Daily Murli for Tuesday 5 August 2025

अधम adham (7.46)

Mean, base, vile, contemptible, very lowest.
Inferior, low, humble, wretched.

वेश्या vēśhyā (7.03)

Prostitute.

tiptop (6.41)

Tip-top.

फुर्त phurt (6.26)

रूठना rūṭhnā (5.90)

To sulk/to be sulky, to be displeased.

बहाना bahānā (5.41)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

club (4.63)

नुकसान करना nuksān karnā (4.40)

रग rag (4.31)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

रटना raṭnā (4.15)

research (3.95)

Research.

मोहिनी mōhinī (3.87)

नारद nārad (3.77)

सिद्धि siddhi (3.74)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मीरा mīrā (3.65)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

कुछ-न-कुछ kuchh-na-kuchh (3.56)

One thing or another.

ब्राह्मणी brāhmaṇī (3.46)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

सगाई sagāī (3.43)

Betrothal, engagement.

private (3.35)

Private.

वरना varnā (3.28)

एकान्त ēkānt (3.26)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

वेश्यालय veśhyālay (3.24)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

लाज़ lāz (3.22)

Shame.
Shyness, bashfulness, modesty.
Honour.

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

शौक śhauk (3.10)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

नीच, नीचा, नींच nīch, nīchā, nīñch (3.02)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

तात tāt (3.01)

वानप्रस्थ vānprasth (3.01)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

हफ़्ता haftā (2.99)

बरबादी barbādī (2.97)

उद्देश्य uddēśhya (2.97)

Object, purpose, motive, end.
Subject (in Grammar).

बहादुरी bahādurī (2.93)

Bravery, courage, valour, heroism.

ओर ōr (2.89)

Side, direction.

इन्द्र indra (2.87)

God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.

natural beauty (2.80)

Natural beauty.

कुर्बान kurbān (2.78)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

बेकायदा bēkāydā (2.78)

Irregular, illegal, contrary to rule, contrary to law.

भाग्यशाली bhāgyaśhālī (2.77)

ग्राहक grāhak (2.77)

A customer, client.

पढ़ना-लिखना paṛhnā-likhnā (2.75)

To study, to read and write.

उद्धार uddhār (2.75)

Deliverance, salvation, redemption, riddance, restoration, uplift.

शिवालय śhivālay (2.75)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

इधर उधर idhar udhar (2.72)

Here and there.

कोई न कोई kōī na kōī (2.69)

Someone, anyone, any.

बनारस banāras (2.68)

The holy city Benares.

झुण्ड jhuṇḍ (2.63)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

royal (2.62)

Royal.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

गरीब garīb (2.61)

जिज्ञासु jigyāsu (2.58)

इम्तहान imtahān (2.56)

Examination, test.

वानप्रस्थी vānaprasthī (2.52)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

fashion (2.49)

Fashion.

अमल amal (2.47)

अमल amal (2.47)

गन्दा gandā (2.45)

Dirty, filthy.
Morbid.

रोकना rōknā (2.44)

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

आश्रम āśhram (2.42)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

गीता पाठशाला gītā pāṭhśhālā (2.39)

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

criminal (2.34)

Criminal.

भुलाना bhulānā (2.34)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

धनधा dhandhā (2.29)

Vocation, occupation, business, work.

बाँधेला bāndhēlā (2.29)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

respond (2.26)

To respond.
Response.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

रूहानियत rūḥānīyat (2.23)

अक्सर aksar (2.22)

Often, generally, usually.

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

असर asar (2.19)

Effect.
Influence, impression.

miss (2.19)

Miss.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

class (2.12)

Class.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

निवाज़ nivāz (2.04)

बचना bachnā (2.03)

घूमना ghūmnā (2.02)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

लक्ष्मी lakṣhmī (1.97)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

पार करना pār karnā (1.96)

female (1.95)

Female.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

महारानी mahārānī (1.92)

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पैसा paisā (1.92)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

साहूकार sāhūkār (1.90)

A money-lender, private banker, rich man, man of means.

पत्र patra (1.90)

university (1.87)

University.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

राय rāy (1.87)

राय rāy (1.87)

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

male (1.84)

Male.

युक्ति yukti (1.84)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

भेजना bhējnā (1.83)

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

सन्देश sandēśh (1.82)

Message.

पाई pāī (1.82)

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

लाडला lāḍlā (1.74)

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

रूपया rūpayā (1.73)

A rupee; money, wealth.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

कहानी kahānī (1.70)

काम चिता kām chitā (1.70)

Funeral pyre of desire.

नयन, नैन nayan, nain (1.69)

Eye.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

तैयारी taiyārī (1.68)

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

return (1.67)

Return.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

busy (1.61)

Busy.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

serviceable (1.61)

Serviceable.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

विनाशी vināśhī (1.58)

Perishable, destructible.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

बाला bālā (1.57)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

service (1.54)

Service.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पढ़ाई paṛhāī (1.52)

Study, education, learning.

सफल saphal (1.52)

Successful, effective, fruitful.

कल्याण kalyāṇ (1.52)

Welfare.

बसना basnā (1.51)

plan (1.51)

Plan.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

हिन्दू hindū (1.50)

Hindu.
Indian

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

नज़दीक nazdīk (1.46)

practice (1.45)

Practice.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

बिचारा bichārā (1.44)

Poor, helpless.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खिलाना khilānā (1.43)

To feed.

समाचार samāchār (1.43)

News; information.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

भस्म bhasm (1.42)

Ash, cinders, calx.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

शादी śhādī (1.38)

Marriage, wedding.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

पुरूष purūṣh (1.36)

Man.
Soul.

प्रभाव prabhāv (1.36)

आजकल ājkal (1.35)

Nowadays, these days.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

प्रतिज्ञा pratigyā (1.35)

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

आदमी ādmī (1.33)

A man, human being.

सच sach (1.33)

True, right.
Truth.
Really!

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

खुश khuśh (1.31)

Happy, pleased.
Good.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बिठाना biṭhānā (1.28)

रोज़ rōz (1.28)

A day.
Everyday, daily.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

government (1.26)

Government.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

गिरना girnā (1.21)

To fall.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

सूक्ष्म sūkṣhma (1.19)

Subtle.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

एक-दो ēk-dō (1.18)

One another.

रथ rath (1.17)

Chariot, vehicle (of a god).

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

direction (1.15)

Direction.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

हमेशा hamēśhā (1.08)

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

point (1.05)

Point.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

कई kaī (1.04)

Several, sundry, divers, some, some few.

school (1.04)

School.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भूल जाना bhūl jānā (0.96)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

teacher (0.94)

Teacher.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

झट jhaṭ (0.91)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

घर ghar (0.86)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सहज sahaj (0.80)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकालना nikālnā (0.75)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पढ़ाना paṛhānā (0.75)

To teach, to instruct, to educate.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

आना ānā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अन्दर andar (0.59)

In, inside, within.

छोड़ना chhōṛnā (0.58)

To leave.
To abandon.
To release.

पाप pāp (0.57)

आज āj (0.57)

Today.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

सब कुछ sab kuchh (0.55)

Everything, all.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

तक tak (0.54)

To, upto, till, until, by.

जितना jitnā (0.53)

As much as, as many, how much, however much.

पास pās (0.53)

pass (0.53)

To pass.

विश्व viśhva (0.53)

The world, universe.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.50)

Year.

सोना sōnā (0.50)

To sleep.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वैसा vaisā (0.49)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

सो sō (0.47)

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

पवित्र pavitr (0.46)

Holy, sacred, pure.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

भूलना bhūlnā (0.44)

To forget.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.39)

Spiritual.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

गाना gānā (0.37)

To sing, to chant.
A song.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

तुम tum (0.34)

You (between equals).

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुशी khuśhī (0.32)

Joy, delight, happiness.

आगे āgē (0.30)

Ahead, in front of, before; in future.

इतना itnā (0.30)

As much as this, this much; so much, so many.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

पाना pānā (0.28)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सदा sadā (0.26)

Always, perpetually, continually, ever.

पतित patit (0.26)

Fallen, depraved.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

याद yād (0.23)

Remembrance, recollection, memory.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.21)

कभी kabhī (0.21)

Sometime, ever.

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

परन्तु parantu (0.20)

But, however.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

शिवबाबा śhivbābā (0.20)

The Father Śiv.

बाबा bābā (0.19)

Father.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

समझाना samjhānā (0.13)

(Causative of samajhnā) To persuade, explain.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.08)

(Relative pronoun) When.

के लिए kē liē (0.07)

For, for the sake of.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कौन kaun (0.04)

interrogative pronoun. Who

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हम ham (0.03)

We.
(rustic form) I.

सकना saknā (0.03)

To can, to be able to.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.02)

Many, much.
Very.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.