Daily Murli for Monday 7 October 2024

झमेला jhamēlā (10.54)

A mess.
Botheration.
Imbroglio.

कारीगरी kārīgarī (9.26)

Craftsmanship, workmanship.

कुम्भी पाक नर्क kumbhī pāk nark (7.74)

Kumbhī Pāk Hell, one of the 7 hells, where the damned are thrown into pots of boiling oil.

कारीगर kārīgar (7.12)

Artisan, craftsman, mechanic, tradesman, workman.

दुबन duban (6.07)

Quagmire, marsh, morass, fen, swamp.

उगारना ugārnā (5.57)

To chew the cud, to ruminate.

locket (5.43)

झमेलामुक्त jhamēlāmukt (5.39)

Free from botheration.

दीदार dīdār (4.99)

दुनियावी duniyāvī (4.77)

Belonging to the world, worldly, secular.

तोतली भाषा tōtlī bhāṣhā (4.63)

Simple language, child like sweet language.

निमन्त्रण nimantraṇ (4.44)

Invitation.

बुढ़िया buṛhiyā (4.44)

An old woman.

band karnā (4.28)

To close, stop, shut, discontinue; to put behind the bars.

पहाड़ pahāṛ (4.26)

north (4.15)

North.

south (4.04)

South.

फँसना phansnā (3.99)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

बूढ़ा būṛhā (3.94)

Old, aged.
Old man.

missile (3.87)

Missile.

east (3.87)

East.

दूरदेश dūrdēśh (3.76)

Far away land, far away space.

खिड़की khiṛkī (3.73)

A window.

वासना vāsanā (3.73)

ठका ṭhakā (3.61)

Bang.

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

दर्शन darśhan (3.44)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

हीरो पार्टधारी hero part-dhārī (3.39)

Who has a hero role or part.

हटना haṭnā (3.36)

To move away, to go away, to recede, to withdraw.

बंधायमान bandhāyamān (3.28)

Fastened, bound, tied.

रावणपुरी rāvaṇpurī (3.22)

City of Rāvaṇ.

चारों chārō̃ (3.20)

The four, the whole four, all four.

कुदरती kudratī (3.16)

Not made or produced by man, natural, constitutional, innate.
Instinctive.

मन-बुद्धि man-buddhi (3.12)

धाम dhām (3.10)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

हथेली पर बहिश्त hathēlī par bahiśht (3.06)

Heaven in the palm of the hand.

गंवाना ganvānā (3.01)

To lose, to waste, to squander.

हिरना hirnā (2.99)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

गर्मी garmī (2.97)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

चाकर chākar (2.93)

A servant, under-servant, an attendant.

गुलाम gulām (2.91)

A slave.

मिलन milan (2.90)

Meeting, union, contact.

श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (2.89)

The city of the Divine Kr̥iṣhṇa.

गलना galnā (2.87)

काटना kāṭnā (2.86)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

तीर्थ tīrth (2.85)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

झुलाना jhulānā (2.77)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

वेष vēṣh (2.77)

काफी kāphī (2.75)

Enough, sufficient, adequate.

obedient servant (2.72)

Obedient servant.

आपदा āpdā (2.71)

Misfortune, disaster.
Distress.

यात्रा yātrā (2.69)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

तत्व tatva (2.66)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

बड़ाई baṛāī (2.65)

Praise, eulogy.
Greatness.

आंख āṅkh (2.64)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

heartfail (2.63)

hero (2.61)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

prime minister (2.56)

Prime minister.

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

मूसल mūsal (2.52)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

pope (2.52)

नेती nētī (2.51)

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

नौकर naukar (2.51)

A servant, a domestic, an attendant, a dependant, retainer.

गला galā (2.50)

The neck, the front part of the neck, throat, gullet.
Voice.

ईंट īṇṭ (2.48)

Brick.

रौरव नर्क raurav nark (2.33)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

सीताराम sītārām (2.32)

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

कथा kathā (2.30)

Story, tale, fable, narrative, religious discourse.

बंद band (2.29)

Closed, shut, locked, locked up.
Stopped, discontinued.

ever (2.29)

Ever.

शिवलिंग śhivliṅg (2.26)

मौत maut (2.23)

व्यभिचारी vyabhichārī (2.19)

धक्का dhakkā (2.17)

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

निवास nivās (2.14)

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

निवाज़ nivāz (2.04)

बुद्धियोग buddhiyōg (1.99)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

हक hak (1.96)

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

राजधानी rājdhānī (1.92)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

खलास khalās (1.88)

चार chār (1.87)

Four.

एक-दो ēk-dō (1.86)

One another.

अव्यभिचारी avyabhichārī (1.86)

कटना kaṭnā (1.85)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

याद दिलाना yād dilānā (1.78)

To remind.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

गोद gōd (1.73)

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

गाँव gānv (1.72)

Village.

अपार apār (1.71)

Boundless, immense, shoreless.

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

माता mātā (1.68)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

west (1.65)

West.

waste (1.65)

Waste.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

title (1.63)

Title.

गरीब garīb (1.60)

सतयुग-त्रेता satyug-trētā (1.56)

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

पूजना pūjnā (1.54)

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

सद्गति sadgati (1.53)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

पावन बनाना pāvan banānā (1.45)

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

बिचारा bichārā (1.44)

Poor, helpless.

तमोप्रधान tamōpradhān (1.44)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

भस्म bhasm (1.42)

Ash, cinders, calx.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

मास mās (1.37)

Month.

मांस māns (1.35)

Meat, flesh.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.34)

The Divine Kṛiṣhṇa.

निकालना nikālnā (1.34)

पाप pāp (1.33)

स्वर्ग का वर्सा svarg kā varsā (1.33)

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

पति pati (1.32)

Husband, master.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

कई kaī (1.31)

Several, sundry, divers, some, some few.

तैयार taiyār (1.31)

गोया goyā (1.29)

बार bār (1.28)

Time, occasion.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

शुरू होना śhurū hōnā (1.25)

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

मन्दिर mandir (1.24)

Temple.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

स्त्री strī (1.17)

Woman, wife.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

फ़र्क fark (1.15)

Difference, distinction, distance.

मूँझना mūnjhnā (1.15)

To be confused.

जन्म-जन्मान्तर janma-janmāntar (1.14)

भक्ति bhakti (1.14)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

तरह tarah (1.13)

नाटक nāṭak (1.12)

Drama, play.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

भक्ति मार्ग bhakti mārg (1.10)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

रीति rīti (1.09)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

देश dēśh (1.09)

Country, land, native home, region, space.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

परमधाम paramdhām (1.06)

सज़ा sazā (1.06)

Punishment, penalty.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

time (1.04)

Time.

school (1.04)

School.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

ऊपर ūpar (1.02)

On, upon, above, upward, over.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रजा prajā (0.98)

Subjects, public, people.

थोड़ेही thōṛēhī (0.97)

Little indeed, in no part or degree, not at all, in no wise, never.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

रचयिता rachayitā (0.95)

Creator, composer, author.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

राज्य करना rājya karnā (0.94)

teacher (0.94)

Teacher.

अन्दर andar (0.93)

In, inside, within.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

स्वर्ग svarg (0.90)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भल bhal (0.88)

Even if, even though.

माना mānā (0.88)

(it) Means, that is.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

तक tak (0.85)

To, upto, till, until, by.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

पुराना purānā (0.84)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

खुश khuśh (0.83)

Happy, pleased.
Good.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लाख lākh (0.78)

A hundred thousand, 100 000.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.76)

According to, in conformity with.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

शिवबाबा śhivbābā (0.75)

The Father Śiv.

लाना lānā (0.74)

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लेकिन lēkin (0.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लड़ाना laṛānā (0.69)

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

या yā (0.67)

Or, either.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

के बाद kē bād (0.65)

After.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

स्थापना, स्थापन sthāpanā, sthāpan (0.61)

Establishment.
(in particular) The establishment of the new world.

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पतित patit (0.60)

Fallen, depraved.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पवित्र pavitr (0.58)

Holy, sacred, pure.

नया nayā (0.58)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

पता patā (0.51)

Address, whereabouts, information, knowledge.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

in (0.50)

In.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

सुनना sunnā (0.49)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

उतना utnā (0.48)

सो sō (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

चक्र chakra (0.41)

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

तुम tum (0.41)

You (between equals).

तुम जानते हो tum jāntē hō (0.40)

You know.

रचना rachnā (0.40)

क्यों kyō̃ (0.40)

Why.

याद करना yād karnā (0.40)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.36)

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

परन्तु parantu (0.32)

But, however.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

शरीर śharīr (0.30)

Body.

वा vā (0.29)

Or.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दुनिया duniyā (0.28)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.26)

Remembrance, recollection, memory.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

मनुष्य manuṣhya (0.21)

A man, a human being.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

अगर agar (0.19)

If, if so be, in case, in the event of.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.14)

Father.

कभी kabhī (0.14)

Sometime, ever.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

प्रति prati (0.10)

Towards.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.09)

(Relative pronoun) When.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.07)

Continue.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

सकना saknā (0.05)

To can, to be able to.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

मैं maĩ (0.04)

I. (personal pronoun)

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

समझना samajhnā (0.02)

To understand.

कौन kaun (0.02)

interrogative pronoun. Who

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.