1 « चारों ही सबजेक्ट में अनुभव की अथॉरिटी बन समस्या को समाधान स्वरूप में परिवर्तन करो ' ' « chārō̃ hī subject mē̃ anubhav kī|key authority ban samasyā kō samādhān svarūp mē̃ parivartan karō ' ' « chārō̃ hī[p.] subject mē̃[postp.] anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key authority bannā[root]|ban[n.m.;sg.,d.] samasyā[n.f.;sg.] kō[postp.] samādhān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] ' ' « x only subject in experience (of|do[past-part.f.]|key) authority (become[root]|x) problem to solution form in transformation do[opt.pl.2,imp.pl.2] ' '
1Become an authority of experience in all four subjects 2and transform problems into solutions.
2आज ब्राह्मण संसार का रचता अपने चारों ओर के ब्राह्मण बच्चों को देख रहे हैं . āj brāhmaṇ saṅsār kā rachtā apnē chārō̃ ōr kē|K brāhmaṇ bachchō̃ kō dēkh rahē haĩ . āj brāhmaṇ[n.m.;sg.,d.] saṅsār[x] kā[postp.ā=>ā;m.sg.d.] rachnā[pres-part.m.sg.d.]|rachtā[n.m.ā=>ā;sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today Brahmin world of (x[pres-part.m.sg.d.]|creator) one’s own everywhere (of|K) Brahmin child to see[pres.pl.m.prog.12hon3] .
3Today, the Creator of the Brahmin world is seeing all His Brahmin children everywhere.
3यह ब्राह्मण संसार छोटा सा संसार है , लेकिन अति श्रेष्ठ , अति प्यारा संसार है . yah brāhmaṇ saṅsār chhōṭā sā saṅsār hai , lēkin ati śhrēṣhṭh , ati pyārā saṅsār hai . yah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] saṅsār[x] chhōṭā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] saṅsār[x] hōnā[pres.sg.23] , lēkin ati śhrēṣhṭha[adj.] , ati pyārā[adj.ā=>ā;m.sg.d.] saṅsār[x] hōnā[pres.sg.23] . this Brahmin world small x world be[pres.sg.23] , but x elevated , x loving world be[pres.sg.23] .
4This Brahmin world is a small world, but it is an extremely elevated and lovely world.
4यह ब्राह्मण संसार सारे विश्व की विशेष आत्माओं का संसार है . yah brāhmaṇ saṅsār sārē viśhva kī|key viśhēṣh ātmāō̃ kā saṅsār hai . yah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] saṅsār[x] sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅsār[x] hōnā[pres.sg.23] . this Brahmin world the whole world (of|do[past-part.f.]|key) special soul of world be[pres.sg.23] .
5This Brahmin world is of the special souls of the world.
5हर एक ब्राह्मण कोटों में कोई , कोई में भी कोई आत्मा है क्योंकि अपने बाप को पहचान , बाप के वर्से के अधिकारी बने हैं . har ēk brāhmaṇ kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā hai kyōṅki apnē bāp kō pahchān , bāp kē|K varsē kē|K adhikārī banē haĩ . har ēk[x] brāhmaṇ[n.m.;sg.,d.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] , kōī[pn.;d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] ātmā[n.f.;sg.] hōnā[pres.sg.23] kyōṅki apnā[pn.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] pahchān[n.f.;sg.]|pahchānnā[root] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] . each one Brahmin x in some , some in too some soul be[pres.sg.23] because one’s own father to (recognition|recognise[root]) , father (of|K) inheritance (of|K) (one) who has a right become[pres-perf.pl.m.12hon3] .
6Each and every Brahmin soul is one out of multimillions, one of a handful of souls, because you have recognised your Father and claimed a right to the inheritance.
6जैसे बाप ऊंचे ते ऊंचा है तो बाप को पहचान बाप का बनने वाली आत्मायें भी विशेष आत्मायें हैं . jaisē bāp ūñchē tē ūñchā hai tō bāp kō pahchān bāp kā bannē vālī ātmāyē̃ bhī viśhēṣh ātmāyē̃ haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] tō bāp[n.m.;sg.,d.] kō[postp.] pahchān[n.f.;sg.]|pahchānnā[root] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] bhī[p.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . like father elevated from elevated be[pres.sg.23] then father to (recognition|recognise[root]) father of become[inf.m.pl.,o.] those who soul too special soul be[pres.pl.12hon3] .
7Just as the Father is the Highest on High, so those souls who recognise the Father and belong to Him are also special souls.
7हर ब्राह्मण आत्मा के जन्मते ही भाग्य विधाता बाप ने मस्तक पर श्रेष्ठ भाग्य की लकीर खींच ली है , ऐसी श्रेष्ठ भाग्यवान आत्मा हैं . har|her brāhmaṇ ātmā kē|K janmatē hī bhāgya vidhātā bāp nē mastak par śhrēṣhṭh bhāgya kī|key lakīr khīñch lī hai , aisī śhrēṣhṭh bhāgyavān ātmā haĩ . harnā[root]|har|her brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K janmatē hī[x] bhāgya vidhātā[x] bāp[n.m.;sg.,d.] nē[postp.] mastak[n.m.;sg.,d.] par[postp.]|par[adj.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key lakīr[n.f.;sg.] khīñchnā, khaiñchnā[pres-perf.sg.f.23.root+lēnā] , aisā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] bhāgyavān[x] ātmā[n.f.;sg.] hōnā[pres.pl.12hon3] . (x[root]|x) Brahmin soul (of|K) x Bestower of Fortune father ∅ forehead (at|other) elevated x (of|do[past-part.f.]|key) line pull[pres-perf.sg.f.23.root+lēnā] , such elevated fortunate soul be[pres.pl.12hon3] .
8The Father, the Bestower of Fortune, drew a line of elevated fortune on the forehead of every Brahmin soul as soon as he took birth. 9You are souls with such elevated fortune.
8ऐसे भाग्यवान अपने को समझते हो ? aisē bhāgyavān apnē kō samajhtē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] bhāgyavān[x] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[pres.pl.m.2] ? such fortunate one’s own to understand[pres.pl.m.2] ?
10Do you consider yourselves to be so fortunate?
9इतना बड़ा रूहानी नशा अनुभव होता है ? itnā baṛā rūhānī naśhā anubhav hōtā hai ? itnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] rūhānī[adj.] naśhā[n.m.ā=>ā;sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? such very spiritual intoxication experience be[pres.sg.m.23] ?
11Do you experience such great spiritual intoxication?
10हर एक ब्राह्मण के दिल में दिलाराम , दिल का दुलार , दिल का प्यार दे रहे हैं . har ēk brāhmaṇ kē|K dil mē̃ dilārām , dil kā dulār , dil kā pyār dē rahē haĩ . har ēk[x] brāhmaṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] mē̃[postp.] dilārām , dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dulār[n.m.;sg.,d.] , dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] dēnā[pres.pl.m.prog.12hon3] . each one Brahmin (of|K) heart in x , heart of love and affection , heart of love give[pres.pl.m.prog.12hon3] .
12The Father, the Comforter of Hearts, is giving every Brahmin soul love from the heart, affection from His heart.
11यह परमात्म प्यार सारे कल्प में एक द्वारा और एक समय ही प्राप्त होता है . yah paramātma pyār sārē kalp mē̃ ēk dvārā aur ēk samay hī prāpt hōtā hai . yah[pn.sg.d.] paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] dvārā aur ēk[adj.] samay[n.m.;sg.,d.] hī[p.] prāpt[adj.] hōnā[pres.sg.m.23] . this Supreme Soul love the whole cycle in one through and one time only reached be[pres.sg.m.23] .
13This Godly love is received from only the One and only at one time throughout the whole cycle.
12यह रूहानी नशा सदा हर कर्म में रहता है ? yah rūhānī naśhā sadā har|her karma mē̃ rahtā hai ? yah[pn.sg.d.] rūhānī[adj.] naśhā[n.m.ā=>ā;sg.d.] sadā harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.sg.m.23] ? this spiritual intoxication constantly (x[root]|x) deed in remain[pres.sg.m.23] ?
14Do you constantly have this spiritual intoxication in your every action?
13क्योंकि आप विश्व को चैलेन्ज करते हो कि हम कर्मयोगी जीवन वाले विशेष आत्मायें हैं . kyōṅki āp viśhva kō challenge kartē hō ki ham karmayōgī jīvan vālē viśhēṣh ātmāyē̃ haĩ . kyōṅki āp[pn.pl.] viśhva[n.m.;sg.,d.] kō[postp.] challenge karnā[pres.pl.m.2] ki[conj.] ham[pn.pl.] karmyōgī[adj.] jīvan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . because you world to challenge do[pres.pl.m.2] that we karma yogi life those who special soul be[pres.pl.12hon3] .
15You challenge the world that you are the special souls who lead a karma yogi life.
14सिर्फ योग लगाने वाले योगी नहीं , योगी जीवन वाले हो . sirph yōg lagānē vālē yōgī nahī̃ , yōgī jīvan vālē hō . sirph[adj.] yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] yōgī[x] nahī̃[neg] , yōgī[x] jīvan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . only yoga attach[inf.m.pl.,o.] those who yogi not , yogi life those who (be[root]|be[pres.pl.2]) .
16You are not those who simply have yoga, you are those who have a yogi life.
15जीवन सदाकाल की होती है . jīvan sadākāl kī|key hōtī hai . jīvan[n.m.;sg.,d.] sadākāl kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hōnā[pres.sg.f.23] . life x (of|do[past-part.f.]|key) be[pres.sg.f.23] .
17Life means for all time.
16नेचुरल और निरन्तर होती है . natural aur nirantar hōtī hai . natural aur nirantar[x] hōnā[pres.sg.f.23] . natural and x be[pres.sg.f.23] .
18It is natural and constant.
178 घण्टे , 6 घण्टे के योगी जीवन वाले नहीं . 8 ghaṇṭē , 6 ghaṇṭē kē|K yōgī jīvan vālē nahī̃ . 8 ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] , 6 ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgī[x] jīvan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] . 8 hour , 6 hour (of|K) yogi life those who not .
19You are not those who have a yogi life for eight hours or six hours.
18योग अर्थात् याद तो ब्राह्मण जीवन का लक्ष्य है . yōg arthāt yād tō brāhmaṇ jīvan kā lakṣhya hai . yōg arthāt yād[x] tō brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] hōnā[pres.sg.23] . Yoga, that is, remembrance then Brahmin life of aim be[pres.sg.23] .
20Yoga, that is, remembrance is the aim of Brahmin life.
19जीवन का लक्ष्य स्वतः ही याद रहता है और जैसा लक्ष्य होता है वैसे लक्षण भी स्वतः ही आते हैं . jīvan kā lakṣhya svataḥ hī yād rahtā hai aur jaisā lakṣhya hōtā hai vaisē lakṣhaṇ bhī svataḥ hī ātē haĩ . jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] svataḥ hī[p.] yād[n.f.;sg.] rahnā[pres.sg.m.23] aur jaisā[adj.ā=>ā;m.sg.d.] lakṣhya[adj.] hōnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] lakṣhaṇ[n.m.;sg.,d.] bhī[p.] svataḥ hī[p.] ānā[pres.pl.m.12hon3] . life of aim automatically only remembrance remain[pres.sg.m.23] and like aim be[pres.sg.m.23] x qualification too automatically only come[pres.pl.m.12hon3] .
21The aim of life is automatically remembered and, as is your aim, so you automatically develop the qualifications for it.
20बापदादा हर ब्राह्मण आत्मा के मस्तक में चमकता हुआ भाग्य का सितारा देखते हैं . bāpdādā har|her brāhmaṇ ātmā kē|K mastak mē̃ chamaktā huā bhāgya kā sitārā dēkhtē haĩ . bāpdādā harnā[root]|har|her brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K mastak[n.m.;sg.,d.] mē̃[postp.] chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] dēkhnā[pres.pl.m.12hon3] . BapDada (x[root]|x) Brahmin soul (of|K) forehead in x[pres-part.m.sg.d.] be[past-part.m.sg.d.] x of star see[pres.pl.m.12hon3] .
22BapDada is seeing a sparkling star of fortune on the forehead of every Brahmin soul.
21बापदादा सदा हर बच्चे को श्रेष्ठ स्वमानधारी , स्वराज्यधारी देखते हैं . bāpdādā sadā har|her bachchē kō śhrēṣhṭh svamāndhārī , svarājyadhārī dēkhtē haĩ . bāpdādā sadā harnā[root]|har|her bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] śhrēṣhṭha[adj.] svamāndhārī[adj.] , svarājyadhārī[n.m.;sg.,d.] dēkhnā[pres.pl.m.12hon3] . BapDada constantly (x[root]|x) child to elevated those with self-respect , ruler of yourself see[pres.pl.m.12hon3] .
23BapDada constantly sees each child as one with elevated self-respect and self-sovereignty.
22तो आप सभी भी अपने को स्वमानधारी आत्मा हूँ , स्वराज्यधारी आत्मा हूँ - ऐसे ही अनुभव करते हो ? tō āp sabhī bhī apnē kō svamāndhārī ātmā hū̃ , svarājyadhārī ātmā hū̃ - aisē hī anubhav kartē hō ? tō āp[pn.pl.] sab[adv.hī] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] svamāndhārī[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1] , svarājyadhārī[n.m.;sg.,d.] ātmā[n.f.;sg.] hōnā[pres.sg.1] - aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? then you all too one’s own to those with self-respect soul be[pres.sg.1] , ruler of yourself soul be[pres.sg.1] - such only experience do[pres.pl.m.2] ?
24So, do all of you experience yourselves to be souls who have self-respect and self-sovereignty?
23सेकण्ड में अगर स्मृति में लाओ कि मैं स्वमानधारी आत्मा हूँ , तो सेकण्ड में स्वमान की कितनी लिस्ट आ जाती ! second mē̃ agar smr̥iti mē̃ lāō ki maĩ svamāndhārī ātmā hū̃ , tō second mē̃ svamān kī|key kitnī list ā jātī ! second mē̃[postp.] agar smr̥iti[n.f.;sg.] mē̃[postp.] lānā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] svamāndhārī[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1] , tō second mē̃[postp.] svamān[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kitnā[adj.ā=>ī;f.] list ānā[root] jānā[pres-part.f.] ! second in if awareness in x[opt.pl.2,imp.pl.2] that I those with self-respect soul be[pres.sg.1] , then second in self-respect (of|do[past-part.f.]|key) so list come[root] go[pres-part.f.] !
25If you bring it into your awareness for just a second, that you are a soul with self-respect, how long would be the list that emerges in just a second?
24अभी भी अपने स्वमान की लिस्ट स्मृति में आई ? abhī bhī apnē svamān kī|key list smr̥iti mē̃ āī|eye|I ? ab[adv.hī] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] svamān[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key list smr̥iti[n.f.;sg.] mē̃[postp.] ānā[past-part.f.]|eye|I ? now too one’s own self-respect (of|do[past-part.f.]|key) list awareness in (come[past-part.f.]|eye|x) ?
26Did the list of self-respect come into your awareness just now?
25लम्बी लिस्ट है ना ! lambī list hai nā ! lambā[adj.ā=>ī;f.] list hōnā[pres.sg.23] nā ! x list be[pres.sg.23] ∅ !
27It is a long list, is it not?
26स्वमान , अभिमान को खत्म कर देता है क्योंकि स्वमान है श्रेष्ठ अभिमान . svamān , abhimān kō khatm kar dētā hai kyōṅki svamān hai śhrēṣhṭh abhimān . svamān[x] , abhimān[n.m.;sg.,d.] kō[postp.] ḵẖatm[adj.] karnā[pres.sg.m.23.root+dēnā] kyōṅki svamān[x] hōnā[pres.sg.23] śhrēṣhṭha[adj.] abhimān[n.m.;sg.,d.] . self-respect , arrogance to finished do[pres.sg.m.23.root+dēnā] because self-respect be[pres.sg.23] elevated arrogance .
28Self-respect finishes arrogance because self-respect is elevated pride.
27तो श्रेष्ठ अभिमान अशुद्ध भिन्न-भिन्न देह-अभिमान को समाप्त कर देता है . tō śhrēṣhṭh abhimān aśhuddh bhinn-bhinn dēh-abhimān kō samāpt kar dētā hai . tō śhrēṣhṭha[adj.] abhimān[n.m.;sg.,d.] aśhuddh bhinn[adj.] dēh-abhimān[n.f.;sg.] kō[postp.] samāpt karnā[pres.sg.m.23.root+dēnā] . then elevated arrogance impure different body consciousness to x .
29So the elevated pride finishes the different types of impure body consciousness.
28जैसे सेकण्ड में लाइट का स्विच ऑन करने से अंधकार भाग जाता है , अंधकार को भगाया नहीं जाता है या अंधकार को निकालने की मेहनत नहीं करनी पड़ती है लेकिन स्विच ऑन किया अंधकार स्वतः ही समाप्त हो जाता है . jaisē second mē̃ light kā switch on karnē sē andhkār bhāg jātā hai , andhkār kō bhagāyā nahī̃ jātā hai yā andhkār kō nikālnē kī|key mēhnat nahī̃ karnī paṛtī hai lēkin switch on kiyā andhkār svataḥ hī samāpt hō jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] second mē̃[postp.] light kā[postp.ā=>ā;m.sg.d.] switch on[x] karnā[inf.m.pl.,o.] sē[postp.] andhkār[n.m.;sg.,d.] bhāgnā[pres.sg.m.23.root+jānā] , andhkār[n.m.;sg.,d.] kō[postp.] bhagānā[past-part.m.sg.d.] nahī̃[neg] jānā[pres.sg.m.23] yā andhkār[n.m.;sg.,d.] kō[postp.] nikālnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mēhnat[n.f.;sg.] nahī̃[neg] karnā[pres.sg.f.23.oblig2] lēkin switch on[x] karnā[past-part.m.sg.d.] andhkār[n.m.;sg.,d.] svataḥ hī[p.] samāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . like second in light of switch on[x] do[inf.m.pl.,o.] from darkness run[pres.sg.m.23.root+jānā] , darkness to chase away[past-part.m.sg.d.] not go[pres.sg.m.23] or darkness to x[inf.m.pl.,o.] (of|do[past-part.f.]|key) effort not do[pres.sg.f.23.oblig2] but switch on[x] do[past-part.m.sg.d.] darkness automatically only finished be[pres.sg.m.23.root+jānā] .
30When you switch on a light, darkness disappears in a second. 31Darkness is not made to go away. 32You don’t need to make effort to remove darkness, but you just switch on a light and darkness automatically ends.
29ऐसे स्वमान की स्मृति का स्विच ऑन करो तो भिन्न-भिन्न देह-अभिमान समाप्त करने की मेहनत नहीं करनी पड़ेगी . aisē svamān kī|key smr̥iti kā switch on karō tō bhinn-bhinn dēh-abhimān samāpt karnē kī|key mēhnat nahī̃ karnī paṛēgī . aisā[adj.ā=>ē;m.o.,m.pl.] svamān[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] switch on[x] karnā[opt.pl.2,imp.pl.2] tō bhinn[adj.] dēh-abhimān[n.f.;sg.] samāpt[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mēhnat[n.f.;sg.] nahī̃[neg] karnā[fut.f.sg.23.oblig2] . such self-respect (of|do[past-part.f.]|key) awareness of switch on[x] do[opt.pl.2,imp.pl.2] then different body consciousness finished do[inf.m.pl.,o.] (of|do[past-part.f.]|key) effort not do[fut.f.sg.23.oblig2] .
33In the same way, switch on your switch of the awareness of self-respect and you won’t have to make effort to end the different types of body consciousness.
30मेहनत तब तक करनी पड़ती है जब तक स्वमान के स्मृति स्वरूप नहीं बनते . mēhnat tab tak karnī paṛtī hai jab tak svamān kē|K smr̥iti svarūp nahī̃ bantē . mēhnat[n.f.;sg.] tab tak[x] karnā[pres.sg.f.23.oblig2] jab tak[x] svamān[x] kā[postp.ā=>ē;m.o.,m.pl.]|K smr̥iti svarūp[x] nahī̃[neg] bannā[pres-part.m.pl.,o.] . effort x do[pres.sg.f.23.oblig2] as long as self-respect (of|K) x not become[pres-part.m.pl.,o.] .
34You do have to make effort while you don’t have the awareness of being an embodiment of self-respect.
31बापदादा बच्चों का खेल देखते हैं - स्वमान को दिल में वर्णन करते हैं - « मैं बापदादा के दिल तख्तनशीन हूँ ' ' , वर्णन भी कर रहे हैं , सोच भी रहे हैं लेकिन अनुभव की सीट पर सेट नहीं होते . bāpdādā bachchō̃ kā khēl dēkhtē haĩ - svamān kō dil mē̃ varṇan kartē haĩ - « maĩ bāpdādā kē|K dil takhtnaśhīn hū̃ ' ' , varṇan bhī kar rahē haĩ , sōch bhī rahē haĩ lēkin anubhav kī|key seat par set nahī̃ hōtē . bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] dēkhnā[pres.pl.m.12hon3] - svamān[x] kō[postp.] dil[n.m.;sg.,d.] mē̃[postp.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] - « maĩ[pn.sg.d.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] takhtnaśhīn[adj.] hōnā[pres.sg.1] ' ' , varṇan[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.prog.12hon3] , sōchnā[root] bhī[p.] rahnā[pres-perf.pl.m.12hon3] lēkin anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key seat par[postp.]|par[adj.] set nahī̃[neg] hōnā[pres-part.m.pl.,o.] . BapDada child of (play|play[root]) see[pres.pl.m.12hon3] - self-respect to heart in x do[pres.pl.m.12hon3] - « I BapDada (of|K) heart seated on the throne be[pres.sg.1] ' ' , x too do[pres.pl.m.prog.12hon3] , think[root] too remain[pres-perf.pl.m.12hon3] but experience (of|do[past-part.f.]|key) seat (at|other) set not be[pres-part.m.pl.,o.] .
35BapDada sees the games of you children. 36You speak about self-respect in your heart: “I am seated on BapDada’s heart throne.” 37You say this, you think this, but you don’t then remain set (seated) on the seat of the experience of it.
32जो सोचते हैं वह अनुभव होना जरूरी है क्योंकि सबसे श्रेष्ठ अथॉरिटी अनुभव की अथॉरिटी है . jō sōchtē haĩ vah anubhav hōnā jarūrī hai kyōṅki sabsē śhrēṣhṭh authority anubhav kī|key authority hai . jō[pn.;d.] sōchnā[pres.pl.m.12hon3] vah[pn.sg.d.] anubhav[n.m.;sg.,d.] hōnā[inf.m.sg.d.] zarūrī[adj.] hōnā[pres.sg.23] kyōṅki sabsē śhrēṣhṭha[adj.] authority anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key authority hōnā[pres.sg.23] . that think[pres.pl.m.12hon3] that experience be[inf.m.sg.d.] essential be[pres.sg.23] because the most elevated authority experience (of|do[past-part.f.]|key) authority be[pres.sg.23] .
38It is essential to experience whatever you think because the most elevated authority is the authority of experience.
33तो बापदादा देखते हैं - सुनते बहुत अच्छा हैं , सोचते भी बहुत अच्छा हैं लेकिन सुनना और सोचना अलग चीज़ है , अनुभवी स्वरूप बनना - यही ब्राह्मण जीवन की श्रेष्ठ अथॉरिटी है . tō bāpdādā dēkhtē haĩ - suntē bahut achchhā haĩ , sōchtē bhī bahut achchhā haĩ lēkin sunnā aur sōchnā alag chīz hai , anubhavī svarūp bannā - yahī brāhmaṇ jīvan kī|key śhrēṣhṭh authority hai . tō bāpdādā dēkhnā[pres.pl.m.12hon3] - sunnā[pres-part.m.pl.,o.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.12hon3] , sōchnā[pres-part.m.pl.,o.] bhī[p.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.12hon3] lēkin sunnā[inf.m.sg.d.] aur sōchnā[inf.m.sg.d.] alag[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] , anubhavī[adj.] svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] - yahī[pn.;d.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhrēṣhṭha[adj.] authority hōnā[pres.sg.23] . then BapDada see[pres.pl.m.12hon3] - listen[pres-part.m.pl.,o.] very achcha be[pres.pl.12hon3] , think[pres-part.m.pl.,o.] too very achcha be[pres.pl.12hon3] but listen[inf.m.sg.d.] and think[inf.m.sg.d.] separate thing be[pres.sg.23] , experienced form become[inf.m.sg.d.] - this Brahmin life (of|do[past-part.f.]|key) elevated authority be[pres.sg.23] .
39So, BapDada sees that you listen to everything very well, you think very well too, but hearing and thinking about it is something different. 40To become an embodiment of experience is the elevated authority of Brahmin life.
34यही भक्ति और ज्ञान में अन्तर है . yahī bhakti aur gyān mē̃ antar hai . yahī[pn.;d.] bhakti[n.f.;sg.] aur gyān[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . this devotion and knowledge in difference be[pres.sg.23] .
41It is the difference between devotion and this knowledge.
35भक्ति में भी सुनने की मस्ती में बहुत मस्त होते हैं . bhakti mē̃ bhī sunnē kī|key mastī mē̃ bahut mast hōtē haĩ . bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] sunnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mastī[n.f.ī=>ī;sg.] mē̃[postp.] bahut mast[adj.] hōnā[pres.pl.m.12hon3] . devotion in too listen[inf.m.pl.,o.] (of|do[past-part.f.]|key) x in very intoxicated be[pres.pl.m.12hon3] .
42In devotion too, they become very intoxicated while listening to it.
36सोचते भी हैं लेकिन अनुभव नहीं कर पाते हैं . sōchtē bhī haĩ lēkin anubhav nahī̃ kar pātē haĩ . sōchnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] lēkin anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] . think[pres-part.m.pl.,o.] too be[pres.pl.12hon3] but experience not do[pres.pl.m.12hon3.root+pānā] .
43They even think about it, but they are unable to have an experience.
37ज्ञान का अर्थ ही है , ज्ञानी तू आत्मा अर्थात् हर स्वमान के अनुभवी बनना . gyān kā arth|earth hī hai , gyānī tū ātmā arthāt har|her svamān kē|K anubhavī bannā . gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] , gyānī[adj.] tū ātmā[n.f.;sg.] arthāt harnā[root]|har|her svamān[x] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhavī[adj.] bannā[inf.m.sg.d.] . knowledge of (meaning|earth) only be[pres.sg.23] , gyani you soul that is (x[root]|x) self-respect (of|K) experienced become[inf.m.sg.d.] .
44Gyan means being a gyani soul, that is, being experienced in every type of self-respect.
38अनुभवी स्वरूप रूहानी नशा चढ़ाता है . anubhavī svarūp rūhānī naśhā chaṛhātā hai . anubhavī[adj.] svarūp[n.m.;sg.,d.] rūhānī[adj.] naśhā[n.m.ā=>ā;sg.d.] chaṛhānā[pres.sg.m.23] . experienced form spiritual intoxication x[pres.sg.m.23] .
45The experienced form gives you spiritual intoxication.
39अनुभव कभी भी जीवन में भूलता नहीं है , सुना हुआ , सोचा हुआ भूल सकता है लेकिन अनुभव की अथॉरिटी कभी कम नहीं होती है . anubhav kabhī bhī jīvan mē̃ bhūltā nahī̃ hai , sunā huā , sōchā huā bhūl saktā hai lēkin anubhav kī|key authority kabhī kam|cum nahī̃ hōtī hai . anubhav[n.m.;sg.,d.] kabhī[adv.] bhī[p.] jīvan[n.m.;sg.,d.] mē̃[postp.] bhūlnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] , sunnā[past-part.m.sg.d.]|sunānā[root] hōnā[past-part.m.sg.d.] , sōchnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] bhūlnā[pres.sg.m.23.root+saknā] lēkin anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key authority kabhī[adv.] kam[adj.]|cum nahī̃[neg] hōnā[pres.sg.f.23] . experience ever too life in forget[pres-part.m.sg.d.] not be[pres.sg.23] , (listen[past-part.m.sg.d.]|speak[root]) be[past-part.m.sg.d.] , think[past-part.m.sg.d.] be[past-part.m.sg.d.] forget[pres.sg.m.23.root+saknā] but experience (of|do[past-part.f.]|key) authority ever (less|x) not be[pres.sg.f.23] .
46Experience in life can never be forgotten. 47Whatever you have heard or thought about can be forgotten, but the authority of experience never decreases.
40तो बापदादा यही बच्चों को स्मृति दिलाते हैं - हर सुनी हुई बात जो भगवान बाप से सुनी , उसके अनुभवी मूर्त बनो . tō bāpdādā yahī bachchō̃ kō smr̥iti dilātē haĩ - har|her sunī huī bāt jō bhagvān bāp sē sunī , uskē anubhavī mūrt banō . tō bāpdādā yahī[pn.;d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] smr̥iti dilānā[pres.pl.m.12hon3] - harnā[root]|har|her sunnā[past-part.f.] hōnā[past-part.f.] bāt[n.f.;sg.] jō[pn.;d.] bhagvān[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sē[postp.] sunnā[past-part.f.] , uskā[pn.sg.kē] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] bannā[opt.pl.2,imp.pl.2] . then BapDada this child to remind - (x[root]|x) listen[past-part.f.] be[past-part.f.] matter that God father from listen[past-part.f.] , of that[.kē] experienced image become[opt.pl.2,imp.pl.2] .
48So, BapDada is reminding you children: whatever you have heard, whatever you have heard from God the Father, become an embodiment of the experience of that.
41अनुभव की हुई बात हजार लोग भी अगर मिटाने चाहें तो मिट नहीं सकती . anubhav kī|key huī bāt hajār lōg bhī agar miṭānē chāhē̃ tō miṭ nahī̃ saktī . anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hōnā[past-part.f.] bāt[n.f.;sg.] hazār[n.m.;sg.,d.] log[n.m.;sg.,d.] bhī[p.] agar miṭānā[inf.m.pl.,o.] chāhnā[opt.pl.12hon3] tō miṭnā[root] nahī̃[neg] saknā[pres-part.f.] . experience (of|do[past-part.f.]|key) be[past-part.f.] matter 1000 people too if x[inf.m.pl.,o.] x[opt.pl.12hon3] then be rubbed off[root] not can[pres-part.f.] .
49Even if a thousand people try to erase something that you have experienced, it cannot be erased.
42माया भी अनुभव को मिटा नहीं सकती . māyā bhī anubhav kō miṭā nahī̃ saktī . māyā[n.f.;sg.] bhī[p.] anubhav[n.m.;sg.,d.] kō[postp.] miṭānā[root]|miṭnā[past-part.m.sg.d.] nahī̃[neg] saknā[pres-part.f.] . Maya too experience to (x[root]|be rubbed off[past-part.m.sg.d.]) not can[pres-part.f.] .
50Even Maya cannot erase your experience.
43जैसे शरीर धारण करते ही अनुभव करते हो कि मैं फलाना हूँ , तो कितना पक्का रहता है ! jaisē śharīr dhāraṇ kartē hī anubhav kartē hō ki maĩ phalānā hū̃ , tō kitnā pakkā rahtā hai ! jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hī[p.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ki[conj.] maĩ[pn.sg.d.] phalānā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.1] , tō kitnā[adj.ā=>ā;m.sg.d.] pakkā[adj.ā=>ā;m.sg.d.] rahnā[pres.sg.m.23] ! like body adopting do[pres-part.m.pl.,o.] only experience do[pres.pl.m.2] that I x be[pres.sg.1] , then so firm remain[pres.sg.m.23] !
51As soon as you adopt a body, you experience that you are So-and-so, and that remains very firm.
44कभी अपनी देह का नाम भूलता है ? kabhī apnī dēh kā nām bhūltā hai ? kabhī[adv.] apnā[pn.ā=>ī;f.] dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] bhūlnā[pres.sg.m.23] ? ever one’s own body of name forget[pres.sg.m.23] ?
52Do you ever forget the name of your body?
45कोई आपको कहे नहीं आप फलानी या फलाना नहीं हो , तो मान सकते हो ? kōī āpkō kahē nahī̃ āp phalānī yā phalānā nahī̃ hō , tō mān saktē hō ? kōī[pn.;d.] āp[pn.pl.kō] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] nahī̃[neg] āp[pn.pl.] phalānā[adj.ā=>ī;f.] yā phalānā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , tō mānnā[pres.pl.m.2.root+saknā] ? some you[.kō] (say[past-part.m.pl.,o.]|say[opt.sg.23]) not you x or x not (be[root]|be[pres.pl.2]) , then x[pres.pl.m.2.root+saknā] ?
53If someone says to you: No, you are not So-and-so, would you believe that person?
46ऐसे ही हर स्वमान की लिस्ट अनुभव करने से कभी स्वमान भूल नहीं सकता . aisē hī har|her svamān kī|key list anubhav karnē sē kabhī svamān bhūl nahī̃ saktā . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] harnā[root]|har|her svamān[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key list anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] kabhī[adv.] svamān[x] bhūlnā[root]|bhūl[n.f.;sg.] nahī̃[neg] saknā[pres-part.m.sg.d.] . such only (x[root]|x) self-respect (of|do[past-part.f.]|key) list experience do[inf.m.pl.,o.] from ever self-respect (forget[root]|mistake) not can[pres-part.m.sg.d.] .
54In the same way, by experiencing the list of every type of self-respect, you can never forget your self-respect.
47लेकिन बापदादा ने देखा कि अनुभव हर स्वमान का वा हर प्वाइंट का , अनुभवी बनने में नम्बरवार हैं . lēkin bāpdādā nē dēkhā ki anubhav har|her svamān kā vā har|her point kā , anubhavī bannē mē̃ number-vār haĩ . lēkin bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] anubhav[n.m.;sg.,d.] harnā[root]|har|her svamān[x] kā[postp.ā=>ā;m.sg.d.] vā harnā[root]|har|her point kā[postp.ā=>ā;m.sg.d.] , anubhavī[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] number-wār hōnā[pres.pl.12hon3] . but BapDada ∅ see[past-part.m.sg.d.] that experience (x[root]|x) self-respect of or (x[root]|x) point of , experienced become[inf.m.pl.,o.] in numberwise be[pres.pl.12hon3] .
55However, BapDada has seen that in your becoming experienced in every type of self-respect and every point you are numberwise.
48जब अनुभव कर लिया कि मैं हूँ ही आत्मा , आत्मा के सिवाए और हो ही क्या ! jab anubhav kar liyā ki maĩ hū̃ hī ātmā , ātmā kē|K sivāē aur hō hī kyā ! jab anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+lēnā] ki[conj.] maĩ[pn.sg.d.] hōnā[pres.sg.1] hī[p.] ātmā[n.f.;sg.] , ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē aur hōnā[root]|hōnā[pres.pl.2] hī[p.] kyā ! when experience do[past-part.m.sg.d..root+lēnā] that I be[pres.sg.1] only soul , soul (of|K) except and (be[root]|be[pres.pl.2]) only what !
56Since each of you has experienced that you are a soul, what else are you, apart from a soul?
49देह को तो मेरा कहते हो लेकिन मैं हूँ ही आत्मा , जब हो ही आत्मा तो देहभान कहाँ से आया ? dēh kō tō mērā kahtē hō lēkin maĩ hū̃ hī ātmā , jab hō hī ātmā tō dēhbhān kahā̃ sē āyā ? dēh[n.f.;sg.] kō[postp.] tō maĩ[pn.sg.kā] kahnā[pres.pl.m.2] lēkin maĩ[pn.sg.d.] hōnā[pres.sg.1] hī[p.] ātmā[n.f.;sg.] , jab hōnā[root]|hōnā[pres.pl.2] hī[p.] ātmā[n.f.;sg.] tō dēhbhān[n.m.;sg.,d.] kahā̃ sē[postp.] ānā[past-part.m.sg.d.] ? body to then I[.kā] say[pres.pl.m.2] but I be[pres.sg.1] only soul , when (be[root]|be[pres.pl.2]) only soul then body consciousness where from come[past-part.m.sg.d.] ?
57You say: “This body is mine, but I am a soul.” 58Since you are a soul, where did body consciousness come from?
50क्यों आया ? kyō̃ āyā ? kyō̃ ānā[past-part.m.sg.d.] ? why come[past-part.m.sg.d.] ?
59Why did it come?
51कारण , 63 जन्म का अभ्यास , मैं देह हूँ , उल्टा अभ्यास पक्का है . kāraṇ , 63 janm kā abhyās , maĩ dēh hū̃ , ulṭā abhyās pakkā hai . kāraṇ[n.m.;sg.,d.] , 63 janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] , maĩ dēh hū̃[x] , ulṭā[adj.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . because , 63 (life|be born[root]) of practice , I am a body , upside down practice firm be[pres.sg.23] .
60What is the reason for it? 61The practice of 63 births, the wrong practice, that “I am a body”, is very firm.
52यथार्थ अभ्यास अनुभव में भूल जाता है . yathārth abhyās anubhav mē̃ bhūl jātā hai . yathārth[adj.] abhyās[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] mē̃[postp.] bhūl jānā[pres.sg.m.23] . x practice experience in x[pres.sg.m.23] .
62You forget the experience of the right practice.
53बापदादा बच्चों को जब मेहनत करता देखते हैं तो बच्चों पर प्यार आता है . bāpdādā bachchō̃ kō jab mēhnat kartā dēkhtē haĩ tō bachchō̃ par pyār ātā hai . bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] jab mēhnat[n.f.;sg.] karnā[pres-part.m.sg.d.] dēkhnā[pres.pl.m.12hon3] tō bachchā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] pyār[n.m.;sg.,d.] ānā[pres.sg.m.23] . BapDada child to when effort do[pres-part.m.sg.d.] see[pres.pl.m.12hon3] then child (at|other) love come[pres.sg.m.23] .
63When BapDada sees you children labouring, He feels love for you.
54परमात्म बच्चे और मेहनत ! paramātma bachchē aur mēhnat ! paramātmā[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] aur mēhnat[n.f.;sg.] ! Supreme Soul child and effort !
64God’s children and labour!
55कारण , अनुभव मूर्त की कमी है . kāraṇ , anubhav mūrt kī|key kamī hai . kāraṇ[n.m.;sg.,d.] , anubhav[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . because , experience image (of|do[past-part.f.]|key) x be[pres.sg.23] .
65What is the reason for this? 66The lack of being an embodiment of experience.
56जब देहभान का अनुभव कुछ भी हो जाए , कोई भी कर्म करते देहभान भूलता नहीं है , तो ब्राह्मण जीवन अर्थात् कर्मयोगी जीवन , योगी जीवन का अनुभव भूल कैसे सकता ! jab dēhbhān kā anubhav kuchh bhī hō jāē , kōī bhī karma kartē dēhbhān bhūltā nahī̃ hai , tō brāhmaṇ jīvan arthāt karmayōgī jīvan , yōgī jīvan kā anubhav bhūl kaisē saktā ! jab dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kuchh bhī[x] hōnā[opt.sg.23.root+jānā] , kōī bhī[x] karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] dēhbhān[n.m.;sg.,d.] bhūlnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] , tō brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] arthāt karmyōgī[adj.] jīvan[n.m.;sg.,d.] , yōgī[x] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bhūlnā[root]|bhūl[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] saknā[pres-part.m.sg.d.] ! when body consciousness of experience anything be[opt.sg.23.root+jānā] , anyone deed do[pres-part.m.pl.,o.] body consciousness forget[pres-part.m.sg.d.] not be[pres.sg.23] , then Brahmin life that is karma yogi life , yogi life of experience (forget[root]|mistake) how can[pres-part.m.sg.d.] !
67No matter what happens, when you are performing any actions, you cannot forget body consciousness. 68In that case, how can you forget your Brahmin life, that is, your karma yogi life, a yogi life?
57तो चेक करो - हर सबजेक्ट को अनुभव में लाया है ? tō check karō - har|her subject kō anubhav mē̃ lāyā hai ? tō check karnā[opt.pl.2,imp.pl.2] - harnā[root]|har|her subject kō[postp.] anubhav[n.m.;sg.,d.] mē̃[postp.] lānā[pres-perf.sg.m.23] ? then check do[opt.pl.2,imp.pl.2] - (x[root]|x) subject to experience in x[pres-perf.sg.m.23] ?
69So, check: Have I experienced every subject?
58ज्ञान सुनना सुनाना तो सहज है लेकिन ज्ञान स्वरूप बनना है . gyān sunnā sunānā tō sahaj hai lēkin gyān svarūp bannā hai . gyān[n.m.;sg.,d.] sunnā[inf.m.sg.d.] sunānā[inf.m.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] lēkin gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] . knowledge listen[inf.m.sg.d.] speak[inf.m.sg.d.] then easy be[pres.sg.23] but knowledge form become[pres.sg.23.oblig1] .
70To listen to this knowledge and to relate it is easy, but to become an embodiment of this knowledge…
59ज्ञान को स्वरूप में लाया तो स्वतः ही हर कर्म नॉलेजफुल अर्थात् नॉलेज की लाइट माइट वाला होगा . gyān kō svarūp mē̃ lāyā tō svataḥ hī har|her karma knowledgeful arthāt knowledge kī|key light might vālā hōgā . gyān[n.m.;sg.,d.] kō[postp.] svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[past-part.m.sg.d.] tō svataḥ hī[p.] harnā[root]|har|her karm[n.m.;sg.,d.] knowledgeful arthāt knowledge kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key light might vālā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] . knowledge to form in x[past-part.m.sg.d.] then automatically only (x[root]|x) deed knowledgeful that is knowledge (of|do[past-part.f.]|key) light might those who be[fut.m.sg.23] .
71When you put this knowledge into practice, your every action will automatically be that knowledge-full, that is, every action will be filled with the light and might of this knowledge.
60नॉलेज को कहा ही जाता है लाइट और माइट . knowledge kō kahā hī jātā hai light aur might . knowledge kō[postp.] kahnā[past-part.m.sg.d.] hī[p.] jānā[pres.sg.m.23] light aur might . knowledge to say[past-part.m.sg.d.] only go[pres.sg.m.23] light and might .
72This knowledge is said to be light and might.
61ऐसे ही योगी स्वरूप , योगयुक्त , युक्तियुक्त स्वरूप . aisē hī yōgī svarūp , yōgyukt , yuktiyukt svarūp . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yōgī[x] svarūp[n.m.;sg.,d.] , yōgyukt[x] , yuktiyukt[adj.] svarūp[n.m.;sg.,d.] . such only yogi form , yogyukt , tactful form .
73In the same way, the yogi form is a yog-yukt, yukti-yukt form.
62धारणा स्वरूप अर्थात् हर कर्म , हर कर्मेन्द्रिय , हर गुण के धारणा स्वरूप होगी . dhārṇā svarūp arthāt har|her karma , har|her karmēndriy , har|her guṇ kē|K dhārṇā svarūp hōgī . dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] arthāt harnā[root]|har|her karm[n.m.;sg.,d.] , harnā[root]|har|her karmēndriy[n.f.ī=>ī;sg.] , harnā[root]|har|her guṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] hōnā[fut.f.sg.23] . dharna form that is (x[root]|x) deed , (x[root]|x) physical organ , (x[root]|x) virtue (of|K) dharna form be[fut.f.sg.23] .
74An embodiment of dharna means that your every action, every physical organ and every virtue will be that of an embodiment of dharna.
63सेवा के अनुभवी मूर्त , सेवाधारी का अर्थ ही है निरन्तर स्वतः ही सेवाधारी , चाहे मन्सा , चाहे वाचा , चाहे कर्मणा , चाहे सम्बन्ध-सम्पर्क हर कर्म में सेवा नेचुरल होती रहे , इसको कहा जाता है चार ही सबजेक्ट में अनुभव स्वरूप . sēvā kē|K anubhavī mūrt , sēvādhārī kā arth|earth hī hai nirantar svataḥ hī sēvādhārī , chāhē mansā , chāhē vāchā , chāhē karmaṇā , chāhē sambandh-sampark har|her karma mē̃ sēvā natural hōtī rahē , iskō kahā jātā hai chār hī subject mē̃ anubhav svarūp . sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhavī[adj.] mūrti, mūrt[n.f.;sg.] , sēvādhārī[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] nirantar[x] svataḥ hī[p.] sēvādhārī[n.m.;sg.,d.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] mansā , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vāchā , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] karmaṇā , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sambandh-sampark[n.m.;sg.,d.] harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] sēvā[n.f.;sg.] natural hōnā[opt.sg.23.pres-part+rahnā] , yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] chār[adj.] hī[p.] subject mē̃[postp.] anubhav[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] . service (of|K) experienced image , server of (meaning|earth) only be[pres.sg.23] x automatically only server , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) through the mind , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x (x[root]|x) deed in service natural be[opt.sg.23.pres-part+rahnā] , this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) four only subject in experience form .
75An experienced image of service means to be a constant and natural server. 76Whether it is through your thoughts, words, deeds, connections or relations, service should continue to happen naturally in your every action. 77This is called being an embodiment of experience in all four subjects.
64तो सभी चेक करो - कहाँ तक अनुभवी बने हैं ? tō sabhī check karō - kahā̃ tak anubhavī banē haĩ ? tō sab[adv.hī] check karnā[opt.pl.2,imp.pl.2] - kahā̃ tak[x] anubhavī[adj.] bannā[pres-perf.pl.m.12hon3] ? then all check do[opt.pl.2,imp.pl.2] - to what extent experienced become[pres-perf.pl.m.12hon3] ? 65हर गुण का अनुभवी , हर शक्ति का अनुभवी . har|her guṇ kā anubhavī , har|her śhakti kā anubhavī . harnā[root]|har|her guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhavī[adj.] , harnā[root]|har|her śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhavī[adj.] . (x[root]|x) virtue of experienced , (x[root]|x) Shakti of experienced .
78So, all of you should check to what extent you have become experienced - experienced in every virtue and experienced in every power.
66वैसे भी कहावत है कि अनुभव समय पर बहुत काम में आता है . vaisē bhī kahāvat hai ki anubhav samay par bahut kām mē̃ ātā hai . vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] anubhav[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] bahut kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.23] . x too it is said be[pres.sg.23] that experience time (at|other) very (lust|task) in come[pres.sg.m.23] .
79In any case, there is the saying: Experience is very useful at the right time.
67तो अनुभवी मूर्त का अनुभव कैसी भी समस्या हो , अनुभवी मूर्त अनुभव की अथॉरिटी से समस्या को सेकण्ड में समाधान स्वरूप में परिवर्तन कर लेता है . tō anubhavī mūrt kā anubhav kaisī bhī samasyā hō , anubhavī mūrt anubhav kī|key authority sē samasyā kō second mē̃ samādhān svarūp mē̃ parivartan kar lētā hai . tō anubhavī[adj.] mūrti, mūrt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kaisā[adj.ā=>ī;f.] bhī[p.] samasyā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , anubhavī[adj.] mūrti, mūrt[n.f.;sg.] anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key authority sē[postp.] samasyā[n.f.;sg.] kō[postp.] second mē̃[postp.] samādhān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[pres.sg.m.23.root+lēnā] . then experienced image of experience how too problem (be[root]|be[pres.pl.2]) , experienced image experience (of|do[past-part.f.]|key) authority from problem to second in solution form in transformation do[pres.sg.m.23.root+lēnā] .
80Therefore, you have to experience being an embodiment of experience, no matter what type of problem there is. 81One who is an image of experience will transform a problem into a solution in a second with his authority of experience.
68समस्या , समस्या नहीं रहेगी , समाधान स्वरूप बन जायेगी . samasyā , samasyā nahī̃ rahēgī , samādhān svarūp ban jāyēgī . samasyā[n.f.;sg.] , samasyā[n.f.;sg.] nahī̃[neg] rahnā[fut.f.sg.23] , samādhān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[fut.f.sg.23.root+jānā] . problem , problem not remain[fut.f.sg.23] , solution form become[fut.f.sg.23.root+jānā] .
82The problem will not then remain a problem; it will take the form of a solution.
69समझा . samjhā . samajhnā[past-part.m.sg.d.]|samjhānā[root] . (understand[past-part.m.sg.d.]|explain[root]) .
83Do you understand?
70अभी समय की समीपता , बाप समान बनने की समीपता समाधान स्वरूप का अनुभव कराये . abhī samay kī|key samīpatā , bāp samān bannē kī|key samīpatā samādhān svarūp kā anubhav karāyē . ab[adv.hī] samay[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key samīpatā[n.f.;sg.] , bāp samān[x] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key samīpatā[n.f.;sg.] samādhān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[past-part.m.pl.,o.] . now time (of|do[past-part.f.]|key) closeness , equal to the Father become[inf.m.pl.,o.] (of|do[past-part.f.]|key) closeness solution form of experience make commit[past-part.m.pl.,o.] .
84Now, let the closeness of time and the closeness of becoming equal to the Father give you experience of being an embodiment of solutions.
71बहुत समय समस्या का आना , समाधान करना यह मेहनत की , अब बापदादा हर एक बच्चे को स्वमानधारी , स्वराज्य अधिकारी , समाधान स्वरूप में देखने चाहते हैं . bahut samay samasyā kā ānā , samādhān karnā yah mēhnat kī|key , ab bāpdādā har ēk bachchē kō svamāndhārī , svarājya adhikārī , samādhān svarūp mē̃ dēkhnē chāhtē haĩ . bahut samay[n.m.;sg.,d.] samasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] , samādhān[n.m.;sg.,d.] karnā[inf.m.sg.d.] yah[pn.sg.d.] mēhnat[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key , ab[adv.] bāpdādā har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] svamāndhārī[adj.] , svarājya adhikārī[x] , samādhān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[inf.m.pl.,o.] chāhnā[pres.pl.m.12hon3] . very time problem of (come[inf.m.sg.d.]|x) , solution do[inf.m.sg.d.] this effort (of|do[past-part.f.]|key) , now BapDada each one child to those with self-respect , self-sovereign , solution form in see[inf.m.pl.,o.] x[pres.pl.m.12hon3] .
85For a long time, you have laboured with the problems that come and then finding in solutions to them. 86Now, BapDada wants to see every child as one with self-respect and self-sovereignty and as an embodiment of solutions.
72अनुभवी मूर्त सेकण्ड में परिवर्तन कर सकता है . anubhavī mūrt second mē̃ parivartan kar saktā hai . anubhavī[adj.] mūrti, mūrt[n.f.;sg.] second mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[pres.sg.m.23.root+saknā] . experienced image second in transformation do[pres.sg.m.23.root+saknā] .
87An image of experience is able to transform anything in a second.
73अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
88Achcha.
74सब तरफ के पहुंच गये हैं . sab taraph kē|K pahuñch gayē haĩ . sab[adj.] taraph[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] . all direction (of|K) reach[pres-perf.pl.m.12hon3.root+jānā] .
89Souls from everywhere have arrived here.
75डबल फारेनर्स भी हर ग्रुप में अपना चांस अच्छा ले रहे हैं . double foreigners bhī har|her group mē̃ apnā chance achchhā lē rahē haĩ . double foreigner bhī[p.] harnā[root]|har|her group mē̃[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] chance achchhā[adj.ā=>ā;m.sg.d.] lēnā[pres.pl.m.prog.12hon3] . double foreigner too (x[root]|x) group in (one’s own|adopt[root]) chance achcha take[pres.pl.m.prog.12hon3] .
90Even the double foreigners claim a good chance in every turn.
76अच्छा - इस ग्रुप में पाण्डव भी कम नहीं हैं . achchhā - is group mē̃ pāṇḍav bhī kam|cum nahī̃ haĩ . achchhā[adj.ā=>ā;m.sg.d.] - yah[pn.sg.o.] group mē̃[postp.] pāṇḍav[n.m.;sg.,d.] bhī[p.] kam[adj.]|cum nahī̃[neg] hōnā[pres.pl.12hon3] . achcha - this group in Pandava too (less|x) not be[pres.pl.12hon3] .
91Achcha. 92The Pandavas are no less in this group too.
77पाण्डव सभी हाथ उठाओ . pāṇḍav sabhī hāth uṭhāō . pāṇḍav[n.m.;sg.,d.] sab[adv.hī] hāth uṭhānā[opt.pl.2,imp.pl.2] . Pandava all raise your hands .
93All of you Pandavas, raise your hands.
78मातायें , कुमारियां , टीचर्स हाथ उठाओ . mātāyē̃ , kumāriyā̃ , teachers hāth uṭhāō . mātā[n.f.+ē̃;pl.d.] , kumārī[x] , teacher hāth uṭhānā[opt.pl.2,imp.pl.2] . mother , kumari , teacher raise your hands .
94Mothers, kumaris, teachers, raise your hands.
79पहले ग्रुप में मातायें ज्यादा थी लेकिन इस ग्रुप में पाण्डवों ने भी रेस अच्छी की है . pahlē group mē̃ mātāyē̃ jyādā thī lēkin is group mē̃ pāṇḍavō̃ nē bhī race achchhī kī hai . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] group mē̃[postp.] mātā[n.f.+ē̃;pl.d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[past.f] lēkin yah[pn.sg.o.] group mē̃[postp.] pāṇḍav[n.m.+ō̃;pl.o.] nē[postp.] bhī[p.] race achchhā[adj.ā=>ī;f.] karnā[pres-perf.sg.f.23] . (x|firstly) group in mother more be[past.f] but this group in Pandava ∅ too race achcha do[pres-perf.sg.f.23] .
95In the first group, there were a lot more mothers, but in this group, the Pandavas have also raced very well.
80पाण्डवों का नशा और निश्चय अभी तक गायन में भी गाया हुआ है . pāṇḍavō̃ kā naśhā aur niśhchay abhī tak gāyan mē̃ bhī gāyā huā hai . pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] aur niśhchay[n.m.;sg.,d.] ab[adv.hī] tak gāyan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . Pandava of intoxication and faith now until x in too sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
96The intoxication and faith of the Pandavas are remembered even today.
81क्या गाया हुआ है ? kyā gāyā huā hai ? kyā gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] ? what sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] ?
97What has been remembered?
82जानते हो ? jāntē hō ? jānnā[pres.pl.m.2] ? know[pres.pl.m.2] ?
98Do you know?
835 पाण्डव लेकिन नशा और निश्चय के आधार से विजयी बने , यह गायन अभी तक है . 5 pāṇḍav lēkin naśhā aur niśhchay kē|K ādhār sē vijayī banē , yah gāyan abhī tak hai . 5 pāṇḍav[n.m.;sg.,d.] lēkin naśhā[n.m.ā=>ā;sg.d.] aur niśhchay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] vijayī[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , yah[pn.sg.d.] gāyan[n.m.;sg.,d.] ab[adv.hī] tak hōnā[pres.sg.23] . 5 Pandava but intoxication and faith (of|K) basis from victorious (become[past-part.m.pl.,o.]|become[opt.sg.23]) , this x now until be[pres.sg.23] .
99There were just five Pandavas, but, on the basis of their intoxication and faith, they became victorious. 100There is still this praise today.
84तो ऐसे पाण्डव हो ? tō aisē pāṇḍav hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] pāṇḍav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ? then such Pandava (be[root]|be[pres.pl.2]) ?
101So, are you such Pandavas?
85अच्छा - नशा है ? achchhā - naśhā hai ? achchhā[adj.ā=>ā;m.sg.d.] - naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ? achcha - intoxication be[pres.sg.23] ?
102Achcha, do you have intoxication?
86तो पाण्डव जब भी सुनते होंगे आप पाण्डव हो , तो पाण्डवों को पाण्डवपति तो नहीं भूलता है ना ! tō pāṇḍav jab bhī suntē hōṅgē āp pāṇḍav hō , tō pāṇḍavō̃ kō pāṇḍavpati tō nahī̃ bhūltā hai nā ! tō pāṇḍav[n.m.;sg.,d.] jab bhī[p.] sunnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] āp[pn.pl.] pāṇḍav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , tō pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] pāṇḍavpati[n.m.;sg.,d.] tō nahī̃[neg] bhūlnā[pres.sg.m.23] nā ! then Pandava when too listen[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] you Pandava (be[root]|be[pres.pl.2]) , then Pandava to Father of the Pandavas then not forget[pres.sg.m.23] ∅ !
103So, when you Pandavas hear that you are Pandavas, you don’t forget the Father of the Pandavas (PandavPati), do you?
87कभी-कभी भूलता है ? kabhī-kabhī bhūltā hai ? kabhī[adv.] bhūlnā[pres.sg.m.23] ? ever forget[pres.sg.m.23] ?
104Do you sometimes forget Him?
88पाण्डव और पाण्डवपति , पाण्डवों को कभी भी पाण्डवपति भूल नहीं सकता . pāṇḍav aur pāṇḍavpati , pāṇḍavō̃ kō kabhī bhī pāṇḍavpati bhūl nahī̃ saktā . pāṇḍav[n.m.;sg.,d.] aur pāṇḍavpati[n.m.;sg.,d.] , pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] kabhī[adv.] bhī[p.] pāṇḍavpati[n.m.;sg.,d.] bhūlnā[root]|bhūl[n.f.;sg.] nahī̃[neg] saknā[pres-part.m.sg.d.] . Pandava and Father of the Pandavas , Pandava to ever too Father of the Pandavas (forget[root]|mistake) not can[pres-part.m.sg.d.] .
105Pandavas and PandavPati. 106Pandavas can never forget PandavPati.
89पाण्डवों को यह नशा होना चाहिए , हम कल्प-कल्प के पाण्डव , पाण्डवपति के प्यारे हैं . pāṇḍavō̃ kō yah naśhā hōnā chāhiē , ham kalp-kalp kē|K pāṇḍav , pāṇḍavpati kē|K pyārē haĩ . pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] , ham[pn.pl.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pāṇḍav[n.m.;sg.,d.] , pāṇḍavpati[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . Pandava to this intoxication (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) , we cycle (of|K) Pandava , Father of the Pandavas (of|K) loving be[pres.pl.12hon3] .
107Pandavas should have the intoxication: We are the Pandavas of every cycle, the ones who are loved by PandavPati.
90यादगार में पाण्डवों का भी नाम कम नहीं है . yādgār mē̃ pāṇḍavō̃ kā bhī nām kam|cum nahī̃ hai . yādgār[x] mē̃[postp.] pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] nām[n.m.;sg.,d.] kam[adj.]|cum nahī̃[neg] hōnā[pres.sg.23] . memorial in Pandava of too name (less|x) not be[pres.sg.23] .
108In the memorials too, the name of the Pandavas is no less.
91पाण्डवों का टाइटल ही है विजयी पाण्डव . pāṇḍavō̃ kā title hī hai vijayī pāṇḍav . pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] title hī[p.] hōnā[pres.sg.23] vijayī[adj.] pāṇḍav[n.m.;sg.,d.] . Pandava of title only be[pres.sg.23] victorious Pandava .
109The title of the Pandavas is: Victorious Pandavas.
92तो ऐसे पाण्डव हैं ? tō aisē pāṇḍav haĩ ? tō aisā[adj.ā=>ē;m.o.,m.pl.] pāṇḍav[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? then such Pandava be[pres.pl.12hon3] ?
110So, are you such Pandavas?
93बस हम विजयी पाण्डव हैं , सिर्फ पाण्डव नहीं , विजयी पाण्डव . bas ham vijayī pāṇḍav haĩ , sirph pāṇḍav nahī̃ , vijayī pāṇḍav . basnā[root]|bas ham[pn.pl.] vijayī[adj.] pāṇḍav[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , sirph[adj.] pāṇḍav[n.m.;sg.,d.] nahī̃[neg] , vijayī[adj.] pāṇḍav[n.m.;sg.,d.] . (x[root]|simply) we victorious Pandava be[pres.pl.12hon3] , only Pandava not , victorious Pandava .
111That’s all. 112We are victorious Pandavas, not just Pandavas, but victorious Pandavas.
94विजय का तिलक अविनाशी मस्तक पर लगा हुआ ही है . vijay kā tilak avināśhī mastak par lagā huā hī hai . vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] avināśhī[adj.] mastak[n.m.;sg.,d.] par[postp.]|par[adj.] lagā[adj.ā=>ā;m.sg.d.]|lagānā[root]|lagnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] . victory of tilak imperishable forehead (at|other) (x|attach[root]|x[past-part.m.sg.d.]) be[past-part.m.sg.d.] only be[pres.sg.23] .
113The imperishable tilak of victory is already applied on your foreheads.
95माताओं को क्या नशा रहता है ? mātāō̃ kō kyā naśhā rahtā hai ? mātā[n.f.+ō̃;pl.o.] kō[postp.] kyā naśhā[n.m.ā=>ā;sg.d.] rahnā[pres.sg.m.23] ? mother to what intoxication remain[pres.sg.m.23] ?
114What intoxication do you mothers have?
96बहुत नशा रहता है ! bahut naśhā rahtā hai ! bahut naśhā[n.m.ā=>ā;sg.d.] rahnā[pres.sg.m.23] ! very intoxication remain[pres.sg.m.23] !
115You have a lot of intoxication.
97मातायें नशे में कहती हैं कि बाबा आया ही है हमारे लिए . mātāyē̃ naśhē mē̃ kahtī haĩ ki bābā āyā hī hai hamārē liē . mātā[n.f.+ē̃;pl.d.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] kahnā[pres.pl.f.12hon3] ki[conj.] bābā ānā[past-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] ham[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē . mother intoxication in say[pres.pl.f.12hon3] that Baba come[past-part.m.sg.d.] only be[pres.sg.23] we[.kē] (take[past-part.m.pl.,o.]|for) .
116You mothers say with intoxication: Baba has come for us!
98ऐसे है ना ! aisē hai nā ! aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] nā ! such be[pres.sg.23] ∅ !
117It is like this, is it not?
99क्योंकि आधाकल्प में माताओं को मर्तबा नहीं मिला है , अभी संगम पर राजनीति में भी माताओं को अधिकार मिला है . kyōṅki ādhākalp mē̃ mātāō̃ kō martabā nahī̃ milā hai , abhī saṅgam par rājnīti mē̃ bhī mātāō̃ kō adhikār milā hai . kyōṅki ādhākalp[n.m.;sg.,d.] mē̃[postp.] mātā[n.f.+ō̃;pl.o.] kō[postp.] martabā[n.m.ā=>ā;sg.d.] nahī̃[neg] milnā[pres-perf.sg.m.23] , ab[adv.hī] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] rājnīti[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] mātā[n.f.+ō̃;pl.o.] kō[postp.] adhikār[x] milnā[pres-perf.sg.m.23] . because for half a cycle in mother to status not receive[pres-perf.sg.m.23] , now confluence (at|other) politics in too mother to right receive[pres-perf.sg.m.23] .
118This is because, for half a cycle, mothers haven’t been given any status. 119Now, at the confluence age, even in politics, mothers have been given rights.
100हर डिपार्टमेंट में आप शक्तियों को बाप ने आगे रखा ना , तो संसार में भी हर वर्ग में अब माताओं को अधिकार मिलता है . har|her department mē̃ āp śhaktiyō̃ kō bāp nē āgē rakhā nā , tō saṅsār mē̃ bhī har|her varg mē̃ ab mātāō̃ kō adhikār miltā hai . harnā[root]|har|her department mē̃[postp.] āp[pn.pl.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] nē[postp.] āgē rakhnā[past-part.m.sg.d.]|rakhānā[root] nā , tō saṅsār[x] mē̃[postp.] bhī[p.] harnā[root]|har|her varg[n.m.;sg.,d.] mē̃[postp.] ab[adv.] mātā[n.f.+ō̃;pl.o.] kō[postp.] adhikār[x] milnā[pres.sg.m.23] . (x[root]|x) x in you Shakti to father ∅ previously (keep[past-part.m.sg.d.]|x[root]) ∅ , then world in too (x[root]|x) profession in now mother to right receive[pres.sg.m.23] .
120In every department, the Father has placed you Shaktis in the front, and so, in the world too, in every profession, mothers now have rights.
101कोई भी ऐसा वर्ग नहीं है जिसमें मातायें नहीं हो . kōī bhī aisā varg nahī̃ hai jismē̃ mātāyē̃ nahī̃ hō . kōī bhī[x] aisā[adj.ā=>ā;m.sg.d.] varg[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] jō[pn.sg.mē̃] mātā[n.f.+ē̃;pl.d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . anyone such profession not be[pres.sg.23] that[.mē̃] mother not (be[root]|be[pres.pl.2]) .
121There isn’t a profession in which there aren’t any women.
102यह संगमयुग का मर्तबा है . yah saṅgamyug kā martabā hai . yah[pn.sg.d.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] martabā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . this confluence age of status be[pres.sg.23] .
122This is the status of the confluence age.
103तो माताओं को रहता है - हमारा बाबा . tō mātāō̃ kō rahtā hai - hamārā bābā . tō mātā[n.f.+ō̃;pl.o.] kō[postp.] rahnā[pres.sg.m.23] - ham[pn.pl.kā] bābā . then mother to remain[pres.sg.m.23] - we[.kā] Baba .
123So, you mothers feel: Our Baba!
104रहता है - मेरा बाबा ? rahtā hai - mērā bābā ? rahnā[pres.sg.m.23] - maĩ[pn.sg.kā] bābā ? remain[pres.sg.m.23] - I[.kā] Baba ? 105नशा है ? naśhā hai ? naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ? intoxication be[pres.sg.23] ?
124You feel, do you not, that it is, “My Baba!”? 125Do you have this intoxication?
106मातायें हाथ हिला रही हैं . mātāyē̃ hāth hilā rahī haĩ . mātā[n.f.+ē̃;pl.d.] hāth[n.m.;sg.,d.] hilānā[pres.pl.f.prog.12hon3] . mother hand make fluctuate[pres.pl.f.prog.12hon3] .
126Mothers are waving their hands.
107अच्छा है . achchhā hai . achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . achcha be[pres.sg.23] .
127It is good.
108भगवान को अपना बना लिया तो जादूगरिनी तो मातायें हुई ना ! bhagvān kō apnā banā liyā tō jādūgarinī tō mātāyē̃ huī nā ! bhagvān[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bannā[past-part.m.sg.d..past-part+lēnā]|banānā[past-part.m.sg.d..root+lēnā] tō jādūgar[n.f.ī=>ī;sg.] tō mātā[n.f.+ē̃;pl.d.] hōnā[past-part.f.] nā ! God to (one’s own|adopt[root]) (become[past-part.m.sg.d..past-part+lēnā]|create[past-part.m.sg.d..root+lēnā]) then Magician then mother be[past-part.f.] ∅ !
128You have made God belong to you and so it is the mothers who are the magicians.
109बापदादा देखता है मातायें चाहे पाण्डव , बापदादा के सर्व सम्बन्धों से , प्यार तो सर्व संबंधों से है लेकिन किसको कौन सा विशेष संबंध प्यारा है , वह भी देखते हैं . bāpdādā dēkhtā hai mātāyē̃ chāhē pāṇḍav , bāpdādā kē|K sarv sambandhō̃ sē , pyār tō sarv sambandhō̃ sē hai lēkin kiskō kaun sā viśhēṣh sambandh pyārā hai , vah bhī dēkhtē haĩ . bāpdādā dēkhnā[pres.sg.m.23] mātā[n.f.+ē̃;pl.d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] pāṇḍav[n.m.;sg.,d.] , bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sarv[adj.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] , pyār[n.m.;sg.,d.] tō sarv[adj.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] hōnā[pres.sg.23] lēkin kaun[pn.sg.kō] kaun sā[x] viśhēṣh[adj.] sambandh[n.m.;sg.,d.] pyārā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vah[pn.sg.d.] bhī[p.] dēkhnā[pres.pl.m.12hon3] . BapDada see[pres.sg.m.23] mother (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) Pandava , BapDada (of|K) all relationship from , love then all relationship from be[pres.sg.23] but who[.kō] which special relationship loving be[pres.sg.23] , that too see[pres.pl.m.12hon3] .
129BapDada sees that the mothers and the Pandavas love BapDada in all relationships, but He also sees which ones especially love which relationship.
110कई बच्चों को खुदा को दोस्त बनाना बहुत अच्छा लगता है , इसीलिए खुदा दोस्त की कहानी भी है . kaī bachchō̃ kō khudā kō dost banānā bahut achchhā lagtā hai , isīliē khudā dost kī|key kahānī bhī hai . kaī bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] khudā[n.m.ā=>ā;sg.d.] kō[postp.] dōst[n.m.;sg.,d.] banānā[inf.m.sg.d.] bahut achchhā lagnā[pres.sg.m.23] , isīliē khudā dost[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kahānī[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] . some child to God to x create[inf.m.sg.d.] very enjoy , x Khuda-Dost (of|do[past-part.f.]|key) x too be[pres.sg.23] .
130Some children very much like making God their Friend. 131This is why there is the story of Khuda-Dost (God, the Friend).
111बाप-दादा यही कहते , जिस समय जिस संबंध की आवश्यकता हो तो भगवान को उस संबंध में अपना बना सकते हो . bāp-dādā yahī kahtē , jis samay jis sambandh kī|key āvaśhyaktā hō tō bhagvān kō us sambandh mē̃ apnā banā saktē hō . bāpdādā yahī[pn.;d.] kahnā[pres-part.m.pl.,o.] , jis samay[x] jō[pn.sg.o.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āvaśhyaktā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] tō bhagvān[n.m.;sg.,d.] kō[postp.] vah[pn.sg.o.] sambandh[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[pres.pl.m.2.root+saknā] . BapDada this say[pres-part.m.pl.,o.] , x that relationship (of|do[past-part.f.]|key) need (be[root]|be[pres.pl.2]) then God to that relationship in (one’s own|adopt[root]) create[pres.pl.m.2.root+saknā] .
132Baba says: At any time, whichever relationship you need, you can make God belong to you in that relationship.
112सर्व संबंध निभा सकते हो . sarv sambandh nibhā saktē hō . sarv[adj.] sambandh[n.m.;sg.,d.] nibhānā[pres.pl.m.2.root+saknā] . all relationship fulfil[pres.pl.m.2.root+saknā] .
133You can fulfil all relationships with Him.
113बच्चों ने कहा बाबा मेरा , और बाप ने क्या कहा , मैं तेरा . bachchō̃ nē kahā bābā mērā , aur bāp nē kyā kahā , maĩ tērā . bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] kahnā[past-part.m.sg.d.] bābā maĩ[pn.sg.kā] , aur bāp[n.m.;sg.,d.] nē[postp.] kyā kahnā[past-part.m.sg.d.] , maĩ[pn.sg.d.] tū[pn.sg.kā] . child ∅ say[past-part.m.sg.d.] Baba I[.kā] , and father ∅ what say[past-part.m.sg.d.] , I you[.kā] .
134Children said: “Baba is mine” and what did the Father say? 135I am yours.
114मधुबन की रौनक अच्छी लगती है ना ! madhuban kī|key raunak achchhī lagtī hai nā ! madhuban[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key raunak[n.f.;sg.] achchhā[adj.ā=>ī;f.] lagnā[pres.sg.f.23] nā ! Madhuban (of|do[past-part.f.]|key) splendour achcha x[pres.sg.f.23] ∅ !
136There is very good splendour in Madhuban, is there not?
115चाहे कितना भी दूर बैठे सुने भी , देखें भी लेकिन मधुबन की रौनक अपनी है . chāhē kitnā bhī dūr baiṭhē sunē bhī , dēkhē̃ bhī lēkin madhuban kī|key raunak apnī hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] dūr[adj.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] sunnā[past-part.m.pl.,o.]|sunnā[opt.sg.23] bhī[p.] , dēkhnā[opt.pl.12hon3] bhī[p.] lēkin madhuban[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key raunak[n.f.;sg.] apnā[pn.ā=>ī;f.] hōnā[pres.sg.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) so too distant (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) (listen[past-part.m.pl.,o.]|listen[opt.sg.23]) too , see[opt.pl.12hon3] too but Madhuban (of|do[past-part.f.]|key) splendour one’s own be[pres.sg.23] .
137No matter how far away you may be sitting and listening and seeing, the splendour of Madhuban is its own.
116मधुबन में बापदादा तो मिलते ही हैं लेकिन और कितनी प्राप्तियां होती हैं ? madhuban mē̃ bāpdādā tō miltē hī haĩ lēkin aur kitnī prāptiyā̃ hōtī haĩ ? madhuban[n.m.;sg.,d.] mē̃[postp.] bāpdādā tō milnā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] lēkin aur kitnā[adj.ā=>ī;f.] prāpti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.f.12hon3] ? Madhuban in BapDada then receive[pres-part.m.pl.,o.] only be[pres.pl.12hon3] but and so attainment be[pres.pl.f.12hon3] ?
138You meet BapDada in Madhuban anyway, but how many other types of attainment do you also have?
117अगर लिस्ट निकालो तो कितनी प्राप्ति है ? agar list nikālō tō kitnī prāpti hai ? agar list nikālnā[opt.pl.2,imp.pl.2] tō kitnā[adj.ā=>ī;f.] prāpti[n.f.;sg.] hōnā[pres.sg.23] ? if list x[opt.pl.2,imp.pl.2] then so attainment be[pres.sg.23] ?
139If you were to make a list of those, how many types of attainment would there be?
118सबसे बड़े ते बड़ी प्राप्ति सहज योग , स्वतः योग रहता है . sabsē baṛē tē baṛī prāpti sahaj yōg , svataḥ yōg rahtā hai . sabsē baṛā[adj.ā=>ē;m.o.,m.pl.] sē baṛā[adj.ā=>ī;f.] prāpti[n.f.;sg.] sahaj[adj.] yōg[n.m.;sg.,d.] , svataḥ yōg[n.m.;sg.,d.] rahnā[pres.sg.m.23] . the most very from very attainment easy yoga , automatically yoga remain[pres.sg.m.23] .
140The greatest attainment of all is that you have easy and natural yoga.
119मेहनत नहीं करनी पड़ती . mēhnat nahī̃ karnī paṛtī . mēhnat[n.f.;sg.] nahī̃[neg] karnā[inf.f.]|karnī[n.f.ī=>ī;sg.] paṛnā[pres-part.f.] . effort not (do[inf.f.]|x) fall[pres-part.f.] .
141You don’t have to labour.
120अगर कोई मधुबन के वायुमण्डल का महत्व रखे , तो मधुबन का वायुमण्डल , मधुबन की दिन-चर्या सहजयोगी स्वतःयोगी बनाने वाली है . agar kōī madhuban kē|K vāyumaṇḍal kā mahatva rakhē , tō madhuban kā vāyumaṇḍal , madhuban kī|key din-charyā sahajyōgī svataḥyōgī banānē vālī hai . agar kōī[pn.;d.] madhuban[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vāyumaṇḍal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] rakhnā[past-part.m.pl.,o.]|rakhnā[opt.sg.23] , tō madhuban[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] , madhuban[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dincharyā[n.f.;sg.] sahajyōgī[adj.] svataḥyōgī[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] . if some Madhuban (of|K) atmosphere of importance (keep[past-part.m.pl.,o.]|keep[opt.sg.23]) , then Madhuban of atmosphere , Madhuban (of|do[past-part.f.]|key) timetable easy yogi natural yogi create[inf.m.pl.,o.] those who be[pres.sg.23] .
142When someone gives that importance to the atmosphere of Madhuban, then the atmosphere of Madhuban and the timetable of Madhuban will make that one into an easy and natural yogi.
121क्यों ? kyō̃ ? kyō̃ ? why ?
143Why?
122मधुबन में बुद्धि में सिर्फ एक ही काम है , सेवाधारी ग्रुप आता है वह अलग बात है लेकिन जो रिफ्रेश होने के लिए आते हैं तो मधुबन में क्या काम है ? madhuban mē̃ buddhi mē̃ sirph ēk hī kām hai , sēvādhārī group ātā hai vah alag bāt hai lēkin jō refresh hōnē kē liē ātē haĩ tō madhuban mē̃ kyā kām hai ? madhuban[n.m.;sg.,d.] mē̃[postp.] buddhi[n.f.;sg.] mē̃[postp.] sirph[adj.] ēk[adj.] hī[p.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] , sēvādhārī[n.m.;sg.,d.] group ānā[pres.sg.m.23] vah[pn.sg.d.] alag[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] lēkin jō[pn.;d.] refresh hōnā[inf.m.pl.,o.] kē liē[x] ānā[pres.pl.m.12hon3] tō madhuban[n.m.;sg.,d.] mē̃[postp.] kyā kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] ? Madhuban in intellect in only one only (lust|task) be[pres.sg.23] , server group come[pres.sg.m.23] that separate matter be[pres.sg.23] but that refresh be[inf.m.pl.,o.] for come[pres.pl.m.12hon3] then Madhuban in what (lust|task) be[pres.sg.23] ?
144In Madhuban you just have one task in your intellects. 145When a server group comes, that is a different matter, but those who come here for refreshment, what work do they have to do in Madhuban?
123कोई जिम्मेवारी है क्या ? kōī jimmēvārī hai kyā ? kōī[pn.;d.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] kyā ? some responsibility be[pres.sg.23] what ?
146Do they have any responsibilities?
124खाओ , पिओ , मौज करो , पढ़ाई करो . khāō , piō , mauj karō , paṛhāī karō . khānā[opt.pl.2,imp.pl.2] , pīnā[opt.pl.2,imp.pl.2] , mauj[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] , paṛhānā[opt.pl.2,imp.pl.2.past-part+karnā] . eat[opt.pl.2,imp.pl.2] , drink[opt.pl.2,imp.pl.2] , pleasure do[opt.pl.2,imp.pl.2] , teach[opt.pl.2,imp.pl.2.past-part+karnā] .
147Eat, drink, enjoy yourselves and study.
125तो मधुबन , मधुबन ही है . tō madhuban , madhuban hī hai . tō madhuban[n.m.;sg.,d.] , madhuban[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] . then Madhuban , Madhuban only be[pres.sg.23] .
148So Madhuban is Madhuban.
126विदेश में भी सुन रहे हैं . vidēśh mē̃ bhī sun rahē haĩ . vidēśh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] sunnā[pres.pl.m.prog.12hon3] . abroad in too listen[pres.pl.m.prog.12hon3] .
149People are listening to Baba abroad too.
127लेकिन वह सुनना और मधुबन में आना , इसमें रात-दिन का फर्क है . lēkin vah sunnā aur madhuban mē̃ ānā , ismē̃ rāt-din kā phark hai . lēkin vah[pn.sg.d.] sunnā[inf.m.sg.d.] aur madhuban[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] , yah[pn.sg.mē̃] rāt-din kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . but that listen[inf.m.sg.d.] and Madhuban in (come[inf.m.sg.d.]|x) , this[.mē̃] day and night of difference be[pres.sg.23] .
150However, there is the difference of day and night in listening to the murli there and coming to Madhuban.
128बाप-दादा साधनों द्वारा सुनने , देखने वालों को भी याद-प्यार तो देते हैं , कोई बच्चे तो रात जागकर भी सुनते हैं . bāp-dādā sādhanō̃ dvārā sunnē , dēkhnē vālō̃ kō bhī yād-pyār tō dētē haĩ , kōī bachchē tō rāt jāgkar bhī suntē haĩ . bāpdādā sādhan[n.m.+ō̃;pl.o.] dvārā sunnā[inf.m.pl.,o.] , dēkhnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] yād-pyār[n.m.;sg.,d.] tō dēnā[pres.pl.m.12hon3] , kōī[pn.;d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō rāt[n.f.;sg.] jagnā[abs.] bhī[p.] sunnā[pres.pl.m.12hon3] . BapDada facilities through listen[inf.m.pl.,o.] , see[inf.m.pl.,o.] those who to too love, remembrance then give[pres.pl.m.12hon3] , some child then night wake up[abs.] too listen[pres.pl.m.12hon3] .
151BapDada gives love and remembrance to those who are listening and watching through the facilities anyway. 152Some children even listen to the murli while staying awake at night.
129ना से अच्छा जरूर है लेकिन अच्छे ते अच्छा मधुबन प्यारा है . nā sē achchhā jarūr hai lēkin achchhē tē achchhā madhuban pyārā hai . nā sē[postp.] achchhā[adj.ā=>ā;m.sg.d.] zarūr hōnā[pres.sg.23] lēkin achchhā[adj.ā=>ē;m.o.,m.pl.] sē achchhā[adj.ā=>ā;m.sg.d.] madhuban[n.m.;sg.,d.] pyārā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . ∅ from achcha definitely be[pres.sg.23] but achcha from achcha Madhuban loving be[pres.sg.23] .
153It is definitely better than not listening to it at all, but the best of all is lovely Madhuban.
130मधुबन में आना अच्छा लगा है , या वहाँ बैठकर मुरली सुन लो ! madhuban mē̃ ānā achchhā lagā hai , yā vahā̃ baiṭhkar murlī sun lō ! madhuban[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] achchhā lagnā[pres-perf.sg.m.23] , yā vahā̃ baiṭhnā[abs.] murlī[n.f.ī=>ī;sg.] sunnā[opt.pl.2,imp.pl.2.root+lēnā] ! Madhuban in (come[inf.m.sg.d.]|x) enjoy , or there sit[abs.] flute listen[opt.pl.2,imp.pl.2.root+lēnā] !
154Do you enjoy coming to Madhuban or do you feel that you can hear the murli sitting there?
131क्या अच्छा लगता है ? kyā achchhā lagtā hai ? kyā achchhā lagnā[pres.sg.m.23] ? what enjoy ?
155What do you like?
132वहाँ भी तो मुरली सुनेंगे ना . vahā̃ bhī tō murlī sunē̃gē nā . vahā̃ bhī[p.] tō murlī[n.f.ī=>ī;sg.] sunnā[fut.m.pl.12hon3] nā . there too then flute listen[fut.m.pl.12hon3] ∅ .
156You will hear the murli there too, will you not?
133यहाँ भी तो पीछे-पीछे टी . वी . में देखते हैं . yahā̃ bhī tō pīchhē-pīchhē T . we|V . mē̃ dēkhtē haĩ . yahā̃ bhī[p.] tō pīchhē T . we|V . mē̃[postp.] dēkhnā[pres.pl.m.12hon3] . here too then x x . (x) . in see[pres.pl.m.12hon3] .
157Here too, sitting at the back you see everything on the TV anyway.
134तो जो समझते हैं मधुबन में आना ही अच्छा है , वह हाथ उठाओ . tō jō samajhtē haĩ madhuban mē̃ ānā hī achchhā hai , vah hāth uṭhāō . tō jō[pn.;d.] samajhnā[pres.pl.m.12hon3] madhuban[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vah[pn.sg.d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . then that understand[pres.pl.m.12hon3] Madhuban in (come[inf.m.sg.d.]|x) only achcha be[pres.sg.23] , that raise your hands .
158So, those who feel that it is good to come to Madhuban, raise your hands!
135 ( सभी ने उठाया ) अच्छा . ( sabhī nē uṭhāyā ) achchhā . ( sab[adv.hī] nē[postp.] uṭhānā[past-part.m.sg.d.] ) achchhā[adj.ā=>ā;m.sg.d.] . ( all ∅ uplift[past-part.m.sg.d.] ) achcha .
159(Everyone raised their hands). 160Achcha.
136फिर भी देखो भक्ति में भी गायन क्या है ? phir bhī dēkhō bhakti mē̃ bhī gāyan kyā hai ? phir bhī[x] dēkhnā[opt.pl.2,imp.pl.2] bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] gāyan[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? nevertheless see[opt.pl.2,imp.pl.2] devotion in too x what be[pres.sg.23] ?
161Nevertheless, what is the praise in devotion?
137मधुबन में मुरली बाजे . madhuban mē̃ murlī bājē . madhuban[n.m.;sg.,d.] mē̃[postp.] murlī[n.f.ī=>ī;sg.] bājā[n.m.ā=>ē;sg.o.,m.pl.d.] . Madhuban in flute harmonium .
162The murli is played in Madhuban.
138यह नहीं है लण्डन में मुरली बाजे . yah nahī̃ hai london mē̃ murlī bājē . yah[pn.sg.d.] nahī̃[neg] hōnā[pres.sg.23] London mē̃[postp.] murlī[n.f.ī=>ī;sg.] bājā[n.m.ā=>ē;sg.o.,m.pl.d.] . this not be[pres.sg.23] x in flute harmonium .
163It isn’t that the murli is played in London.
139कहाँ भी हो , मधुबन की महिमा का महत्व जानना अर्थात् स्वयं को महान बनाना . kahā̃ bhī hō , madhuban kī|key mahimā kā mahatva jānnā arthāt svayã kō mahān banānā . kahā̃ bhī[p.] hōnā[root]|hōnā[pres.pl.2] , madhuban[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mahimā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] jānnā[inf.m.sg.d.] arthāt svayã kō[postp.] mahān, mahā[adj.] banānā[inf.m.sg.d.] . where too (be[root]|be[pres.pl.2]) , Madhuban (of|do[past-part.f.]|key) praise of importance know[inf.m.sg.d.] that is x to great create[inf.m.sg.d.] .
164No matter where you are, to know the importance of the praise of Madhuban means to make yourself great.
140अच्छा - सब जो भी आये हैं वो योगी जीवन , ज्ञानी तू आत्मा जीवन , धारणा स्वरूप का अनुभव कर रहे हैं . achchhā - sab jō bhī āyē haĩ vō yōgī jīvan , gyānī tū ātmā jīvan , dhārṇā svarūp kā anubhav kar rahē haĩ . achchhā[adj.ā=>ā;m.sg.d.] - sab[adj.] jō[pn.;d.] bhī[p.] ānā[pres-perf.pl.m.12hon3] vah[pn.;d.] yōgī[x] jīvan[n.m.;sg.,d.] , gyānī[adj.] tū ātmā[n.f.;sg.] jīvan[n.m.;sg.,d.] , dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . achcha - all that too come[pres-perf.pl.m.12hon3] that yogi life , gyani you soul life , dharna form of experience do[pres.pl.m.prog.12hon3] .
165Achcha, all of you who have come, you are experiencing the yogi life, the life of being a gyani soul and an embodiment of dharna.
141अभी पहले टर्न में इस सीजन के लिए विशेष अटेन्शन दिलाया था कि यह पूरा सीजन सन्तुष्टमणि बन रहना है और सन्तुष्ट करना है . abhī pahlē turn mē̃ is season kē liē viśhēṣh attention dilāyā thā ki yah pūrā season santuṣhṭamaṇi ban rahnā hai aur santuṣhṭ karnā hai . ab[adv.hī] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tum mē̃[postp.] yah[pn.sg.o.] season kē liē[x] viśhēṣh[adj.] attention dilānā[past-perf.m.sg.] ki[conj.] yah[pn.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] season santuṣhṭamaṇi[n.f.ī=>ī;sg.] bannā[root]|ban[n.m.;sg.,d.] rahnā[pres.sg.23.oblig1] aur santuṣhṭ[adj.] karnā[pres.sg.23.oblig1] . now (x|firstly) you in this season for special attention x[past-perf.m.sg.] that this full season jewel of contentment (become[root]|x) remain[pres.sg.23.oblig1] and content do[pres.sg.23.oblig1] .
166In the first meeting this season, Baba especially drew your attention to the fact that for the full season, you have to become a jewel of contentment and make others content.
142सिर्फ बनना है नहीं , करना भी है . sirph bannā hai nahī̃ , karnā bhī hai . sirph[adj.] bannā[pres.sg.23.oblig1] nahī̃[neg] , karnā[inf.m.sg.d.] bhī[p.] hōnā[pres.sg.23] . only become[pres.sg.23.oblig1] not , do[inf.m.sg.d.] too be[pres.sg.23] .
167You mustn’t just become that yourself, but you also have to make others content.
143साथ में अभी समय अनुसार कभी भी कुछ भी हो सकता है , प्रश्न नहीं पूछो कब होगा , एक साल में होगा , 6 मास में होगा . sāth mē̃ abhī samay anusār kabhī bhī kuchh bhī hō saktā hai , praśhna nahī̃ pūchhō kab hōgā , ēk sāl mē̃ hōgā , 6 mās mē̃ hōgā . sāth[n.m.;sg.,d.] mē̃[postp.] ab[adv.hī] samay[n.m.;sg.,d.] anusār kabhī[adv.] bhī[p.] kuchh bhī[x] hōnā[pres.sg.m.23.root+saknā] , praśhna[n.m.;sg.,d.] nahī̃[neg] pūchhnā[opt.pl.2,imp.pl.2] kab hōnā[fut.m.sg.23] , ēk[adj.] sāl[n.m.;sg.,d.] mē̃[postp.] hōnā[fut.m.sg.23] , 6 mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] mē̃[postp.] hōnā[fut.m.sg.23] . with in now time according to ever too anything be[pres.sg.m.23.root+saknā] , question not ask[opt.pl.2,imp.pl.2] when be[fut.m.sg.23] , one year in be[fut.m.sg.23] , 6 (month|x) in be[fut.m.sg.23] .
168Together with that, according to the time now, anything can happen at any time. 169Don’t ask such questions as: “When will it happen? 170Will it happen in one year or in six months?”
144अचानक कुछ भी किसी समय भी हो सकता है इसलिए अपने स्मृति का स्विच बहुत पॉवरफुल बनाओ . achānak kuchh bhī kisī samay bhī hō saktā hai isliē apnē smr̥iti kā switch bahut powerful banāō . achānak kuchh bhī[x] kōī[pn.sg.o.]|kuchh[pn.sg.o.] samay[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.m.23.root+saknā] isliē apnā[pn.ā=>ē;m.o.,m.pl.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] switch bahut powerful banānā[opt.pl.2,imp.pl.2] . suddenly anything (some|anything) time too be[pres.sg.m.23.root+saknā] therefore one’s own awareness of switch very powerful create[opt.pl.2,imp.pl.2] .
171Suddenly, anything can happen at any time. 172Therefore, make the switch of your awareness very powerful.
145सेकण्ड में स्विच ऑन और अनुभव स्वरूप बन जाओ . second mē̃ switch on aur anubhav svarūp ban jāō . second mē̃[postp.] switch on[x] aur anubhav[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2.root+jānā] . second in switch on[x] and experience form become[opt.pl.2,imp.pl.2.root+jānā] .
173Put on the switch in a second and become an embodiment of experience.
146स्विच ढीला होता है ना तो घड़ी-घड़ी ऑन-ऑफ करना पड़ता है और समय लगता है , ठीक होने में . switch ḍhīlā hōtā hai nā tō ghaṛī-ghaṛī on-off karnā paṛtā hai aur samay lagtā hai , ṭhīk hōnē mē̃ . switch ḍhīlā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] nā tō ghaṛī-ghaṛī on-off karnā[pres.sg.m.23.oblig2] aur samay[n.m.;sg.,d.] lagnā[pres.sg.m.23] , ṭhīk[adj.] hōnā[inf.m.pl.,o.] mē̃[postp.] . switch x be[pres.sg.m.23] ∅ then again and again on and off do[pres.sg.m.23.oblig2] and time x[pres.sg.m.23] , OK be[inf.m.pl.,o.] in .
174When a switch is loose, you repeatedly have to put it on and off, and it takes time for it to be put right.
147लेकिन सेकण्ड में स्विच ऑन स्वमान का , स्वराज्य अधिकारी का , अन्तर्मुखी होकर अनुभव करते जाओ . lēkin second mē̃ switch on svamān kā , svarājya adhikārī kā , antarmukhī hōkar anubhav kartē jāō . lēkin second mē̃[postp.] switch on[x] svamān[x] kā[postp.ā=>ā;m.sg.d.] , svarājya adhikārī[x] kā[postp.ā=>ā;m.sg.d.] , antarmukhī[adj.] hōnā[abs.] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.pres-part+jānā] . but second in switch on[x] self-respect of , self-sovereign of , introverted be[abs.] experience do[opt.pl.2,imp.pl.2.pres-part+jānā] .
175However, you have to put on the switch of self-respect and the switch of self-sovereignty in a second and become introverted and continue to have experiences.
148अनुभवों के सागर में समा जाओ . anubhavō̃ kē|K sāgar mē̃ samā jāō . anubhav[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] mē̃[postp.] samānā[opt.pl.2,imp.pl.2.root+jānā] . experience (of|K) ocean in merge[opt.pl.2,imp.pl.2.root+jānā] .
176Become merged in an ocean of experiences.
149अनुभव की अथॉरिटी को कोई भी अथॉरिटी जीत नहीं सकती . anubhav kī|key authority kō kōī bhī authority jīt nahī̃ saktī . anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key authority kō[postp.] kōī bhī[x] authority jītnā[root]|jīt[n.f.;sg.] nahī̃[neg] saknā[pres-part.f.] . experience (of|do[past-part.f.]|key) authority to anyone authority (x[root]|x) not can[pres-part.f.] .
177No authority can win against an authority of experience.
150समझा , क्या करना है ? samjhā , kyā karnā hai ? samajhnā[past-part.m.sg.d.]|samjhānā[root] , kyā karnā[pres.sg.23.oblig1] ? (understand[past-part.m.sg.d.]|explain[root]) , what do[pres.sg.23.oblig1] ?
178Do you understand what you have to do?
151बापदादा इशारा तो दे देता है लेकिन इन्तजार नहीं करो , कब-कब-कब नहीं , अब . bāpdādā iśhārā tō dē dētā hai lēkin intjār nahī̃ karō , kab-kab-kab nahī̃ , ab . bāpdādā iśhārā[n.m.ā=>ā;sg.d.] tō dēnā[pres.sg.m.23.root+dēnā] lēkin intjār[n.m.;sg.,d.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] , kab[adv.] nahī̃[neg] , ab[adv.] . BapDada signal then give[pres.sg.m.23.root+dēnā] but wait not do[opt.pl.2,imp.pl.2] , when not , now .
179BapDada gives you a signal, but don’t wait in anticipation. 180Don’t say: When? 181When? 182When? 183Now!
152एवररेडी . ever ready . ever ready . ever-ready .
184Ever-ready.
153सेकण्ड में स्मृति का स्विच ऑन कर सकते हो ? second mē̃ smr̥iti kā switch on kar saktē hō ? second mē̃[postp.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] switch on[x] karnā[pres.pl.m.2.root+saknā] ? second in awareness of switch on[x] do[pres.pl.m.2.root+saknā] ?
185Are you able to put on your switch of awareness in a second?
154कर सकते हो ? kar saktē hō ? karnā[pres.pl.m.2.root+saknā] ? do[pres.pl.m.2.root+saknā] ?
186Are you able to do this?
155कैसे भी सरकमस्टांश हों , कैसी भी समस्या हो , स्मृति का स्विच ऑन करो . kaisē bhī circumstance hō̃ , kaisī bhī samasyā hō , smr̥iti kā switch on karō . kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] circumstance hōnā[opt.pl.12hon3] , kaisā[adj.ā=>ī;f.] bhī[p.] samasyā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] switch on[x] karnā[opt.pl.2,imp.pl.2] . how too circumstances be[opt.pl.12hon3] , how too problem (be[root]|be[pres.pl.2]) , awareness of switch on[x] do[opt.pl.2,imp.pl.2] .
187No matter what the circumstances are, what the problems are, put on the switch of awareness.
156यह अभ्यास करो क्योंकि फाइनल पेपर सेकण्ड का ही होना है , मिनट भी नहीं . yah abhyās karō kyōṅki final paper second kā hī hōnā hai , minute bhī nahī̃ . yah[pn.sg.d.] abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] kyōṅki final paper second kā[postp.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23.oblig1] , minute bhī[p.] nahī̃[neg] . this practice do[opt.pl.2,imp.pl.2] because final paper second of only be[pres.sg.23.oblig1] , minute too not .
188Practise this because the final paper will be of only a second, not even a minute.
157सोचने वाला नहीं पास कर सकेगा , अनुभव वाला पास हो जायेगा . sōchnē vālā nahī̃ pās|pass kar sakēgā , anubhav vālā pās|pass hō jāyēgā . sōchnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] nahī̃[neg] pās|pass karnā[fut.m.sg.23.root+saknā] , anubhav[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] pās|pass hōnā[fut.m.sg.23.root+jānā] . think[inf.m.pl.,o.] those who not (x|pass) do[fut.m.sg.23.root+saknā] , experience those who (x|pass) be[fut.m.sg.23.root+jānā] .
189Those who keep thinking about it will not be able to pass. 190Those who have experience will pass.
158तो अभी सेकण्ड में सभी « मैं परमधाम निवासी श्रेष्ठ आत्मा हूँ ' ' , इस स्मृति के स्विच को ऑन करो और कोई भी स्मृति नहीं हो . tō abhī second mē̃ sabhī « maĩ paramdhām nivāsī śhrēṣhṭh ātmā hū̃ ' ' , is smr̥iti kē|K switch kō on karō aur kōī bhī smr̥iti nahī̃ hō . tō ab[adv.hī] second mē̃[postp.] sab[adv.hī] « maĩ[pn.sg.d.] paramdhām[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1] ' ' , yah[pn.sg.o.] smr̥iti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K switch kō[postp.] on karnā[opt.pl.2,imp.pl.2] aur kōī[x] bhī[p.] smr̥iti[n.f.;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . then now second in all « I x resident elevated soul be[pres.sg.1] ' ' , this awareness (of|K) switch to on do[opt.pl.2,imp.pl.2] someone else too awareness not (be[root]|be[pres.pl.2]) .
191So, now, all of you, in a second, put on your switch of the awareness: I am an elevated soul who is a resident of the supreme abode. 192Put on your switch of this awareness, let there be the awareness of nothing else.
159कोई बुद्धि में हलचल नहीं हो , अचल . kōī buddhi mē̃ halchal nahī̃ hō , achal . kōī[pn.;d.] buddhi[n.f.;sg.] mē̃[postp.] halchal[x] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , achal . some intellect in upheaval not (be[root]|be[pres.pl.2]) , unshakeable .
193Let there not be any upheaval in your intellect. 194Unshakeable.
160 ( ड्रिल ) अच्छा . ( drill ) achchhā . ( drill ) achchhā[adj.ā=>ā;m.sg.d.] . ( drill ) achcha .
195(BapDada conducted drill.) 196Achcha.
161चारों ओर के श्रेष्ठ स्वमानधारी , अनुभवी आत्माओं को , सदा हर सबजेक्ट को अनुभव में लाने वाले , सदा योगी जीवन में चलने वाले निरन्तर योगी आत्माओं को , सदा अपने विशेष भाग्य को हर कर्म में इमर्ज स्वरूप में रखने वाले कोटों में कोई , कोई में भी कोई विशेष आत्माओं को बापदादा का यादप्यार और नमस्ते . chārō̃ ōr kē|K śhrēṣhṭh svamāndhārī , anubhavī ātmāō̃ kō , sadā har|her subject kō anubhav mē̃ lānē vālē , sadā yōgī jīvan mē̃ chalnē vālē nirantar yōgī ātmāō̃ kō , sadā apnē viśhēṣh bhāgya kō har|her karma mē̃ emerge svarūp mē̃ rakhnē vālē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrēṣhṭha[adj.] svamāndhārī[adj.] , anubhavī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā harnā[root]|har|her subject kō[postp.] anubhav[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā yōgī[x] jīvan[n.m.;sg.,d.] mē̃[postp.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nirantar[x] yōgī[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā apnā[pn.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] bhāgya[n.m.;sg.,d.] kō[postp.] harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] emerge svarūp[n.m.;sg.,d.] mē̃[postp.] rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] , kōī[pn.;d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (of|K) elevated those with self-respect , experienced soul to , constantly (x[root]|x) subject to experience in x[inf.m.pl.,o.] those who , constantly yogi life in continue[inf.m.pl.,o.] those who x yogi soul to , constantly one’s own special x to (x[root]|x) deed in emerge form in keep[inf.m.pl.,o.] those who x in some , some in too some special soul to BapDada of love, remembrance and x .
197To the experienced souls everywhere who have elevated self-respect, to those who constantly experience every subject, to the constantly yogi souls who move along in a yogi life, to the special souls who are a handful out of multimillions, and the few out of that handful who constantly keep their special fortune emerged in every act they perform, love, remembrance and namaste from BapDada.
162दादी जी से : सभी को उमंग-उत्साह में लाने का अच्छा कार्य कर रही हो . dādī jī sē : sabhī kō umaṅg-utsāh mē̃ lānē kā achchhā kārya kar rahī hō . dādī[n.f.ī=>ī;sg.] jīnā[root]|jī[x]|jīnā[past-part.f.] sē[postp.] : sab[adv.hī] kō[postp.] umaṅg-utsāh[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[pres.pl.f.acc.2] . Dadi (live[root]|ji|live[past-part.f.]) from : all to zeal and enthusiasm in x[inf.m.pl.,o.] of achcha task do[pres.pl.f.acc.2] .
198To Dadiji: 199You are carrying out a good task of putting zeal and enthusiasm into everyone.
163 ( अभी तो करोड़ों को सन्देश देने का प्लैन चल रहा है ) करोड़ क्या सारे विश्व की आत्माओं को सन्देश मिलना है . ( abhī tō karōṛō̃ kō sandēśh dēnē kā plan chal rahā hai ) krōṛ kyā sārē viśhva kī|key ātmāō̃ kō sandēśh milnā hai . ( ab[adv.hī] tō krōṛ[x] kō[postp.] sandēśh[x] dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] plan chalnā[pres.sg.m.prog.23] ) krōṛ[adj.] kyā sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ātmā[n.f.+ō̃;pl.o.] kō[postp.] sandēśh[x] milnā[pres.sg.23.oblig1] . ( now then 10 million to message give[inf.m.pl.,o.] of plan continue[pres.sg.m.prog.23] ) 10 million what the whole world (of|do[past-part.f.]|key) soul to message receive[pres.sg.23.oblig1] .
200(Plans are being made to give the message to millions.) 201Let alone a million, souls of the whole world are to receive the message.
164अहो प्रभू तो कहेंगे ना ! ahō prabhū tō kahē̃gē nā ! ahō prabhu[n.m.;sg.,d.] tō kahnā[fut.m.pl.12hon3] nā ! O God then say[fut.m.pl.12hon3] ∅ !
202They will say, “Oho Prabhu”, will they not?
165अहो प्रभू कहने के लिए भी तो तैयार करना है ना ! ahō prabhū kahnē kē liē bhī tō taiyār karnā hai nā ! ahō prabhu[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] kē liē[x] bhī[p.] tō taiyār[adj.] karnā[pres.sg.23.oblig1] nā ! O God say[inf.m.pl.,o.] for too then x do[pres.sg.23.oblig1] ∅ !
203You have to prepare them to even say, “Oho Prabhu”, do you not?
166 ( दादियों से ) यह भी सहयोग दे रही हैं . ( dādiyō̃ sē ) yah bhī sahyōg dē rahī haĩ . ( dādī[n.f.ī=>iyō̃;pl.o.] sē[postp.] ) yah[pn.sg.d.] bhī[p.] sahyōg[n.m.;sg.,d.] dēnā[pres.pl.f.prog.12hon3] . ( Dadi from ) this too cooperation give[pres.pl.f.prog.12hon3] .
204They (the rest of the Dadis) are also giving their co-operation.
167अच्छा है , मधुबन को सम्भाल रहे हैं . achchhā hai , madhuban kō sambhāl rahē haĩ . achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , madhuban[n.m.;sg.,d.] kō[postp.] sambhālnā[pres.pl.m.prog.12hon3] . achcha be[pres.sg.23] , Madhuban to be careful[pres.pl.m.prog.12hon3] .
205It is good. 206You are looking after Madhuban.
168अच्छा सहयोगी ग्रुप मिला है ना ! achchhā sahyōgī group milā hai nā ! achchhā[adj.ā=>ā;m.sg.d.] sahyōgī[adj.] group milnā[pres-perf.sg.m.23] nā ! achcha co-operative group receive[pres-perf.sg.m.23] ∅ !
207You have found a good co-operative group, have you not?
169एक-एक की विशेषता है . ēk-ēk kī|key viśhēṣhtā hai . ēk[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . one (of|do[past-part.f.]|key) speciality be[pres.sg.23] .
208Each one has her own speciality.
170फिर भी आदि रत्नों का प्रभाव पड़ता है . phir bhī ādi ratnō̃ kā prabhāv paṛtā hai . phir bhī[x] ādi[adj.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] paṛnā[pres.sg.m.23] . nevertheless etc. jewel of x fall[pres.sg.m.23] .
209Nevertheless, there is an impact of the original jewels.
171चाहे कितनी भी आयु हो जाए , नये-नये भी आगे बढ़ रहे हैं लेकिन फिर भी आदि रत्नों की पालना अपनी है , इसीलिए ग्रुप अच्छा है . chāhē kitnī bhī āyu hō jāē , nayē-nayē bhī āgē baṛh rahē haĩ lēkin phir bhī ādi ratnō̃ kī|key pālnā apnī hai , isīliē group achchhā hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kitnā[adj.ā=>ī;f.] bhī[p.] āyu[n.f.;sg.] hōnā[opt.sg.23.root+jānā] , nayā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] āgē baṛhnā[pres.pl.m.prog.12hon3] lēkin phir bhī[x] ādi[adj.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] apnā[pn.ā=>ī;f.] hōnā[pres.sg.23] , isīliē group achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) so too x be[opt.sg.23.root+jānā] , new too previously grow[pres.pl.m.prog.12hon3] but nevertheless etc. jewel (of|do[past-part.f.]|key) (x|sustenance[inf.m.sg.d.]) one’s own be[pres.sg.23] , x group achcha be[pres.sg.23] .
210No matter how old you may become, and new ones are also moving forward, but the sustenance of the original jewels is still its own. 211This is why this group is good.