Daily Murli for Tuesday 8 October 2024

गुड़ guṛ (6.63)

Jaggery.

ज्ञान विज्ञान gyān vigyān (6.26)

Gyān and Vigyān, Knowledge and Yoga.

money (6.01)

Money.

खाल khāl (5.95)

Skin, hide.

उगारना ugārnā (5.57)

To chew the cud, to ruminate.

दिलतख्तनशीन diltakhtanaśhīn (5.18)

Seated in the heart and on the throne.

traitor (5.04)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

गऊ gaū (4.93)

A cow.
A bull, an ox, a bullock.

बेसमझी bēsamajhī (4.70)

Foolishness, stupidity, silliness.

value (4.65)

Value.

दिलरूबा dilrūbā (4.43)

Sweetheart.

चिन्मयानंद chinmayānand (4.43)

Swami Chinmayananda (1916-1993) was an Indian spiritual thinker and authority on Vedanta system of Indian philosophy. Beginning in Pune, he delivered hundreds of religious and philosophical discourses, which he called jnana yajñas (“knowledge offerings”), in the major cities of India, explaining the esoteric Vedanta philosophy simply and logically by means of examples drawn from everyday life. Chinmayananda’s followers founded the Chinmaya Mission in Bombay (now Mumbai) in 1953 to spread knowledge of Vedanta philosophy worldwide.

अवज्ञा avagyā (4.39)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

दर्शन darśhan (4.34)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

helicopter (4.28)

Helicopter.

मणि maṇi (4.22)

Jewel, gem.

आगरा āgrā (4.15)

Agra (a city in Uttar Pradesh, India).

आबू ābū (4.14)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

refineness (4.04)

Refinedness, refinement.

शेर śhēr (4.01)

Tiger, lion.
A lion of a man, a brave man.

अनहद anahad (3.95)

Boundless, limitless.
The inner voice that comes at the time of meditation.

competition (3.95)

Competition.

mark (3.92)

Mark.

brain (3.79)

Brain.

subject (3.73)

Subject.

चराना charānā (3.73)

disservice (3.69)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

make up (3.67)

To make up.
Makeup.

इन्द्रसभा indrasabhā (3.67)

Court of Indra.

waste of energy (3.61)

काग विष्टा kāg viṣhṭā (3.59)

दास-दासी dās-dāsī (3.49)

Servant or maid (male or female servant).

देलवाड़ा dēlvāṛā (3.43)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

गोथरी gōthrī (3.39)

रसातल rasātal (3.39)

दिल-पसन्द dil-pasand (3.39)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

waste of money (3.39)

Waste of money.

तीर्थ tīrth (3.31)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

waste (3.30)

Waste.

west (3.30)

West.

प्राणायाम prāṇāyām (3.28)

भूत पूजा bhūt pūjā (3.25)

Demonolatry, demon worship.
(Bābā) Worship of the five demons (vices) of the soul: the demon of seeing oneself as the body (ego), the demon of desire (lust), the demon of anger, the demon of lust (greed), and the demon of illusion (attachment).
(Bābā) Worship of the five elements, of matter, of bodies made of flesh and blood.

किचड़-पट्टी kichaṛ-paṭṭī (3.22)

Useless articles.

चारों chārō̃ (3.20)

The four, the whole four, all four.

भवन bhavan (3.13)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.12)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

ज्ञान वर्षा gyān varṣhā (3.01)

waste of time (3.01)

regard (2.99)

Regard.

रिंचक riñchak (2.97)

A little.

पत्थर patthar (2.96)

Stone.
Hard-hearted, heartless, unfeeling (person).

चण्डाल chaṇḍāl (2.95)

घुटका खाना ghuṭkā khānā (2.89)

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

third class (2.87)

Third class.

मौत maut (2.81)

responsibility (2.77)

Responsibility.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

refine (2.64)

To refine.

history-geography (2.64)

History and geography.

द्वापर-कलियुग dvāpar-kaliyug (2.63)

घुटका ghuṭkā (2.63)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

present (2.60)

Present.

सम्मान sammān (2.60)

Respect, honour, prestige.

यादगार yādgār (2.59)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

future (2.56)

Future.

pope (2.52)

विश्व की बादशाही viśhva kī bādśhāhī (2.46)

घुसना ghusnā (2.42)

आसुरी दुनिया āsurī duniyā (2.42)

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

सफल saphal (2.41)

Successful, effective, fruitful.

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

अपरमपार aparampār (2.34)

Boundless, infinite.

पत्थर बुद्धि patthar buddhi (2.32)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

accurate (2.32)

Accurate.

विचार सागर मंथन vichār sāgar manthan (2.31)

अल्पकाल alpkāl (2.31)

Short term.

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (2.24)

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

पैसा paisā (2.23)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

पार्वती pārvatī (2.21)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

बैकुण्ठ baikuṇṭh (2.19)

बहना bahnā (2.15)

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बीच-बीच में bīch-bīch mē̃ (2.09)

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

एकान्त ēkānt (2.06)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

biography (1.99)

Biography. The history of a person's life.

सर्प sarp (1.99)

Serpent, snake.

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

रस्म-रिवाज rasm-rivāj (1.97)

Customs and practices.

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

फूलना phūlnā (1.94)

follower (1.93)

Follower.

pass with honour (1.92)

To pass with honour.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

नुकसान करना nuksān karnā (1.90)

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

महाराजा-महारानी mahārājā-mahārānī (1.88)

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पूजा pūjā (1.82)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कथा kathā (1.82)

Story, tale, fable, narrative, religious discourse.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

उड़ाना uṛānā (1.74)

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

time (1.70)

Time.

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

serviceable (1.61)

Serviceable.

मन्दिर mandir (1.60)

Temple.

असुल ou असल asul ou asal (1.59)

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

fool (1.57)

सतयुग-त्रेता satyug-trētā (1.56)

गुरू gurū (1.56)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

पूजना pūjnā (1.54)

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

जगत jagat (1.49)

The world, universe.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

रहाना rahānā (1.47)

To make stay, to make remain.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

समाचार samāchār (1.43)

News; information.

खिलाना khilānā (1.43)

To feed.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

घरबार gharbār (1.42)

past (1.41)

Past.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

नाम रखना nām rakhnā (1.37)

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

संभाल sambhāl (1.36)

प्रभाव prabhāv (1.36)

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

पति pati (1.32)

Husband, master.

first class (1.32)

First class.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बजना bajnā (1.30)

जलना jalnā (1.30)

बोझ bōjh (1.30)

Burden, load.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

service (1.26)

Service.

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

लाख lākh (1.24)

A hundred thousand, 100 000.

व va (1.23)

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

तब तक tab tak (1.21)

चढ़ाना chaṛhānā (1.20)

अलग alag (1.20)

Different, separate, apart, distinct.

राय rāy (1.18)

राय rāy (1.18)

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

एक-दो ēk-dō (1.18)

One another.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

लिखाना likhānā (1.15)

aim object (1.14)

Aim, object, objective, target.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

थोड़ेही thōṛēhī (1.13)

Little indeed, in no part or degree, not at all, in no wise, never.

जीवन jīvan (1.13)

Life, animation, existence.

महल mahal (1.11)

A palace, palatial mansion.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बाद bād (1.08)

After, later, subsequently.

number (1.08)

Number.

कहानी kahānī (1.07)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

तक tak (1.07)

To, upto, till, until, by.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

centre (1.01)

Centre.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

साथ-साथ sāth-sāth (0.99)

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

knowledge (0.96)

Knowledge.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

अनुसार anusār (0.95)

According to, in conformity with.

दैवी daivī (0.95)

Divine, ethereal, celestial.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

second (0.95)

Second.

वर्ष varṣh (0.94)

Year.

राज्य करना rājya karnā (0.94)

teacher (0.94)

Teacher.

अन्दर andar (0.93)

In, inside, within.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

आयु āyu (0.93)

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

कुछ भी kuchh bhī (0.89)

Anything, whatsoever, anything at all.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

जबकि jabki (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

सर्व sarv (0.82)

All ; whole, entire, complete.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.81)

Interrogative adverb: When? At what time ?

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ऐसे नहीं aisē nahī̃ (0.78)

'not so', Do not believe.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

रूहानी rūhānī (0.77)

Spiritual.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

गिरना girnā (0.76)

To fall.

कल्याण kalyāṇ (0.76)

Welfare.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लाना lānā (0.74)

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

फ़र्क fark (0.72)

Difference, distinction, distance.

दिल dil (0.72)

Heart, courage, spirit, will.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सबसे sabsē (0.71)

(superlative) Of all, the most.

चलाना chalānā (0.71)

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

मालूम mālūm (0.68)

Known.
Evident, apparent.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आना ānā (0.64)

प्रजा prajā (0.62)

Subjects, public, people.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अन्त ant (0.60)

End.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

भल bhal (0.60)

Even if, even though.

वास्तव में vāstav mē̃ (0.60)

part (0.59)

Part.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

छोड़ना chhōṛnā (0.58)

To leave.
To abandon.
To release.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पता patā (0.51)

Address, whereabouts, information, knowledge.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

हज़ार hazār (0.50)

Thousand, 1000.

बाकी bākī (0.50)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.50)

But if.., but, nevertheless.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

वैसा vaisā (0.49)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आगे āgē (0.48)

Ahead, in front of, before; in future.

सो sō (0.47)

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

शरीर śharīr (0.45)

Body.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अगर agar (0.38)

If, if so be, in case, in the event of.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

in (0.34)

In.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मनुष्य manuṣhya (0.32)

A man, a human being.

परन्तु parantu (0.32)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सोना sōnā (0.30)

To sleep.

सबको sabkō (0.30)

sab + kō : everything, everyone.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तुम tum (0.29)

You (between equals).

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

जितना jitnā (0.27)

As much as, as many, how much, however much.

वहां vahā̃ (0.27)

There.

लगना lagnā (0.26)

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.26)

You know.

क्यों kyō̃ (0.25)

Why.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ज्ञान gyān (0.23)

Knowledge directly taught by God.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नाम nām (0.19)

Name.

इतना itnā (0.18)

As much as this, this much; so much, so many.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

यहाँ yahā̃ (0.17)

Here, hither, in/at this place.

सिर्फ sirph (0.17)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.15)

Father.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.08)

(Relative pronoun) When.

चलना chalnā (0.07)

Continue.

क्योंकि kyōṅki (0.07)

Because, since.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

मैं maĩ (0.04)

I. (personal pronoun)

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

समझना samajhnā (0.03)

To understand.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

हम ham (0.02)

We.
(rustic form) I.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.02)

Many, much.
Very.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.