Daily Murli for Sunday 15 December 2024

व्रत vrat (10.61)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

file (10.28)

File.

picnic (8.66)

Picnic.

date fix (8.57)

To fix a date (in Hindi the object is placed before the verb).

full surrender (8.54)

Full surrender.

cake (7.90)

Cake.

date (7.37)

Date.

final (7.19)

Final.

खाना-पीना khānā-pīnā (7.09)

To eat and drink.
Food, eating and drinking.

झंडा jhaṇḍā (6.79)

Flag, banner, standard, ensign.

जोर-शोर से jōr-śhōr sē (6.78)

With great force.
With much ado, with great pomp.

महाभूत mahābhūt (6.58)

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

बकरा bakrā (6.41)

He-goat.

पुकार pukār (6.25)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

ब्रह्मचर्य brahmcharya (6.16)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

copy (5.93)

Copy.

अपमान apmān (5.85)

Insult, disgrace, affront.
(Bābā) Disrespect.

face (5.73)

Face.

ever ready (5.65)

Ever-ready.

मुबारक mubārak (5.39)

Congratulations. Best wishes.

गूंजना gūñjnā (5.31)

To echo, resound, reverberate.

अवतरण avataraṇ (5.23)

Descent (especially of the soul into a body), incarnation.

बलि bali (5.06)

A sacrifice; an oblation

काग़ज़ kāġaz (4.91)

Paper.

ध्वज dhvaj (4.91)

A flag, banner, ensign, colours.

फहराना phahrānā (4.91)

गुजरात gujarāt (4.88)

Gujarat, state of India.

इसीलिए isīliē (4.78)

get (4.76)

To get.

अभिमान abhimān (4.76)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

झुटका jhuṭkā (4.74)

A snatch of sleep, a nap.

काम चलाऊ kām chalāū (4.63)

महारूप mahārūp (4.63)

Great form.

मुस्कराना muskarānā (4.57)

To smile, grin, smirk, simper.
(Bābā) To smile.

gate (4.47)

Gate.

हस्त hast (4.43)

जन्म दिवस janm divas (4.43)

Birthday.

ताली tālī (4.41)

Clapping the hands.

तैयार taiyār (4.34)

form (4.31)

Form.

सम्पन्नता sampanntā (4.18)

Prosperity, wealth, success.
Completion, perfection.

मात्र mātra (4.17)

Only, merely, barely.
Mere, bare, sheer.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

शिवरात्रि śhivrātri (4.08)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

foreigner (4.07)

Foreigner.

प्रतिज्ञा pratigyā (4.05)

स्वहेज़ svahēz (4.04)

Entertainment, festivity.

globe (4.04)

Globe.

body consciousness (4.04)

त्रेतायुगी trētāyugī (3.95)

Of trētā, silver-aged.

धोत्रा dhōtrā (3.95)

A grandson, the son of a daughter.

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

रहम rahm (3.89)

Pity, mercy, compassion.

जिगर jigar (3.87)

The liver.
The heart.
Courage.

झूमना jhūmnā (3.87)

To swing in a gay mood or intoxication.
To sway to and fro.

जवाब javāb (3.86)

रोकना rōknā (3.86)

निःस्वार्थ niḥsvārth (3.82)

Unselfish, selfless.

लहराना laharānā (3.82)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

श्रृंगार करना śhrr̥iṅgār karnā (3.74)

To make up, to adorn, to dress, to embellish, to decorate.

जागरण jāgraṇ (3.73)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

क्रोध krōdh (3.72)

Anger, wrath, fury, rage.

surrender (3.68)

Surrender.

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

समय की पुकार samay kī pukār (3.67)

Call of the time: need of the moment.

सन्देश sandēśh (3.64)

Message.

काटना kāṭnā (3.61)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

समीप samīp (3.57)

Near (in place or time), beside, proximate, close by, at hand.

गहन gahan (3.56)

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

plan (3.51)

Plan.

अंश aṅśh (3.51)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धुन dhun (3.50)

शब्द śhabd (3.48)

Word, term, sound.

दिखावा dikhāvā (3.47)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

झुटका खाना jhuṭkā khānā (3.47)

To doze off.

वाह vāh (3.47)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

छुट्टी chhuṭṭī (3.44)

Permission.
Leave, holiday, furlough.

बन्धन bandhan (3.43)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

महत्व mahatva (3.40)

Importance.
Significance.
Greatness.
Magnitude.

वत्स vats (3.39)

ready (3.39)

Ready.

तैयारी taiyārī (3.36)

उल्लास ullās (3.31)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

बीच-बीच में bīch-bīch mē̃ (3.31)

royal (3.31)

Royal.

दिलशिकस्त dilśhikast (3.27)

Broken-hearted, comfortless; sorely afflicted.

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

पाण्डव pāṇḍav (3.19)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

यहाँ-वहाँ yahā̃-vahā̃ (3.16)

Here and there.

एकाग्रता की शक्ति ēkāgratā kī śhakti (3.16)

Power of concentration.

दिलखुश dilkhuśh (3.16)

Pleasant (to the heart).

double (3.15)

Double.

कापी kāpī (3.13)

an exercise book.
A copy.

नींद nīnd (3.11)

Sleep.

कान kān (3.11)

An ear.

वायदा vāydā (3.10)

Promise, commitment.

भाषण bhāṣhaṇ (3.09)

Speech, address.

साक्षात् sākṣhāt (3.08)

श्रृंगार śhrr̥iṅgār (3.08)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

डेढ़ ḍēṛh (3.06)

One and a half.

सही sahī (3.04)

आलस्य ālasya (3.03)

Laziness, lethargy.

सालिग्राम sāligrām (3.03)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

meeting (3.01)

Meeting.

यादगार yādgār (3.01)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

चार chār (2.97)

Four.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

body conscious (2.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

पवित्रता pavitratā (2.96)

Holiness, sanctity, purity.

श्रृंगारना śhrr̥iṅgārnā (2.95)

To adorn, to dress, to embellish, to decorate.

इच्छा ichchhā (2.93)

Wish, desire, will.

science (2.93)

Science.

जमा करना jamā karnā (2.92)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

माफ māph (2.91)

वंश vanśh (2.87)

Lineage, race, family, clan, dynasty.
A bamboo.

खोलना khōlnā (2.82)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

चतुराई chaturāī (2.80)

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

भक्त bhakt (2.78)

A devotee.

सोचना sōchnā (2.78)

To think, to reflect, to ponder over, to consider.

स्वार्थ svārtha (2.75)

पुकारना pukārnā (2.71)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

भराना bharānā (2.71)

मुक्त mukt (2.71)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

तड़फना taṛaphnā (2.69)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

fix (2.69)

To fix.

अज्ञान agyān (2.69)

Ignorance, paucity of knowledge.

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

percent (2.59)

Percent, The symbol is %.

add (2.59)

To add.

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

सायं sāyã (2.55)

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

report (2.52)

Report.

जल्दी jaldī (2.52)

Hurry, haste.
Quickly, urgently, immediately.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

रविवार ravivār (2.46)

Sunday.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

सूचना sūchnā (2.44)

हिसाब-किताब hisāb-kitāb (2.43)

Accounts.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

certificate (2.41)

A certificate.

चढ़ाना chaṛhānā (2.40)

साल sāl (2.39)

A year.

पक्का pakkā (2.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

the (2.35)

The.

touch (2.34)

Touch.

देरी dērī (2.31)

Delay, lag.

तीसरा tīsrā (2.31)

Third.

T (2.30)

दिवस divas (2.30)

Day.

हिम्मत himmat (2.29)

Courage, boldness.

we (2.28)

V (2.28)

मनाना manānā (2.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

लाना lānā (2.22)

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

जगना jagnā (2.21)

To wake up, to awaken.

follow (2.20)

Follow.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

ढीला ḍhīlā (2.19)

question (2.19)

Question.

आज āj (2.18)

Today.

royalty (2.18)

Royalty.

मास mās (2.17)

Month.

पोत्रा pōtrā (2.17)

Son of a son, grandson.

सम्पूर्ण sampūrṇ (2.17)

Whole, entire, complete, perfect.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

मांस māns (2.15)

Meat, flesh.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

सबूत sabūt (2.08)

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

आवश्यक āvaśhyak (2.07)

बजना bajnā (2.06)

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बाल bāl (2.04)

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्यार pyār (1.99)

Love, affection, amour, amorous relationship.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

मन-बुद्धि man-buddhi (1.97)

programme (1.97)

Programme.
(Bābā) Event.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

ज्वाला jvālā (1.94)

Flame, blaze.

अन्य anya (1.94)

Other, another, different; separate.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

property (1.92)

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

बाम्बे bāmbē (1.90)

Bombay.

वतन vatan (1.90)

Homeland, native country.

दूसरे तरफ dūsrē taraph (1.89)

जयन्ती jayantī (1.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

लाख lākh (1.82)

A hundred thousand, 100 000.

याद दिलाना yād dilānā (1.78)

To remind.

भगत bhagat (1.78)

note (1.77)

Note.

बजा bajā (1.76)

Struck.
O'clock.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

variety (1.73)

Variety.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तभी tabhī (1.71)

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

लेकिन lēkin (1.67)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

majority (1.67)

Majority.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

साथ-साथ sāth-sāth (1.57)

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

light (1.51)

Light.
(Bābā) Electricity.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

समाप्त करना samāpt karnā (1.50)

number one (1.49)

Number one.

एक तरफ ēk taraph (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

foundation (1.46)

Foundation.

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

merciful (1.44)

Merciful.

बिचारा bichārā (1.44)

Poor, helpless.

कल kal (1.44)

बार bār (1.43)

Time, occasion.

बाद में bād mē̃ (1.43)

Later, subsequently.

शुरू śhurū (1.41)

Beginning, commencement.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

right (1.39)

Right.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

check (1.35)

Check.

या yā (1.34)

Or, either.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

खुश khuśh (1.31)

Happy, pleased.
Good.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

हां hā̃ (1.30)

Yes, yea.

हज़ार hazār (1.29)

Thousand, 1000.

I (1.29)

माथा māthā (1.29)

eye (1.29)

Eye.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कदम kadam (1.27)

Step, pace, footstep.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

तब तक tab tak (1.21)

दिन din (1.20)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कब kab (1.19)

Interrogative adverb: When? At what time ?

राय rāy (1.18)

राय rāy (1.18)

ज़रा zarā (1.18)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नमस्ते namastē (1.12)

master (1.11)

Master.

wonderful (1.11)

Wonderful.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

देह dēh (1.08)

Body.

number (1.08)

Number.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

छुड़ाना chhuṛānā (1.06)

To free.

point (1.05)

Point.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.94)

Teacher.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सा sā (0.91)

आप āp (0.90)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जब तक jab tak (0.89)

As long as.
(with negation) until.

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

आजकल ājkal (0.85)

Nowadays, these days.

तक tak (0.85)

To, upto, till, until, by.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

लोग log (0.81)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हर har (0.80)

her (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.76)

Experience.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हरना harnā (0.75)

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

वर्ष varṣh (0.73)

Year.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साथ sāth (0.73)

With, together, along with.
Company, association.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सबसे sabsē (0.71)

(superlative) Of all, the most.

जीवन jīvan (0.71)

Life, animation, existence.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

क्यों kyō̃ (0.65)

Why.

सर्व sarv (0.64)

All ; whole, entire, complete.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीत gīt (0.55)

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

विश्व viśhva (0.53)

The world, universe.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सुनना sunnā (0.51)

To hear, to listen, to pay heed.
Hearing, audition.

दो dō (0.50)

Two, 2.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

निकालना nikālnā (0.48)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दिल dil (0.46)

Heart, courage, spirit, will.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

आना ānā (0.41)

जन्मना janamnā (0.40)

To be born.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अगर agar (0.38)

If, if so be, in case, in the event of.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

यही yahī (0.34)

Emphatic form of yah: this very.

पास pās (0.33)

pass (0.33)

To pass.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

दिखाना dikhānā (0.31)

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सिर्फ sirph (0.30)

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सदा sadā (0.26)

Always, perpetually, continually, ever.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

पता patā (0.26)

Address, whereabouts, information, knowledge.

गाना gānā (0.24)

To sing, to chant.
A song.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कभी kabhī (0.23)

Sometime, ever.

in (0.21)

In.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सबको sabkō (0.19)

sab + kō : everything, everyone.

क्योंकि kyōṅki (0.18)

Because, since.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वा vā (0.15)

Or.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मैं maĩ (0.11)

I. (personal pronoun)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.09)

(Relative pronoun) When.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

लेना lēnā (0.04)

To take.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

सकना saknā (0.03)

To can, to be able to.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.02)

For, for the sake of.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.02)

Such, of this type.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).