Daily Murli for Sunday 8 December 2024
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
दातापन dātāpan (10.59)
Liberality, beneficence.
Benevolence.
महारास mahārās (9.82)
The great circle dance.
पुण्य का खाता puṇya kā khātā (9.56)
The account of puṇya, the account of good deeds.
waterproof (8.86)
Waterproof.
order (7.95)
Order.
रूहा rūhā (7.34)
Spiritual.
वाहक vāhak (7.02)
Carrier, vehicle, bearer, porter.
upset (6.99)
Upset.
ज्वाला jvālā (6.72)
Flame, blaze.
रौनक raunak (6.70)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
seat (6.48)
Seat.
set (6.44)
Set
खिलना khilnā (6.39)
To blossom, to bloom.
गुलाब gulāb (6.36)
A rose.
स्वराज्य अधिकारी svarājya adhikārī (6.29)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
करावनहार karāvanhār (5.75)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कर्मचारी karmchārī (5.73)
An employee, worker, post-holder, staff member.
अचल achal (5.51)
Immovable, immobile, stationary, motionless, still, firm.
खुश-आबाद khuśh-ābād (5.39)
Happy and prosperous.
बिखरना bikharnā (5.31)
हलचल halchal (5.20)
Commotion, hustle.
Agitation, movement.
underline (4.80)
Underline.
बेफिक्र bēphikr (4.76)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
वर्ग varg (4.74)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
उमंग umaṅg (4.72)
Aspiration, gusto, zeal.
सन्देश sandēśh (4.70)
Message.
water (4.63)
Water.
पिछला pichhlā (4.61)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
देन dēn (4.55)
Contribution, gift, giving.
संगठन saṅgaṭhan (4.54)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
खुशनुमा khuśhnumā (4.52)
Pleasant, pleasant-looking, good-looking.
New York (4.43)
New York.
call of time (4.43)
Call of the time: need of the moment.
अंचली añchalī (4.41)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
combined (4.25)
Combined.
भस्म bhasm (4.25)
Ash, cinders, calx.
अधीन adhīn (4.25)
Dependent.
Subordinate, subject to the authority of.
Under.
emerge (4.22)
To emerge.
विदेशी vidēśhī (4.12)
Foreign, alien, exotic.
A foreigner, foreign national.
उमंग-उत्साह umaṅg-utsāh (4.09)
Enthusiasm, zeal.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.06)
Responsibility, obligation.
zone (4.03)
Zone.
छत्रछाया chhatrachhāyā (3.99)
Protection, shelter, patronage.
प्रिय priy (3.98)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
चेहरा chēhrā (3.93)
Face, countenance, mask, front.
संगठित saṅgaṭhit (3.92)
Organised; integrated.
खुशनसीब khuśhnasīb (3.89)
Of happy lot or portion, fortunate, lucky.
मोहिनी mōhinī (3.87)
कर्मयोगी karmyōgī (3.83)
Yōgī in action. One who remembers God while acting.
वर्तमान vartamān (3.82)
Present, existing; current.
The present.
दाता dātā (3.80)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
जमा करना jamā karnā (3.77)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
युक्तियुक्त yuktiyukt (3.74)
Reasonable, rational, logical.
Appropriate.
संस्कार मिलन saṅskār milan (3.73)
The meeting of saṅskār (when we are together).
अच्छा लगना achchhā lagnā (3.60)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
समीप samīp (3.57)
Near (in place or time), beside, proximate, close by, at hand.
कर्मेन्द्रिय karmēndriy (3.50)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
double (3.49)
Double.
area (3.43)
वृक्ष vr̥ikṣha (3.34)
Tree, shrub.
योगयुक्त yōgyukt (3.34)
Immersed in deep meditation , absorbed in Yoga.
सहारा sahārā (3.31)
Support, backing, aid, succour. A strut.
आवश्यकता āvaśhyaktā (3.27)
Necessity, need, requirement.
बादशाह bādśhāh (3.23)
Emperor, king, monarch, sovereign.
foreigner (3.22)
Foreigner.
हाज़िर hāzir (3.15)
Present, ready.
संस्कार saṅskār (3.14)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
चुनना chunnā (3.13)
To select, to choose, to pick, to elect.
विदेश vidēśh (3.13)
Foreign country.
programme (3.12)
Programme.
(Bābā) Event.
चारों ओर chārō̃ ōr (3.11)
On all sides, all around, everywhere.
पुण्य puṇya (3.03)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
यथाशक्ति yathāśhakti (2.97)
According to power or ability or means; to the best of (one's) ability, as far as possible.
निरन्तर nirantar (2.96)
use (2.93)
Use.
करनहार karanhār (2.93)
The one who does.
सर्वशक्तिवान sarvśhaktivān (2.89)
Who possesses all powers, omnipotent, all-powerful, almighty.
merciful (2.89)
Merciful.
जड़ jaṛ (2.87)
साक्षीपन sākṣhīpan (2.87)
Condition or state of spectator, observer, witness.
रास rās (2.87)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
जड़ jaṛ (2.86)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2.85)
To stud, to inlay, to fix, to set, to mount, to put in.
सन्तुष्ट santuṣhṭ (2.84)
Satisfied, gratified, content.
सेवाकेन्द्र sēvākēndra (2.83)
Service centre.
जिंदा jindā (2.83)
force (2.83)
Force.
दृढ़ dr̥iṛh (2.82)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
सहनशक्ति sahanśhakti (2.78)
प्रत्यक्ष pratyakṣh (2.76)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
controlling power (2.74)
Controlling power.
अकेला akēlā (2.72)
Single, lonely, lonesome, solitary.
शक्तिवान śhaktivān (2.72)
महत्व mahatva (2.69)
Importance.
Significance.
Greatness.
Magnitude.
अधिकारी adhikārī (2.67)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
proof (2.67)
Proof.
(suffix) -proof.
वाणी vāṇī (2.65)
Speech, voice.
Saraswati : the goddess of speech.
पाण्डव pāṇḍav (2.64)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
foreign (2.58)
Foreign.
Abroad.
बूंद būnd (2.58)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
योगी yōgī (2.53)
(One) who practices yōg.
लीला līlā (2.52)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
जीना jīnā (2.49)
To live, to be alive.
शान śhān (2.45)
Magnificence, splendour, grandeur.
परेशान parēśhān (2.44)
Bothered, worried, troubled, harassed.
परिवर्तन parivartan (2.41)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
खुला khulā (2.41)
जमा jamā (2.40)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
समाप्ति samāpti (2.39)
The end, conclusion, termination.
Completion.
देव dēv (2.36)
A god, a deity.
उल्हना ulhanā (2.36)
Complaint, twitting, reproach.
कमजोर kamjōr (2.35)
Weak, feeble, ineffectual.
लाना lānā (2.35)
व्यर्थ vyarth (2.35)
Useless, fruitless, futile, ineffective, unprofitable.
वरदाता vardātā (2.34)
मध्य madhya (2.34)
Middle, central, mid-.
Middle, centre, the middle part.
दृढ़ता dr̥iṛhtā (2.34)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
खुश khuśh (2.32)
Happy, pleased.
Good.
मुरझाना murjhānā (2.32)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
अलबेला albēlā (2.32)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
प्रयत्न prayatna (2.29)
गुणा guṇā (2.29)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
merge (2.28)
To merge.
हड्डी haḍḍī (2.27)
Bone.
वायुमण्डल vāyumaṇḍal (2.26)
The atmosphere.
स्वरूप svarūp (2.26)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
पहुंचना pahuñchnā (2.25)
To reach, to arrive.
जी jī (2.23)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
master (2.23)
Master.
सहयोग sahyōg (2.23)
Cooperation, collaboration.
वरदानी vardānī (2.22)
The bestower of blessing, the one who grants a favor, a wish.
group (2.21)
Group.
झलकना jhalaknā (2.19)
To shine, glare, glitter, glisten, sparkle, flash.
राज्य अधिकारी rājya adhikārī (2.17)
King, ruler, governor, one who has the right to rule.
जमना jamnā (2.16)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
परिचय देना parichay dēnā (2.15)
check (2.14)
Check.
कल्प वृक्ष kalpa vr̥ikṣha (2.14)
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
drill (2.14)
Drill.
विधि vidhi (2.13)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
पापी pāpī (2.13)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
योग्य yōgya (2.13)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
जमाना jamānā (2.13)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
रंग raṅg (2.12)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (2.11)
बीच-बीच में bīch-bīch mē̃ (2.09)
फल phal (2.09)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
अलबेलापन albēlāpan (2.07)
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
दिलशिकस्त dilśhikast (2.06)
Broken-hearted, comfortless; sorely afflicted.
बोझ bōjh (2.06)
Burden, load.
अडोल aḍōl (2.03)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
प्रमाण pramāṇ (2.03)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
centre (2.03)
Centre.
अखण्ड akhaṇḍ (2.02)
The whole, complete, undivided, indivisible.
डरना ḍarnā (2.02)
To be afraid, be frightened, be daunted, to fear, dread.
कामना kāmnā (2.01)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
शक्ति śhakti (2.00)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
लोक lōk (2.00)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
पालना pālnā (2.00)
लवलीन lavlīn (1.99)
अनादि anādi (1.97)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
प्रत्यक्षता pratyakṣhatā (1.97)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
के पीछे kē pīchhē (1.96)
माता mātā (1.95)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
श्रृंगार śhrr̥iṅgār (1.94)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
अन्य anya (1.94)
Other, another, different; separate.
प्रवृत्ति pravr̥itti (1.93)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पूर्ण pūrṇ (1.93)
डर ḍar (1.92)
पालना pālnā (1.91)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
ज्ञान अमृत gyān amr̥it (1.91)
दृष्टि dr̥iṣhṭi (1.90)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरे तरफ dūsrē taraph (1.89)
फिक्र phikr (1.88)
Worry, anxiety, care, concern.
ढूँढना ḍhūṇḍhnā (1.88)
To seek, search for.
संकल्प saṅkalp (1.87)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
जिस समय jis samay (1.86)
इसीलिए isīliē (1.85)
दादी dādī (1.84)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
भण्डारा bhanḍārā (1.84)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
नशा naśhā (1.82)
Intoxication, drunkenness.
खुलना khulnā (1.82)
To open.
To be uncovered.
To be untied.
To start.
To clear.
मुबारक mubārak (1.80)
Congratulations. Best wishes.
स्वप्न svapn (1.78)
A dream.
संसार saṅsār (1.78)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
note (1.77)
Note.
हाथ उठाना hāth uṭhānā (1.76)
To raise your hand.
गुण guṇ (1.75)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
फैलाना phailānā (1.73)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
बोल bōl (1.72)
नाम निशान nām niśhān (1.70)
सोचना sōchnā (1.70)
To think, to reflect, to ponder over, to consider.
powerful (1.68)
Powerful.
कल kal (1.68)
स्वतः svataḥ (1.67)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
majority (1.67)
Majority.
आशीर्वाद āśhīrvād (1.66)
Blessing, benediction.
नुकसान nuksān (1.65)
Loss, damage, harm, disadvantage.
दुआ duā (1.62)
Prayer.
Blessing.
साक्षी sākṣhī (1.61)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
busy (1.61)
Busy.
रूप rūp (1.60)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
विशेष viśhēṣh (1.60)
Special, specific, particular, distinctive, characteristic, typical.
प्रभु prabhu (1.59)
Master, lord, ruler.
God.
सहयोगी sahyōgī (1.54)
Colleague, co-worker.
Co-operating.
Co-operative.
स्मृति smr̥iti (1.53)
Memory, remembrance.
Books of traditional code of Hindu law.
पूज्य pūjya (1.53)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
मज़ा mazā (1.52)
Pleasure, relish, savour, taste, flavour, fun, jollity.
plan (1.51)
Plan.
light (1.51)
Light.
(Bābā) Electricity.
बहन ou बहिन bahan ou bahin (1.49)
साधारण sādhāraṇ (1.49)
Ordinary, simple, common, commonplace, usual, moderate.
the (1.48)
The.
ठीक ṭhīk (1.48)
Right, correct, exact, proper, true.
All right; precisely, accurately.
एक तरफ ēk taraph (1.47)
सेवा sēvā (1.46)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अनुभूति anubhūti (1.43)
Emotional experience, inner experience, realisation.
के निमित्त kē nimitt (1.42)
तो भी tō bhī (1.42)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
लक्ष्य lakṣhya (1.41)
The aim, object, objective, target, goal.
Indicated, implied.
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
घण्टा ghaṇṭā (1.38)
Bell, gong, clock, hour.
भरना bharnā (1.37)
To fill, to refill.
मूर्ति, मूर्त mūrti, mūrt (1.36)
Idol, statue, image.
लेकिन lēkin (1.36)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
stage (1.35)
Stage.
(Bābā) State, condition.
निशानी niśhānī (1.35)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
कोई न कोई kōī na kōī (1.35)
Someone, anyone, any.
जलाना jalānā (1.34)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
revise (1.34)
मन्सा mansā (1.33)
Mental, born of the mind.
Mentally, through the mind.
संग saṅg (1.32)
Company, association, contact.
प्रकृति prakr̥iti (1.32)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
तरफ taraph (1.29)
Side, direction.
Towards.
बचना bachnā (1.28)
श्रेष्ठ śhrēṣhṭha (1.26)
The best, good, excellent, superior.
हर har (1.24)
her (1.24)
दिखाई देना dikhāī dēnā (1.22)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
प्राप्त prāpt (1.21)
Got, obtained; procured, acquired.
नीचे nīchē (1.20)
Below, under, beneath, at the bottom, down, below.
कर्म karm (1.19)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
सूक्ष्म sūkṣhma (1.19)
Subtle.
मुक्त mukt (1.17)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
हरना harnā (1.15)
प्रतिदिन pratidin (1.15)
From day to day, day by day, every day, daily; always, continually.
योग yōg (1.15)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
पाप pāp (1.15)
बढ़ाना baṛhānā (1.14)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
पिता pitā (1.14)
Father, procreator, progenitor.
चलाना chalānā (1.13)
नमस्ते namastē (1.12)
सफलता saphaltā (1.11)
Success, achievement.
स्थित sthit (1.10)
Situated, located, placed.
Circumstanced.
खजाना khajānā (1.10)
Treasure.
Treasury, repository.
पानी pānī (1.08)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
मुख mukh (1.08)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
के ऊपर kē ūpar (1.07)
On, upon.
Above.
सर्व sarv (1.06)
All ; whole, entire, complete.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)
Bad actions will disappear, bad karma will disappear.
भिन्न bhinn (1.04)
Divided, separated, separate.
Distinct, different, other.
practical (1.04)
Practical.
इकट्ठा ikaṭṭhā (1.03)
Collected, gathered.
Together, in one lot.
हिसाब hisāb (1.02)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
हर एक har ēk (1.00)
Each, every.
Each one, everybody.
कम होना kam hōnā (0.97)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
चित्र chitra (0.97)
Picture, painting, illustration, figure, photo.
स्वयं svayã (0.97)
आधाकल्प ādhākalp (0.97)
Half a cycle, half a kalpa, 2500 years.
अनुभव anubhav (0.96)
Experience.
मरना marnā (0.96)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
अलग alag (0.95)
Different, separate, apart, distinct.
जो कुछ jō kuchh (0.95)
Whatever, whatsoever, anything.
second (0.95)
Second.
प्रकार prakār (0.92)
Manner, way.
दिल dil (0.91)
Heart, courage, spirit, will.
आप āp (0.90)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
विश्व viśhva (0.86)
The world, universe.
ख़त्म ḵẖatm (0.86)
Ended, completed, concluded.
बढ़ना baṛhnā (0.83)
To increase, to multiply, to grow, to progress, to advance.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
कार्य kārya (0.78)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
मारना mārnā (0.77)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
रास्ता rāstā (0.77)
Road, way, path, street, lane.
Way, manner.
चीज़ chīz (0.76)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
बाप की याद bāp kī yād (0.74)
Remembrance of the Father.
निराकार nirākār (0.74)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
ब्राह्मण brāhmaṇ (0.73)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जीवन jīvan (0.71)
Life, animation, existence.
ऐसे नहीं aisē nahī̃ (0.70)
'not so', Do not believe.
बिल्कुल bilkul (0.69)
Entirely, completely, totally, wholly, universally, altogether.
या yā (0.67)
Or, either.
time (0.66)
Time.
के बाद kē bād (0.65)
After.
आना ānā (0.64)
राजा rājā (0.61)
King, monarch, prince.
कराना karānā (0.61)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
बन ban (0.61)
के पास kē pās (0.60)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
दिन din (0.60)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
अन्दर andar (0.59)
In, inside, within.
डालना ḍālnā (0.58)
To put in, to pour, to drop, to thrust.
पूछना pūchhnā (0.58)
To enquire, to ask, to investigate, to interrogate, to question.
आज āj (0.57)
Today.
अगर agar (0.57)
If, if so be, in case, in the event of.
सब कुछ sab kuchh (0.55)
Everything, all.
बार bār (0.55)
Time, occasion.
सामने sāmnē (0.54)
माया māyā (0.53)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
समय samay (0.51)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
परमात्मा paramātmā (0.51)
Supreme Soul : Śiv and not Brahmā.
क्यों kyō̃ (0.50)
Why.
खुशी khuśhī (0.50)
Joy, delight, happiness.
बोलना bōlnā (0.50)
To speak, to utter, to pronounce.
To bid.
सदा sadā (0.49)
Always, perpetually, continually, ever.
चाहिए chāhiē (0.49)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दिखाना dikhānā (0.49)
उतना utnā (0.48)
रावण rāvaṇ (0.47)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
नम्बरवार number-wār (0.47)
In order, orderly.
According to his rank, his position.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
विनाश vināśh (0.46)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
के साथ kē sāth (0.45)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
दोनों dōnō̃ (0.43)
पतित पावन patit pāvan (0.43)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
छोटा chhōṭā (0.43)
Small, little, short, young, petty, subordinate, junior, insignificant.
अर्थात् arthāt (0.42)
That is, that is to say, namely (viz.).
मेहनत mēhnat (0.40)
Labour, hard work, toil.
Industry, application.
Exercise.
कारण kāraṇ (0.39)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लगाना lagānā (0.39)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
earth (0.39)
Earth.
अर्थ arth (0.39)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
रूहानी rūhānī (0.39)
Spiritual.
निकलना nikalnā (0.38)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
काम kām (0.37)
Work, task, job, employment, performance, function.
काम kām (0.37)
Passion, lust.
Desire.
अनेक anēk (0.36)
'not one'. Many, several, various, much, abundant.
सबसे sabsē (0.36)
(superlative) Of all, the most.
पूरा pūrā (0.34)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
सो sō (0.30)
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
चाहना chāhnā (0.29)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
इस समय is samay (0.28)
At this time, now.
द्वारा dvārā (0.27)
By, through, through the medium of, through the agency of, by means of, with.
जितना jitnā (0.27)
As much as, as many, how much, however much.
नया nayā (0.25)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
दो dō (0.25)
Two, 2.
सिर्फ sirph (0.25)
खाना khānā (0.24)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
सहज sahaj (0.24)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
गाना gānā (0.24)
To sing, to chant.
A song.
कभी kabhī (0.23)
Sometime, ever.
वही vahī (0.22)
(emphatic form of vah) That very, that very one.
लगना lagnā (0.22)
देखना dēkhnā (0.20)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (0.20)
A god, deity, divine being. (does not apply to God)
कुछ kuchh (0.20)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सोना sōnā (0.19)
To sleep.
नाम nām (0.19)
Name.
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
इतना itnā (0.18)
As much as this, this much; so much, so many.
पुरुषार्थ puruṣhārth (0.16)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सुनना sunnā (0.15)
To hear, to listen, to pay heed.
Hearing, audition.
कोई भी kōī bhī (0.15)
Anyone, someone, any.
जन्मना janamnā (0.15)
To be born.
अपनाना apnānā (0.15)
To (treat as one's) own.
To adopt.
To appropriate.
वा vā (0.15)
Or.
क्योंकि kyōṅki (0.14)
Because, since.
आदि ādi (0.13)
Etcetera.
Beginning.
Early, initial, primordial.
दूसरा dūsrā (0.13)
Second.
Other, another.
Next.
पाना pānā (0.12)
सारा sārā (0.11)
All, the whole, whole, entire, complete, universal.
पड़ना paṛnā (0.11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
ज्ञान gyān (0.10)
Knowledge directly taught by God.
जन्म janm (0.10)
Birth, origin, genesis.
Life, existence.
वहां vahā̃ (0.09)
There.
ज़रूर zarūr (0.09)
Certainly, undoubtedly, positively, without fail.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
इसलिए isliē (0.08)
On this account, for this reason, hence, therefore.
प्रति prati (0.07)
Towards.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
दुनिया duniyā (0.06)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
आत्मा ātmā (0.06)
The soul, the spirit, the self.
वरदान vardān (0.06)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जब jab (0.06)
(Relative pronoun) When.
मैं maĩ (0.06)
I. (personal pronoun)
चलना chalnā (0.05)
Continue.
बैठना baiṭhnā (0.05)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (0.05)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
यहाँ yahā̃ (0.05)
Here, hither, in/at this place.
ने nē (0.04)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
कितना kitnā (0.04)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
ना nā (0.04)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कौन kaun (0.03)
interrogative pronoun. Who
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
न na (0.03)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सकना saknā (0.03)
To can, to be able to.
बापदादा bāpdādā (0.02)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
के लिए kē liē (0.02)
For, for the sake of.
फिरना phirnā (0.02)
To turn.
To wander, to ramble, to walk about, to go round.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिर phir (0.02)
Then, again, afterwards, thereafter, in future, a second time.
ऐसा aisā (0.02)
Such, of this type.
हम ham (0.01)
We.
(rustic form) I.
पर par (0.01)
Opposite, inimical, other, alien, higher.
लेना lēnā (0.01)
To take.
समझना samajhnā (0.01)
To understand.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बहुत bahut (0.01)
Many, much.
Very.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (0.01)
That (to report indirect speech, example he says that).
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
रहना rahnā (0.00)
To remain, to stay.
देना dēnā (0.00)
To give.
अब ab (0.00)
Now.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (0.00)
Father.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
और aur (0.00)
And.
Else.
Other.
आना ānā (0.00)
To come.
कहना kahnā (0.00)
Say.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कोई kōī (0.00)
Some, any, someone, anyone.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (0.00)
Key.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (0.00)
No.
Not.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.