Daily Murli for Tuesday 3 December 2024

विघ्न विनाशक vighna vināśhak (5.93)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

अक ak (5.67)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

अलबेला albēlā (4.64)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अशुद्ध aśhuddh (4.54)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

रतन ज्योत ratan jyōt (4.28)

'Jewel of light'. The plant Lithospermum vestitum; a kind of medicine (said to be good for the eyes).
Its flower.

इस्लामी-बौद्धी islāmī-bauddhī (4.28)

Muslim and Buddhist.

नंगा, नगन naṅgā, nagan (4.18)

Naked, nude, bare.
Leafless.
Shameless.

सच खण्ड sach khaṇḍ (4.16)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

खान-पान khān-pān (4.07)

(mode and manner of) eating and drinking.
Living.
Social relationship.

refer (3.87)

To refer.

मोतिया mōtiyā (3.79)

A species of jasmine, Jasminum zambac, Arabian jasmine.
Bright as a pearl, pearl-coloured, pearl shaped, pearl-like, pearly.

garden of flowers (3.73)

Garden of flowers.

tower of silence (3.67)

Tower of silence: the incorporeal world of souls.

मुगल mugal (3.51)

गुण-दान guṇ-dān (3.47)

Donation of qualities, donation of virtues.

museum (3.35)

Museum.

बीड़ी bīṛī (3.31)

A bidi (crude form of cigarette rolled within a leaf).

me (3.28)

Me.

गुणमूर्त guṇmūrt (3.25)

Image of virtue.

maximum (3.19)

Maximum.

बनवाना banvānā (3.18)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

शुद्ध śhuddh (3.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

आदि देव ādi dēv (3.13)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

पुतला putlā (3.06)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

सर्वशास्त्र मई sarvśhāstra maī (3.03)

Composed of all scriptures.

सांवरा sāṅvarā (3.00)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

घात ghāt (2.99)

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

घटना ghaṭnā (2.95)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

सिन्ध sindh (2.87)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

हठयोग haṭhyōg (2.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2.70)

Destruction of the old world.

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Adam (2.64)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

first class (2.64)

First class.

द्वापर-कलियुग dvāpar-kaliyug (2.63)

खरीद kharīd (2.63)

Purchase, buying.

दुआ duā (2.57)

Prayer.
Blessing.

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

चिड़िया chiṛiyā (2.52)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

गोरा gōrā (2.49)

White, fair-skinned.
A whiteman, a European.

truth (2.46)

Truth.

insolvent (2.45)

Insolvent.

garden (2.44)

Garden.

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

पाप आत्मा pāp ātmā (2.41)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

निष्काम niṣhkām (2.40)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

सीताराम sītārām (2.32)

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (2.24)

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

स्थाई sthāī (2.19)

बुलाना bulānā (2.17)

To call, to convene, to summon, to send for, to invite.

निवास nivās (2.14)

दादा dādā (2.14)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

जंगल jaṅgal (2.14)

Forest, wood, wilderness.

फूल phūl (2.12)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

अजुन ajun (2.10)

Still, yet.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

शिरोमणी śhirōmaṇī (2.07)

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

calamity (2.04)

Calamity.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तत्पर tatpar (2.02)

paradise (2.01)

Paradise.

fool (1.98)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

फूलना phūlnā (1.94)

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

निमन्त्रण nimantraṇ (1.91)

Invitation.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

पुकारना pukārnā (1.90)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

शान्तिधाम śhāntidhām (1.87)

Abode of Peace, Calmness, Rest, Silence.

पार्टधारी part-dhārī (1.86)

Who has a part (in the Drama).

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पण्डा paṇḍā (1.84)

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

जबरदस्त jabardast (1.76)

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

ले चलना lē chalnā (1.74)

बाद bād (1.71)

After, later, subsequently.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

बगीचा bagīchā (1.70)

Little garden, flower garden.

God Father (1.69)

पावन बनाना pāvan banānā (1.69)

knowledgeful (1.68)

Knowledgeful.

अरे arē (1.66)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

organ (1.62)

लड़ाना laṛānā (1.60)

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बिगर bigar (1.59)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

liberate (1.58)

Liberate.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

सतयुग-त्रेता satyug-trētā (1.56)

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

मृत्युलोक mr̥ityulōk (1.52)

यदि yadi (1.51)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

natural (1.49)

Natural.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

O (1.46)

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

बाद में bād mē̃ (1.43)

Later, subsequently.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

कलियुग kaliyug (1.41)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

पुरूष purūṣh (1.36)

Man.
Soul.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

स्वर्ग का वर्सा svarg kā varsā (1.33)

Christ (1.31)

Christ.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सीखना sīkhnā (1.25)

To learn.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

राजयोग rājyōg (1.24)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

हार hār (1.22)

हार hār (1.22)

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

Christian (1.21)

Christian.

हे hē (1.21)

चढ़ाना chaṛhānā (1.20)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विजय vijay (1.19)

Conquest, victory, triumph.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

मूँझना mūnjhnā (1.15)

To be confused.

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

master (1.11)

Master.

सोना sōnā (1.09)

Gold, an excellent thing.

way (1.09)

Way.

बोल bōl (1.08)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

छुड़ाना chhuṛānā (1.06)

To free.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

हारना hārnā (1.06)

लगा lagā (1.05)

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

पतित patit (1.01)

Fallen, depraved.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

राजा rājā (0.97)

King, monarch, prince.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.93)

In, inside, within.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

आयु āyu (0.93)

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पावन pāvan (0.92)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शुरू śhurū (0.89)

Beginning, commencement.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्रवेश करना pravēśh karnā (0.86)

To enter.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आजकल ājkal (0.85)

Nowadays, these days.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

धन dhan (0.83)

Wealth, riches, money.

खुश khuśh (0.83)

Happy, pleased.
Good.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हज़ार hazār (0.79)

Thousand, 1000.

शुरू होना śhurū hōnā (0.79)

लाख lākh (0.78)

A hundred thousand, 100 000.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

अन्त ant (0.76)

End.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

पवित्र pavitr (0.75)

Holy, sacred, pure.

झाड़ jhāṛ (0.75)

Tree, bush.

knowledge (0.75)

Knowledge.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ज्ञान का सागर gyān kā sāgar (0.72)

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

स्वर्ग svarg (0.64)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वर्ष varṣh (0.63)

Year.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पढ़ाना paṛhānā (0.61)

To teach, to instruct, to educate.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

पता patā (0.59)

Address, whereabouts, information, knowledge.

कहाँ kahā̃ (0.59)

Interrogative pronominal adverb : Where ?

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

देवता dēvtā (0.56)

A god, deity, divine being. (does not apply to God)

और कोई aur kōī (0.56)

Someone else, anyone else.

जहाँ jahā̃ (0.56)

Where, wherever.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तक tak (0.54)

To, upto, till, until, by.

शरीर śharīr (0.53)

Body.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

जन्मना janamnā (0.43)

To be born.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.40)

You know.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

part (0.37)

Part.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मनुष्य manuṣhya (0.36)

A man, a human being.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तुम tum (0.35)

You (between equals).

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

क्यों kyō̃ (0.25)

Why.

वहां vahā̃ (0.25)

There.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

परन्तु parantu (0.23)

But, however.

वा vā (0.23)

Or.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

in (0.21)

In.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

सिर्फ sirph (0.17)

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

याद yād (0.13)

Remembrance, recollection, memory.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.11)

(Relative pronoun) When.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मैं maĩ (0.09)

I. (personal pronoun)

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.08)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

के लिए kē liē (0.06)

For, for the sake of.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.04)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.