Daily Murli for Wednesday 4 December 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (82)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (56)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (56)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (51)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (42)
No.
Not.
तुम tum (39)
You (between equals).
ही hī (36)
Emphatic particle with a sense of exclusion : only.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (34)
Inclusive emphatic particle: too, also, even.
आना ānā (32)
To come.
बाप bāp (31)
Father.
कहना kahnā (31)
Say.
आत्मा ātmā (27)
The soul, the spirit, the self.
key (27)
Key.
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (24)
The letter K of our alphabet (used as an initial in acronyms).
और aur (23)
And.
Else.
Other.
रहना rahnā (23)
To remain, to stay.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (21)
We.
(rustic form) I.
अब ab (18)
Now.
शरीर śharīr (18)
Body.
कोई kōī (17)
Some, any, someone, anyone.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सकना saknā (16)
To can, to be able to.
बाबा bābā (14)
Father.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
दुनिया duniyā (12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (11)
To know, to become aware of, to perceive.
कांटा kāṇṭā (11)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कि ki (11)
That (to report indirect speech, example he says that).
पढ़ाना paṛhānā (11)
To teach, to instruct, to educate.
सारा sārā (11)
All, the whole, whole, entire, complete, universal.
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बदलना badalnā (10)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देना dēnā (10)
To give.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
knowledge (10)
Knowledge.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
लेना lēnā (9)
To take.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नया nayā (9)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ऐसा aisā (8)
Such, of this type.
ज्ञान gyān (8)
Knowledge directly taught by God.
मनुष्य manuṣhya (8)
A man, a human being.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (8)
To understand.
वही vahī (8)
(emphatic form of vah) That very, that very one.
बहुत bahut (7)
Many, much.
Very.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
धर्म dharm (7)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जब jab (7)
(Relative pronoun) When.
जाना jānā (7)
To go, to depart, to lose, to flow.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (7)
For, for the sake of.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
याद yād (7)
Remembrance, recollection, memory.
छोटा chhōṭā (6)
Small, little, short, young, petty, subordinate, junior, insignificant.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
part (6)
Part.
फूल phūl (6)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
तूफान tūphān (6)
Storm, tempest, hurricane, typhoon.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अलग alag (5)
Different, separate, apart, distinct.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
fool (5)
कभी kabhī (5)
Sometime, ever.
खुशी khuśhī (5)
Joy, delight, happiness.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फूलना phūlnā (5)
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सितारा sitārā (5)
A star.
Fortune, fate, destiny.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
activity (4)
Activity.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बजना bajnā (4)
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (4)
Continue.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कशिश kaśhiśh (4)
Attraction.
कौन kaun (4)
interrogative pronoun. Who
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (4)
I. (personal pronoun)
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
परन्तु parantu (4)
But, however.
पढ़ाई paṛhāī (4)
Study, education, learning.
पता patā (4)
Address, whereabouts, information, knowledge.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
संग saṅg (4)
Company, association, contact.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (4)
The Father Śiv.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तन tan (4)
Body.
वहां vahā̃ (4)
There.
वर्ष varṣh (4)
Year.
विचार vichār (4)
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अन्त ant (3)
End.
अवतरण avataraṇ (3)
Descent (especially of the soul into a body), incarnation.
बदल badal (3)
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भराना bharānā (3)
भरना bharnā (3)
To fill, to refill.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
Considering oneself as the body.
Bodily pride.
Goddess and god.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (3)
Two, 2.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हज़ार hazār (3)
Thousand, 1000.
in (3)
In.
इतना itnā (3)
As much as this, this much; so much, so many.
जन्मना janamnā (3)
To be born.
जंगल jaṅgal (3)
Forest, wood, wilderness.
जीवन jīvan (3)
Life, animation, existence.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
Of happy lot or portion, fortunate, lucky.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मूँझना mūnjhnā (3)
To be confused.
निकालना nikālnā (3)
number one (3)
Number one.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ना paṛhnā (3)
To read, to study, to recite.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
second (3)
Second.
The Divine Kṛiṣhṇa.
तक tak (3)
To, upto, till, until, by.
विचित्र vichitr (3)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
यही yahī (3)
Emphatic form of yah: this very.
यात्रा yātrā (3)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युद्ध yuddh (3)
War, warfare, battle, fight, fighting, combat, hostilities.
accurate (2)
Accurate.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
आज āj (2)
Today.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (2)
Someone else, anyone else.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बांटना bāṇṭnā (2)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बार bār (2)
Time, occasion.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेफिक्र bēphikr (2)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि का ताला buddhi kā tālā (2)
The lock of buddhi, the lock of the intelligent mind.
चोला chōlā (2)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
Remover of sorrow, unhappiness, suffering, grief, distress.
फ़र्क fark (2)
Difference, distinction, distance.
गाना gānā (2)
To sing, to chant.
A song.
गायन gāyan (2)
हीरा hīrā (2)
Diamond.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जितना jitnā (2)
As much as, as many, how much, however much.
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कल kal (2)
कौड़ी kauṛī (2)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुराक khurāk (2)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
Sweet-smelling, fragrant, odoriferous, aromatic.
क्रोध krōdh (2)
Anger, wrath, fury, rage.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लोभ lōbh (2)
Greed, avarice, covetousness.
Temptation, lure.
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मालूम mālūm (2)
Known.
Evident, apparent.
minute (2)
Minute.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number (2)
Number.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पास pās (2)
pass (2)
To pass.
पतित patit (2)
Fallen, depraved.
पवित्र pavitr (2)
Holy, sacred, pure.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
record (2)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
रूहानी rūhānī (2)
Spiritual.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
सत sat (2)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सौदा saudā (2)
Bargain, transaction.
Negotiation.
Goods, commodity.
सज़ा sazā (2)
Punishment, penalty.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
student (2)
Student.
Happiness Maker.
सुखधाम sukhdhām (2)
Abode of Happiness.
sweet (2)
Sweet.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
You know.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (2)
The world, universe.
व्यापारी vyāpārī (2)
A businessman, trader, merchant.
Engaged in trade or business.
ज़रा zarā (2)
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अगर agar (1)
If, if so be, in case, in the event of.
aim object (1)
Aim, object, objective, target.
आजकल ājkal (1)
Nowadays, these days.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अमोलक amōlak (1)
Priceless, invaluable.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्दाज andāj (1)
आंसू āṅsū (1)
Tear, tears.
अपार apār (1)
Boundless, immense, shoreless.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आशिक āśhik (1)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
असली aslī (1)
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
औरों aurō̃ (1)
(The) others.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
baby (1)
Baby.
बचना bachnā (1)
बदले badlē (1)
In exchange, in return, in lieu.
बगीचा bagīchā (1)
Little garden, flower garden.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुकाल bahukāl (1)
For a long time.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
बेफिक्र बादशाह bēphikr bādśhāh (1)
Carefree emperor.
भाई bhāī (1)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
C (1)
चढ़ाना chaṛhānā (1)
change (1)
Change.
Young and old.
चित chit (1)
Consciousness.
Conscious.
common (1)
convert (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दैवी daivī (1)
Divine, ethereal, celestial.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिल dil (1)
Heart, courage, spirit, will.
दिलतख्त diltakht (1)
The Heart and the Throne.
दोनों dōnō̃ (1)
Abode of Sorrow.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
dynasty (1)
Dynasty.
एक-दो ēk-dō (1)
One another.
feel (1)
To feel.
future (1)
Future.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गिराना girānā (1)
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
हक hak (1)
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हर har (1)
हार hār (1)
हार hār (1)
हरना harnā (1)
हारना hārnā (1)
हथेली पर बहिश्त hathēlī par bahiśht (1)
Heaven in the palm of the hand.
her (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इस समय is samay (1)
At this time, now.
जब तक jab tak (1)
As long as.
(with negation) until.
जगह jagah (1)
जैसेकि jaisēki (1)
जलना jalnā (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जास्ती jāstī (1)
More. (often used as a comparison)
झाड़ी jhāṛī (1)
A bush, thicket.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
(Interrogative pronominal adverb) How far, how long, to what degree.
कलष kalaṣh (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमाई kamāī (1)
Earnings.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्म-अकर्म-विकर्म karm-akarm-vikarm (1)
Karma, akarma and vikarma.
(Hinduism) Rightful action, inaction and forbidden action.
(Bābā) Action, action without karma and action with bad karma.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
के बाद kē bād (1)
After.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खबरदार khabardār (1)
Cautious, watchful.
खलास khalās (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खोना khōnā (1)
To lose, to squander.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
किसम kisam (1)
किसलिए kisliē (1)
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुटुम्ब kuṭumb (1)
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (1)
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
लौटना lauṭnā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
low (1)
Low.
मच्छर machchhar (1)
A mosquito, a gnat, a midge.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
माण्डवा māṇḍavā (1)
Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
master (1)
Master.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
minute-second (1)
Minute and second.
मिसल misāl (1)
Like.
Example.
Sweet children.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
most valuable (1)
Most valuable.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मूसल mūsal (1)
A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नशा naśhā (1)
Intoxication, drunkenness.
नाटक nāṭak (1)
Drama, play.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
In order, orderly.
According to his rank, his position.
one (1)
One.
organ (1)
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
To reach, to arrive.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
Supreme Father.
past (1)
Past.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
फलाना phalānā (1)
फिर से phir sē (1)
Anew, afresh.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
present (1)
Present.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)
The age of meeting when we learn to become the best human beings: divinities.
पुस्तक pustak (1)
A book.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रमण ramaṇ (1)
Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.
रात rāt (1)
Night.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राज़ rāz (1)
Secret.
rejuvenate (1)
To rejuvenate.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शहज़ादा śhahzādā (1)
Son of śah. Son of a king, prince.
शहज़ादी śhahzādī (1)
Princess.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
The peaceful form or image (of the soul).
Abode of Peace, Calmness, Rest, Silence.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
school (1)
School.
see (1)
See.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना-सिखलाना sīkhnā-sikhlānā (1)
To learn and teach.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
(Bābā) The highest level of impurity, degradation: stage of iron age.
teacher (1)
Teacher.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Date.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाँ vā̃ (1)
-th.
वैसा vaisā (1)
Line of a family, pedigree, genealogy, genealogical tree.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वशीभूत vaśhībhūt (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
विरला virlā (1)
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यादव yādav (1)
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.