Daily Murli for Sunday 23 February 2025

मैं-पन maĩ-pan (11.34)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

serious (10.30)

Serious.

बिन्दु bindu (9.92)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

प्रभु देन prabhu dēn (9.26)

Gift from God, Prabhu or The Lord.

world servant (8.81)

बकरा bakrā (8.08)

He-goat.

birth day (7.45)

Birthday.

समर्पण samarpaṇ (7.37)

Dedication, surrender.

पूर्वज pūrvaj (7.10)

Ancestor(s).

गम्भीर gambhīr (7.10)

Serious, grave, sober, grim, reserved, deep, profound.

मंच mañch (7.02)

Dais, stage, platform, forum.

बलि bali (6.54)

A sacrifice; an oblation

स्वराज्य अधिकारी svarājya adhikārī (6.29)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

समर्पणता samarpaṇtā (6.26)

question mark (6.22)

झंडा jhaṇḍā (6.10)

Flag, banner, standard, ensign.

copy (5.93)

Copy.

मिठाई miṭhāī (5.85)

Sweetmeat, confectionery.

order (5.84)

Order.

एकान्त ēkānt (5.77)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

समर्पित samarpit (5.74)

व्रत vrat (5.44)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

गायब gāyab (5.42)

कोहिनूर kōhinūr (5.39)

'Mountain fo light'. The Koh-i-Noor. One of the largest cut diamonds in the world, originating from India and weighing 105.6 carats (21.12 g). It changed hands between various factions in south and west Asia until being ceded to Queen Victoria after the British annexation of the Punjab in 1849.

प्रभु नूर prabhu nūr (5.39)

Light, pupil or apple (of the eye) of the Lord or Prabhu or God.

में-में-में mē̃-mē̃-mē̃ (5.39)

Onomatopoeia of the goat: 'mē̃', 'maa' or 'bah'.
(Bābā) maĩ "I".

टेढ़ा ṭeṛhā (5.31)

Curved, bent, oblique, skew.
Difficult, intricate.

too much (5.20)

Too much.

मुबारक mubārak (5.04)

Congratulations. Best wishes.

गोदी gōdī (5.01)

हिलाना hilānā (5.00)

To shake, to jolt.
To swing.

banner (4.91)

Banner.

महीन mahīn (4.84)

Fine, subtle, thin.

सहयोग sahyōg (4.67)

Cooperation, collaboration.

inventor (4.63)

Inventor.

सहारेदाता sahārēdātā (4.63)

(One) who supports, aids, backs.

मुस्कराना muskarānā (4.57)

To smile, grin, smirk, simper.
(Bābā) To smile.

मैं देह हूँ maĩ dēh hū̃ (4.43)

I am the body (mistake of human beings because Baba says that we are actually souls).

sign (4.43)

Sign.

ताली tālī (4.41)

Clapping the hands.

बिन्दी bindī (4.29)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

आहार-व्यवहार āhār-vyavahār (4.28)

Diet and behaviour.
Food and dealings.

काई kāī (4.28)

भण्डारा bhanḍārā (4.26)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

सर्वशक्ति sarvśhakti (4.15)

All the power, all the strength, all the energy.

खबर khabar (4.15)

राजयोगी rājyōgī (4.14)

One who practices yōg to become a rājā (king).

अवतरण avataraṇ (4.14)

Descent (especially of the soul into a body), incarnation.

शिवरात्रि śhivrātri (4.08)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

कमाल kamāl (4.07)

अखण्ड akhaṇḍ (4.04)

The whole, complete, undivided, indivisible.

प्रजा-योगी prajā-yōgī (3.95)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

महत्व mahatva (3.94)

Importance.
Significance.
Greatness.
Magnitude.

झण्डी jhaṇḍī (3.87)

A bunting, small flag.

full stop (3.82)

Full stop.

ज्यादा में ज्यादा jyādā mē̃ jyādā (3.79)

Too much, overmuch.
At the greatest or highest, at the very most.

याद रखना yād rakhnā (3.76)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

इसीलिए isīliē (3.70)

art (3.67)

Art.

एकाग्रता ēkāgratā (3.65)

Concentration (of mind).

तुल्य tulya (3.58)

Equal; similar (to); comparable (in weight or significance).

सहयोगी sahyōgī (3.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शुद्धि śhuddhi (3.56)

Purity, purification.
Correction, correctness, rectification.

extra (3.55)

Extra.

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

दिखावा dikhāvā (3.47)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

मन-वचन-कर्म man-vachan-karm (3.39)

Thought, word and deed.

artist (3.35)

खिलाना khilānā (3.31)

To feed.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

मुस्कराहट muskarāhaṭ (3.28)

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

हिम्मत himmat (3.22)

Courage, boldness.

स्वमानधारी svamāndhārī (3.19)

(One) who has svamān: who respects himself, honours himself, esteems himself.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

दिलखुश dilkhuśh (3.16)

Pleasant (to the heart).

कम से कम kam sē kam (3.15)

(superlative of kam) At the very least.

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

विदेश vidēśh (3.13)

Foreign country.

स्व-परिवर्तन sva-parivartan (3.11)

Self-transformation.

भाषा bhāṣhā (3.06)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

तीन tīn (3.06)

मजबूरी majbūrī (3.06)

जयन्ती jayantī (3.04)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

यादगार yādgār (3.01)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

सात sāt (2.99)

Seven, 7.

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

गड़बड़ gaṛbaṛ (2.93)

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

परिवर्तन parivartan (2.91)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अवतरित avatarit (2.91)

पदार्थ padārtha (2.85)

दस das (2.85)

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अलौकिक alaukik (2.84)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

एकान्तप्रिय ēkāntpriy (2.83)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

रूकावट rūkāvaṭ (2.82)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

आजकल करना ājkal karnā (2.82)

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चढ़ाना chaṛhānā (2.79)

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

खुशखबरी khuśhkhabarī (2.78)

Glad tidings, good news.

खुश khuśh (2.75)

Happy, pleased.
Good.

occupation (2.74)

Occupation.

कमरा kamrā (2.74)

right hand (2.74)

Right hand. One who is a helpful member.

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मनाना manānā (2.69)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

वचन vachan (2.63)

Utterance, speech.

अति ati (2.63)

royal (2.62)

Royal.

सम्मान sammān (2.60)

Respect, honour, prestige.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

master (2.59)

Master.

आठ āṭh (2.58)

Eight.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

देवी dēvī (2.54)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

प्रभु prabhu (2.52)

Master, lord, ruler.
God.

अंधकार andhkār (2.51)

Darkness; gloom.

पूजन pūjan (2.50)

Worship, adoring.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

भक्त bhakt (2.46)

A devotee.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

दिलाराम dilārām (2.42)

invention (2.42)

Invention.

gift (2.40)

Gift.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

कलम kalam (2.39)

उत्सव utsav (2.39)

result (2.39)

Result.

easy (2.38)

Easy.

दूरदेश dūrdēśh (2.37)

Far away land, far away space.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

देव dēv (2.36)

A god, a deity.

व्यर्थ vyarth (2.35)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

खोना khōnā (2.31)

To lose, to squander.

एकता ēktā (2.30)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

उत्साह utsāh (2.28)

Enthusiasm, zeal.

पूज्य pūjya (2.24)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

निर्भय nirbhay (2.23)

पैसा paisā (2.23)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

श्वाँस śhvāṅs (2.19)

Breath, respiration.

बोल bōl (2.17)

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

America (2.15)

America.

जीना jīnā (2.14)

To live, to be alive.

check (2.14)

Check.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

हीरा hīrā (2.07)

Diamond.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बारी bārī (2.04)

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

भाग्यवान bhāgyavān (1.96)

राजा rājā (1.95)

King, monarch, prince.

डर ḍar (1.92)

वतन vatan (1.90)

Homeland, native country.

तीनों tīnō̃ (1.90)

The three, all three.

world (1.89)

World.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पारलौकिक pārlaukik (1.84)

Relating to the next world.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मिलन milan (1.83)

Meeting, union, contact.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

तरह tarah (1.79)

समस्या samasyā (1.78)

Problem.

संपर्क sampark (1.77)

भान bhān (1.76)

Perception, consciousness, recollection.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

number (1.71)

Number.

common (1.71)

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

double (1.66)

Double.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बजाना bajānā (1.63)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दुआ duā (1.62)

Prayer.
Blessing.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अवश्य avaśhya (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

मिटाना miṭānā (1.55)

सुन्दर sundar (1.54)

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सफल saphal (1.52)

Successful, effective, fruitful.

plan (1.51)

Plan.

रचयिता rachayitā (1.50)

Creator, composer, author.

emerge (1.50)

To emerge.

समाप्त करना samāpt karnā (1.50)

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

the (1.48)

The.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तीसरा tīsrā (1.46)

Third.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

समाचार samāchār (1.43)

News; information.

जीवन jīvan (1.42)

Life, animation, existence.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

या yā (1.40)

Or, either.

मरना marnā (1.40)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

देह dēh (1.37)

Body.

माँ mā̃ (1.35)

Mother.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

सम्बन्ध sambandh (1.35)

Connection, relationship.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

के प्रति kē prati (1.31)

Towards.

हां hā̃ (1.30)

Yes, yea.

बोझ bōjh (1.30)

Burden, load.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दिल dil (1.28)

Heart, courage, spirit, will.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

योगी yōgī (1.26)

(One) who practices yōg.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (1.22)

Place, spot, site.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

तब तक tab tak (1.21)

दिन din (1.20)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

second (1.19)

Second.

सूक्ष्म sūkṣhma (1.19)

Subtle.

teacher (1.18)

Teacher.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

her (1.15)

हर har (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

हरना harnā (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

परमधाम paramdhām (1.06)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बसना basnā (1.03)

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

गरीब garīb (1.01)

see (1.00)

See.

साथ-साथ sāth-sāth (0.99)

संगम saṅgam (0.99)

Confluence, union, meeting.

स्वयं svayã (0.97)

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विश्व viśhva (0.94)

The world, universe.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जब तक jab tak (0.89)

As long as.
(with negation) until.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

के आगे kē āgē (0.88)

In front of, ahead of, before.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लगाना lagānā (0.85)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

सर्व sarv (0.82)

All ; whole, entire, complete.

खुशी khuśhī (0.82)

Joy, delight, happiness.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.80)

Two, 2.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

उतना utnā (0.76)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दोनों dōnō̃ (0.69)

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

time (0.66)

Time.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

वर्ष varṣh (0.63)

Year.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.61)

Ahead, in front of, before; in future.

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

जन्मना janamnā (0.58)

To be born.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

सबसे sabsē (0.57)

(superlative) Of all, the most.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

अगर agar (0.53)

If, if so be, in case, in the event of.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सदा sadā (0.48)

Always, perpetually, continually, ever.

निकालना nikālnā (0.48)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.42)

As much as, as many, how much, however much.

बन ban (0.41)

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

रूहानी rūhānī (0.39)

Spiritual.

वा vā (0.38)

Or.

भल bhal (0.38)

Even if, even though.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जन्म janm (0.37)

Birth, origin, genesis.
Life, existence.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

और कोई aur kōī (0.28)

Someone else, anyone else.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

सिर्फ sirph (0.25)

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

in (0.21)

In.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सबको sabkō (0.19)

sab + kō : everything, everyone.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.16)

Because, since.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कभी kabhī (0.14)

Sometime, ever.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.13)

Remembrance, recollection, memory.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मैं maĩ (0.10)

I. (personal pronoun)

जब jab (0.09)

(Relative pronoun) When.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

के लिए kē liē (0.07)

For, for the sake of.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.06)

Slogan.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.04)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

समझना samajhnā (0.01)

To understand.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)