Daily Murli for Sunday 5 October 2025

गुलाल gulāl (10.78)

Coloured farinaceous powder which the Hindus apply on one another's face and/or forehead during the Holi: festival.
The red powder thrown about by the Hindūs in the Holī festival (it is generally the meal of rice, or barley, or siṅghāṛā dyed red with baqam wood, &c.)

होली hōlī (9.69)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

रंगना raṅgnā (9.40)

holy (9.16)

Holy.

रंग raṅg (9.01)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

start (8.86)

नाचना nāchnā (7.67)

To dance.
To caper, or frisk about.

surname (7.54)

Surname, family name.

enjoy (7.34)

To enjoy.

विमान vimān (7.01)

sometime (6.78)

Sometime.
Sometimes.

उत्सव utsav (6.71)

holiest (6.32)

Holiest.

something (6.26)

Something.

अधीन adhīn (6.22)

Dependent.
Subordinate, subject to the authority of.
Under.

सौगात saugāt (6.18)

a present, gift.

exercise (6.11)

Exercise.

हाथ उठाना hāth uṭhānā (6.08)

To raise your hand.

meeting (6.02)

Meeting.

चाबी chābī (5.56)

Key.

company (5.50)

Company.

dictionary (5.25)

दृढ़ dr̥iṛh (4.99)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

companion (4.81)

combined (4.73)

Combined.

one (4.67)

One.

संग saṅg (4.58)

Company, association, contact.

plane (4.55)

Plane.

plain (4.55)

Plain.

निश्चित niśhchit (4.54)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

minute (4.53)

Minute.

जन्मते ही janmatē hī (4.46)

पराया parāyā (4.44)

Pertaining or belonging to another, not one's own, alien, foreign.

return (4.33)

Return.

पंख paṅkh (4.32)

Feather.
Wing, pinion.

निवासी nivāsī (4.23)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मुबारक mubārak (4.17)

Congratulations. Best wishes.

lock (4.04)

निश्चयबुद्धि niśhchaybuddhi (4.00)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

लवलीन lavlīn (3.98)

रूहरिहान rūhrihān (3.97)

Conversation of the soul with the soul or the supreme Soul.

फलक phalak (3.96)

Pride.
Sparkle of happiness.
Intoxication.

सर्वस्व sarvasva (3.95)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

लव lav (3.91)

Name of a son of Rāmcandra and Sītā.

emerge (3.88)

To emerge.

waste (3.84)

Waste.

west (3.84)

West.

हिम्मत himmat (3.81)

Courage, boldness.

मरजीवा marjīvā (3.80)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

finish (3.79)

love (3.76)

Love.

देव dēv (3.74)

A god, a deity.

phone (3.73)

दृढ़ता dr̥iṛhtā (3.70)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

सर्वशक्तिवान sarvśhaktivān (3.65)

Who possesses all powers, omnipotent, all-powerful, almighty.

great (3.63)

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

उत्साह utsāh (3.61)

Enthusiasm, zeal.

बँधना bandhnā (3.61)

To be tied; to be fastened; to be bound; to be restricted.

merge (3.61)

To merge.

गलती galatī (3.59)

Mistake, error, fault.

विजय vijay (3.58)

Conquest, victory, triumph.

plan (3.51)

Plan.

practical life (3.47)

Real life.

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

thought (3.43)

Thought.

lucky (3.37)

Lucky.

change (3.36)

Change.

email (3.31)

Email.

right (3.23)

Right.

चाहे chāhē (3.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लाज़ lāz (3.22)

Shame.
Shyness, bashfulness, modesty.
Honour.

दुर्भाग्यशाली durbhāgyaśhālī (3.19)

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

ruling power (3.19)

Ruling power.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

सन्देशी sandēśhī (3.16)

One who brings news, a messenger, an envoy, an ambassador.

petrol (3.13)

मन्सा mansā (3.09)

Mental, born of the mind.
Mentally, through the mind.

संस्कार saṅskār (3.07)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पहुंचना pahuñchnā (3.07)

To reach, to arrive.

मेरा नहीं mērā nahī̃ (3.03)

Not mine.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

tension (2.97)

Tension.

जायदाद jāydād (2.95)

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

त्यागी tyāgī (2.93)

One who has made sacrifices, renouncer; a recluse.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

गलना galnā (2.87)

home work (2.85)

Homework.

स्वप्न svapn (2.83)

A dream.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

stop (2.82)

Stop.

गाय gāy (2.80)

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लाभ lābh (2.75)

पैदल paidal (2.75)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

controlling power (2.74)

Controlling power.

महान्, महा mahān, mahā (2.73)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

गाँव gānv (2.72)

Village.

साधन sādhan (2.72)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

जलाना jalānā (2.69)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

अभिमानी abhimānī (2.67)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

मनाना manānā (2.60)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

दुआ duā (2.57)

Prayer.
Blessing.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

copy (2.55)

Copy.

कदम kadam (2.54)

Step, pace, footstep.

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

व va (2.47)

खुशनसीब khuśhnasīb (2.46)

Of happy lot or portion, fortunate, lucky.

last (2.45)

Last.

जवाब javāb (2.44)

मदद madad (2.41)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

तन्दरूस्त tandarūst (2.41)

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

gift (2.40)

Gift.

सबने sabnē (2.39)

दर्पण darpaṇ (2.36)

Mirror, looking glass.

बहन ou बहिन bahan ou bahin (2.36)

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

the (2.35)

The.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

प्रयत्न prayatna (2.29)

सतसंग satsaṅg (2.25)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

B (2.23)

mix (2.22)

संकल्प saṅkalp (2.20)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

शहर śhahar (2.18)

City, town.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

grand (2.16)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (2.12)

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

कर्मणा karmaṇā (2.11)

Throught the deed.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

nature (2.11)

Nature.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

के प्रति kē prati (2.08)

Towards.

spiritual (2.08)

Spiritual.

practical (2.07)

Practical.

dance (2.06)

Dance.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

वाचा vāchā (2.01)

Through speech.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

हाज़िर hāzir (1.99)

Present, ready.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

शब्द śhabd (1.96)

Word, term, sound.

हक hak (1.96)

वायदा vāydā (1.96)

Promise, commitment.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

लाना lānā (1.92)

be (1.91)

To be.

पत्र patra (1.90)

दवाई davāī (1.87)

इसीलिए isīliē (1.85)

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

doctor (1.81)

Doctor.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

तरह tarah (1.79)

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

संपर्क sampark (1.77)

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

भाग्यशाली bhāgyaśhālī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बोल bōl (1.72)

लम्बा lambā (1.71)

Long, lengthy, tall.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तभी tabhī (1.71)

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहित sahit (1.68)

With, together with, along with, accompanied by.

powerful (1.68)

Powerful.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

majority (1.67)

Majority.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

खेलना khēlnā (1.61)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बदल badal (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

बार bār (1.55)

Time, occasion.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

दिल dil (1.51)

Heart, courage, spirit, will.

मददगार madadgār (1.50)

Helper, supporter, assistant.

समाप्त करना samāpt karnā (1.50)

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

foundation (1.46)

Foundation.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

लेकिन lēkin (1.45)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

merciful (1.44)

Merciful.

सा sā (1.44)

जीवन jīvan (1.42)

Life, animation, existence.

नशा naśhā (1.41)

Intoxication, drunkenness.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

कौन सा kaun sā (1.40)

Interrogative adjective and pronoun : which.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भक्त bhakt (1.39)

A devotee.

second (1.39)

Second.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

check (1.35)

Check.

प्रतिज्ञा pratigyā (1.35)

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

जगह jagah (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

बोझ bōjh (1.30)

Burden, load.

बचना bachnā (1.28)

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दिन din (1.26)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हर har (1.20)

her (1.20)

तीनों tīnō̃ (1.20)

The three, all three.

ज़रा zarā (1.18)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

भेजना bhējnā (1.15)

फलाना phalānā (1.15)

आज āj (1.15)

Today.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

के पास kē pās (1.14)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

father (1.14)

Father.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

कमाई kamāī (1.12)

Earnings.

नमस्ते namastē (1.12)

master (1.11)

Master.

हरना harnā (1.11)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सम्बन्ध sambandh (1.07)

Connection, relationship.

परमधाम paramdhām (1.06)

हारना hārnā (1.06)

पूजना pūjnā (1.05)

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

बसना basnā (1.03)

repeat (1.02)

To repeat.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

see (1.00)

See.

राजा rājā (0.97)

King, monarch, prince.

स्वयं svayã (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आप āp (0.96)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पवित्र pavitr (0.92)

Holy, sacred, pure.

गीत gīt (0.90)

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

भूलना bhūlnā (0.88)

To forget.

सब कुछ sab kuchh (0.88)

Everything, all.

यही yahī (0.87)

Emphatic form of yah: this very.

दोनों dōnō̃ (0.87)

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगाना lagānā (0.85)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तक tak (0.85)

To, upto, till, until, by.

या yā (0.85)

Or, either.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुश khuśh (0.83)

Happy, pleased.
Good.

ब्रह्मा brahmā (0.81)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अनुभव anubhav (0.76)

Experience.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

खुशी khuśhī (0.74)

Joy, delight, happiness.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

ऊंच ūñch (0.69)

High, lofty, tall, raised, elevated, exalted, eminent.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

time (0.66)

Time.

परमात्मा paramātmā (0.65)

Supreme Soul : Śiv and not Brahmā.

तरफ taraph (0.64)

Side, direction.
Towards.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

गाना gānā (0.61)

To sing, to chant.
A song.

अन्त ant (0.60)

End.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

छोड़ना chhōṛnā (0.58)

To leave.
To abandon.
To release.

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

जहाँ jahā̃ (0.56)

Where, wherever.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सर्व sarv (0.50)

All ; whole, entire, complete.

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

सदा sadā (0.49)

Always, perpetually, continually, ever.

वैसा vaisā (0.49)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकालना nikālnā (0.48)

बन ban (0.47)

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साथ sāth (0.46)

With, together, along with.
Company, association.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अगर agar (0.38)

If, if so be, in case, in the event of.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कभी kabhī (0.31)

Sometime, ever.

जन्मना janamnā (0.31)

To be born.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सिर्फ sirph (0.30)

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वा vā (0.29)

Or.

लगना lagnā (0.29)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शरीर śharīr (0.24)

Body.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.19)

Because, since.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाबा bābā (0.13)

Father.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जब jab (0.11)

(Relative pronoun) When.

मैं maĩ (0.11)

I. (personal pronoun)

ने nē (0.11)

A postposition denoting the subject (ergative case that is to say with a past participle).

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.09)

There.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

पहला pahlā (0.05)

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.03)

To can, to be able to.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.02)

For, for the sake of.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

हम ham (0.01)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.01)

To take.

पर par (0.00)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.00)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.