apnē kō ātmā samajhnā (2)
To consider oneself as the soul.
Blessing, benediction.
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
आयु āyu (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भट्ठी bhaṭṭhī (2)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
dance (2)
Dance.
(Bābā) Who considers himself as the body, bodily proud.
दिल dil (2)
Heart, courage, spirit, will.
disservice (2)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
full (2)
Full.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल्याण kalyāṇ (2)
Welfare.
कोई भी kōī bhī (2)
Anyone, someone, any.
कृपा kr̥ipā (2)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाव lagāv (2)
Attachment, love, affection.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नवीनता navīntā (2)
Novelty, newness, freshness.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय करना niśhchay karnā (2)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाप pāp (2)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
प्रति prati (2)
Towards.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रोज़ rōz (2)
A day.
Everyday, daily.
रूहानी rūhānī (2)
Spiritual.
सबका sabkā (2)
(genitive case of sab) Of everyone.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
A relative, relation.
(suffix) Related with, pertaining to.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
serviceable (2)
Serviceable.
सो sō (2)
सोना sōnā (2)
To sleep.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
You know.
उत्तर uttar (2)
Answer, reply.
North.
Later.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्ष varṣh (2)
Year.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
actor (1)
Actor.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आग-कपूस āg-kapūs (1)
Fire and cotton, fire and cotton-plant. Cotton ignites near fire. People say that when a boy and a girl are together, they ignite in their passion. One is considered fire and the other cotton. They think that a couple cannot live together while remaining chaste (not inflamed by the fire of desire).
age (1)
Age.
aim object (1)
Aim, object, objective, target.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अन्दर andar (1)
In, inside, within.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
as (1)
असली aslī (1)
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
अवश्य avaśhya (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
May you have a long life !
May you be blessed with longevity !
बाद bād (1)
After, later, subsequently.
बगीचा bagīchā (1)
Little garden, flower garden.
बागवान bāgvān (1)
Master of the garden, Owner of the garden (title given to God).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
Ready made, finished, complete, perfect, entire.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (1)
A devotee.
Cult of Bhakti: cult of Devotion or Adoration.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
भूलना bhūlnā (1)
To forget.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चलाना chalānā (1)
चमकना chamaknā (1)
The moon.
challenge (1)
Challenge.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
course (1)
Course.
creator (1)
Creator.
cum (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धरत परिये धर्म न छोड़िये dharat pariyē dharm na chhōṛiyē (1)
(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
foundation (1)
Foundation.
गायन gāyan (1)
girl (1)
Girl.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
godly university (1)
good morning (1)
Good morning.
Cult of Gyān: cult of Knowledge. (in the golden age)
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (1)
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (1)
Thousand, 1000.
her (1)
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जबान jabān (1)
जंगल jaṅgal (1)
Forest, wood, wilderness.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहावत kahāvat (1)
A saying, proverb.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
खलास khalās (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोठी kōṭhī (1)
A large room or chamber.
The flat roof of a house.
कोठरी kōṭhrī (1)
A cabin, a closet, a cell, a small room.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
Free from attachment.
लगना lagnā (1)
लीक līk (1)
Mark (of a cart-wheel), wheel-track, rut, furrow, groove, path, track, trace.
Established practice, custom, usage, order, rule.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मामला māmlā (1)
A case.
An affair, matter, business, cause.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मूँझना mūnjhnā (1)
To be confused.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नास्तिक nāstik (1)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
नाटक nāṭak (1)
Drama, play.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निधनके nidhankē (1)
Ownerless, without master or guardian, destitute, forlorn.
नींद nīnd (1)
Sleep.
निंदा nindā (1)
Ill-speaking, censure, condemnation.
निवास nivās (1)
number (1)
Number.
number one (1)
Number one.
नूँधा nūndhā (1)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पैगाम paigām (1)
A message.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परन्तु parantu (1)
But, however.
पढ़ना paṛhnā (1)
To read, to study, to recite.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (1)
Address, whereabouts, information, knowledge.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पत्र patra (1)
पवित्र pavitr (1)
Holy, sacred, pure.
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
पिता pitā (1)
Father, procreator, progenitor.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Early morning Murlī.
From day to day, day by day, every day, daily; always, continually.
To enter.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
May you have a son, sons or children.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राज़ rāz (1)
Secret.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Sādhū and sant, sādhū and saint.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
school (1)
School.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरना simarnā (1)
To remember, to mention (especially the name of God).
शिष्य śhiṣhya (1)
A learner, scholar, pupil, disciple.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
slogan (1)
Slogan.
The Divine Kṛiṣhṇa.
star (1)
Star.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
शुरू śhurū (1)
Beginning, commencement.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीन tīn (1)
too much (1)
Too much.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
विश्व viśhva (1)
The world, universe.
व्यक्ति vyakti (1)
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.