Daily Murli for Saturday 21 December 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (102)
To be.
To happen, to occur.
To exist.
To be born.
का kā (75)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (51)
To do.
Also used after a transitive English verb to conjugate.
को kō (48)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (36)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (31)
Emphatic particle with a sense of exclusion : only.
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (29)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (29)
Say.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
key (22)
Key.
तुम tum (22)
You (between equals).
नहीं nahī̃ (21)
No.
Not.
फिरना phirnā (21)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (15)
Now.
और aur (15)
And.
Else.
Other.
देना dēnā (15)
To give.
दुनिया duniyā (15)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कमाना kamānā (15)
To earn, to acquire, to get.
To accumulate, to save.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
सच्चा sachchā (14)
True, genuine, real.
Truthful, sincere, loyal, faithful.
कमाई kamāī (13)
Earnings.
सुखधाम sukhdhām (12)
Abode of Happiness.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पहला pahlā (11)
पहले pahlē (11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
समझना samajhnā (11)
To understand.
सतयुग satyug (11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (10)
Father.
ब्रह्मा brahmā (10)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ज्ञान gyān (10)
Knowledge directly taught by God.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जानना jānnā (9)
To know, to become aware of, to perceive.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
कराना karānā (8)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कि ki (8)
That (to report indirect speech, example he says that).
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सकना saknā (8)
To can, to be able to.
Abode of Peace, Calmness, Rest, Silence.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आना ānā (7)
To come.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
के लिए kē liē (7)
For, for the sake of.
कोई kōī (7)
Some, any, someone, anyone.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
चैन chain (6)
Relief, rest, tranquillity, calm and quiet.
कौन kaun (6)
interrogative pronoun. Who
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Supreme Soul : Śiv and not Brahmā.
पतित patit (6)
Fallen, depraved.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वहां vahā̃ (6)
There.
विष्णु viṣhṇu (6)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
आत्मा ātmā (5)
The soul, the spirit, the self.
चलना chalnā (5)
Continue.
हम ham (5)
We.
(rustic form) I.
झूठा jhūṭhā (5)
False, fictitious, untrue, sham, mock, feigned.
कन्या kanyā (5)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
लेना lēnā (5)
To take.
मन्दिर mandir (5)
Temple.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परन्तु parantu (5)
But, however.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
तपस्या tapasyā (5)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
आदि देव ādi dēv (4)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
अथवा athavā (4)
Or.
That is.
बहुत bahut (4)
Many, much.
Very.
One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
Abode of Sorrow.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनुष्य manuṣhya (4)
A man, a human being.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाना pānā (4)
Holiness, sanctity, purity.
रहना rahnā (4)
To remain, to stay.
राजयोग rājyōg (4)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सदा sadā (4)
Always, perpetually, continually, ever.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आदि-मध्य-अन्त ādi-madhya-ant (3)
The beginning, the middle and the end.
From beginning to end.
ऐसा aisā (3)
Such, of this type.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भूलना bhūlnā (3)
To forget.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Goddess and god.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
father (3)
Father.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जाना jānā (3)
To go, to depart, to lose, to flow.
जन्मना janamnā (3)
To be born.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledge (3)
Knowledge.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मैं maĩ (3)
I. (personal pronoun)
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकालना nikālnā (3)
पवित्र pavitr (3)
Holy, sacred, pure.
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रचना rachnā (3)
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
संन्यास sannyās (3)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सो sō (3)
सोना sōnā (3)
To sleep.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
अखण्ड akhaṇḍ (2)
The whole, complete, undivided, indivisible.
अम्बा ambā (2)
Mother.
The goddess Durgā (= Devī).
अपवित्र apavitr (2)
Unclean, unholy, impure, defiled.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
धनधा dhandhā (2)
Vocation, occupation, business, work.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिखाना dikhānā (2)
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (2)
In.
जब तक jab tak (2)
As long as.
(with negation) until.
जगत jagat (2)
The world, universe.
जहाँ jahā̃ (2)
Where, wherever.
जैन jain (2)
A Jain.
A teacher of heterodox notions.
A sect of Hindus who are worshippers of a number of Jins or great saints whom they regard as superior to the Hindu gods (they also deny the divine authority of the Vedas, and disregard the distinctions of caste).
Region of lies, falsehood, deception.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लगना lagnā (2)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मित्र-सम्बन्धी mitr-sambandhī (2)
Friends and members of the same family (including by marriage).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
नूँध nūndh (2)
Written in advance, fixed, predestined.
Supreme Father.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर से phir sē (2)
Anew, afresh.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (2)
King, monarch, prince.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Property, estate, wealth, affluence, prosperity.
Opulent, wealthy.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (2)
Body.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
ससुरघर sasurghar (2)
Father-in-law's house;
silence (2)
Silence.
सिर sir (2)
Head.
Top, apex, highest part or point.
शिवबाबा śhivbābā (2)
The Father Śiv.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्वदर्शन चक्र svadarśhan chakra (2)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीनों tīnō̃ (2)
The three, all three.
उद्धार uddhār (2)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उपाय upāy (2)
Way, measure, device, cure, remedy.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (2)
Year.
वासी vāsī (2)
A dweller, an inhabitant.
viceless world (2)
Viceless world.
way (2)
Way.
याद yād (2)
Remembrance, recollection, memory.
accurate (1)
Accurate.
Adam (1)
Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.
Adam-Eve (1)
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अधर adhar (1)
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अगर agar (1)
If, if so be, in case, in the event of.
अल्पकाल alpkāl (1)
Short term.
अन्दर andar (1)
In, inside, within.
अंगूठा aṅgūṭhā (1)
Thumb, great toe.
अनुभव anubhav (1)
Experience.
Uncleanness, impurity; unholiness.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Non-attainment, non-acquisition.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
अविद्या avidyā (1)
आयु āyu (1)
B (1)
बाद में bād mē̃ (1)
Later, subsequently.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बैकुण्ठ baikuṇṭh (1)
बाल bāl (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बौद्ध bauddh (1)
Buddhist.
be (1)
To be.
बेचैन bēchain (1)
Uneasy, restless, disturbed.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
भागीदार bhāgīdār (1)
भाई bhāī (1)
Brother.
Brother and sister.
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
biography (1)
Biography. The history of a person's life.
board (1)
Board.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
Christian (1)
Christian.
creation (1)
creator (1)
Creator.
चूसना chūsnā (1)
To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
difficult (1)
Difficult.
दुबन duban (1)
Quagmire, marsh, morass, fen, swamp.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Eve (1)
follower (1)
Follower.
fool (1)
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गायन gāyan (1)
घरबार gharbār (1)
God Father (1)
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
head (1)
Head.
इच्छा ichchhā (1)
Wish, desire, will.
ईसाई īsāī (1)
Christian.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
इज्ज़त izzat (1)
Prestige, honour, respect.
जब jab (1)
(Relative pronoun) When.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जैनी jainī (1)
जंगल jaṅgal (1)
Forest, wood, wilderness.
झट jhaṭ (1)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जीना jīnā (1)
To live, to be alive.
जीवनमुक्तिधाम jīvanmuktidhām (1)
Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलाहीन kalāhīn (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमल kamal (1)
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खलास khalās (1)
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खण्डित khaṇḍit (1)
खुदा khudā (1)
'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
Momentary, transitory.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (1)
A hundred thousand, 100 000.
liberate (1)
Liberate.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(Hinduism) The total annihilation of the universe at the end of a Kalp.
(Hinduism) An entire dissolution and destruction of things after a period commensurate with the life of Brahma (when the seven Lokas and their inhabitants, together with all the saints, gods, and Brahmā himself, are annihilated).
The great deluge.
(Bābā) Total annihilation of the universe (which is a false idea because matter is eternal, renewing itself constantly every Kalp, every 5000 years when God, that is to say Śiv, descends on Earth).
मालूम mālūm (1)
Known.
Evident, apparent.
मंगता maṅgtā (1)
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Monastery and path, monastery and sect, monastery and cult, monastery and religious order.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुनि muni (1)
An ascetic, a hermit.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नेत्र nētra (1)
The eye.
of (1)
Of.
off (1)
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाप pāp (1)
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
पढ़ना paṛhnā (1)
To read, to study, to recite.
Circumstance(s).
(Bābā) External situation, external condition.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
percent (1)
Percent, The symbol is %.
फलाना phalānā (1)
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पीपल pīpal (1)
The holy fig-tree, Ficus religiosa.
पिता pitā (1)
Father, procreator, progenitor.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
Almost disappeared.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
Sādhū and sant, sādhū and saint.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समाचार samāchār (1)
News; information.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Prosperity, wealth, success.
Completion, perfection.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सन san (1)
In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').
Satisfied, gratified, content.
Complete satisfaction, contentment, gratification.
sapling (1)
Sapling. (maybe seedling too)
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्व sarv (1)
All ; whole, entire, complete.
ससुर sasur (1)
Father-in-law (either husband's or wife's father).
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
शायद śhāyad (1)
Perhaps, probably, possibly.
सिजरा sijarā (1)
A genealogical tree.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवोहम् śhivōham (1)
slogan (1)
Slogan.
son (1)
Son.
The Divine Kṛiṣhṇa.
Happiness and tranquillity.
Subtle homeland.
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तब तक tab tak (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
truth (1)
Truth.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Fascinating or enchanting into submission or control.
Vēd and Śhāstra, Vedas and sacred texts.
vicious world (1)
Vicious world.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विनाशी vināśhī (1)
Perishable, destructible.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.