Daily Murli for Sunday 9 February 2025

दरबार लगाना darbār lagānā (12.00)

To gather members of the royal court, to convene a royal court.

निराशा nirāśhā (8.30)

Lack of hope, despair, hopelessness.
Disappointment.

order (7.78)

Order.

समारोह samārōh (7.34)

Celebratory function, festival (secular or religious), ceremony.

समर्थी samarthī (7.30)

Capability, competence.

नारियल nāriyal (7.02)

ribbon (7.02)

Ribbon.

दिवस divas (6.91)

Day.

आइना āinā (6.66)

A looking glass, mirror.

बहुतकाल bahutkāl (6.44)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

हजूर hajūr (6.25)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

control (5.98)

Control.

स्वराज्य अधिकारी svarājya adhikārī (5.79)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

पिंजड़ा piñjṛā (5.73)

A cage, a trap.

law (5.62)

Law.

हाज़िर hāzir (5.57)

Present, ready.

दर्पण darpaṇ (5.48)

Mirror, looking glass.

controlling power (5.47)

Controlling power.

कोहरा kōhrā (5.39)

Mist, haze, fog.

set (5.33)

Set

seat (5.28)

Seat.

almighty authority (5.28)

Almighty Authority.

date fix (5.25)

To fix a date (in Hindi the object is placed before the verb).

waste (5.24)

Waste.

west (5.24)

West.

दीप dīp (5.15)

An earthen lamp.

best (5.10)

Best.

ruling power (5.05)

Ruling power.

राज्य अधिकारी rājya adhikārī (5.04)

King, ruler, governor, one who has the right to rule.

अन्तकाल antkāl (4.80)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

उद्घाटन udghāṭan (4.67)

Inauguration, release.
Uncovering.

भरी bharī (4.64)

A burden.

एकबल ēkbal (4.63)

One power, one force.

घड़ी ghaṛī (4.60)

A watch, time-piece.
Moment.
An hour.

plain (4.55)

Plain.

plane (4.55)

Plane.

दीपक dīpak (4.50)

जन्म दिवस janm divas (4.43)

Birthday.

दाग dāg (4.41)

A speck, stain, scar, mark, stigma, blemish.

समर्थ samarth (4.40)

Capable, competent.
Powerful.

सन्तुष्टता santuṣhṭatā (4.38)

Complete satisfaction, contentment, gratification.

स्मृति स्वरूप smr̥iti svarūp (4.36)

शक्तिवान śhaktivān (4.31)

drill (4.28)

Drill.

स्नेह snēh (4.21)

Love, affection.
Oil, oily substance.

date (4.16)

Date.

पंछी pañchhī (4.16)

A bird.

सन्तुष्ट santuṣhṭ (4.16)

Satisfied, gratified, content.

scheme (4.15)

तृप्ति tr̥ipti (4.04)

Contentment, gratification, fulfilment.

लीक līk (4.04)

Mark (of a cart-wheel), wheel-track, rut, furrow, groove, path, track, trace.
Established practice, custom, usage, order, rule.

ताजपोशी tājpōśhī (4.04)

Coronation, enthronement, installation on the throne.

authority (4.00)

Authority.

रूहरिहान rūhrihān (3.97)

Conversation of the soul with the soul or the supreme Soul.

अनहद anahad (3.95)

Boundless, limitless.
The inner voice that comes at the time of meditation.

नहाना nahānā (3.95)

To bathe, to wash, to perform ablutions.

leakage (3.95)

Leakage.

एशिया ēśhiyā (3.95)

Asia (a continent).

स्वराज्य svarājya (3.93)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

मंत्री mantrī (3.87)

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

अधिकार adhikār (3.85)

Right, authority, command, possession, occupation, entitlement.

percentage (3.85)

Percentage.

property (3.84)

चोट chōṭ (3.82)

unknown (3.79)

Unknown.

साक्षात्कारमूर्त sākṣhātkārmūrt (3.79)

foggy (3.79)

Foggy.

मालिकपन mālikpan (3.77)

The condition of being master, lord, owner.

शक्ल śhakla (3.76)

Shape, form.
Looks, appearance, countenance.

चारों ओर chārō̃ ōr (3.76)

On all sides, all around, everywhere.

तस्वीर taṣhwīr (3.67)

एकता ēktā (3.65)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

सर्वशक्तिवान sarvśhaktivān (3.65)

Who possesses all powers, omnipotent, all-powerful, almighty.

शान्तिवन śhāntivan (3.61)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

face (3.61)

Face.

जी हाज़िर jī hāzir (3.56)

Present Sir, present Madam, present Master.

official (3.56)

Official.

झलक jhalak (3.51)

कर्मेन्द्रिय karmēndriy (3.50)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

पांव pāṅw (3.45)

Foot, leg.

आश, आशा āśh, āśhā (3.39)

Hope, expectation.
Wish, desire.

पाण्डव भवन pāṇḍav bhavan (3.39)

अफ्रीका aphrīkā (3.35)

Africa (a continent).

अव्यक्त-इशारा avyakt-iśhārā (3.35)

Avyakt sign, signal, hint or indication.

loose (3.28)

Loose.

Australia (3.28)

Australia.

दीवाली dīvālī (3.25)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

रूपधारी rūpdhārī (3.16)

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पहनाना pahnānā (3.14)

To cause to wear, to cause to put on, to clothe.

check (3.14)

Check.

विदेश vidēśh (3.13)

Foreign country.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अचानक achānak (3.06)

All of a sudden, suddenly, unexpectedly.

बचत bachat (3.06)

balance (3.05)

Balance.

पूर्वक pūrvak (3.01)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

emerge (3.01)

To emerge.

ceremony (2.99)

Ceremony.

पुलिस pulis (2.97)

The police (force).

tension (2.97)

Tension.

भिखारी bhikhārī (2.93)

A beggar, a pauper.

करनहार karanhār (2.93)

The one who does.

काटना kāṭnā (2.86)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

उदास udās (2.83)

Sad, dejected, gloomy.

एकान्तप्रिय ēkāntpriy (2.83)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

royal family (2.80)

Royal family.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

गर्म garm (2.78)

प्रसन्नता prasannatā (2.78)

Happiness, cheerfulness, delight, pleasure, gladness.

बिजली bijlī (2.75)

Electricity.

प्रकाश prakāśh (2.74)

chance (2.72)

Chance.

एकमत ēkmat (2.69)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

उदासी udāsī (2.69)

Sadness, dejection, melancholy.

उदासी udāsī (2.69)

personal (2.68)

बचाना bachānā (2.68)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

मणि maṇi (2.67)

Jewel, gem.

दरबार darbār (2.65)

Royal court, hall of audience.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

world almighty authority (2.63)

London (2.63)

direct (2.61)

Direct.

सिक sik (2.61)

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

सम्मान sammān (2.60)

Respect, honour, prestige.

percent (2.59)

Percent, The symbol is %.

automatic (2.59)

master (2.59)

Master.

सफलता saphaltā (2.58)

Success, achievement.

इन्तजार intjār (2.56)

Wait.

zone (2.54)

Zone.

त्याग tyāg (2.54)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

माँगना mā̃gnā (2.49)

To demand, to ask, to call for, to claim, to invite, to solicit.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

जीना jīnā (2.49)

To live, to be alive.

काले kālē (2.48)

At the time of.

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

ताज tāj (2.47)

Crown, diadem.

checking (2.47)

Checking.

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

train (2.43)

Train.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

सुल्टा sulṭā (2.41)

Straight, direct.

कोना kōnā (2.41)

Corner.

and (2.41)

And.

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

स्मृति smr̥iti (2.37)

Memory, remembrance.
Books of traditional code of Hindu law.

connection (2.37)

Connection.

natural (2.37)

Natural.

वरदाता vardātā (2.34)

जगाना jagānā (2.34)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

love (2.30)

Love.

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

चमकना chamaknā (2.27)

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रामायण rāmāyaṇ (2.25)

board (2.23)

Board.

जी jī (2.23)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

भागवत bhāgavat (2.21)

देश dēśh (2.18)

Country, land, native home, region, space.

आदत ādat (2.17)

Habit.

clear (2.16)

पंख paṅkh (2.16)

Feather.
Wing, pinion.

America (2.15)

America.

सदाकाल sadākāl (2.14)

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मनाना manānā (2.11)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उल्टी ulṭī (2.10)

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

दासी dāsī (2.08)

Maid (female servant).

आवश्यक āvaśhyak (2.07)

तोड़ना tōṛnā (2.07)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बजना bajnā (2.06)

शक्ति śhakti (2.06)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

पालना pālnā (2.00)

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

लवलीन lavlīn (1.99)

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

रत्न ratna (1.94)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

लाना lānā (1.92)

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

world (1.89)

World.

सूक्ष्म sūkṣhma (1.89)

Subtle.

रोज़ rōz (1.87)

A day.
Everyday, daily.

subject (1.86)

Subject.

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सन्देश sandēśh (1.82)

Message.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

आजकल ājkal (1.71)

Nowadays, these days.

काला kālā (1.71)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

नाम निशान nām niśhān (1.70)

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहित sahit (1.68)

With, together with, along with, accompanied by.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

change (1.68)

Change.

return (1.67)

Return.

majority (1.67)

Majority.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

royal (1.66)

Royal.

चलाना chalānā (1.65)

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

भरना bharnā (1.59)

To fill, to refill.

राजा rājā (1.59)

King, monarch, prince.

सबमें sabmē̃ (1.58)

दिल dil (1.58)

Heart, courage, spirit, will.

अवश्य avaśhya (1.57)

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हे hē (1.56)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

कान kān (1.55)

An ear.

last (1.55)

Last.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

light (1.51)

Light.
(Bābā) Electricity.

यदि yadi (1.51)

result (1.51)

Result.

समाप्त करना samāpt karnā (1.50)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

जगत jagat (1.49)

The world, universe.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खास khās (1.47)

accurate (1.46)

Accurate.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

O (1.46)

सा sā (1.44)

प्रेम prēm (1.44)

Love, affection, attachment.

जड़ jaṛ (1.44)

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

जगना jagnā (1.39)

To wake up, to awaken.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

माँ mā̃ (1.35)

Mother.

भराना bharānā (1.35)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

संग saṅg (1.32)

Company, association, contact.

लेकिन lēkin (1.32)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

के प्रति kē prati (1.31)

Towards.

mama (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मुआफिक muāphik (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हर har (1.28)

her (1.28)

बचना bachnā (1.28)

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

सर्व sarv (1.24)

All ; whole, entire, complete.

व va (1.23)

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (1.22)

Place, spot, site.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हरना harnā (1.19)

चित्र chitra (1.19)

Picture, painting, illustration, figure, photo.

attention (1.18)

Attention.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्दर andar (1.18)

In, inside, within.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

आज āj (1.15)

Today.

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परिचय देना parichay dēnā (1.08)

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विश्व viśhva (1.06)

The world, universe.

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

see (1.00)

See.

पास pās (1.00)

pass (1.00)

To pass.

साथ-साथ sāth-sāth (0.99)

प्रजा prajā (0.98)

Subjects, public, people.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के आगे kē āgē (0.88)

In front of, ahead of, before.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

या yā (0.85)

Or, either.

आप āp (0.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

गीत gīt (0.81)

रात rāt (0.78)

Night.

अन्त ant (0.76)

End.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

तन tan (0.75)

Body.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मानना mānnā (0.72)

नशा naśhā (0.71)

Intoxication, drunkenness.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दोनों dōnō̃ (0.69)

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

दिखाना dikhānā (0.62)

अगर agar (0.60)

If, if so be, in case, in the event of.

second (0.60)

Second.

सो sō (0.60)

पता patā (0.59)

Address, whereabouts, information, knowledge.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

क्यों kyō̃ (0.59)

Why.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

समय samay (0.51)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दो dō (0.50)

Two, 2.

वर्ष varṣh (0.50)

Year.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

बन ban (0.47)

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

आना ānā (0.41)

सोना sōnā (0.38)

To sleep.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सबको sabkō (0.38)

sab + kō : everything, everyone.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

सदा sadā (0.36)

Always, perpetually, continually, ever.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

जन्मना janamnā (0.36)

To be born.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

इस समय is samay (0.28)

At this time, now.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

वा vā (0.23)

Or.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

याद yād (0.23)

Remembrance, recollection, memory.

in (0.21)

In.

सिर्फ sirph (0.21)

कभी kabhī (0.21)

Sometime, ever.

नाम nām (0.19)

Name.

पाना pānā (0.19)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.18)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

क्योंकि kyōṅki (0.16)

Because, since.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.14)

There.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

वरदान vardān (0.13)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बाबा bābā (0.12)

Father.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.08)

Slogan.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

तुम tum (0.08)

You (between equals).

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पहला pahlā (0.06)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मैं maĩ (0.06)

I. (personal pronoun)

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.05)

interrogative pronoun. Who

चलना chalnā (0.05)

Continue.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.03)

To can, to be able to.

हम ham (0.03)

We.
(rustic form) I.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

के लिए kē liē (0.02)

For, for the sake of.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.