Daily Murli for Thursday 10 July 2025

honest (8.05)

ऊंट ūṇṭ (7.34)

Camel.

सुमत sumat (6.58)

मुहम्मद गजनवी muhammad gajnavī (5.65)

Abu al-Qasim Mahmud ibn Sabuktigin (Persian: ابوالقاسم محمود بن سبکتگین, romanized: Abu al-Qāṣim Maḥmūd ibn Sabuktigīn; 2 October 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi (محمود غزنوی), was Sultan of the Ghaznavid Empire, ruling from 998 to 1030.

ईमानदार īmāndār (5.65)

Honest, faithful, having integrity.

wonder of world (5.37)

Wonder of the world.

viceless (4.22)

Viceless.

नंगा, नगन naṅgā, nagan (4.18)

Naked, nude, bare.
Leafless.
Shameless.

create (4.03)

भीख bhīkh (4.01)

वज़ीर vazīr (3.92)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

insolvent (3.88)

Insolvent.

पारसबुद्धि pārasbuddhi (3.74)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

vicious (3.73)

Vicious.

संख्या saṅkhyā (3.70)

solvent (3.70)

Solvent.

सतसंग satsaṅg (3.67)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

most (3.63)

Most.

लिंग liṅg (3.58)

पुरूषोत्तम purūṣhōttam (3.46)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

स्वचिन्तन svachintan (3.43)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

हीरे-जवाहर hīrē-javāhar (3.37)

Diamonds and precious stones.

वैश्यवंशी vaiśhyavanśhī (3.31)

irreligious (3.31)

Irreligious.

रावणपुरी rāvaṇpurī (3.22)

City of Rāvaṇ.

भट्ठी bhaṭṭhī (3.05)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

दैवी परिवार daivī parivār (3.03)

Divine family, family of gods and goddesses. (golden age)

allow (2.95)

To allow.

चला आना chalā ānā (2.94)

परमत parmat (2.91)

Opinion of others, direction given by others, doctrine of others.

सुहावना suhāvanā (2.91)

देह-अभिमानी dēh-abhimānī (2.85)

(Bābā) Who considers himself as the body, bodily proud.

रूद्र rūdra (2.81)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सम्प्रदाय sampradāy (2.80)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

रचता rachtā (2.79)

Creator one who makes.

अश्वमेध aśhvamēdh (2.78)

गत मत gat mat (2.77)

परचिन्तन parchintan (2.77)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

unrighteous (2.77)

Unrighteous.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

राजस्व rājasva (2.75)

सत्य satya (2.75)

True, veritable.
Veracity, truth, verity.

पवित्रता का सागर pavitratā kā sāgar (2.74)

opposition (2.72)

Opposition.

योनि yōni (2.71)

बजाए bajāē (2.63)

In place.

अजब ajab (2.59)

संगदोष saṅgdōṣh (2.56)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

मनमत manmat (2.48)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

कुम्भकरण kumbhakaraṇ (2.43)

असली aslī (2.41)

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

हिन्दू hindū (2.38)

Hindu.
Indian

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

जवाहर javāhar (2.32)

A jewel.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

aim object (2.28)

Aim, object, objective, target.

शिवलिंग śhivliṅg (2.26)

निराला nirālā (2.24)

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

महल mahal (2.22)

A palace, palatial mansion.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

श्वाँस śhvāṅs (2.19)

Breath, respiration.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

परिवार parivār (2.16)

Family, household.

पुनर्जन्म punarjanma (2.14)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

earth quake (2.11)

Earthquake.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

परम param (2.11)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

अक्ल akla (2.04)

Common sense, intellect, wits, wisdom.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूजा pūjā (2.03)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बिठाना biṭhānā (2.03)

पालना pālnā (2.00)

विचार vichār (2.00)

मनुष्य मात्र manuṣhya mātra (1.99)

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

माँगना mā̃gnā (1.98)

To demand, to ask, to call for, to claim, to invite, to solicit.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

जन्ममरण janmamaraṇ (1.96)

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सालिग्राम sāligrām (1.91)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

राजा रानी rājā rānī (1.86)

King and queen.
Prince and princess.

स्थापक sthāpak (1.85)

Founder, establisher, creator.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1.82)

Brahmā, Viṣhṇu and Śhaṅkar.

direction (1.82)

Direction.

लाख lākh (1.82)

A hundred thousand, 100 000.

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.81)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

भारतवासी bhāratvāsī (1.79)

Inhabitant of Bhārat.

शिवालय śhivālay (1.74)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सोना sōnā (1.73)

Gold, an excellent thing.

देश dēśh (1.73)

Country, land, native home, region, space.

पूजना pūjnā (1.72)

बीच bīch (1.72)

Middle, centre.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

यानी yānī (1.67)

वैश्य vaiśhya (1.67)

विष्णुपुरी viṣhṇupurī (1.67)

percent (1.64)

Percent, The symbol is %.

guide (1.63)

Guide.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रोज़ rōz (1.61)

A day.
Everyday, daily.

busy (1.61)

Busy.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

असुल ou असल asul ou asal (1.59)

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

liberate (1.58)

Liberate.

विनाशी vināśhī (1.58)

Perishable, destructible.

सतयुग-त्रेता satyug-trētā (1.56)

ज्ञान यज्ञ gyān yagya (1.56)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

नींद nīnd (1.56)

Sleep.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

राज्य करना rājya karnā (1.48)

आयु āyu (1.47)

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

hall (1.46)

Hall.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मन्दिर mandir (1.44)

Temple.

चमकना chamaknā (1.43)

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

supreme (1.42)

Supreme.

के निमित्त kē nimitt (1.42)

adopt (1.40)

To take something or someone as one’s own.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

भरना bharnā (1.37)

To fill, to refill.

क्षत्रिय kṣhatriya (1.37)

पुरूष purūṣh (1.36)

Man.
Soul.

भराना bharānā (1.35)

stage (1.35)

Stage.
(Bābā) State, condition.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

रावण राज्य rāvaṇ rājya (1.34)

Kingdom of Rāvaṇ.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

first class (1.32)

First class.

जबकि jabki (1.31)

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

रचना rachnā (1.27)

wrong (1.26)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Christian (1.21)

Christian.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

राय rāy (1.18)

राय rāy (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

लिखाना likhānā (1.15)

देवता बनना dēvtā bannā (1.15)

To become a divinity.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सफलता saphaltā (1.11)

Success, achievement.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

भारत bhārat (1.09)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

देह dēh (1.08)

Body.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

हीरा hīrā (1.04)

Diamond.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

हज़ार hazār (1.00)

Thousand, 1000.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

अलग alag (0.95)

Different, separate, apart, distinct.

रचयिता rachayitā (0.95)

Creator, composer, author.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वास्तव में vāstav mē̃ (0.95)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

शुरू śhurū (0.89)

Beginning, commencement.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

प्रवेश करना pravēśh karnā (0.86)

To enter.

सामने sāmnē (0.85)

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

धर्म dharm (0.81)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ऊंच ūñch (0.78)

High, lofty, tall, raised, elevated, exalted, eminent.

रात rāt (0.78)

Night.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

रूहानी rūhānī (0.77)

Spiritual.

सो sō (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.76)

Welfare.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

परमपिता parampitā (0.75)

Supreme Father.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वर्ष varṣh (0.73)

Year.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पावन बनाना pāvan banānā (0.73)

पतित patit (0.72)

Fallen, depraved.

ज्ञान का सागर gyān kā sāgar (0.72)

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

यही yahī (0.68)

Emphatic form of yah: this very.

स्वर्ग svarg (0.67)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

या yā (0.67)

Or, either.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

जन्म लेना janma lēnā (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

प्रजा prajā (0.62)

Subjects, public, people.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

सोना sōnā (0.61)

To sleep.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अन्दर andar (0.59)

In, inside, within.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

तक tak (0.54)

To, upto, till, until, by.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वयं svayã (0.48)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.46)

Holy, sacred, pure.

दिल dil (0.46)

Heart, courage, spirit, will.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शरीर śharīr (0.39)

Body.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

मनुष्य manuṣhya (0.37)

A man, a human being.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सबसे sabsē (0.36)

(superlative) Of all, the most.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

her (0.35)

हर har (0.35)

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

विश्व viśhva (0.33)

The world, universe.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

तुम tum (0.31)

You (between equals).

अगर agar (0.30)

If, if so be, in case, in the event of.

नाम nām (0.30)

Name.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.26)

You know.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वा vā (0.23)

Or.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

in (0.21)

In.

सदा sadā (0.20)

Always, perpetually, continually, ever.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

परन्तु parantu (0.20)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.11)

प्रति prati (0.10)

Towards.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

पहला pahlā (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.05)

For, for the sake of.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.04)

I. (personal pronoun)

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.03)

We.
(rustic form) I.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.00)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

रहना rahnā (0.00)

To remain, to stay.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.